Results for 'Aure��lio Oliveira Marques'

259 found
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  1. A teoria das quatro causas na Metafísica de Aristóteles.Aurélio Oliveira Marques - 2015 - Pólemos 4 (8):25-35.
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  2.  21
    Sobre a diabolé na prova pelo éthos na retórica judicial.Saulo Bandeira de Oliveira Marques - 2021 - Princípios: Revista de Filosofia (Ufrn) 28 (55):146-165.
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  3.  30
    Contra os Moralistas: contrapontos a quatro leituras de viés moral da Arte Retórica de Aristóteles.Saulo Bandeira de Oliveira Marques - 2019 - Dissertation, Federal University of Paraíba, Brazil
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  4. O que é metafísica.Jaimir Conte & Oscar Federico Bauchwitz - 2011 - Natal, RN, Brasil: Editora da UFRN.
    Atas do III Colóquio Internacional de Metafísica. [ISBN 978-85-7273-730-2]. Sumário: 1. Prazer, desejo e amor-paixão no texto de Lucrécio, por Antonio Júlio Garcia Freire; 2. Anaximandro: física, metafísica e direito, por Celso Martins Azar Filho; 3. Carta a Guimarães Rosa, por Cícero Cunha Bezerra; 4. Ante ens, non ens: La primacía de La negación em El neoplatonismo medievel, por Claudia D’Amico; 5. Metafísica e neoplatonismo, por David G. Santos; 6. Movimento e tempo no pensamento de Epicuro, por Everton da Silva (...)
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  5. Deontological Evidentialism, Wide-Scope, and Privileged Values.Luis Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  6. Deontological Evidentialism and Ought Implies Can.Luis Oliveira - 2018 - Philosophical Studies 175 (10):2567-2582.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  7. Really Expressive Presuppositions and How to Block Them.Teresa Marques & Manuel García-Carpintero - 2020 - Grazer Philosophische Studien 97 (1):138-158.
    Kaplan (1999) argued that a different dimension of expressive meaning (“use-conditional”, as opposed to truth-conditional) is required to characterize the meaning of pejoratives, including slurs and racial epithets. Elaborating on this, writers have argued that the expressive meaning of pejoratives and slurs is either a conventional implicature (Potts 2007) or a presupposition (Macià 2002 and 2014, Schlenker 2007, Cepollaro and Stojanovic 2016). We argue that an expressive presuppositional theory accounts well for the data, but that expressive presuppositions are not just (...)
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  8. What Metalinguistic Negotiations Can't Do.Teresa Marques - 2017 - Phenomenology and Mind (12):40-48.
    Philosophers of language and metaethicists are concerned with persistent normative and evaluative disagreements – how can we explain persistent intelligible disagreements in spite of agreement over the described facts? Tim Sundell recently argued that evaluative aesthetic and personal taste disputes could be explained as metalinguistic negotiations – conversations where interlocutors negotiate how best to use a word relative to a context. I argue here that metalinguistic negotiations are neither necessary nor sufficient for genuine evaluative and normative disputes to occur. A (...)
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  9. Relative Correctness.Teresa Marques - 2014 - Philosophical Studies 167 (2):361-373.
    John MacFarlane defends a radical form of truth relativism that makes the truth of assertions relative not only to contexts of utterance but also to contexts of assessment, or perspectives. Making sense of assessment-sensitive truth is a matter of making sense of the normative commitments undertaken by speakers in using assessment sensitive sentences. This paper argues against the possibility of making sense of such a practice. Evans raised a challenge to the coherence of relative truth. A modification of the challenge (...)
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  10. Disagreeing in Context.Teresa Marques - 2015 - Frontiers in Psychology 6:1-12.
    This paper argues for contextualism about predicates of personal taste and evaluative predicates in general, and offers a proposal of how apparently resilient disagreements are to be explained. The present proposal is complementary to others that have been made in the recent literature. Several authors, for instance (López de Sa, 2008; Sundell, 2011; Huvenes, 2012; Marques and García-Carpintero, 2014; Marques, 2014a), have recently defended semantic contextualism for those kinds of predicates from the accusation that it faces the problem (...)
