Results for 'Arthur Schlesinger, Jr'

202 found
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  1. Review of Schlesinger, War and the American Presidency. [REVIEW]H. G. Callaway - 2008 - Reason Papers 2008 (No. 30):121-128.
    This is a expository and critical review of Arthur Schlesinger, Jr. 's last book, War and the American Presidency. The book collects and focuses recent writings of Arthur Schlesinger on the themes of its title. In its short Foreword and seven concise essays, the book aims to explore, in some contrast with the genre of “instant history,” the relationship between President George W. Bush’s Iraq adventure and the national past. This aim and the present work are deserving of (...)
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  2. World Hunger and Moral Obligation : The Case Against Singer.John Arthur - 2009 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
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  3. Arthur Kaufmann – hermeneutyka prawnicza [Arthur Kaufmann – Legal Hermeneutics].Marek Piechowiak - 2008 - In Jerzy Zajadło (ed.), Przyszłość dziedzictwa. Robert Alexy, Ralf Dreier, Jürgen Habermas, Otfried Höffe, Arthur Kaufmann, Niklas Luhmann, Otta Weinberger: portrety filozofów prawa. Arche. pp. 135-167.
    Arthura Kaufmanna filozofia prawa wyrasta przede wszystkim z neokantyzmu aksjologicznego reprezentowanego przez „późnego” Gustava Radbrucha, którego uważał on za najważniejszego ze swych nauczycieli, oraz z hermeneutyki filozoficznej Hansa-Georga Gadamera. W późniejszym okresie znaczący wpływ na Kaufmanna wywarł Charles S. Peirce, którego pracami posiłkował się opracowując problematykę analogii (wiążąc ją z opracowanym przez Pierca zagadnieniem abdukcji) oraz ontologii relacji. Niektóre wątki poglądów Kaufmanna nawiązują do egzystencjalizmu Karla Jaspersa oraz antropologii Karla Löwitha. Obecne są także inspiracje tomistyczne i arystotelesowskie. Jest to filozofia (...)
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  4.  90
    Feminism and Tradition in Aesthetics "Introduction".Carolyn Korsmeyer (ed.) - 1995 - Pennsylvania State University Press.
    Feminism and Tradition in Aesthetics takes a fresh look at the history of aesthetics and at current debates within the philosophy of art by exploring the ways in which gender informs notions of art and creativity, evaluation and interpretation, and concepts of aesthetic value. Multiple intellectual traditions have formed this field, and the discussions herein range from consideration of eighteenth century legacies of ideas about taste, beauty, and sublimity to debates about the relevance of postmodern analyses for feminist aesthetics. Forward (...)
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  5. W poszukiwaniu ontologicznych podstaw prawa. Arthura Kaufmanna teoria sprawiedliwości [In Search for Ontological Foundations of Law: Arthur Kaufmann’s Theory of Justice].Marek Piechowiak - 1992 - Instytut Nauk Prawnych PAN.
    Arthur Kaufmann is one of the most prominent figures among the contemporary philosophers of law in German speaking countries. For many years he was a director of the Institute of Philosophy of Law and Computer Sciences for Law at the University in Munich. Presently, he is a retired professor of this university. Rare in the contemporary legal thought, Arthur Kaufmann's philosophy of law is one with the highest ambitions — it aspires to pinpoint the ultimate foundations of law (...)
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  6. Feminism and Tradition in Aesthetics.Peg Zeglin Brand Weiser & Carolyn Korsmeyer (eds.) - 1995 - Pennsylvania State University Press.
    Feminism and Tradition in Aesthetics takes a fresh look at the history of aesthetics and at current debates within the philosophy of art by exploring the ways in which gender informs notions of art and creativity, evaluation and interpretation, and concepts of aesthetic value. Multiple intellectual traditions have formed this field, and the discussions herein range from consideration of eighteenth century legacies of ideas about taste, beauty, and sublimity to debates about the relevance of postmodern analyses for feminist aesthetics. Forward (...)
