Results for 'Carlos Alberto Colombetti'

261 found
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  1.  15
    Assessing the Resurrection Hypothesis: Problems with Craig's Inference to the Best Explanation.Carlos Alberto Colombetti - 2019 - European Journal for Philosophy of Religion 11 (2):205-228.
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  2.  86
    EXPERIENCIA RELIGIOSA, LENGUAJE Y LIBERTAD.Arboleda Mora Carlos & Castrillón López Luis Alberto - 2016 - Anales de Teología 18 (1):65-89.
    Se percibe en el mundo académico de la teología y de la praxis pastoral, un giro general y englobante hacia el sujeto, la experiencia, la donación del amor, la misericordia, el mundo vivido de los hombres y la vivencia de la fe en la vida cotidiana de un mundo secularizado. Es un anhelo de salir de la simple conceptualización y de las discusiones sin fin sobre la fe, para dar paso a una vivencia y a una experiencia de lo creído (...)
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  3. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  4. Scaffoldings of the Affective Mind.Giovanna Colombetti & Joel Krueger - 2015 - Philosophical Psychology 28 (8):1157-1176.
    In this paper we adopt Sterelny's framework of the scaffolded mind, and his related dimensional approach, to highlight the many ways in which human affectivity is environmentally supported. After discussing the relationship between the scaffolded-mind view and related frameworks, such as the extended-mind view, we illustrate the many ways in which our affective states are environmentally supported by items of material culture, other people, and their interplay. To do so, we draw on empirical evidence from various disciplines, and develop phenomenological (...)
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  5. Affective Affordances and Psychopathology.Joel Krueger & Giovanna Colombetti - 2018 - Discipline Filosofiche 2 (18):221-247.
    Self-disorders in depression and schizophrenia have been the focus of much recent work in phenomenological psychopathology. But little has been said about the role the material environment plays in shaping the affective character of these disorders. In this paper, we argue that enjoying reliable (i.e., trustworthy) access to the things and spaces around us — the constituents of our material environment — is crucial for our ability to stabilize and regulate our affective life on a day-today basis. These things and (...)
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  6. The Feeling Body: Towards an Enactive Approach to Emotion.Giovanna Colombetti & Evan Thompson - 2008 - In W. F. Overton, U. Müller & J. L. Newman (eds.), Developmental Perspectives on Embodiment and Consciousness. Erlbaum.
    For many years emotion theory has been characterized by a dichotomy between the head and the body. In the golden years of cognitivism, during the nineteen-sixties and seventies, emotion theory focused on the cognitive antecedents of emotion, the so-called “appraisal processes.” Bodily events were seen largely as byproducts of cognition, and as too unspecific to contribute to the variety of emotion experience. Cognition was conceptualized as an abstract, intellectual, “heady” process separate from bodily events. Although current emotion theory has moved (...)
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  7. Enaction, Sense-Making and Emotion.Giovanna Colombetti - 2013 - In S. J. Gapenne & E. Di Paolo (eds.), Enaction: Towards a New Paradigm for Cognitive Science. MIT Press.
    The theory of autopoiesis is central to the enactive approach. Recent works emphasize that the theory of autopoiesis is a theory of sense-making in living systems, i.e. of how living systems produce and consume meaning. In this chapter I first illustrate (some aspects of) these recent works, and interpret their notion of sense-making as a bodily cognitive- emotional form of understanding. Then I turn to modern emotion science, and I illustrate its tendency to over-intellectualize our capacity to evaluate and understand. (...)
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  8. Editorial: Affectivity Beyond the Skin.Giovanna Colombetti, Joel Krueger & Tom Roberts - 2018 - Frontiers in Psychology 9:1-2.
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  9. From Affect Programs to Dynamical Discrete Emotions.Giovanna Colombetti - 2009 - Philosophical Psychology 22 (4):407-425.
    According to Discrete Emotion Theory, a number of emotions are distinguishable on the basis of neural, physiological, behavioral and expressive features. Critics of this view emphasize the variability and context-sensitivity of emotions. This paper discusses some of these criticisms, and argues that they do not undermine the claim that emotions are discrete. This paper also presents some works in dynamical affective science, and argues that to conceive of discrete emotions as self-organizing and softly assembled patterns of various processes accounts more (...)
