Results for 'Attitudes De Se'

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  1. Why My I is Your You: On the Communication of de Se Attitudes.Emar Maier - 2016 - In Manuel Garcia-Carpintero & Stephan Torre (eds.), About Oneself: De Se Thought and Communication. Oxford University Press.
    The communication of de se attitudes poses a problem for “participant- neutral” analyses of communication in terms of propositions expressed or proposed updates to the common ground: when you tell me “I am an idiot”, you express a first person de se attitude, but as a result I form a different, second person attitude, viz. that you are an idiot. I argue that when we take seriously the asymmetry between speaker and hearer in semantics this problem disappears. To prove (...)
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  2.  76
    What is Special About De Se Attitudes?Stephan Torre & Clas Weber - forthcoming - In The Routledge Handbook on Linguistic Reference.
    De se attitudes seem to play a special role in action and cognition. This raises a challenge to the traditional way in which mental attitudes have been understood. In this chapter, we review the case for thinking that de se attitudes require special theoretical treatment and discuss various ways in which the traditional theory can be modified to accommodate de se attitudes.
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  3. The Problem of De Se Attitudes: An Introduction to the Issues and the Essays.Neil Feit & Alessandro Capone - 2013 - In Neil Feit & Alessandro Capone (eds.), Attitudes De Se: Linguistics, Epistemology, Metaphysics. CSLI Publications. pp. 1-25.
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  4. De Se Attitudes and Semiotic Aspects of Cognition.Erich Rast - 2015 - In J. Fonseca & J. Gonçalves (eds.), Philosophical Perspectives on the Self. Peter Lang. pp. 121-146.
    Typical puzzles for de se attitudes by Perry and Lewis are laid out and contrasted with the original version of Jackson's Knowledge Argument. It is argued, from an epistemic perspective, that de se attitudes can be explained by looking at the way internal/introspective knowledge is formed without resorting to acquaintance or making assumptions about the Mind/Body problem.
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  5.  98
    De Se Puzzles and Frege Puzzles.Stephan Torre & Clas Weber - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    What is the relationship between Frege’s puzzle and the puzzle of the de se? An increasingly influential view claims that the de se puzzle is merely an instance of Frege’s puzzle and that the idea that de se attitudes pose a distinctive theoretical challenge rests on a myth. Here we argue that this view is misguided. There are important differences between the two puzzles. First, unlike Frege puzzle cases, de se puzzle cases involve unshareable Fregean senses. Second, unlike Frege (...)
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  6. Consequences of the Pragmatics of 'de Se'.Alessandro Capone - 2013 - In Alessandro Capone & Neil Feit (eds.), Attitudes 'de se': linguistics, epistemology and metaphysics. pp. 209-244..
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  7. De Se Puzzles, the Knowledge Argument, and the Formation of Internal Knowledge.Erich Rast - 2012 - Analysis and Metaphysics 11:106-132.
    ABSTRACT. Thought experiments about de se attitudes and Jackson’s original Knowledge Argument are compared with each other and discussed from the perspective of a computational theory of mind. It is argued that internal knowledge, i.e. knowledge formed on the basis of signals that encode aspects of their own processing rather than being intentionally directed towards external objects, suffices for explaining the seminal puzzles without resorting to acquaintance or phenomenal character as primitive notions. Since computationalism is ontologically neutral, the account (...)
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  8. Collective De Se Thoughts and Centered Worlds.Shen-yi Liao - 2014 - Ratio 27 (1):17-31.
    Two lines of investigation into the nature of mental content have proceeded in parallel until now. The first looks at thoughts that are attributable to collectives, such as bands' beliefs and teams' desires. So far, philosophers who have written on collective belief, collective intentionality, etc. have primarily focused on third-personal attributions of thoughts to collectives. The second looks at de se, or self-locating, thoughts, such as beliefs and desires that are essentially about oneself. So far, philosophers who have written on (...)
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  9. Relinquishing Control: What Romanian De Se Attitude Reports Teach Us About Immunity To Error Through Misidentification.Marina Folescu - forthcoming - In Alessandro Capone, Manuel García-Carpintero & Alessandra Falzone (eds.), Indirect Reports and Pragmatics in the World Languages. Springer. pp. 1-20.
