Results for 'Capitalism'

172 found
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  1. Contesting the Market: An Assessment of Capitalism's Threat to Democracy.Michael Fuerstein - 2015 - In Subramanian Rangan (ed.), Performance and Progress: Essays on Capitalism, Business, and Society. Oxford University Press.
    I argue that capitalism presents a threat to “democratic contestation”: the egalitarian, socially distributed capacity to affect how, why, and whether power is used. Markets are not susceptible to mechanisms of accountability, nor are they bearers of intentions in the way that political power-holders are. This makes them resistant to the kind of rational, intentional oversight that constitutes one of democracy’s social virtues. I identify four social costs associated with this problem: the vulnerability of citizens to arbitrary interference, the (...)
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  2. Biopower, Governmentality, and Capitalism Through the Lenses of Freedom: A Conceptual Enquiry.Ali M. Rizvi - 2012 - Pakistan Business Review 14 (3):490-517.
    In this paper I propose a framework to understand the transition in Foucault’s work from the disciplinary model to the governmentality model. Foucault’s work on power emerges within the general context of an expression of capitalist rationality and the nature of freedom and power within it. I argue that, thus understood, Foucault’s transition to the governmentality model can be seen simultaneously as a deepening recognition of what capitalism is and how it works, but also as a recognition of the (...)
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  3. Legal Institutionalism: Capitalism and the Constitutive Role of Law.Simon Deakin, David Gindis, Geoffrey M. Hodgson, Kainan Huang & Katharina Pistor - 2017 - Journal of Comparative Economics 45 (1):188-20.
    Social scientists have paid insufficient attention to the role of law in constituting the economic institutions of capitalism. Part of this neglect emanates from inadequate conceptions of the nature of law itself. Spontaneous conceptions of law and property rights that downplay the role of the state are criticized here, because they typically assume relatively small numbers of agents and underplay the complexity and uncertainty in developed capitalist systems. In developed capitalist economies, law is sustained through interaction between private agents, (...)
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  4. The Commodity Form in Cognitive Capitalism.George Tsogas - 2012 - Culture and Organization 18 (4):377-395.
    We revisit the Marxist debate on the commodity form. By following the thought of Alfred Sohn-Rethel and Slavoj Žižek, we attempt to understand the commodity form through the Kantian categories a priori. Sohn-Rethel explores the proposition that there can be no cognition independent of its historical and social conditions and puts forward the daring conclusion of an ontological unity between knowledge and commodity exchange. We suggest that Sohn-Rethel’s thought finds new relevance nowadays, under the prevalence of a cognitive capitalism. (...)
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  5.  17
    Craft Theory And The Creation Of A New Capitalism.Jonathan Morgan - 2018 - The New Polis.
    This paper challenges the notion that the only way to progress to a post-capitalist society is through the wholesale destruction of the capitalist economic system. Instead, I argue that Craft —an existential state and praxis informed by the creation and maintenance of objects of utility—is uniquely situated to effectively reclaim these systems due to its its focus on materiality over abstraction and its unique position as a socially aware form of praxis. This argument focuses not on competition, but on hyper-abstraction (...)
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  6. FOUCAULT AND CAPITALIST RATIONALITY: A RECONSTRUCTION.Ali Rizvi - 2006 - Market Forces 1 (4):23-33.
    The relation between the regimes of the accumulation of men and the accumulation of capital is problematised in the works of Michel Foucault. The paper challenges the prevailing wisdom that the relation between these regimes is contingent. The fundamental question of the conditions of the possibility of relation between the two regimes is raised. It is argued that both regimes are primordially related. Focusing on the Foucauldian analysis of the regime of the accumulation of men and its constituent elements an (...)
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  7. Consumption in Cognitive Capitalism: Commodity Riots and the Dictatorship of the Proletariat of Consumption.George Tsogas - 2013 - Knowledge Cultures 1 (4):98-105.
    We challenge the prevalent opinion that consumption does not seem to matter as much as production and defy the fetishism of industrial work. We explore the implications of the premise that under conditions of cognitive capitalism consumption dictates what production does, when and how. We explain that in a post-industrial global society and economy fashion, branding, instant gratification of desires, and ephemeral consumer tastes govern production and consumption. The London riots of August 2011 send us a warning that consumption (...)