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  7. Sprawiedliwe prawo – niesprawiedliwe wyroki. Uwagi na marginesie Arthura Kaufmanna koncepcji prawa do sprzeciwu wobec władzy [Just Laws and Unjust Judgments: Notes on Arthur Kaufmann’s Conception of a Right to Civil Disobedience].Marek Piechowiak - 2017 - In Grażyna Baranowska, Aleksandra Gliszczyńska-Grabias, Anna Hernandez-Połczyńska & Katarzyna Sękowska-Kozłowska (eds.), O prawach człowieka. Księga jubileuszowa Profesora Romana Wieruszewskiego. Warszawa: Wolters Kluwer. pp. 107-127.
    Tekst dotyczy zaproponowanej przez Arthura Kaufmanna koncepcji prawa do sprzeciwu (wobec władzy - wobec niesprawiedliwych ustaw) "w drobnej monecie". Koncepcja ta stanowi punkt wyjścia do refleksji nad formułą Radbrucha (nad czymś, co określam mianem "ciemnej strony" formuły Radbrucha), nad możliwością modyfikacji tej formuły i nad rozproszoną kontrolą konstytucyjności jako sposobem realizacji prawa do sprzeciwu "w drobnej monecie".
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  8. Estetyka a Granice Języka. Ludwig Wittgenstein I Arthur C. Danto.Karolina Glazor-Pomykała - 2016 - Argument: Biannual Philosophical Journal 6 (2):455-476.
    The article is an attempt to pinpoint the areas of Ludwig Wittgenstein aesthetic thought, in which he is crossing the borders principally imposed upon the method and the language of his philosophy. I am directing my attention to metaphysical and mystical motifs of his reflection devoted to aesthetics, the essence of art and the essence of reality. I wish to discuss this issue based on the texts of Arthur C. Danto containing analysis of chosen notions of Wittgenstein’s aesthetic investigations. (...)
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  9. Arthur Danto’s Andy Warhol: The Embodiment of Theory in Art and the Pragmatic Turn.Stephen Snyder - 2010 - Leitmotiv:135-151.
    Arthur Danto’s recent book, Andy Warhol, leads the reader through the story of the iconic American’s artistic life highlighted by a philosophical commentary, a commentary that merges Danto’s aesthetic theory with the artist himself. Inspired by Warhol’s Brillo Box installation, art that in Danto’s eyes was indiscernible from the everyday boxes it represented, Danto developed a theory that is able to differentiate art from non-art by employing the body of conceptual art theory manifest in what he termed the ‘artworld’. (...)
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  10.  63
    Cartesian Dualism and the Intermediate State: A Reply to Turner Jr.Alejandro Pérez - 2019 - Forum: Supplement to Acta Philosophica 5 (1):269-281.
    In this paper, I propose to analyse two objections raised by Turner Jr in his paper “On Two Reasons Christian Theologians Should Reject The Intermediate State” in order to show that the intermediate state is an incoherent theory. As we shall see, the two untoward consequences that he mentions do not imply a metaphysical or logical contradiction. Consequently, I shall defend an Intermediate State and I shall propose briefly one metaphysical conception of the human being able to reply to Turner (...)
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  11. Dal mondo dell'arte al regno delle ombre (e ritorno). Arthur Danto, Maya Lin e la bellezza interna.Filippo Fimiani - 2010 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 3 (2).
    Arthur Danto asserts that Maya Lin’s Vietnam Veterans Memorial in Washington embodies the rhetoric paradigm of internal beauty’s meaning. However, the relationship to the Kant’s pulchritudo adhaerens is not an easy one: Danto’s recalls against the self-referent formalism of Greenberg’s Modernism and his tacit issues about the environmental non-monumentality of Richard Serra’s Minimalism, are, most importantly, haunted by the unquestioned spectral logic of the image embodiment. The beholders’ reflecting shape on the funeral Wall is, finally, both a pathetic index (...)