    Higginbotham (2003) argued that certain linguistic items of English, when used in indirect discourse, necessarily trigger first-personal interpretations. They are: the emphatic reflexive pronoun and the controlled understood subject, represented as PRO. PRO is special, in this respect, due to its imposing obligatory control effects between the main clause and its sub- ordinates (Chierchia (1989)). Folescu & Higginbotham (2012), in addition, argued that in Romanian, a language whose grammar doesn’t assign a prominent role to PRO (if it assigns it a (...)
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  10. The Limits of Selflessness: Semantic Relativism and the Epistemology of de Se Thoughts.Marie Guillot - 2013 - Synthese 190 (10):1793-1816.
    It has recently been proposed that the framework of semantic relativism be put to use to describe mental content, as deployed in some of the fundamental operations of the mind. This programme has inspired in particular a novel strategy of accounting for the essential egocentricity of first-personal or de se thoughts in relativist terms, with the advantage of dispensing with a notion of self-representation. This paper is a critical discussion of this strategy. While it is based on a plausible appeal (...)
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  11. De Se Beliefs, Self-Ascription, and Primitiveness.Florian L. Wüstholz - 2017 - Disputatio 9 (46):401-422.
    De se beliefs typically pose a problem for propositional theories of content. The Property Theory of content tries to overcome the problem of de se beliefs by taking properties to be the objects of our beliefs. I argue that the concept of self-ascription plays a crucial role in the Property Theory while being virtually unexplained. I then offer different possibilities of illuminating that concept and argue that the most common ones are either circular, question-begging, or epistemically problematic. Finally, I argue (...)
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  12. About Oneself: De Se Thought and Communication.Manuel García-Carpintero & Stephan Torre (eds.) - 2016 - Oxford University Press.
    Inspired by Castañeda (1966, 1968), Perry (1979) and Lewis (1979) showed that a specific variety of singular thoughts, thoughts about oneself “as oneself” – de se thoughts, as Lewis called them – raise special issues, and they advanced rival accounts. Their suggestive examples raise the problem of de se thought – to wit, how to characterize it so as to give an accurate account of the data, tracing its relations to singular thoughts in general. After rehearsing the main tenets of (...)
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  13. Sleeping Beauty and the Dynamics of de Se Beliefs.Christopher J. G. Meacham - 2008 - Philosophical Studies 138 (2):245-269.
    This paper examines three accounts of the sleeping beauty case: an account proposed by Adam Elga, an account proposed by David Lewis, and a third account defended in this paper. It provides two reasons for preferring the third account. First, this account does a good job of capturing the temporal continuity of our beliefs, while the accounts favored by Elga and Lewis do not. Second, Elga’s and Lewis’ treatments of the sleeping beauty case lead to highly counterintuitive consequences. The proposed (...)
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  14. Centered Communication.Clas Weber - 2013 - Philosophical Studies 166 (S1):205-223.
    According to an attractive account of belief, our beliefs have centered content. According to an attractive account of communication, we utter sentences to express our beliefs and share them with each other. However, the two accounts are in conflict. In this paper I explore the consequences of holding on to the claim that beliefs have centered content. If we do in fact express the centered content of our beliefs, the content of the belief the hearer acquires cannot in general be (...)
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  15. Dynamic Beliefs and the Passage of Time.Darren Bradley - 2013 - In A. Capone & N. Feit (eds.), Attitudes De Se. University of Chicago.
    How should our beliefs change over time? Much has been written about how our beliefs should change in the light of new evidence. But that is not the question I’m asking. Sometimes our beliefs change without new evidence. I previously believed it was Sunday. I now believe it’s Monday. In this paper I discuss the implications of such beliefs for philosophy of language. I will argue that we need to allow for ‘dynamic’ beliefs, that we need new norms of belief (...)
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  16. Action Without The First Person Perspective.Herman Cappelen & Joshua Dever - manuscript
    In our book The Inessential Indexical we argue that the various theses of essential indexicality all fail. Indexicals are not essential, we conclude. One essentiality thesis we target in the third chapter is the claim that indexical attitudes are essential for action. Our strategy is to give examples of what we call impersonal action rationalizations , which explain actions without citing indexical attitudes. To defeat the claim that indexical attitudes are essential for action, it suffices that there (...)