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  10.  63
    Liberty, Fairness and the ‘Contribution Model’ for Non-Medical Vaccine Exemption Policies: A Reply to Navin and Largent.Giubilini Alberto, Douglas Thomas & Savulescu Julian - 2017 - Public Health Ethics 10 (3).
    In a paper recently published in this journal, Navin and Largent argue in favour of a type of policy to regulate non-medical exemptions from childhood vaccination which they call ‘Inconvenience’. This policy makes it burdensome for parents to obtain an exemption to child vaccination, for example, by requiring parents to attend immunization education sessions and to complete an application form to receive a waiver. Navin and Largent argue that this policy is preferable to ‘Eliminationism’, i.e. to policies that do not (...)
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  11.  93
    Reply to Barrett, Gendron & Huang.Giovanna Colombetti - 2009 - Philosophical Psychology 22 (4):439 – 442.
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  12.  75
    RELIGIOUS EXPERIENCE, LANGUAGE AND FREEDOM.Arboleda Carlos & Castrillón López Luis - 2016 - Anales de Teología 18 (1. 2016).
    Se percibe en el mundo académico de la teología y de la praxis pastoral, un giro general y englobante hacia el sujeto, la experiencia, la donación del amor, la misericordia, el mundo vivido de los hombres y la vivencia de la fe en la vida cotidiana de un mundo secularizado. Es un anhelo de salir de la simple conceptualización y de las discusiones sin fin sobre la fe, para dar paso a una vivencia y a una experiencia de lo creído (...)
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  13.  76
    Il corpo E il vissuto affettivo: Verso un approccio «enattivo» allo studio delle emozioni.Giovanna Colombetti & Evan Thompson - 2008 - Rivista di Estetica 37:77-96.
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  14.  56
    Filosofía, deconstrucción, fenomenología y religión en la crisis de nuestro mundo transmoderno.Moreno Romo & Juan Carlos - 2011 - Escritos 19 (43):285-313.
    El presente artículo fue escrito a escasos días de cumplirse los setenta y seis años de la célebre conferencia de Husserl sobre La filosofía en la crisis de la humanidad europea, dictada en el Círculo Cultural de Viena, el 7 y el 10 de mayo de 1935. Más que por lo casi redondo de las cifras, la necesidad de conmemorar ese acontecimiento filosófico tan importante fue motivada por el “Encuentro Regional de Filosofía y Pedagogía: Fenomenología y Aprendizaje Significativo”, con el (...)
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  15.  50
    Existence as Economy and as Charity.Antonio Caso, Alexander Stehn & Jose G. Rodriguez Jr - 2017 - In Carlos Alberto Sanchez & Jr Sanchez (eds.), 20th Century Mexican Philosophy: Essential Readings. New York: Oxford University Press. pp. 27-45.
    Antonio Caso, “La existencia como economía y como caridad” (1916). Translated with Jose G. Rodriguez Jr. as “Existence as Economy and as Charity,” in 20th Century Mexican Philosophy: Essential Readings, eds. Carlos Alberto Sánchez and Robert Eli Sanchez, Jr. (New York: Oxford University Press, 2017).
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  16. CONCRETE ENTITIES AND NON-CONCRETE ENTITIES IN COGNITION.Muñoz-Suárez Carlos - manuscript
    Seems plausible to accept the thesis that “it is not objects per se that have a special status in the mind of the child”. I grasp this thesis in the sense that the only stuff that infants can individuate are not objects, but this not implies that objects do not make the core contribution to our (adult) metaphysical conceptual scheme, i.e. to constitute a platform for basic adaptive environmental performances in adult life. Plausibly, any young human cognitive system needs to (...)
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  17. Manual básico de redacción para abogados.Gettial Juan Carlos - 2013 - Bogota: Universidad Libre.
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  18.  14
    Carlos Nino's Conception of Consent in Crime.Miroslav Imbrisevic - 2013 - Diacritica 27 (2):103-124.