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  12. Georges Canguilhem, A Vital Rationalist: Selected Writings From Georges Canguilhem, Edited by François Delaporte and Translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25. [REVIEW]John Sutton - 1997 - British Journal for the History of Science 30 (1):101-121.
    Georges Canguilhem, A Vital Rationalist: Selected Writings from Georges Canguilhem, edited by François Delaporte and translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25.
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  13. Review of Arthur Ripstein, Force and Freedom. [REVIEW]Andrew Botterell - 2011 - Canadian Journal of Political Science 44:457-458.
    A review of Arthur Ripstein, Force and Freedom: Kant's Legal and Political Philosophy (Harvard University Press, 2009).
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  14.  89
    From Grace to Disgrace: The Rise and Fall of Arthur Andersen.N. Craig Smith & Michelle Quirk - 2004 - Journal of Business Ethics Education 1 (1):91-130.
    In June 2002, Arthur Andersen LLP became the first accounting firm in history to be criminally convicted. The repercussions were immense. From a position as one of the leading professional services firms in the world, with 85,000 staff in 84 countries and revenues in excess of $9 billion, Andersen effectively ceased to exist within a matter of months. Although Andersen’s conviction related specifically to a charge of obstructing justice, public attention focused on the audit relationship between Andersen and its (...)
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  15. Projecting the Trees but Ignoring the Forest: A Brief Critique of Alfredo Pereira Jr.'s Target Essay.Gregory Michael Nixon - 2018 - Trans/Form/Ação 41 (s1):269-292.
    Pereira’s “The Projective Theory of Consciousness” is an experimental statement, drawing on many diverse sources, exploring how consciousness might be produced by a projective mechanism that results both in private selves and an experienced world. Unfortunately, pulling together so many unrelated sources and methods means none gets full attention. Furthermore, it seems to me that the uncomfortable breadth of this paper unnecessarily complicates his project; in fact it may hide what it seeks to reveal. If this conglomeration of diverse sources (...)
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  16.  23
    Monads, Composition, and Force. Ariadnean Threads Through Leibniz's Labyrinth by Richard T. W. Arthur[REVIEW]Stephen Puryear - 2019 - Journal of the History of Philosophy 57 (4):761-762.
    Leibniz describes the problem of the composition of the continuum as one of the two famous labyrinths of the human mind. The problem is in brief that matter and motion appear to be continuous and thus would seem to be composed of an infinity of spatial or temporal points, which is absurd. Leibniz's strategy for escaping from this labyrinth involves distinguishing the realm of the real or actual from that of the ideal. In the former there is composition from parts (...)
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  17. Religion als Trug und als metaphysisches Bedürfnis. Zur Religionsphilosophie Arthur Schopenhauers.Alfred Schmidt - 2010 - Schopenhauer Jahrbuch 91:67-92.
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  18. Comentário sobre “O Conceito de Sentimento no Monismo de Triplo Aspecto” de Alfredo Pereira Jr.”.Claudia Passos-Ferreira - 2015 - Kinesis 7 (14):44-49.
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  19. Arthur G. Tansley’s ‘New Psychology’ and its Relation to Ecology.Joachim L. Dagg - 2007 - Web Ecology 2007.
    In 1935, A. G. Tansley, who was knighted later, proposed the ecosystem concept. Nevertheless, this concept was not without predecessors. Why did Tansley’s ecosystem prevail and not one of its competitors? The purpose of this article is to pin the distinguishing features of Tansley’s ecosystem down, as far as the published record allows. It is an exercise in finding the difference that made a difference. Besides being a pioneering ecologist, Tansley was an adept of psychoanalysis. His interest even led him (...)
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  20.  48
    Emotionen als Motivationsbasis der Sozialkämpfe. Über Axel Honneth und Barrington Moore Jr.Marco Solinas - 2018 - Zeitschrift für Philosophische Forschung 72 (2):232-245.
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  21. Seeing Together: Mind, Matter, and the Experimental Outlook of John Dewey and Arthur F. Bentley.Frank Ryan - 2011 - Great Barrington, MA: The American Institute for Economic Research.