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  8. Why is Capitalism impossible under Oligarchy?Ludwig von Mises on Ideological Foundations of Capitalism.Ihor Karivets - 2012 - In Mykola Bunyk & Iryna Kiyanka (eds.), Economics and Bureaucracy in a Open Society. In Honor of the 130th Anniversary of the Birth of Ludwig von Mises. pp. 178-186.
    . The author has compared the world-view attitudes of oligarchy and capitalism on the basis of analysis of Ludwig von Mises’ writings. The results of such comparison allow us to maintain that there is neither market economy nor competition, and so nor capitalism in Ukraine. The world-view basis of capitalism is the philosophy of liberalism, which has such principles as equality, freedom, inviolability of private property, cooperation in favor of profits of the whole society. On the contrary, (...)
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  9.  83
    Capitalism and its Contentments: A Nietzschean Critique of Ideology Critique.Donovan Miyasaki - manuscript
    Nietzsche’s psychological theory of the drives calls into question two common assumptions of ideology critique: 1) that ideology is fetishistic, substituting false satisfactions for true ones, and 2) that ideology is falsification; it conceals exploitation. In contrast, a Nietzschean approach begins from the truth of ideology: that capitalism produces an authentic contentment that makes the concealment of exploitation unnecessary. And it critiques ideology from the same standpoint: capitalism produces pleasures too efficiently, an overproduction of desire that is impossible (...)
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  10. Review of Richard Sennett, The Culture of the New Capitalism[REVIEW]Marco Solinas - 2009 - Humana Mente 3 (10):151-153.
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  11.  57
    The Capitalist Uncanny.John Holland - 2015 - S: Journal of the Circle for Lacanian Ideology Critique 8:96-124.
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  12. Destruction or Persistence? New Perspectives on the Relationship Between Feudalism and Capitalism.Cody Franchetti - 2014 - International Review of Social Sciences and Humanities Vol. 6, 6 (2):121-125.
    This essay is a short but impacting observation of the economy of the Middle Ages in light of recent economic historians’ discoveries: not only are some conventional beliefs such as the absence of a financial and trading economy of the period discredited, but a more nuanced view of feudalism also emerges from such revelations. The new, groundbreaking work of Michael McCormick is pitted against Henri Pirenne’s classic theory; in addition, seminal works by Marc Bloch, S.R. Epstein, and lesser known work (...)
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  13. The End of Capitalism.Barcellos Jocax - 2012 - STOA 1 (2012):4.
    This paper will show how Capitalism can prosper up to determined limit and its reasons for crises. We also show a mathematical proof of why capitalism system isn't stable, and for survival, it's either necessary to achieve new markets or keep a more indebted society. For both cases the system won't be stable and this consequently involves to its end.
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  14.  20
    In Search of Benevolent Capitalism: Part II.Gavin Keeney - 2018 - P2p Foundation:NA.
    This two-part, semi-gothic literary essay seeks a provisional definition of “benevolent capital” and a working description of types of artistic and scholarly work that have no value for Capital as such. The paradox observed is that such works may actually appeal to a certain aspect of Capital, insofar as present-day capitalism has within it forms of pre-modern political economy that may actually save Capital from its mad rush toward self-immolation.
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  15.  20
    The Critical Theory of Artistic Capitalism.Oana Şerban - 2017 - Hermeneia 18:22-33.
    This article takes up Lipovetsky‟s discussion on artistic capitalism in L’esthétisation du monde. Vivre à l’âge du capitalisme artiste, to trace its definitions and methodological construction, but also in order to create a critical theory of artistic capitalism, based on the following working-hypothesis: the production of art and the production of self, understood in the sense of a Foucauldian project of the aesthetics of existence, represent correspondent purposes in artistic capitalism. My research will be focused on examining (...)
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  16.  1
    Time Denied: Late Stage Capitalism and its Temporal Effects.Francisco Valdez - 2019 - The Gettysburg College Philosophy and Film: Andquot;The Art of Modern Time: Film and the Representation of Temporality 1.
    When talking about how cinema is affected by late-stage capitalism we have to look at the overall meaning of the film. But on occasion, these films incorporate stylistic but also temporal context. In this paper, I will use a traditional and contemporary phenomenological approach not just on the temporality aspect but the over the condition of cinema in late-stage capitalism. I will use Children Of Men to open up the ideas of how time within itself such as Heideggerian (...)
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  17.  33
    Knowledge, Spirit, Law: Book 2, The Anti-Capitalist Sublime.Gavin Keeney - 2017 - New York: Punctum.