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  11. The Case Against Semantic Relativism.Teresa Marques - 2019 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge.
    This paper presents reasons against semantic relativism. Semantic relativism is motivated by intuitions that are presumed to raise problems for traditional or contextualist semantics in contested domains of discourse. Intuition-based arguments are those based on competent speakers’ putative intuitions about seeming faultless disagreement, eavesdropper, and retraction cases. I will organize the discussion in three parts. First, I shall provide a brief introduction to the intuition-based arguments offered in favor of semantic relativism. Second, I shall indicate that there are ways for (...)
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  12. É o Género uma Construção Social?Teresa Marques - 2014 - In A. P. Mesquita, C. Beckert, J. L. Pérez & Xavier M. L. L. O. (eds.), A Paixão da Razão. Homenagem a Maria Luísa Ribeiro Ferreira. Centro de Filosofia da Universidade de Lisboa. pp. 561-578.
    É muitas vezes aceite que certas categorias, tipicamente as de género, raça, orientação sexual ou doença mental, são construções sociais e não divisões naturais no mundo. A distinção entre categorias naturais e categorias sociais, como pretende ser a distinção entre o sexo e o género, tem servido no âmbito da crítica e ciência social para advogar a abolição de certas normas sociais, e para a implementação de políticas mais equitativas. Contudo, há aspectos centrais do construtivismo que são pouco claros. O (...)
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  13. Amelioration Vs. Perversion.Teresa Marques - 2020 - In Teresa Marques & Asa Maria Wikforss (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press.
    Words change meaning, usually in unpredictable ways. But some words’ meanings are revised intentionally. Revisionary projects are normally put forward in the service of some purpose – some serve specific goals of inquiry, and others serve ethical, political or social aims. Revisionist projects can ameliorate meanings, but they can also pervert. In this paper, I want to draw attention to the dangers of meaning perversions, and argue that the self-declared goodness of a revisionist project doesn’t suffice to avoid meaning perversions. (...)
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  14. Patterns in Cognitive Phenomena and Pluralism of Explanatory Styles.Angela Potochnik & Guilherme Sanches de Oliveira - 2019 - Topics in Cognitive Science 12 (4):1306-1320.
    Debate about cognitive science explanations has been formulated in terms of identifying the proper level(s) of explanation. Views range from reductionist, favoring only neuroscience explanations, to mechanist, favoring the integration of multiple levels, to pluralist, favoring the preservation of even the most general, high-level explanations, such as those provided by embodied or dynamical approaches. In this paper, we challenge this framing. We suggest that these are not different levels of explanation at all but, rather, different styles of explanation that capture (...)
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  15. Husserl, Heidegger, and the Task of a Phenomenology of Justice.Nythamar De Oliveira - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (1):123-144.
    O artigo investiga a relação Husserl-Heidegger, para além de suas contribuições à fenomenologia e hermenêutica como novos métodos em filosofia, articulando ontologia e subjetividade, através de um paradigma semânticolingüístico, de forma a delinear qual seria a tarefa hodierna de uma fenomenologia da justiça. The article investigates the Husserl-Heidegger relationship, beyond their historical contributions to both phenomenology and hermeneutics as new methods in philosophy, by articulating ontology and subjectivity through asemantic, linguistic paradigm, so as to delineate the task of a phenomenology (...)
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  16.  76
    Work Engagement Among Rescue Workers: Psychometric Properties of the Portuguese UWES.Jorge Sinval, Alexandra Marques-Pinto, Cristina Queirós & João Marôco - 2018 - Frontiers in Psychology 8.
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  17. Critique of Public Reason Revisited: Kant as Arbiter Between Rawls and Habermas.Nythamar De Oliveira - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (4):583-606.
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  18. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  19. Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - 2020 - Australasian Journal of Philosophy 98 (2):319-333.
    Given plausible assumptions about the nature of evidence and undercutting defeat, many believe that the force of the evidential problem of evil depends on sceptical theism’s being false: if evil is...
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  20. Propositional Justification and Doxastic Justification.Paul Silva & Luis R. G. Oliveira - forthcoming - In Maria Lasonen-Aarnio & Clayton M. Littlejohn (eds.), Routledge Handbook of the Philosophy Evidence. Routledge.