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  17. De Se Thoughts and Immunity to Error Through Misidentification.Manuel García-Carpintero - 2018 - Synthese 195 (8):3311-3333.
    I discuss an aspect of the relation between accounts of de se thought and the phenomenon of immunity to error through misidentification. I will argue that a deflationary account of the latter—the Simple Account, due to Evans —will not do; a more robust one based on an account of de se thoughts is required. I will then sketch such an alternative account, based on a more general view on singular thoughts, and show how it can deal with the problems I (...)
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  18. Conditionalization and Belief De Se.Darren Bradley - 2010 - Dialectica 64 (2):247-250.
    Colin Howson (1995 ) offers a counter-example to the rule of conditionalization. I will argue that the counter-example doesn't hit its target. The problem is that Howson mis-describes the total evidence the agent has. In particular, Howson overlooks how the restriction that the agent learn 'E and nothing else' interacts with the de se evidence 'I have learnt E'.
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  19. Self-Conception: Sosa on De Se Thought.Manuel García-Carpintero - 2013 - In John Turri (ed.), Virtuous Thoughts: The Philosophy of Ernest Sosa. Springer. pp. 73--99.
    Castañeda, Perry and Lewis argued in the 1960’s and 1970’s that thoughts about oneself “as oneself” – de se thoughts – require special treatment, and advanced different accounts. In this paper I discuss Ernest Sosa’s approach to these matters. I first present his approach to singular or de re thought in general in the first section. In the second, I introduce the data that need to be explained, Perry’s and Lewis’s proposals, and Sosa’s own account, in relation to Perry’s, Lewis’s, (...)
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  20.  41
    Kant on de Se.Luca Forgione - 2018 - In Violetta Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlino, Germania: De Gruyter. pp. 3779-3786.
    Since the classic works by Castañeda, Perry and Lewis, de se thoughts have been described as thoughts about oneself ‘as oneself’. In recent years, various theoretical perspectives have gained ground, and even if the transcendental system does not seem to contemplate an explicit articulation of de se thoughts, apparently a few features of transcendental apperception and I think do anticipate a few points in Perry and Recanati’s claims on the so-called implicit de se thoughts in the specific terms of Transcendentalism.
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  21. Omniscience, the Incarnation, and Knowledge de Se.Andrei A. Buckareff - 2012 - European Journal for Philosophy of Religion 4 (4):59--71.
    A knowledge argument is offered that presents unique difficulties for Christians who wish to assert that God is essentially omniscient. The difficulties arise from the doctrine of the incarnation. Assuming that God the Son did not necessarily have to become incarnate, then God cannot necessarily have knowledge de se of the content of a non-divine mind. If this is right, then God’s epistemic powers are not fixed across possible worlds and God is not essentially omniscient. Some options for Christian theists (...)
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  22. Online Update: Temporal, Modal, and de Se Anaphora in Polysynthetic Discourse.Maria Bittner - 2007 - In Chris Barker & Pauline Jacobson (eds.), Direct Compositionality. Oxford University Press. pp. 11--363.
    This paper introduces a framework for direct surface composition by online update. The surface string is interpreted as is, with each morpheme in turn updating the input state of information and attention. A formal representation language, Logic of Centering, is defined and some crosslinguistic constraints on lexical meanings and compositional operations are formulated.
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  23. De Se Content and De Hinc Content.Susanna Schellenberg - 2016 - Analysis 76 (3):334-345.
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  24. Being at the Centre: Self-Location in Thought and Language.Clas Weber - forthcoming - In M. Garcia-Carpintero & S. Torre (eds.), About Oneself: De Se Thought and Communication. Oxford University Press.
    Self-locating attitudes and assertions provide a challenge to the received view of mental and linguistic intentionality. In this paper I try to show that the best way to meet this challenge is to adopt relativistic, centred possible worlds accounts for both belief and communication. First, I argue that self-locating beliefs support a centred account of belief. Second, I argue that self-locating utterances support a complementary centred account of communication. Together, these two claims motivate a unified centred conception of belief (...)
