Results for 'Castrillón López Luis Alberto'

301 found
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  1.  34
    Luis Villoro. Filósofo mexicano y universal.Alberto Luis López - 2017 - Murmullos Filosóficos 12 (6):123-128.
    Throughout the present text, an account of the main contributions of Luis Villoro Toranzo will be made as a tribute to three years after his death.
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  2.  46
    Berkeley's Three dialogues. [REVIEW]Alberto Luis López & Alberto Luis López - 2019 - Tópicos, Revista de Filosofía 57:465-472.
    A review from the book: Stefan Storrie (ed.) (2018). Berkeley’s Three Dialogues: New Essays. Oxford (UK): Oxford University Press. 240 pp.
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  3.  8
    Sobre la ontología inmaterialista: el concepto de idea en Berkeley.Alberto Luis López - 2019 - Areté. Revista de Filosofía 2 (31):427-449.
    Berkeley’s immaterialist philosophy has been frequently underestimated as a result of the misunderstanding of his ontological proposal, specifically because of the complexity of his concept of idea. The aim of this paper is then to clarify and explain that concept because from it depends the correct understanding of Berkeley’s ontological and immaterialist proposal. To do this, 1) I will show some examples of the misunderstanding that the berkeleian proposal has had, mainly due to his concept of idea; 2) I will (...)
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  4.  42
    SEARLE, John : Seeing Things as They Are: A Theory of Perception. New York: Oxford University Press. [REVIEW]Alberto Luis López - 2017 - Daimon: Revista Internacional de Filosofía 71:216-222.
    Review of Searl's book Seeing Things as They are.
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  5. Berkeley: El origen de la crítica a los infinitesimales.Alberto Luis López - 2014 - Cuadernos Salmantinos de Filosofía 41 (1):195-217.
    BERKELEY: THE ORIGIN OF CRITICISM OF THE INFINITESIMALS Abstract: In this paper I propose a new reading of a little known George Berkeley´s work Of Infinites. Hitherto, the work has been studied partially, or emphasizing only the mathematical contributions, downplaying the philosophical aspects, or minimizing mathematical issues taking into account only the incipient immaterialism. Both readings have been pernicious for the correct comprehension of the work and that has brought as a result that will follow underestimated its importance, and therefore (...)
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  6.  11
    Berkeley y la sustancia espiritual.Alberto Luis López - 2018 - In Laura Benítez Grobet & Luis Ramos-Alarcón Marcín (eds.), El concepto de substancia de Spinoza a Hegel. Mexico City, CDMX, Mexico: pp. 211-232.
    In this paper I have the purpose to analyze George Berkeley’s concept of substance. For this goal, it will be necessary first to track the manner that Berkeley was conceiving that concept, that is, how it was determining in his early philosophy and what kind of role had in it. To make this it must be necessary to review the early notes knowing in Spanish as Philosophical Commentaries; and subsequently it will be required to retake the published work, particularly the (...)
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  7.  18
    El papel de los milagros en la filosofía de George Berkeley.Alberto Luis López - 2016 - In Laura Benítez Grobet, Leonel Toledo Marín & Alejandra Velázquez Zaragoza (eds.), Episodios filosóficos del platonismo: ecos y tensiones. Mexico City, CDMX, Mexico: pp. 333-354.
    La creencia de Berkeley en los milagros ha sido poco estudiada por los especialistas debido, quizá, a su connotación teológica; sin embargo, una vez que se estudia la cuestión resulta que tal creencia no es, como se podría pensar, sólo resultado de la fe, por el contrario, una lectura atenta muestra que la creencia en los milagros es compatible con la filosofia inmaterialista y, de hecho, es coherente con ella. Aunado a esto, la creencia en los milagros permite mostrar que (...)
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  8.  9
    Positivismo en México. Un estudio sobre la obra México: su evolución social.Alberto Luis López & Elvira López Rodríguez - 2019 - Araucaria. Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales 42 (21):85-107.
    En la segunda mitad del siglo XIX la filosofía positiva se consolidó como la corriente de pensamiento dominante en México, muchos pensadores la utilizaron como marco teórico para interpretar los acontecimientos pasados y proyectar elfuturo de la nación. Por su análisis, explicación e interpretación de la historia nacional México: su evolución social es la obra culminante del positivismo mexicano, pero para sorpresa nuestra ha sido poco estudiada por los especialistas, de ahí que sea necesario recuperarla. En este artículo nos damos (...)
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  9.  34
    Leibniz y las matemáticas: Problemas en torno al cálculo infinitesimal.Alberto Luis López - 2018 - In Luis Antonio Velasco Guzmán & Víctor Manuel Hernández Márquez (eds.), Gottfried Wilhelm Leibniz: Las bases de la modernidad. México: Universidad Nacional Autónoma de México. pp. 31-62.