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  22.  89
    Libertarian Bioethics and Religion: The Case of H. Tristram Engelhardt, Jr.Michael S. Merry - 2004 - Bioethics 18 (5):387–407.
    In this article I offer a critique of certain moral perspectives that are found in the second edition of Engelhardt’s Foundation of Bioethics. These views are spelled out in explicit detail in his second edition, and follow on the heels of a profound religious conversion. I question some of the conclusions that Engelhardt reaches as they touch upon moral frameworks, pluralism, and a ‘secular’ bioethics.
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  23.  25
    Book Review Of: C. Robinson, Arthur Seldon: A Life for Liberty. [REVIEW]Gary James Jason - 2009 - Liberty (November):42-43.
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  24.  91
    Review Essay: The Politically Incorrect Guide to American History by Thomas E. Woods, Jr. [REVIEW]Jeffrey Hummel - 2006 - Journal of Libertarian Studies 20 (2):65-86.
    How congenial with libertarianism is Thomas E. Woods, Jr.'s, best selling but controversial Politically Incorrect Guide to American History? In fact, only about half the time. Some sections are quite good, from both a scholarly and ideological vantage. But the book's conservative reverence for the Constitution, for the Old South, and for tradition in general too often triumphs over a libertarian respect for individual rights. Many of the negative reviewers dislike The Politically Incorrect Guide to American History for being too (...)
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  25.  14
    D. MacRae jr, The Social Function of Social Science. [REVIEW]Sergio Volodia Marcello Cremaschi - 1982 - Rivista Internazionale di Scienze Sociali 90 (3):423-426.
    The thesis that gives the discourse its characteristic liberal twist is that of the possibility not just of arguing on values in principle but of effective communication about values between different social subjects, instead of, for example, mere compromise between opposing interests that are unable to understand each other's reasons or imposition of one interest on another. From this thesis derives the possibility of the proposal of combining "science" and "ethics".
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  26.  37
    Josiah Parsons Cooke Jr.: Epistemology in the Service of Science, Pedagogy, and Natural Theology.Stephen M. Contakes & Christopher Willard Kyle - 2011 - Hyle 17 (1):1 - 23.
    Josiah Parsons Cooke established chemistry education at Harvard University, initiated an atomic weight research program, and broadly impacted American chemical education through his students, the introduction of laboratory instruction, textbooks, and influence on Harvard's admissions requirements. The devoutly Unitarian Cooke also articulated and defended a biogeochemical natural theology, which he defended by arguing for commonalities between the epistemologies of science and religion. Cooke's pre-Mendeleev classification scheme for the elements and atomic weight research were motivated by his interest in numerical order (...)
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  27. Noção de Representação na Ciência da Informação: Concepções a Partir da Filosofia de Arthur Schopenhauer.Julianne Teixeira E. Silva - 2016 - Dissertation, UFPB, Brazil
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  28. Love, Anger, and Racial Injustice.Myisha Cherry - 2019 - In Adrienne Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge.
    Luminaries like Martin Luther King, Jr. urge that Black Americans love even those who hate them. This can look like a rejection of anger at racial injustice. We see this rejection, too, in the growing trend of characterizing social justice movements as radical hate groups, and people who get angry at injustice as bitter and unloving. Philosophers like Martha Nussbaum argue that anger is backward-looking, status focused, and retributive. Citing the life of the Prodigal Son, the victims of the Charleston (...)
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  29. Explanatory Rivals and the Ultimate Argument.Finnur Dellsén - 2015 - Theoria 82 (3):217-237.
    Although many aspects of Inference to the Best Explanation have been extensively discussed, very little has so far been said about what it takes for a hypothesis to count as a rival explanatory hypothesis in the context of IBE. The primary aim of this article is to rectify this situation by arguing for a specific account of explanatory rivalry. On this account, explanatory rivals are complete explanations of a given explanandum. When explanatory rivals are conceived of in this way, I (...)