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  25. La moral y sus sombras: la racionalidad instrumental y la evolución de las normas de equidad.Alejandro Rosas - 2005 - Critica 37 (110):79-104.
    Los sociobiólogos han defendido una posición "calvinista" que se resume en la siguiente fórmula: si la selección natural explica las actitudes morales, no hay altruismo genuino en la moral; si la moral es altruista, entonces la selección natural no puede explicarla. En este ensayo desenmascaro los presupuestos erróneos de esta posición y defiendo que el altruismo como equidad no es incompatible con la selección natural. Rechazo una concepción hobbesiana de la moral, pero sugiero su empleo en la interpretación de la (...)
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  26. E quando ser o que se é tornou-se uma fundada suspeita: elementos de um estética de classe e do preconceito.Francisco Luciano Teixeira Filho - 2016 - O Público E o Privado 14 (28):223-251.
    O presente artigo relata a estética de classe de um grupo social que foi chamado de pirangueiro. A partir de uma pesquisa observacional, com amparo referencial nas teorias do habitus e do campo, em Bourdieu, baseada na técnica de flanagem, reconstruiu-se a ideia do subcampo da moda de resistência, que se apresenta como contraposição ao campo da moda dominante. Com essa moda de resistência, o jovem pirangueiro traz um elemento de auto-distinção e, ao mesmo tempo, um critério de preconceito.
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  27.  10
    La modulation spinoziste. Pour se purifier de la philosophie.Jack Stetter - 2017 - In Timea Gyimesi (ed.), Modulation — Deleuze. Szeged, Hungary: JATE Press. pp. 49-58.
    Une analyse de la lecture de Spinoza comme penseur du "plan d'immanence pur" proposée par Deleuze dans son Qu'est-ce que la philosophie? (1991).
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  28.  70
    Jamais se renuncia ao Arquivo Notas sobre 'Mal de Arquivo' de Jacques Derrida.Paulo Cesar Duque Estrada - 2010 - Natureza Humana 12 (2):1-16.
    Este artigo desenvolve uma leitura do livro de Jacques Derrida, Mal de arquivo, com o objetivo de situar o que se poderia chamar de concepção derridiana de arquivo. Ao desdobrar o potencial de conflito que se arquiva na própria palavra "arquivo", Derrida oferece uma concepção de arquivo que, para além das discussões desenvolvidas no livro em questão, abre a possibilidade de uma nova forma de se pensar o âmbito da política. This article develops a reading of Jacques Derrida's book, Archive (...)
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  29. As Relações entre a Matemática e a Astronomia no Século XVI: tradução e comentários da obra Ouranographia de Adriaan van Roomen.Zaqueu Vieira Oliveira - 2011 - Dissertation, UNESP, Brazil
    A Ouranographia de van Roomen é constituída por três livros: no liber primus, descreve genericamente a máquina celeste, sua matéria e forma, seus movimentos e orbes; no liber secundus, descreve o primeiro céu e as linhas e círculos celestes que usamos para nos referenciar estando aqui da Terra; no liber tertius, explica o primeiro móvel, seus círculos e movimentos. Percebemos que van Roomen faz uma compilação de boa parte do conhecimento existente sobre o tema desde a Antiguidade até seu tempo (...)
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  30.  29
    Aproximando-se da distância: as principais disparidades do pensamento fraco de Vattimo ante a ontologia heideggeriana.Gabriel Debatin - 2019 - Ekstasis: Revista de Hermenêutica E Fenomenologia 8 (1):183-200.
    O presente ensaio pretende apresentar uma série de distanciamentos fundamentais entre o pensamento do italiano Gianni Vattimo, centrado no conceito de pensamento fraco, com a ontologia heideggeriana. A problemática consiste no confesso fato de Vattimo basear seu pensamento na filosofia de Heidegger; contudo, sob forte influência do pensamento de Nietzsche, o filósofo italiano acaba por desvirtuar certos conceitos cruciais da filosofia heideggeriana, conduzindo-a a conclusões diametralmente opostas às suas. Vattimo assevera, assim, que há um elemento niilista que perpassa toda a (...)