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  21. Ampliative Transmission and Deontological Internalism.Luis R. G. Oliveira - 2018 - Pacific Philosophical Quarterly 99 (2):174-185.
    Deontological internalism is the family of views where justification is a positive deontological appraisal of someone's epistemic agency: S is justified, that is, when S is blameless, praiseworthy, or responsible in believing that p. Brian Weatherson discusses very briefly how a plausible principle of ampliative transmission reveals a worry for versions of deontological internalism formulated in terms of epistemic blame. Weatherson denies, however, that similar principles reveal similar worries for other versions. I disagree. In this article, I argue that plausible (...)
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  22. What Can Modes Do for (Moderate) Relativism. [REVIEW]Teresa Marques - 2010 - Critica 42 (124):77-100.
    I critically discuss some aspects of Recanati's Perspectival Thought, while offering a detailed overview of the book. I suggest that the main aim Recanati proposes to achieve —that a moderate relativist should adopt a Kaplanian framework with three levels of content, rather than a Lewisian framework with only two— seems nonetheless insufficiently motivated, and the arguments offered do not settle the issue. I suggest furthermore that the claim that subjects’ mental states and cognitive situations can determine parameters or indices in (...)
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  23. Construção Social.Teresa Marques - 2015 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    A ideia de que certas categorias, propriedades, eventos, ou factos, são construídos socialmente tem sido defendida nas ciências sociais e humanidades desde meados do século xx. Nas últimas décadas, vários filósofos da tradição analítica começaram a dedicar mais atenção à possibilidade de que haja tipos de coisas construídas socialmente. A ideia complementa outra ideia relativamente consensual hoje em dia: a de que existem tipos naturais, mas que nem tudo o que existe constitui um tipo natural. São particularmente interessantes os tipos (...)
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  24. Clifford, William Kingdom.Luis R. G. Oliveira - forthcoming - In Stewart Goetz & Charles Taliaferro (eds.), Encyclopedia of the Philosophy of Religion. Wiley-Blackwell.
    W.K. Clifford’s famous 1876 essay The Ethics of Belief contains one of the most memorable lines in the history of philosophy: "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." The challenge to religious belief stemming from this moralized version of evidentialism is still widely discussed today.
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  25. Rossian Totalism About Intrinsic Value.Luis Oliveira - 2016 - Philosophical Studies 173 (8):2069-2086.
    This paper defends a novel account of how to determine the intrinsic value of possible worlds. Section 1 argues that a highly intuitive and widely accepted account leads to undesirable consequences. Section 2 takes the first of two steps towards a novel account by clarifying and defending a view about value-contribution that is based on some of W. D. Ross’ claims about the value of pleasure. Section 3 takes the second step by clarifying and defending a view about value-suppression that (...)
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  26.  96
    A Diagrammatic Representation for Entities and Mereotopological Relations in Ontologies.José M. Parente de Oliveira & Barry Smith - 2017 - In CEUR, vol. 1908.
    In the graphical representation of ontologies, it is customary to use graph theory as the representational background. We claim here that the standard graph-based approach has a number of limitations. We focus here on a problem in the graph-based representation of ontologies in complex domains such as biomedical, engineering and manufacturing: lack of mereotopological representation. Based on such limitation, we proposed a diagrammatic way to represent an entity’s structure and various forms of mereotopological relationships between the entities.
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  27. Good AI for the Present of Humanity Democratizing AI Governance.Nicholas Kluge Corrêa & Nythamar De Oliveira - 2021 - AI Ethics Journal 2 (2):1-16.
    What does Cyberpunk and AI Ethics have to do with each other? Cyberpunk is a sub-genre of science fiction that explores the post-human relationships between human experience and technology. One similarity between AI Ethics and Cyberpunk literature is that both seek a dialogue in which the reader may inquire about the future and the ethical and social problems that our technological advance may bring upon society. In recent years, an increasing number of ethical matters involving AI have been pointed and (...)
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  28.  31
    Aspectos metafísicos na física de Newton: Deus.Bruno Camilo de Oliveira - 2011 - In Luiz Henrique de Araújo Dutra & Alexandre Meyer Luz (eds.), Coleção rumos da epistemologia. Florianópolis, SC, Brasil: pp. 186-201.