    El cálculo infinitesimal elaborado por Leibniz en la segunda mitad del siglo XVII tuvo, como era de esperarse, muchos adeptos pero también importantes críticos. Uno pensaría que cuatro siglos después de haber sido presentado éste, en las revistas, academias y sociedades de la época, habría ya poco qué decir sobre el mismo; sin embargo, cuando uno se acerca al cálculo de Leibniz –tal y como me sucedió hace tiempo– fácilmente puede percatarse de que el debate en torno al cálculo leibniziano (...)
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  10.  9
    Sobre ontología-trascendental.Alberto Luis López - 2003 - Suspiria 2 (2):8-12.
    En este escrito de ontología-trascendental reflexiono en términos heideggerianos sobre la voz ontológica, es decir, sobre el lenguaje interior que habla al oyente-escucha y que, desde ese decir ontológico, le revela lo que es. Dicha voz, al ser correctamente escuchada, dará paso a un auténtico apalabrar y decir, lo que develará una palabra-concepto ontológico transformador. Éste, al ser fruto de una auténtica ontología-trascendental, devendrá en un nuevo paradigma de la acción humana.
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  11.  29
    La influencia de Locke en el deísmo y su repercusión en Berkeley.Alberto Luis López - 2016 - In Luis Antonio Velasco Guzmán (ed.), Las bases de la modernidad: John Locke. Ciudad de México, CDMX, México: Universidad Nacional Autónoma de México. pp. 21-44.
    El filósofo inglés John Locke es más conocido por su Ensayo sobre el entendimiento humano y por sus escritos sobre la tole-rancia, esto es, por su aportación epistemológica, psicológica y política, que por su profundo interés en la religión cristia-na; empero, como muchos de sus contemporáneos Locke tuvo especial interés en el estudio de la religión. Justamente en este artículo hago una primera aproximación a esta cues-tión, es decir, al interés lockeano por la religión que plasmó rotundamente en su obra (...)
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  12.  17
    Berkeley: el conocimiento nocional de la mente.Alberto Luis López - 2017 - Contrastes: Revista Internacional de Filosofía 22 (1):137-154.
    In this paper I expose and analyze the berkeleian proposal of notional knowledge. Among other things, this proposal represents Berkeley´s attempt to know the mind or spirit, that is, the thinking and active thing that, by its own activity, results unrepresentable as idea. As such knowledge is already mentioned in the Philosophical Commentaries I will refer to them to know the origins of that proposal. However, as notional knowledge appears in more detail in later works I will make use especially (...)
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  13.  7
    Berkeley: el conocimiento de Dios a través de uno mismo.Alberto Luis López - 2016 - In Ildefonso Murillo (ed.), Pensar y conocer a Dios en el siglo XXI. Madrid, Spain: pp. 530-537.
    Is not easy to explain how God is known according to Berkeley. However, from his works one may infer that philosophically Berkeley oscillates between two conceptions of God: (i) as an indispensable and necessary assumption for his theory of ideas and (ii) as a being analogous to the man. From these conceptions, I present here a route for the knowledge of God, which emerges from Berkeley´s concept of finite spirit. As this possess the ideas of imagination and memory and is (...)
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  14.  16
    Daniel E. Flage, Berkeley, Cambridge, Reino Unido, Polity Press, 202 pp. [REVIEW]Alberto Luis López - 2016 - Signos Filosóficos 18 (36):198-202.
    Review of Flage's book "Berkeley".
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  15.  97
    EXPERIENCIA RELIGIOSA, LENGUAJE Y LIBERTAD.Arboleda Mora Carlos & Castrillón López Luis Alberto - 2016 - Anales de Teología 18 (1):65-89.
    Se percibe en el mundo académico de la teología y de la praxis pastoral, un giro general y englobante hacia el sujeto, la experiencia, la donación del amor, la misericordia, el mundo vivido de los hombres y la vivencia de la fe en la vida cotidiana de un mundo secularizado. Es un anhelo de salir de la simple conceptualización y de las discusiones sin fin sobre la fe, para dar paso a una vivencia y a una experiencia de lo creído (...)
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  16.  93
    RELIGIOUS EXPERIENCE, LANGUAGE AND FREEDOM.Arboleda Carlos & Castrillón López Luis - 2016 - Anales de Teología 18 (1. 2016).
    Se percibe en el mundo académico de la teología y de la praxis pastoral, un giro general y englobante hacia el sujeto, la experiencia, la donación del amor, la misericordia, el mundo vivido de los hombres y la vivencia de la fe en la vida cotidiana de un mundo secularizado. Es un anhelo de salir de la simple conceptualización y de las discusiones sin fin sobre la fe, para dar paso a una vivencia y a una experiencia de lo creído (...)
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  17. Berkeley: el papel de Dios en la teoría de la visión.Alberto Luis López - 2015 - Tópicos: Revista de Filosofía 49:27-52.