    A critique of neo-liberal academia and platform cultures, Knowledge, Spirit, Law: Book 2, The Anti-capitalist Sublime closes the "Knowledge, Spirit, Law" project (2014-2016). The project included the conclusion of PhD studies in Australia, in 2014, and subsequent post-doctoral activities in Europe and the USA, 2014-2016.
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  18. Exploitation and Economic Justice in the Liberal Capitalist State.Mark R. Reiff - 2013 - Oxford University Press.
    Exploitation and Economic Justice in the Liberal Capitalist State offers the first new, liberal theory of economic justice to appear in more than 30 years. The theory presented is designed to offer an alternative to the most popular liberal egalitarian theories of today and aims to be acceptable to both right and left libertarians too.
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  19. The Urbanization of Capital: Studies in the History and Theory of Capitalist Urbanization.David Harvey - 1987 - Science and Society 51 (1):121-125.
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  20. “Book Review: The Free Market Existentialist: Capitalism Without Consumerism“.Joshua House - 2015 - Libertarian Papers 7.
    In this review, I will focus on how William Irwin’s The Free Market Existentialist manages to take a broad definition of existentialism and narrow it into dogma. Such narrowing limits the appeal of this book and causes an interesting discussion to fall short of its promised goal: a demonstration that libertarianism is compatible, and perhaps a natural fit, with existentialism.
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  21.  20
    Capitalism, Contribution and Sacrifice.David Schweickart - 1976 - Philosophical Forum 7 (3):260.
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  22.  3
    Book Review Of: O. Gersemann, Cowboy Capitalism: European Myths, American Reality. [REVIEW]Gary James Jason - 2005 - Liberty (August):37-41.
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  23.  39
    Immigrants, Precarious Workforce as a Structural Necessity of Modern Global Capitalism.Łukasz Rąb - 2016 - Studies in Global Ethics and Global Education 6:69-75.
    This article focuses on the socio-economic aspects of migration and migrants – economic refugees. The author presents the migrants as a precarious workforce, which is an indispensable part of modern global capitalism. In this article, the author points out that among the many factors influencing migration, the economic ones play the most crucial role. Forces released by the neo-liberal paradigm led to the global economic and social tensions. This is due to the fact that the market has become the (...)
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  24. : Enlightenment Fails: The Post World War Two Slavery of Capitalism.Victor João Patão - manuscript
    This essay will explore three main themes. Firstly, I shall explore Adorno and Horkheimer’s Dialectic of Enlightenment in order to illustrate how the initial aftermath and destruction of World War Two required the necessity for western philosophy to become critical of Enlightenment’s negative side affects. Secondly, I shall illustrate how in consumerism and global capitalism the human subject becomes reduced to a commodity object that strives for social acceptance through economic activity. Thirdly, by analyzing Derrida’s account of western global (...)
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  25.  1
    The “New Spirit of Academic Capitalism”: Can Scientists Create Generative Critique From Within?Milena Ivanova Kremakova - 2016 - Teorie Vědy / Theory of Science 38 (1):27-51.
    The 21st-century university is a contested site of neoliberal transformation. Its role is moving away from that of a hub of culture, knowledge and critique to that of a provider of skills and employability for the market. The move towards a lean business model in the management of knowledge production is not an isolated phenomenon, but integral to the shifting economic, political and moral landscapes of global capitalism and the knowledge society. The literature discussing the changes in higher education, (...)
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  26. Global Capitalism and Nihilism.Mehmet Zafer Demir - 2009 - Dissertation, Aalborg University
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  27. Is the Market a Sphere of Social Freedom?Timo Jütten - 2015 - Critical Horizons 16 (2):187-203.
    In this paper I examine Axel Honneth’s normative reconstruction of the market as a sphere of social freedom in his 2014 book, Freedom’s Right. Honneth’s position is complex: on the one hand, he acknowledges that modern capitalist societies do not realise social freedom; on the other hand, he insists that the promise of social freedom is implicit in the market sphere. In fact, the latter explains why modern subjects have seen capitalism as legitimate. I will reconstruct Honneth’s conception of (...)
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  28. Lacan and Debt.Andrea Mura - 2015 - Philosophy Today 59 (2):155-174.