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  31.  54
    CULTURAS Y GENERACIONES. ACTITUDES Y VALORES HACIA LA EDUCACIÓN, EL TRABAJO Y EL CONSUMO EN TRES GENERACIONES DE JÓVENES ESPAÑOLES.E. Durán Vázquez, J. & Duque - 2017 - Aposta. Revista de Ciencias Sociales 72:129-165.
    Resumen: El presente artículo tiene por finalidad describir y analizar las actitudes y los valores hacia la educación, el trabajo y el consumo, así como las representaciones del tiempo, de tres generaciones de jóvenes españoles durante las etapas del capitalismo de producción y el de consumo. Durante este periodo los jóvenes de estas generaciones cambiaron su orientación hacia estos ámbitos, cambiando también sus identidades. En la primera parte del artículo se mostrará el contexto social general en el que se producen (...)
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  32.  75
    Les attitudes russelliennes.Fabien Schang - 2017 - Cahiers de Philosophie de L’Université de Caen 54:149-168.
    Russell prétend qu’un examen des croyances est indispensable pour définir nos raisonnements quotidiens et comprendre ce que les philosophes entendent par la notion de vérité. Cela étant, l’auteur considère qu’une étude de ces croyances n’a aucun rapport avec la logique, laquelle concerne uniquement le vrai et le faux. En d’autres termes, Russell associe croyance et psychologie tout en réservant le domaine de la logique au thème de la proposition, vraie ou fausse par définition. Une certaine théorie de la vérité sous-tend (...)
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  33. "Kierkegaard não se desprendeu de Hegel": Notas sobre o juízo de Heidegger sobre Kierkegaard em A hermenêutica da facticidade.Gabriel Ferreira - 2020 - Trans/Form/Ação 1 (43):51-76.
    The course delivered by Heidegger during the Summer semester of 1923, and published later under the title of Ontology – The hermeneutics of facticity, is one of the most important loci in which we can have a glimpse of Kierkegaard’s influence on and importance to Heidegger, as well as of some of his interpretations about the thought of the Dane philosopher. One of them, notwithstanding puts forward a very interesting assessment of the relation between Kierkegaard and Hegel – through F. (...)
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  34. Entre a caracterologia de Schopenhauer e o tornar-se o que se é de Nietzsche.Antonio Edmilson Paschoal - 2016 - Voluntas 7 (1):57-73.
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  35.  73
    Diante da morte, escrever a si mesmo: o dizer-se de António Lobo Antunes.Stella Tavares Braga Avelino - 2019 - Dissertation, UNB, Brazil
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  36.  61
    Quine l’extensionaliste. Entre naturalisme et esthétisme.Fabien Schang - 2005 - Philosophia Scientiae 9 (2):279-293.
    La position résolument extensionaliste de Quine a été appuyée par des arguments de nature différente, dans ses multiples articles destinés à rejeter le projet de logique modale. On peut classer ces arguments en trois catégories : un argument naturaliste, où l’auteur tente de baser le langage scientifique sur une notation tâchée de décrire la “structure ultime de la réalité” ; un argument esthétique, où Quine fait allusion à des raisons de clarté et d’efficacité démonstrative pour privilégier la théorie des fonctions (...)
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  37. Morality's Place: Kierkegaard and Frankfurt.Christian Piller - 2008 - Revista Portuguesa de Filosofia 64 (2/4):1207 - 1219.
    The aim of this paper is to look at Søren Kierkegaard's defence of an ethical way of life in the light of Harry Frankfurt's work. There are salient general similarities connecting Kierkegaard and Frankfurt: Both are sceptical towards the Kantian idea of founding morality in the laws of practical reason. They both deny that the concerns, which shape our lives, could simply be validated by subject-independent values. Furthermore, and most importantly, they both emphasize the importance of reflective endorsement of one's (...)
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  38. Belief Reports and the Property Theory of Content.Neil Feit - 2013 - In Neil Feit & Alessandro Capone (eds.), Attitudes De Se: Linguistics, Epistemology, Metaphysics. CSLI Publications. pp. 105-31.
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  39. What Are Centered Worlds?Shen-yi Liao - 2012 - Philosophical Quarterly 62 (247):294-316.