    In this paper I discuss the nature of consent in general, and as it applies to Carlos Nino’s consensual theory of punishment. For Nino the criminal’s consent to change her legal-normative status is a form of implied consent. I distinguish three types of implied consent: 1) implied consent which is based on an operative convention (i.e. tacit consent); 2) implied consent where there is no operative convention; 3) “direct consent” to the legal-normative consequences of a proscribed act – this (...)
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  19. Naturalism: Contemporary Perspectives.Juliano Santos do Carmo, Flávia Carvalho, Clademir Araldi, Carlos Miraglia, Alberto Semeler, Adriano Naves de Brito, Sofia Stein, Marco Azevedo & Nythamar de Oliveira - 2013 - NEPFIL online | Dissertatio's Series of Philosophy.
    The basic assumption present in these articles is that naturalism is highly compatible with a wide range of relevant philosophical questions and that, regardless of the classical problems faced by the naturalist, the price paid in endorsing naturalism is lower than that paid by essentialist or supernaturalist theories. Yet, the reader will find a variety of approaches, from naturalism in Moral Philosophy and Epistemology to naturalism in the Philosophy of Language, Philosophy of Mind and of the Aesthetics.
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  20.  68
    Origin of Life as a Probabilistic Event in the Universe.Dimitri Marques Abramov & Carlos Alberto Mourão-Junior - manuscript
    By means of a probabilistic mathematical model, we bring into discussion the origin of life as a stochastic process. We consider only the chance of information emergence in the proteome and genome under the ideal thermodynamic and chemical conditions. For a more realistic model, we used, as a parameter, the information amount in N. equitans genome, the simplest known nowadays, as the equivalent to the first living cell that could have emerged in primitive Earth. We estimated the probability of information (...)
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  21.  21
    Temas em filosofia contemporânea II.Becker Arenhart Jonas Rafael, Conte Jaimir & Mortari Cezar Augusto - 2016 - Florianópolis, SC, Brasil: NEL/UFSC - Universidade Federal de Santa Catarina.
    Sumário: 1. El caso del método científico, Alberto Oliva; 2. Un capítulo de la prehistoria de las ciencias humanas: la defensa por Vico de la tópica, Jorge Alberto Molina; 3. La figura de lo cognoscible y los mundos, Pablo Vélez León; 4. Lebenswelt de Husserl y las neurociencias, Vanessa Fontana; 5. El uso estético del concepto de mundos posibles, Jairo Dias Carvalho; 6. Realismo normativo no naturalista y mundos morales imposibles, Alcino Eduardo Bonella; 7. En la lógica de (...)
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  22. The Descent of Winter: William Carlos Williams Under the Influence of Paris.Phillip Barron - 2016 - S.Ph. Essays and Explorations 1 (2).
    The influence of surrealism and Philippe Soupault on William Carlos Williams' poetry.
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  23. A Dynamic Expedition Through the Affective Landscape. Review of The Feeling Body: Affective Science Meets the Enactive Mind by Giovanna Colombetti[REVIEW]Mog Stapleton - 2015 - Constructivist Foundations 10 (2):274-276.
    Upshot: Colombetti’s book is a contribution to the literature of at least three intellectual communities within philosophy and the cognitive sciences: affective science, embodiment, and enactivism. Despite the emphasis on embodiment over the past ten to fifteen years, and the resurgence of interest in emotion in the mid-to-late twentieth century, affect nevertheless remains underrepresented in the philosophy of mind and cognition, even in the embodiment and enactive communities. In her book, Colombetti helps to close this gap in the (...)
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  24.  71
    Should Philosophy Associate Itself with Carlos Castaneda?Jack Hamilton James - manuscript
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  25. La metafísica de Platón según san Alberto Magno.David Torrijos-Castrillejo - 2015 - In Oscar Mauricio Donato (ed.), En torno a Platón. Universidad Libre de Colombia. pp. 17-64.