    CAMILO, Bruno. Aspectos metafísicos na física de Newton: Deus. In: DUTRA, Luiz Henrique de Araújo; LUZ, Alexandre Meyer (org.). Temas de filosofia do conhecimento. Florianópolis: NEL/UFSC, 2011. p. 186-201. (Coleção rumos da epistemologia; 11). -/- Através da análise do pensamento de Isaac Newton (1642-1727) encontramos os postulados metafísicos que fundamentam a sua mecânica natural. Ao deduzir causa de efeito, ele acreditava chegar a uma causa primeira de todas as coisas. A essa primeira causa de tudo, onde toda a ordem e (...)
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  29. Rawls's Normative Conception of the Person.Nythamar De Oliveira - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (1):171-183.
    Trata-se de mostrar em que sentido a concepção normativa de pessoa em John Rawls pressupõe uma transformação semântica da concepção kantiana de subjetividade transcendental, em particular do seu ideal de personalidade. Uma reinterpretação kantiana da concepção normativa de pessoa logra explicar o dispositivo procedimental do equilíbrio reflexivopara responder a críticas comunitaristas em defesa do individualismo inerente ao liberalismo político, concebido não mais como uma doutrina abrangente da auto-identidade mas como um construtivismo, num modelo coerentista dejustificativa epistêmico-moral.The article seeks to show (...)
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  30. Revisiting the Mind-Brain Reductionisms: Contra Dualism and Eliminativism.Nythamar de Oliveira - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (2):363-385.
    In this paper, I should like to argue against both eliminative materialism and substance/property dualism, aiming more specifically at the reductionist arguments offered by the Churchlands’ and Swinburne’s versions thereof, insofar as they undermine moral beliefs qua first-personish accounts dismissed as folk psychology by the former, as the latter regards them as supervening on natural events extendedly, that is, necessarily both ways of the biconditional linking mental and physical substances (for every A-substance x there is a B-substance y, such that (...)
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  31. Erratum to “The Ricean Objection: An Analogue of Rice's Theorem for First-Order Theories” Logic Journal of the IGPL, 16: 585–590. [REVIEW]Igor Oliveira & Walter Carnielli - 2009 - Logic Journal of the IGPL 17 (6):803-804.
    This note clarifies an error in the proof of the main theorem of “The Ricean Objection: An Analogue of Rice’s Theorem for First-Order Theories”, Logic Journal of the IGPL, 16(6): 585–590(2008).
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  32.  34
    Dynamic Cognition Applied to Value Learning in Artificial Intelligence.Nythamar De Oliveira & Nicholas Corrêa - 2021 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 4 (2):185-199.
    Experts in Artificial Intelligence (AI) development predict that advances in the dvelopment of intelligent systems and agents will reshape vital areas in our society. Nevertheless, if such an advance isn't done with prudence, it can result in negative outcomes for humanity. For this reason, several researchers in the area are trying to develop a robust, beneficial, and safe concept of artificial intelligence. Currently, several of the open problems in the field of AI research arise from the difficulty of avoiding unwanted (...)
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  33.  39
    O Fim Da Arte Como Um Começo.Rachel Cecília de Oliveira - 2014 - Redescrições 5 (2).
    O artigo interpreta a teoria acerca do fim da arte de Arthur Danto, apontando, ao final, críticas à proposta do filósofo, sem esquecer de mostrar em que medida a teoria se mostra frutífera para pensar a arte contemporânea.The paper interprets the theory about the end of art Arthur Danto, pointing at the end, criticism of the proposal of the philosopher, not forgetting to show to what extent the theory proves fruitful for thinking about contemporary art.
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  34.  51
    Reconstrução Normativa vs. Procedimentalismo: a crítica de Axel Honneth ao liberalismo procedimental.Thadeu Weber & Gustavo Oliva de Oliveira - 2019 - Kinesis 11 (28):114-132.