    In this article a reference to Jacques Lacan’s ‘capitalist discourse’ will help highlight the bio-political workings of neo-liberalism in times of austerity, detecting the transition from so-called ‘debt economy’ to an ‘economy of anxiety.’ An ‘il-liberal’ turn at the core of neoliberal discourses will be examined in particular, which pivots on an ‘astute’ intersecting between outbursts of renunciation; irreducible circularity of guilt and satisfaction; persistent attachment to forms of dissipative enjoyment; and a pervasive blackmail under the register of all-encompassing regulations (...)
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  29. Lukács and Nietzsche: Revolution in a Tragic Key.Baraneh Emadian - 2016 - Parrhesia: A Journal of Critical Philosophy (25):86-109.
    György Lukács’s Marxist phase is usually associated with his passage from neo-Kantianism to Hegelianism. Nonetheless, Nietzschean influences have been covertly present in Lukács’s philosophical development, particularly in his uncompromising distaste for the bourgeois society and the mediocrity of its quotidian values. A closer glance at Lukács’s corpus discloses that the influence of Nietzsche has been eclipsed by the Hegelian turn in his thought. Lukács hardly ever mentions the weight of Nietzsche on his early thinking, an influence that makes cameo appearances (...)
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  30.  4
    La normatività di Marx. Critica immanente, etica e politica.Marco Solinas - 2018 - la Società Degli Individui (63):91-104.
    The paper aims to provide a critical analysis of Marx’s normative conception, both in terms of his economicistc mistakes and in relation to the normative principles implied in his general theoretical framework. The attention is then focused on Marx’s immanent critique of capitalism, also in relation to the normative interpretation of socialism recently presented by Axel Honneth; the Author highlights as Marx’s concept of freedom is linked to the idea of liberation from forced labour.
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  31.  86
    Kevin Carson and the Freed Market: Is His Left-Libertarian Vision Plausible?Tate Fegley - 2016 - Libertarian Papers 8:273-292.
    How accurate is Kevin Carson’s characterization of “freed” markets? Carson, a left-libertarian “free market anti-capitalist,” portrays free markets as so radically different from actually-existing markets that they are almost unrecognizable. In The Homebrew Industrial Revolution: A Low Overhead Manifesto, he provides an alternative history of industrialization that argues that large-scale industrial organization and production are largely creatures of state intervention and that truly free markets would be characterized mainly by small-scale production for local markets. This paper evaluates Carson’s narrative in (...)
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  32. The Lure of the Advertising Image: A Platonic Analysis.Richard Oxenberg - manuscript
    Sut Jhally begins his essay “Advertising at the Edge of the Apocalypse” with the following provocative claim: “Advertising is the most powerful and sustained system of propaganda in human history and its cumulative effects, unless quickly checked, will be responsible for destroying the world as we know it.” Jhally argues that the advertising industry, in fostering an association between human aspiration and desire for consumable goods, creates an artificial demand for such goods that is, at once, far in excess of (...)
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  33.  90
    Kevin Carson and the Freed Market: Is His Left-Libertarian Vision Plausible?Tate Fegley - unknown
    How accurate is Kevin Carson’s characterization of “freed” markets? Carson, a left-libertarian “free market anti-capitalist,” portrays free markets as so radically different from actually-existing markets that they are almost unrecognizable. In The Homebrew Industrial Revolution: A Low Overhead Manifesto, he provides an alternative history of industrialization that argues that large-scale industrial organization and production are largely creatures of state intervention and that truly free markets would be characterized mainly by small-scale production for local markets. This paper evaluates Carson’s narrative in (...)
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  34.  53
    Review of Peter Sloterdijk, 'In the Shadow of Mt. Sinai,' and Alain Badiou, 'Our Wounds Are Not So Recent'. [REVIEW]Eric D. Meyer - 2016 - Marxism and Philosophy Review of Books.
    Peter Sloterdijk's 'In the Shadow of Mt. Sinai' and Alain Badiou's 'Our Wounds Are Not So Recent' represent distinctly different attempts to come to grips with the conflict between the West (the US, the UK, France) and the Muslim world after the September 11th attacks. Although Sloterdijk finds the source of conflict in the religious zealotry of the Abrahamic religions, while Badiou blames the multinational capitalist system for drating a disaffected underclass, the two complementary perspectives work together to make this (...)
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  35. Die Melancholie, der Geist des Kapitalismus und die Depression.Marco Solinas - 2010 - Freie Assoziation 13 (4):79-99.