    Although St. Albert the Great is known for his assimilation of Aristotle’s thought, he holds Plato in high regard. Yet Aristotle largely guides Albert’s understanding of Plato and Aristotelian criticism against him is repeated along Albert’s work. The objections raised in the first book of the Metaphysics are especially recurrent. Therefore to study Albert’s commentary on such objections in some detail, as we do in these pages, has considerable interest. Criticism against Plato focuses on his conception of the universal and (...)
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  26.  15
    La sabiduría en san Alberto Magno.David Torrijos-Castrillejo - 2017 - In Liliana B. Irizar (ed.), La sabiduría en Tomás de Aquino. Inspiración y reflexión. Perspectivas filosóficas y teológicas. Bogotá: Universidad Sergio Arboleda. pp. 33-53.
    Albert the Great understands wisdom principally as a characteristic of human science, not principally as a feature of revealed theology. The article deals with the texts of his comments on Nicomachean Ethics and Metaphysics in order to know how he understands this knowledge.
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  27.  67
    Philosophical Religions From Plato to Spinoza, Carlos Fraenkel, Cambridge University Press, 2012. [REVIEW]Derek Michaud - 2015 - Reviews in Religion and Theology 22 (3):233-235.
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  28.  25
    La noción de persona en san Alberto Magno.David Torrijos-Castrillejo - 2018 - In Víctor M. Tirado (ed.), Jornada de filosofía 2015. La persona. Madrid: Ediciones Universidad San Dámaso. pp. 163-190.
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  29.  73
    Alberto Magno e o tratado De Prudentia.Matteo Raschietti - 2014 - Mirabilia 19 (2):246-258.
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  30.  29
    La providencia en san Alberto Magno.David Torrijos-Castrillejo - 2017 - Espíritu 66:275-302.
    In these pages, we expose the main traits of the doctrine of providence of Saint Albert the Great, according to his systematic works, mainly his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced by theological tradition over the centuries. Albert also restates the reflections of different authors like Boethius or Saint John of Damascus and he gives his personal solution to the complex (...)
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  31.  32
    Carlos Cardona, “Olvido y memoria del ser”. [REVIEW]Miguel Acosta - 1999 - Anuario Filosófico 32:553-554.
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  32.  10
    Amedeo Avogadro. Relazioni Accademiche. Edited by Marco Ciardi and Mariachiara Di Matteo. Introduction by Alberto Conte. Xl + 151 Pp., Figs., Index. Florence: Olschki Editore, 2016. €25 .Amedeo Avogadro. Lettere. Edited by Marco Ciardi and Mariachiara Di Matteo. 112 Pp., Figs., App., Index. Rome: Accademia Nazionale Delle Scienze Detta Dei XL, 2016. €20. [REVIEW]Amelia Carolina Sparavigna - 2017 - Isis 108 (4):917-918.
    Review di due libri essenziali per conoscere meglio Amedeo Avogadro e il suo impegno nella società civile del tempo.
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  33. Alberto Magno: Tratado sobre a prudência.Matteo Raschietti - 2017 - São Paulo, Brazil: Paulus.
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  34. Why is (Claiming) Ignorance of the Law No Excuse?Miroslav Imbrisevic - 2010 - Review Journal of Political Philosophy 8 (1):57-69.
    In this paper I will discuss two aspects of ignorance of the law: ignorance of illegality (including mistaking the law) and ignorance of the penalty; and I will look at the implications for natives, for tourists and for immigrants. I will argue that Carlos Nino's consensual theory of punishment need to rely on two premises in order to justify that (claiming) ignorance of the law is no excuse. The first premise explains why individuals are presumed to 'know' current laws. (...)
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  35. La figura della madre nei romanzi di Moravia e nelle trasposizioni cinematografiche. La madre autoritaria de La Noia tra Moravia e Damiano Damiani.Luca Corchia - 2015 - The Lab’s Quarterly 16 (4):37-67.
    Il breve saggio si propone di esaminare la centralità della figura materna nell’opera di un ingegnoso costruttore di storie della letteratura italiana del Novecento: Alberto Moravia. La scelta dell’Autore nasce dalla rilevanza della tematica nella sua opera, in cui peraltro è quasi sempre assente il punto di vista femminile delle “voci” delle donne. Ciò sembra paradossale e questa circostanza è di grande interesse critico. In particolare, a dispetto delle interpretazioni più canoniche, secondo cui Moravia – negli scritti realizzati tra (...)