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  30. Unit-Ideas Unleashed: A Reinterpretation and Reassessment of Lovejovian Methodology in the History of Ideas.Carl Knight - 2012 - Journal of the Philosophy of History 6 (2):195-217.
    This article argues for an unconventional interpretation of Arthur O. Lovejoy’s distinctive approach to method in the history of ideas. It is maintained that the value of the central concept of the ‘unit-idea’ has been misunderstood by friends and foes alike. The commonality of unit-ideas at different times and places is often defined in terms of familial resemblance. But such an approach must necessarily define unit-ideas as being something other than the smallest conceptual unit. It is therefore in tension (...)
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  31. Tyranny and the Democratic Value of Distrust.Meena Krishnamurthy - 2015 - The Monist 98 (4):391-406.
    This paper makes an argument for the democratic value of distrust. It begins by analyzing distrust, since distrust is not merely the negation of trust. The account that it develops is based primarily on Martin Luther King Jr.’s work in Why We Can’t Wait. On this view, distrust is the confident belief that another individual or group of individuals or an institution will not act justly or as justice requires. It is a narrow normative account of distrust, since it concerns (...)
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  32. Logic and the Autonomy of Ethics.Charles R. Pigden - 1989 - Australasian Journal of Philosophy 67 (2):127 – 151.
    My first paper on the Is/Ought issue. The young Arthur Prior endorsed the Autonomy of Ethics, in the form of Hume’s No-Ought-From-Is (NOFI) but the later Prior developed a seemingly devastating counter-argument. I defend Prior's earlier logical thesis (albeit in a modified form) against his later self. However it is important to distinguish between three versions of the Autonomy of Ethics: Ontological, Semantic and Ontological. Ontological Autonomy is the thesis that moral judgments, to be true, must answer to a (...)
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  33. Tense and the Psychology of Relief.Christoph Hoerl - 2015 - Topoi 34 (1):217-231.
    At the centre of Arthur Prior’s ‘Thank goodness’ argument for the A-theory of time is a particular form of relief. Time must objectively pass, Prior argues, or else the relief felt when a painful experience has ended is not intelligible. In this paper, I offer a detailed analysis of the type of relief at issue in this argument, which I call temporal relief, and distinguish it from another form of relief, which I refer to as counterfactual relief. I also (...)
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  34.  67
    El problema de la demarcación en estética: Una crítica del criterio de Danto.Andrés Páez - 2008 - Revista de Estudios Sociales 29:146-155.
    El desarrollo de las artes visuales durante el siglo XX desdibujó la frontera entre aquellos objetos y artefactos que llamamos obras de arte, y aquéllos que no son merecedores de ese título. Arthur Danto ha propuesto una teoría estética a la luz de la cual sería posible volver a definir los límites del arte. En este ensayo examino dos de los aspectos más problemáticos de la teoría: la importancia excesiva que Danto le otorga al concepto de mímesis y su (...)
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  35. Natural Selection Among Replicators, Interactors and Transactors.Donato Bergandi - 2013 - History and Philosophy of the Life Sciences 35 (2):213-238.
    In evolutionary biology and ecology, ontological and epistemological perspectives based on the replicator and the interactor have become the background that makes it possible to transcend traditional biological levels of organization and to achieve a unified view of evolution in which replication and interaction are fundamental operating processes. Using the transactional perspective proposed originally by John Dewey and Arthur Fisher Bentley, a new ontological and methodological category is proposed here: the transactor. The transactional perspective, based on the concept of (...)
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  36. Book Review Sir John Woodroffe, Tantra and Bengal: An Indian Soul in a European Body? By Kathleen Taylor. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (3):294-5.
    The result of the doctoral work of the author, this volume reflects well her painstaking eff orts of the investigative trail into the life of Sir John Woodroffe. This book gives a concise yet overall view of the large and multifarious canvas of the personality that Woodroffe was. Including rare photographs, facsimiles of letters and notes, an elaborate bibliography and index, this book fills a void by fulfilling the long-felt need of a good biography of a soul, who preferred to (...)