    Contemporary political philosophy is, to a certain degree, dominated by a family of theories that invoke hypothetical procedures as a method of normative justification. This article intends to analyze Axel Honneth’s critique of the so-called “proceduralism” in theories of justice, as well as to examine the author’s alternative proposal for a justification method, what he calls “normative reconstruction”. Honneth’s complaints are divided in three parts: critiques of the understanding of justice, the method of justification, and the scope of proceduralist theories (...)
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  35. Tractatus ethico-politicus.Nythamar De Oliveira - 1999 - Porto Alegre, Brazil: Edipucrs.
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  36. "Beasts in Human Form": How Dangerous Speech Harms.Teresa Marques - 2019 - Araucaria 21 (42).
    Recent years have seen an upsurge of inflammatory speech around the world. Understanding the mechanisms that correlate speech with violence is a necessary step to explore the most effective forms of counterspeech. This paper starts with a review of the features of dangerous speech and ideology, as formulated by Jonathan Maynard and Susan Benesch. It then offers a conceptual framework to analyze some of the underlying linguistic mechanisms at play: derogatory language, code words, figleaves, and meaning perversions. It gives a (...)
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  37. Truth and The Ambiguity of Negation.Teresa Marques - 2010 - In Erich Rast & Luiz Carlos Baptista (eds.), Meaning and Context. Peter Lang. pp. 2--235.
    This article has one aim, to reject the claim that negation is semantically ambiguous. The first section presents the putative incompatibility between truth-value gaps and the truth-schema; the second section presents the motivation for the ambiguity thesis; the third section summarizes arguments against the claim that natural language negation is semantically ambiguous; and the fourth section indicates the problems of an introduction of two distinct negation operators in natural language.
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  38. The Truth About Osmo.E. J. M. Marques - 2017 - Logic and Philosophy of Time: Themes From Prior, Volume 1.
    (...)
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  39. Anime e a poética da luta: metáforas e anagramas em Cavaleiros do Zodíaco.Rafael Duarte Oliveira Venancio - 2012 - Culturas Midiáticas 5 (2).
    No audiovisual, a violência normalmente é vista como apenas uma ação, um sensacionalismo, especialmente as cenas de luta. No entanto, além do mero grau percebido, o anime é um gênero fílmico onde tais cenas apresentam um grau concebido,uma outra ressignificação de tais atitudes. Assim, o presente artigo busca analisar tal situação, dentro do domínio das Ciências da Linguagem, no anime Cavaleiros do Zodíaco. O objetivo aqui é descrever tais efeitos de sentido provenientes das cenas de lutas e como eles operam (...)
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  40. A crítica de Hume ao argumento do desígnio.José Oscar de Almeida Marques - 2005 - Doispontos 1 (2):129-147.
    A Crítica de Hume ao Argumento do Desígnio José Oscar de Almeida Marques Dep. de Filosofia – UNICAMP -/- RESUMO: É comum considerar que o chamado “argumento do desígnio” (o argumento a posteriori para provar a existência de Deus a partir da ordem e funcionalidade do mundo) teria sido refutado ou seriamente abalado por Hume. Mas a natureza e o alcance dessa alegada refutação são problemáticos, pois Hume muitas vezes expressou suas críticas através de seus personagens e evitou assumi-las (...)
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  41. O Nominalismo E A Declaração Universal Dos Direitos Humanos: Genealogia Da Generalização De Valores Dos Direitos Humanos.Bráulio Marques Rodrigues - 2017 - Dissertation, CESUPA, Brazil
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  42.  58
    Do racionalismo ao tradicionalismo: um problema eminente.Bruno Camilo de Oliveira - 2019 - Ensaios Filosóficos 19:182-198.
    It is still common to find the traditionalist and rationalist conception that scientific knowledge is the most accurate way of describing natural data, as if, therefore, the notion of knowledge were identical to the notion of natural science. In this article, this conception is problematized, based on some concrete cases of the history of science that seem to show that the beliefs of natural science can also be explained on the basis of non-scientific beliefs, such as the beliefs of sociology, (...)
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  43. Van Fraassen e o argumento contra a regularidade promovida pelo cientificismo.Bruno Camilo de Oliveira - 2019 - In In: TOSSATO, C. R. et al. (org.). Coleção XVIII Encontro da ANPOF: filosofia da natureza, da ciência, da tecnologia e da técnica. São Paulo: ANPOF. pp. 40-48.