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  36. First Person Authority and Knowledge of One's Own Actions.Martin F. Fricke - 2013 - Crítica. Revista Hispanoamericana de Filosofía 45 (134):3-16.
    What is the relation between first person authority and knowledge of one’s own actions? On one view, it is because we know the reasons for which we act that we know what we do and, analogously, it is because we know the reasons for which we avow a belief that we know what we believe. Carlos Moya (2006) attributes some such theory to Richard Moran (2001) and criticises it on the grounds of circularity. In this paper, I examine the (...)
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  37. The Consent Solution to Punishment and the Explicit Denial Objection.Miroslav Imbrisevic - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 25 (2):211-224.
    Recently, David Boonin has put forward several objections to Carlos S. Nino's 'Consensual Theory of Punishment'. In this paper I will defend Nino against the 'explicit denial objection'. I will discuss whether Boonin's interpretation of Nino as a tacit consent theorist is right. I will argue that the offender's consent is neither tacit nor express, but a special category of implicit consent. Further, for Nino the legal-normative consequences of an act (of crime) are 'irrevocable', i.e. one cannot (expressly and (...)
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  38. El azar de las fronteras.Juan Carlos Velasco - 2016 - México: Fondo de Cultura Económica.
    La migración internacional nos enfrenta con problemas irresolubles desde la figura moderna del Estado nacional, su concepto de ciudadanía y su noción de justicia. Juan Carlos Velasco critica las limitaciones y la orientación de las políticas contemporáneas que nos hacen percibir a la migración como una “invasión”, y propone un modo radicalmente diferente de entender e intervenir el fenómeno desde lo trasnacional. Nacer de uno u otro lado de una línea divisoria es un evento azaroso, no obstante delimitar la (...)
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  39. The Wonder of Colors and the Principle of Ariadne.Walter Carnielli & Carlos di Prisco - 2017 - In How Colours Matter to Philosophy. New . York: Springer. pp. 309-317.
    The Principle of Ariadne, formulated in 1988 ago by Walter Carnielli and Carlos Di Prisco and later published in 1993, is an infinitary principle that is independent of the Axiom of Choice in ZF, although it can be consistently added to the remaining ZF axioms. The present paper surveys, and motivates, the foundational importance of the Principle of Ariadne and proposes the Ariadne Game, showing that the Principle of Ariadne, corresponds precisely to a winning strategy for the Ariadne Game. (...)
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  40.  38
    Reseña de Juan Cristóbal Cruz Revueltas (ed.), "La filosofía en América Latina como problema y un epílogo desde la otra orilla", México, Publicaciones Cruz O., 2003, 229 pp. [REVIEW]Martin Francisco Fricke - 2006 - Península 1 (1):127-131.
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  41. "Epistemic Dexterity: A Ramseyian Account of Agent Based Knowledge".Abrol Fairweather & Carlos Montemayor - forthcoming - In Naturalizing Epistemic Virtue.
    “Epistemic Dexterity: A Ramseyian Account of Epistemic Virtue” by Abrol Fairweather & Carlos Montemayor: A modification of F.P. Ramsey’s success semantics supports a naturalized theory of epistemic virtue that includes motivational components and can potentially explain both epistemic reliability and responsibility with a single normative-explanatory principle. An “epistemic Ramsey success” will also provide a better account of the “because of” condition central to virtue-reliabilist accounts of knowledge from Greco, Sosa and Pritchard. Ramsey said that the truth condition of a (...)
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  42.  23
    Il gesto oltre l'azione. Una filosofia dell'innocenza. [REVIEW]Fabio Vergine - 2017 - Philosophy Kitchen 1.
    Discussione a partire dal libro di Giorgio Agamben "Karman. Breve trattato sull'azione, la colpa e il gesto", Bollati Boringhieri, 2017.