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  37. Why Fuss About These Quirks of the Vernacular? Propositional Attitude Sentences in Prior’s Nachlass.Giulia Felappi - 2016 - Synthese 193 (11):3521-3534.
    In English, in order to speak about Arthur’s attitudes, we use sentences like “Arthur believes that natural language is messy”. For sentences of this kind we have a standard theory, according to which the ‘that’-clause ‘that natural language is messy’ denotes a proposition. As Prior showed for the first time, the standard theory appears to be at odds with some linguistic data. Geach and Prior both assumed that linguistic data are to be taken as reliable guides to a (...)
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  38. Surface Interpretation: Reply to Leddy.Peg Zeglin Brand & Myles Brand - 1999 - Journal of Aesthetics and Art Criticism 57 (4):463-465.
    In our paper "Surface and Deep Interpretation," we sought to provide detail and texture to Arthur Danto's views on interpretation, thereby explicating and defending them (as published in Mark Rollins, ed., Danto and His Critics (Blackwell, originally published 1993; second edition 2012). Leddy objects to our views; in the end, Danto's view, given our explication of it, remains tenable.
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  39. That's Outrageous.John Turri - 2013 - Theoria 79 (2):167-171.
    I show how non-presentists ought to respond to a popular objection originally due to Arthur Prior and lately updated by Dean Zimmerman. Prior and Zimmerman say that non-presentism cannot account for the fittingness of certain emotional responses to things past. But presentism gains no advantage here, because it is equally incapable of accounting for the fittingness of certain other emotional responses to things past, in particular moral outrage.
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  40.  46
    Por una estética apegada a la vida.José Ramón Fabelo Corzo - 2010 - Revista de Filosofía (Venezuela) 66 (3):89-100.
    Los actuales procesos de estetización del mundo de la vida y de transformación de objetos cotidianos en obras de arte tienden a ser interpretados teóricamente como una difuminación de las fronteras entre arte y vida. Cualquier cosa puede ser arte -afirma Arthur C. Danto, uno de los más reconocidos filósofos del arte de la actualidad-, pero ¿lo puede ser en realidad? Este ensayo se cuestiona esa afirmación basado en los límites axiológicos de la misma.
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  41.  44
    The Double Life of Jeff Koon's Made in Heaven Glass Artworks.Max Ryynanen - 2004 - Nordic Journal of Aesthetics 16 (29-30).
    This article owes a lot to Arthur C. Danto's heuristic writings about the Artworld, which have shown us, that the ontological status of works of art is, at least when we discuss some current, maybe even dominating trends in contemporary art, dependent on our more or less philosophical interpretations of them. The effects of the Dantoan atmosphere of theory and art historical consciousness are, still, decisive for just some contemporary art. Danto's interest in the philosophical side of contemporary art (...)
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  42.  28
    Apposite Bodies: Dancing with Danto.Joshua M. Hall - 2015 - Philosophy in the Contemporary World 22 (1):19-36.
    Though Arthur Danto has long been engaged with issues of embodiment in art and beyond, neither he nor most of his interlocutors have devoted significant attention to the art form in which art and embodiment most vividly intersect, namely dance. This article, first, considers Danto’s brief references to dance in his early magnum opus, The Transfiguration of the Commonplace. Second, it tracks the changes in Danto’s philosophy of art as evidenced in his later After the End of Art and (...)
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  43.  28
    A Review of Nugayev's Book "Reconstruction of Scientific Theory Change". [REVIEW]Murad D. Akhundov & Rinat M. Nugayev - 1993 - Isis 84 (2):426-427.
    Nugayev critically analyzes current conceptions of scientific change. Then he constructs his own normative model and compares it with actual problematic situations. In particular, he analyzes critically the replacement of Lorentz’s theory with the special theory of relativity. Key words: Popper, Duhem, Schlesinger, Lakatos, Kuhn .