    O objetivo principal deste trabalho é apresentar a distinção entre ciência e cientificismo e, com base no trabalho de van Fraassen, intitulado A imagem científica (2006), discutir sobre as circunstâncias em que o cientificismo poderia ser repudiado. O cientificismo é uma corrente de pensamento que somente considera válido um conhecimento se ele for científico. Segundo essa corrente, os procedimentos da ciência natural seriam mais especiais, uma vez que, dentre outros motivos, eles são capazes de descrever regularidades e possibilitar predições. Dessa (...)
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  44. A CAÇA À SABEDORIA: a sophia a partir da Apologia de Platão.Carlos Augusto de Oliveira Carvalhar - 2020 - Dissertation, UFRJ, Brazil
    This is a study of sophía from the passage 20d-21a in Plato’s Apology. There, Socrates tries to understand what kind of wisdom he would have, since the Oracle of Delphi stated that no one would be wiser than him. An investigation of historical aspects was made to understand the trial of Socrates and conviction, also a mapping of sophía’s main uses through the corpus platonicum was built, as well an overview of the usage of this concept by others greek authors. (...)
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  45. Razão e irracionalidade na representação do conhecimento.Walter A. Carnielli & Mamede Lima Marques - 1991 - Trans/Form/Ação 14:165-177.
    How is it possible that beginning from the negation of rational thoughts one comes to produce knowledge? This problem, besides its intrinsic interest, acquires a great relevance when the representation of a knowledge is settled, for example, on data and automatic reasoning. Many treatment ways have been tried, as in the case of the non-monotonic logics; logics that intend to formalize an idea of reasoning by default, etc. These attempts are incomplete and are subject to failure. A possible solution would (...)
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  46. Modelos Dinâmicos Aplicados à Aprendizagem de Valores em Inteligência Artificial.Nicholas Kluge Corrêa & Nythamar De Oliveira - 2020 - Veritas – Revista de Filosofia da Pucrs 2 (65):1-15.
    Experts in Artificial Intelligence (AI) development predict that advances in the development of intelligent systems and agents will reshape vital areas in our society. Nevertheless, if such an advance is not made prudently and critically-reflexively, it can result in negative outcomes for humanity. For this reason, several researchers in the area have developed a robust, beneficial, and safe concept of AI for the preservation of humanity and the environment. Currently, several of the open problems in the field of AI research (...)
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  47.  9
    Singularity and Coordination Problems: Pandemic Lessons From 2020.Nicholas Kluge Corrêa & Nythamar De Oliveira - 2021 - Journal of Future Studies 26 (1): 61–74.
    One of the strands of the Transhumanist movement, Singulitarianism, studies the possibility that high-level artificial intelligence may be created in the future, debating ways to ensure that the interaction between human society and advanced artificial intelligence can occur safely and beneficially. But how can we guarantee this safe interaction? Are there any indications that a Singularity may be on the horizon? In trying to answer these questions, We'll make a small introduction to the area of security research in artificial intelligence. (...)
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  48.  4
    Singularity and Coordination Problems: Pandemic Lessons From 2020.Nicholas Kluge Corrêa & Nythamar De Oliveira - 2021 - Journal of Future Studies 26 (1): 61–74.
    One of the strands of the Transhumanist movement, Singulitarianism, studies the possibility that high-level artificial intelligence may be created in the future, debating ways to ensure that the interaction between human society and advanced artificial intelligence can occur safely and beneficially. But how can we guarantee this safe interaction? Are there any indications that a Singularity may be on the horizon? In trying to answer these questions, We'll make a small introduction to the area of security research in artificial intelligence. (...)
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  49.  51
    A METAFÍSICA DE ARISTÓTELES NÃO CONTÉM UMA TEOLOGIA RACIONAL: ESTUDO SOBRE OS ARGUMENTOS DE ENRICO BERTI.Francisco Marques Miranda Filho - 2020 - Revista Contemplação 23:29-45.
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  50.  14
    O QUE É A METAFÍSICA DE ARISTÓTELES PARA ENRICO BERTI?Francisco Marques Miranda Filho - 2020 - Dissertation, UFRRJ, Brazil
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