    The essay aims to analyse the gradual historical process of the partial overlap, replacement and expansion of the theoretical paradigm of depression with respect to that of melancholy. The first part is devoted to analysing some of the central features of the multivalent thematizations of melancholy drawn up during modernity, also with relation to the spirit of capitalism (in its Weberian acceptation). This is followed by an overview of the birth of the modern category of depression, and the process (...)
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  36.  64
    Where Did Mill Go Wrong? Why the Capital-Managed Rather Than the Labor-Managed Enterprise is the Predominant.Schwartz Justin - 2012 - Ohio State Law Journal 73:220-85.
    In this Article, I propose a novel law and economics explanation of a deeply puzzling aspect of business organization in market economies. Why are virtually all firms organized as capital-managed and -owned (capitalist) enterprises rather than as labor-managed and -owned cooperatives? Over 150 years ago, J.S. Mill predicted that efficiency and other advantages would eventually make worker cooperatives predominant over capitalist firms. Mill was right about the advantages but wrong about the results. The standard explanation is that capitalist enterprise is (...)
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  37. In Defence of Exploitation.Justin Schwartz - 1995 - Economics and Philosophy 11 (2):275--307.
    Roemer's attempt to undermine the normative reasons that Marxists have thought exploitation important (domination, alienation, and inequality) is vitiated by several crucial errors. First, Roemer ignores the dimension of freedom which is Marx's main concern and replaces it with an interest in justice, which Marx rejected. This leads him to misconstrue the nature of exploitation as Marx understands it. Second, his procedure for disconnecting these evils from exploitation, or denying their importance, involves the methodological assumption that exploitation must strictly imply (...)
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  38. Vite svuotate. Per una critica dell’impatto psicosociale del capitalismo contemporaneo.Marco Solinas - 2010 - Costruzioni Psicoanalitiche (20):71-81.
    The paper aims to single out and clarify some causal connections between theconcomitant growth of depressive phenomena, not only in the strict clinicalsense, and the establishment of the new capitalist model, which has taken place in Western countries from the early seventies until today. As well as onthe mechanism of labour market flexibility, the essay dwells in particular onthe paradoxical dynamics of the ethical and moral ideals of the newideological configuration. Finally, the paper will also use the category of hegemony (...)
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  39.  19
    Democratic Rights and the Choice of Economic Systems.Platz Jeppe von - 2017 - Analyse & Kritik 39 (2).
    Holt argues that Rawls’s first principle of justice requires democratic control of the economy and that property owning democracy fails to satisfy this requirement; only liberal socialism is fully democratic. However, the notion of democratic control is ambiguous, and Holt has to choose between the weaker notion of democratic control that Rawls is committed to and the stronger notion that property owning democracy fails to satisfy. It may be that there is a tension between capitalism and democracy, so that (...)
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  40.  75
    The Planned Obsolescence of the Humanities: Is It Unethical?Edmund Byrne - 2007 - Journal of Academic Ethics 5 (2-4):141-152.
    The humanities have not enjoyed preeminence in academe since the Scientific Revolution marginalized the old trivium. But they long continued to play a subordinate educational role by helping constitute the distinguishing culture of the elite. Now even this subordinate role is becoming expendable as devotees of the profit motive seek to reduce culture to technological delivery of cultural products (Noble, Digital diploma mills: The automation of higher education, New York: Monthly Review Press, 2003). The result is a deliberate downsizing of (...)
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  41. Comparative Political Theology.Erich Kofmel - manuscript
    For a research project I engaged in from 2004-2007, I gathered and analysed statements made by representatives of Islamist terrorist movements on the Internet and compared key themes of their ideology (such as "democracy", "capitalism", "globalization", "colonialism" and "underdevelopment") to the writings and ideology of authors in various traditions of Christian "political theology". In this paper, it is being established that there are clear similarities in the socio-political analysis advanced by Christian political and liberation theologians and representatives of Islamist (...)
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  42. Cognitive Enhancement and the Threat of Inequality.Walter Veit - 2018 - Journal of Cognitive Enhancement 2:1-7.
    As scientific progress approaches the point where significant human enhancements could become reality, debates arise whether such technologies should be made available. This paper evaluates the widespread concern that human enhancements will inevitably accentuate existing inequality and analyzes whether prohibition is the optimal public policy to avoid this outcome. Beyond these empirical questions, this paper considers whether the inequality objection is a sound argument against the set of enhancements most threatening to equality, i.e., cognitive enhancements. In doing so, I shall (...)
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  43.  55
    In Search of Benevolent Capital: Part I.Gavin Keeney - 2018 - P2p Foundation.