    David Lewis argues that centered worlds give us a way to capture de se, or self-locating, contents in philosophy of language and philosophy of mind. In recent years, centered worlds have also gained other uses in areas ranging widely from metaphysics to ethics. In this paper, I raise a problem for centered worlds and discuss the costs and benefits of different solutions. My investigation into the nature of centered worlds brings out potentially problematic implicit commitments of the theories that employ (...)
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  40. La noción kantiana de verdad trascendental.Stéfano Straulino - 2016 - Revista de Estudios Kantianos 1 (2):126-145.
    Kant's Notion of "Transcendental Truth". [English] The aim of this work is to elucidate the notion of “transcendental truth” and to show its role in the Kantian system. I will argue that this notion is in line with the traditional definition of truth, i.e., that it consists in the correspondence between knowledge and object. I will also argue that criteria of transcendental truth are provided by transcendental logic, and that it is this notion of truth what makes it possible to (...)
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  41.  86
    Future Contingents and Aristotle’s Fantasy.Andrea Iacona - 2007 - Critica 39 (117):45-60.
    This paper deals with the problem of future contingents, and focuses on two classical logical principles, excluded middle and bivalence. One may think that different attitudes are to be adopted towards these two principles in order to solve the problem. According to what seems to be a widely held hypothesis, excluded middle must be accepted while bivalence must be rejected. The paper goes against that line of thought. In the first place, it shows how the rejection of bivalence leads (...)
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  42. Fictions, émotions et araignées au plafond.Fabrice Teroni - 2014 - Liber Amicorum Pascal Engel.
    Le fameux paradoxe de la fiction (Radford 1975) a suscité maintes interprétations. L’une des distinctions importantes qui affleure bien souvent au sein de cette littérature, pour se voir presque aussitôt négligée, est celle entre les deux questions suivantes : « comment les émotions peuvent-elles être suscitées par des œuvres de fiction ? » et « les émotions suscitées par de telles œuvres peuvent-elles être rationnelles ? » Dans ce qui suit, je me concentrerai exclusivement sur la seconde de ces questions (...)
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  43. Un llamado ético a la inclusión de mujeres embarazadas en investigación: Reflexiones del Foro Global de Bioética en Investigación.Carla Saenz, Jackeline Alger, Juan Pablo Beca, José Belizán, María Luisa Cafferata, Julio Arturo Canario Guzman, Jesica Candanedo, Lissette Duque, Lester Figueroa, Ana Garcés, Lionel Gresh, Ida Cristina Gubert, Dirce Guilhem, Gabriela Guz, Gustavo Kaltwasser, Roxana Lescano, Florencia Luna, Alexandrina Cardelli, Ignacio Mastroleo, Irene Melamed, Agueda Muñoz del Carpio Toia, Ricardo Palacios, Gloria Palma, Sofía Salas, Xochitl Sandoval, Sergio Surugi de Siqueira, Hans Vásquez & Bertha Villela de Vega - 2017 - Revista Panamericana de Salud Pública 41 (e13):1-2.
    El Foro Global de Bioética en Investigación (GFBR por sus siglas en inglés) se reunió el 3 y 4 de noviembre en Buenos Aires, Argentina, con el objetivo de discutir la ética de la investigación con mujeres embarazadas. El GFBR es una plataforma mundial que congrega a actores clave con el objetivo de promover la investigación realizada de manera ética, fortalecer la ética de la investigación en salud, particularmente en países de ingresos bajos y medios, y promover colaboración entre países (...)
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  44. LOS EFECTOS DE LA "INTENTIO" COMO ACTO VOLITIVO EN LAS PASIONES HUMANAS SEGÚN TOMÁS DE AQUINO.Miguel Acosta - 2013 - In J. L. Fuertes Herreros (ed.), La teoría filosófica de las pasiones y las virtudes. De la Filosofía Antigua al Humanismo Escolástico Ibérico. Textos e estudos de Filosofía Medieval, 6. Ribeirão (Portugal): Ediçoes Húmus. pp. 61-80.
    El estudio acerca de la influencia de las pasiones en el voluntario libre ha sido recurrente en la tradición tomista. Sin embargo, las causas de los dos efectos psicológicos de la intentio volitiva mencionados por Tomás de Aquino, la redundantia y la distractio, pasaron desapercibidas, y podrían aclarar algunos comportamientos consecuencia de la dinámica de las pasiones del hombre. La acción de la intentio volitiva originada por los afectos, al alcanzar cierto grado de intensidad, puede llegar a sobrepasar el control (...)