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  44. WHY THE BRILLO BOX? THE RECOVERY OF THE AESTHETIC.Gizela Horvath - 2013 - In Applied Social Sciences: Philosophy and Theology.
    Arthur C. Danto convincingly argued that works of art are not differentiated from common objects by aesthetic properties. With this he broke down the system of aestheticism, which discussed art as a sub-category of the aesthetic experience, looked for the universal, historically and culturally unconditioned significant form in works of art. At the same time, Danto’s theory can also be read as one considering the aesthetic point of view irrelevant for the essence of art. The paradigmatic starting point of (...)
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  45. Examining Nontherapeutic Circumcision.Stephen Munzer - 2018 - Health Matrix 28:1-77.
    This study in moral, political, and legal philosophy contends that it is morally impermissible to circumcise male minors without a medical indication (nontherapeutic circumcision). Male minors have a moral anticipatory autonomy right-in-trust not to be circumcised. This right depends on norms of autonomy and bodily integrity. These norms generate three direct non-consequentialist arguments against nontherapeutic circumcision: (1) the loss of nonrenewable functional tissue, (2) genital salience, and (3) limits on a parental right to permanently modify their sons' bodies. An indirect (...)
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  46. Reply to Fine.Timothy Williamson - 2016 - Canadian Journal of Philosophy 46 (4-5):571-583.
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  47. Existence as Economy and as Charity.Antonio Caso, Alexander Stehn & Jose G. Rodriguez Jr - 2017 - In Carlos Alberto Sanchez & Jr Sanchez (eds.), 20th Century Mexican Philosophy: Essential Readings. New York: Oxford University Press. pp. 27-45.
    Antonio Caso, “La existencia como economía y como caridad” (1916). Translated with Jose G. Rodriguez Jr. as “Existence as Economy and as Charity,” in 20th Century Mexican Philosophy: Essential Readings, eds. Carlos Alberto Sánchez and Robert Eli Sanchez, Jr. (New York: Oxford University Press, 2017).
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  48. On the Triviality of Hume's Law: A Reply to Gerhard Schurz.Charles Pigden - 2010 - In Hume on Is and Ought. Palgrave-Macmillan. pp. 217-238.
    I argue that No-Ought-From-Is (in the sense that I believe it) is a relatively trivial affair. Of course, when people try to derive substantive or non-vacuous moral conclusions from non-moral premises, they are making a mistake. But No-Non-Vacuous-Ought-From-Is is meta-ethically inert. It tells us nothing about the nature of the moral concepts. It neither refutes naturalism nor supports non-cognitivism. And this is not very surprising since it is merely an instance of an updated version of the conservativeness of logic (in (...)
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  49.  64
    Toward a New Conception of Socially-Just Peace.Joshua M. Hall - 2017 - In Fuat Gursozlu (ed.), Peace, Culture, and Violence. Leiden, Netherlands: pp. 248-272.
    In this chapter, I approach the subject of peace by way of Andrew Fiala’s pioneering, synthetic work on “practical pacifism.” One of Fiala’s articles on the subject of peace is entitled “Radical Forgiveness and Human Justice”—and if one were to replace “Radical Forgiveness” with “Peace,” this would be a fair title for my chapter. In fact, Fiala himself explicitly makes a connection in the article between radical forgiveness and peace. Also in support of my project, Fiala’s article names four of (...)
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  50. Standards and the Distribution of Cognitive Labour: A Model of the Dynamics of Scientific Activity.Langhe Rogieder & Greiff Matthias - 2010 - Logic Journal of the IGPL 18 (2):278-294.
    We present a model of the distribution of labour in science. Such models tend to rely on the mechanism of the invisible hand . Our analysis starts from the necessity of standards in distributed processes and the possibility of multiple standards in science. Invisible hand models turn out to have only limited scope because they are restricted to describing the atypical single-standard case. Our model is a generalisation of these models to J standards; single-standard models such as Kitcher are a (...)
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