    This two-part, semi-gothic literary essay seeks a provisional definition of “benevolent capital” and a working description of types of artistic and scholarly work that have no value for Capital as such. The paradox observed is that such works may actually appeal to a certain aspect of Capital, insofar as present-day capitalism has within it forms of pre-modern political economy that may actually save Capital from its mad rush toward self-immolation.
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  44. On Creatively Destructing.Konstantina Kalfa - 2014 - Rethinking Marxism 26 (4):581-591.
    Capitalism—as Marx has shown and Schumpeter has reminded us—has always promoted creative destruction practices. What in fact helps capitalism survive is the constant renewal of its products, modes of production, and needs through its own self-destructiveness. Capitalist destruction is a clearing out, a maneuver, a revaluation, and the presupposition for creation, all at once. It is a unification, the embracing of multiple and seemingly incompatible activities whose common component mainly consists in positivity: in their ability to reverse, to (...)
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  45.  34
    Agent Intellect and Black Zones.Gavin Keeney - 2018 - P2p Foundation.
    This essay addresses arguments regarding the “place” or “non-place” in which ideas originate and whether they are wholly transcendental, wholly contingent, or a combination of transcendental and contingent. Far from a resuscitation or recitation of Medieval scholastic disputations, the essay seeks to situate these untimely concerns in the context of spent discursive and ideological systems that support capitalist exploitation of the knowledge commons, exploitation only made possible because of a decisive and historically determined reduction of knowledge to fully contingent status (...)
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  46. Kapitalizm – narodziny idei.Katarzyna Haremska - 2013 - Argument: Biannual Philosophical Journal 3 (1):37-58.
    Capitalism: The Birth of an Idea. Amongst the Enlightenment’s emancipatory slogans was a call for the liberation of economic energy, a call that was most fully expressed by Adam Smith in Inquiry into the Nature and Causes of the Wealth of Nations. Smith provided a final analysis of the mercantilist system that had been prevailing from the beginning of the sixteenth century. By justifying the superiority of the free market economy models, Smith created the intellectual foundations for the capitalist (...)
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  47.  48
    Black White Paper: Tractatus Logico-Academicus.Gavin Keeney - manuscript
    A draft White Paper associated with Fulbright Specialist Program lectures at the University of Ljubljana, Ljubljana, Slovenia, in March-April 2015, concerning neo-liberal capitalist exploitation of academic research and publications.
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  48. A Political/Economic Philosophy for the New Millennium: ECGPID.Henry M. Goldberg - manuscript
    This article proposes a political/economic philosophy for the new millennium to replace the traditional conservative/liberal labels. It is based on the concepts of enlightened capitalism, government partnership, and informed democracy (ECGPID). The article explains these concepts and offers new ideas to move the country towards a better way of solving difficult problems and public policymaking. Article posted July 2010.
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  49.  13
    Comparative Analysis of National and Regional Models of the Silver Economy in the European Union.Andrzej Klimczuk - 2016 - International Journal of Ageing and Later Life 10 (2):31--59.
    The approach to analysing population ageing and its impacts on the economy has evolved in recent years. There is increasing interest in the development and use of products and services related to gerontechnology as well as other social innovations that may be considered as central parts of the "silver economy." However, the concept of silver economy is still being formed and requires detailed research. This article proposes a typology of models of the silver economy in the European Union at the (...)
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  50.  7
    Modele „Srebrnej Gospodarki” W Unii Europejskiej W Ujȩciu Porównawczym. Próba Wprowadzenia Do Dyskusji.Andrzej Klimczuk - 2016 - Problemy Zarządzania 14 (2):41--59.
    Jednym ze zjawisk zwi¸a}zanych z procesem starzenia siȩ społeczeństw s¸a przemiany systemów gospodarczych zorientowane na produkcjȩ i dystrybucjȩ dóbr i usług dla osób starszych, jak również dla młodszych grup wiekowych w ramach ich przygotowania do starości. Artykuł przybliża główne cechy koncepcji „srebrnej gospodarki” w kontekście realizacji polityki aktywnego starzenia siȩ. Opracowanie przedstawia typologiȩ modeli srebrnej gospodarki w krajach Unii Europejskiej na poziomach krajowym i regionalnym na podstawie wykorzystania porównań indeksu aktywnego starzenia siȩ do typologii zróżnicowań i kultur kapitalizmu oraz typologii (...)
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