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  45. Explicaciones Científicas y No Científicas: El Problema de la Demarcación.Andrés Páez - 2008 - In Juan José Botero, Álvaro Corral, Carlos Cardona & Douglas Niño (eds.), Memorias del Primer Congreso Colombiano de Filosofía. Volumen II. Universidad Jorge Tadeo Lozano. pp. 269-282.
    ¿Existe alguna diferencia filosóficamente significativa entre una explicación científica y las explicaciones que se ofrecen en el curso de la vida diaria? Dado que la mayor parte de las discusiones en la filosofía de la ciencia se refieren al primer tipo de explicaciones, debemos considerar si existe un concepto específico que corresponda al término “explicación científica”, y que sea discontinuo de su contraparte cotidiana. El ensayo tiene cuatro secciones. En cada una de ellas considero diferentes criterios que podrían ser utilizados (...)
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  46. Uso político da religião e uso religioso da política: uma análise a partir de duas interpretações exemplares - Marsílio e Maquiavel.José Luiz Ames - 2014 - Clareira: Revista de Filosofia da Região Amazônica 1 (2):220-239.
    We are presently confronted with an impressive growth of the religious phenomenon. This can be observed not only related to both the outbreak of new religions and the increasing attendance to worship services, but also for the presence of the religious language in the political discourse. We can see nowadays a political use of religion and a religious use of politics. When we approach the religions in a large scale perspective is possible to verify that in all of them both (...)
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  47. Disagreeing in Context.Teresa Marques - 2015 - Frontiers in Psychology 6:1-12.
    This paper argues for contextualism about predicates of personal taste and evaluative predicates in general, and offers a proposal of how apparently resilient disagreements are to be explained. The present proposal is complementary to others that have been made in the recent literature. Several authors, for instance (López de Sa, 2008; Sundell, 2011; Huvenes, 2012; Marques and García-Carpintero, 2014; Marques, 2014a), have recently defended semantic contextualism for those kinds of predicates from the accusation that it faces the problem of lost (...)
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  48. Andrea Mecacci, "Kitsch y Neokitsch" - Traducción de Facundo Bey.Facundo Bey & Andrea Mecacci - 2018 - Boletín de Estética 44:7-32.
    El kitsch no es solo una categoría que ha definido una de las posibles gramáticas estéticas de la modernidad, sino también una dimensión antropológica que ha tenido diferentes configuraciones en el curso de los procesos históricos. El ensayo ofrece una mirada histórico-crítica sobre las transformaciones que condujeron desde el kitsch de principios del siglo XX hasta el neokitsch contemporáneo: desde la génesis del kitsch hasta su afirmación como una de las manifestaciones más tangibles de la cultura de masas. Integrándose con (...)
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  49.  60
    Immortal Beauty: Does Existence Confirm Infinite Reincarnation?Jens Jaeger - manuscript
    In “Existence Is Evidence of Immortality”, Michael Huemer argues that our existence at a time gives us evidence that we are infinitely reincarnated. I argue that his argument is flawed, since it fails to account for the total evidence we gain from observing our existence at the current time. In particular, it neglects essentially de se, or self-locational, evidence. I then present a new, limited, argument for immortality. The argument takes its cue from the well-known Sleeping Beauty puzzle. It argues (...)
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  50. Introducción al problema de la continuidad del tratamiento beneficioso para los sujetos de investigación.Ignacio Mastroleo - 2015 - In Jorge Alberto Álvarez Díaz (ed.), Ensayos sobre ética de la salud. Ciudad de México: Universidad Autónoma Metropolitana - Unidad Xochimilco. pp. 67 - 99.
    ¿Qué ocurre con la continuidad del tratamiento de los sujetos de investigación después de que realizan la última visita del ensayo en el que participan? En algunos casos, la falta de continuidad de atención de la salud apropiada podría poner en peligro la salud de estas personas. Por lo tanto, es probable que los sujetos de investigación que al terminar su participación en un ensayo todavía se encuentran enfermos, necesiten continuar con el tratamiento en estudio u otra atención de la (...)
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