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  43.  13
    Ensaios sobre Strawson.Carlos Caorsi & Jaimir Conte - 2014 - Ijuí, RS, 98700-000, Brasil: Editora da Unijuí.
    Tradução para o português do livro "Ensaios sobre Strawson", de Carlos Caorsi. Editora da unijuí, 2014. Sumário: Apresentação; A teoria da verdade em Strawson, Mauricio Beuchot; Réplica a Mauricio Beuchot, Peter F. Strawson; Strawson: entre a lógica tradicional e a lógica clássica, Robert Calabria; Réplica a Robert Clabria, Peter F. Strawson; Referência e termos singulares, Carlos E. Caorsi; Réplica a Carlos E. Caorsi, Peter F. Strawson; Strawson e a metafísica, Juan C. D’Alessio; Réplica a Juan C. D’Alessio, (...)
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  44. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - forthcoming - Oxford Studies in Experimental Philosophy 3.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  45. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  46. Modality is Not Explainable by Essence.Carlos Romero - 2019 - Philosophical Quarterly 69 (274):121-141.
    Some metaphysicians believe that metaphysical modality is explainable by the essences of objects. In §II, I spell out the definitional view of essence, and in §III, a working notion of metaphysical explanation. Then, in §IV, I consider and reject five natural ways to explain necessity by essence: in terms of the principle that essential properties can't change, in terms of the supposed obviousness of the necessity of essential truth, in terms of the logical necessity of definitions, in terms of Fine's (...)
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  47. Artificial Consciousness and the Consciousness-Attention Dissociation.Harry Haroutioun Haladjian & Carlos Montemayor - 2016 - Consciousness and Cognition 45:210-225.
    Artificial Intelligence is at a turning point, with a substantial increase in projects aiming to implement sophisticated forms of human intelligence in machines. This research attempts to model specific forms of intelligence through brute-force search heuristics and also reproduce features of human perception and cognition, including emotions. Such goals have implications for artificial consciousness, with some arguing that it will be achievable once we overcome short-term engineering challenges. We believe, however, that phenomenal consciousness cannot be implemented in machines. This becomes (...)
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  48. Early Modern Experimental Philosophy.Peter R. Anstey & Alberto Vanzo - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell. pp. 87-102.
    In the mid-seventeenth century a movement of self-styled experimental philosophers emerged in Britain. Originating in the discipline of natural philosophy amongst Fellows of the fledgling Royal Society of London, it soon spread to medicine and by the eighteenth century had impacted moral and political philosophy and even aesthetics. Early modern experimental philosophers gave epistemic priority to observation and experiment over theorising and speculation. They decried the use of hypotheses and system-building without recourse to experiment and, in some quarters, developed a (...)
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  49.  71
    Explaining the Behaviour of Random Ecological Networks: The Stability of the Microbiome as a Case of Integrative Pluralism.Roger Deulofeu, Javier Suárez & Alberto Pérez-Cervera - forthcoming - Synthese:1-23.
    Explaining the behaviour of ecosystems is one of the key challenges for the biological sciences. Since 2000, new-mechanicism has been the main model to account for the nature of scientific explanation in biology. The universality of the new-mechanist view in biology has been however put into question due to the existence of explanations that account for some biological phenomena in terms of their mathematical properties (mathematical explanations). Supporters of mathematical explanation have argued that the explanation of the behaviour of ecosystems (...)
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  50. A New, Better BET: Rescuing and Revising Basic Emotion Theory.Michael David Kirchhoff, Daniel D. Hutto & Ian Robertson - 2018 - Frontiers in Psychology 9:1-12.
    Basic Emotion Theory, or BET, has dominated the affective sciences for decades (Ekman, 1972, 1992, 1999; Ekman and Davidson, 1994; Griffiths, 2013; Scarantino and Griffiths, 2011). It has been highly influential, driving a number of empirical lines of research (e.g., in the context of facial expression detection, neuroimaging studies and evolutionary psychology). Nevertheless, BET has been criticized by philosophers, leading to calls for it to be jettisoned entirely (Colombetti, 2014; Hufendiek, 2016). This paper defuses those criticisms. In addition, it (...)
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