    Berkeley desarrolla su teoría de la visión en la obra de juventud Ensayo para una nueva teoría de la visión, que por lo general ha sido leída atendiendo sólo a sus aspectos científicos o perceptuales. En este artículo propongo una lectura distinta, que busca mostrar que el Ensayo no sólo atiende aspectos científicos sino, por el contrario, anticipa el inmaterialismo de obras posteriores. Esto lo hace porque Dios cumple un importante papel en él, lo cual se debe, entre otras cosas, (...)
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  18.  29
    The Correspondence of George Berkeley. [REVIEW]Alberto Luis López - 2014 - Dianoia 59 (73):185-188.
    En este trabajo realizo un examen crítico del reciente libro de Silvana Gabriela Di Camillo sobre la crítica de Aristóteles a la teoría platónica de las Ideas. El libro de Di Camillo es un trabajo muy serio cuya lectura recomiendo ampliamente. Sin embargo, considero que cuatro de las principales tesis que la autora defiende tienen varias dificultades y mi objetivo aquí es presentar argumentos detallados en contra de ellas: la interpretación de la distinción entre argumentos más y menos rigurosos del (...)
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  19.  19
    Berkeley: la concepción de Dios en los Comentarios Filosóficos / Berkeley: the Conception of God in the Philosophical Commentaries.Alberto Luis López - 2015 - Endoxa 36:123.
    Berkeley was a philosopher who wrote about such diverse topics as natural philosophy, political philosophy, mathematics, economy, and theology. Within this broad range of interests, his concern about the infinite spirit stands out; thus, the aim of this paper is to trace the origins of Berkeley´s conception of God, an issue which is already prefigured in the Philosophical Commentaries. The importance of knowing and analyze the notes that make up the Commentaries lies in that they make it possible to understand (...)
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  20. Reading and Company: Embodiment and Social Space in Silent Reading Practices.Anezka Kuzmicova, Patricia Dias, Ana Vogrincic Cepic, Anne-Mette Bech Albrechtslund, Andre Casado, Marina Kotrla Topic, Xavier Minguez Lopez, Skans Kersti Nilsson & Ines Teixeira-Botelho - 2018 - Literacy 52 (2):70–77.
    Reading, even when silent and individual, is a social phenomenon and has often been studied as such. Complementary to this view, research has begun to explore how reading is embodied beyond simply being ‘wired’ in the brain. This article brings the social and embodied perspectives together in a very literal sense. Reporting a qualitative study of reading practices across student focus groups from six European countries, it identifies an underexplored factor in reading behaviour and experience. This factor is the sheer (...)
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  21. Liberty, Fairness and the ‘Contribution Model’ for Non-Medical Vaccine Exemption Policies: A Reply to Navin and Largent.Giubilini Alberto, Douglas Thomas & Savulescu Julian - 2017 - Public Health Ethics 10 (3).
    In a paper recently published in this journal, Navin and Largent argue in favour of a type of policy to regulate non-medical exemptions from childhood vaccination which they call ‘Inconvenience’. This policy makes it burdensome for parents to obtain an exemption to child vaccination, for example, by requiring parents to attend immunization education sessions and to complete an application form to receive a waiver. Navin and Largent argue that this policy is preferable to ‘Eliminationism’, i.e. to policies that do not (...)
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  22.  88
    La "Teoría del objeto puro" de A. Millán-Puelles.Jesús García López - 1992 - Anuario Filosófico 25 (2):321-348.
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  23.  18
    Respuesta al comentario de David Camilo Téllez Guzmán. “Berkeley: el papel de Dios en la teoría de la visión.”.Alberto Luis - 2017 - Ideas Y Valores 66 (163):409.
    Discussion about one of my papers on Berkeley.
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  24.  24
    Suárez y el destino de la metafísica. De Avicena a Heidegger.Leopoldo José Prieto López - 2013 - Madrid: Biblioteca de Autores Cristianos.
    El interés por la obra filosófica del P. Francisco Suárez, de la Compañía de Jesús, está hoy más vivo que nunca. No se limita únicamente a los estudiosos españoles, sino que se extiende a otros países (como EE.UU., Francia, Alemania, Italia, etc.) donde los estudios sobre la filosofía de Suárez han adquirido una notoria relevancia. Motivo de este interés es la creciente conciencia de la modernidad de su filosofía, certificada por la recepción de no pocas de sus ideas en el (...)
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  25. Portraits of Luis Villoro.Guillermo Hurtado & Kim Diaz - 2015 - The American Philosophical Association Newsletter on Hispanic/ Latino Issues in Philosophy 15 (1):24-27.
    Kim Diaz's translation of Guillermo Hurtado's "Retratos de Luis Villoro".
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  26. Cómo Legislar con Sabiduría y Elocuencia. El Arte de Legislkar Reconstruido a Partir de la Tradición Retórica.Luis Alberto Marchili - 2009 - Editorial Dunken.
    El arte de legislar, que se había perdido, renace en este libro a partir de la tradición clásica, que concibe a las leyes como discursos sabios y elocuentes y a la retórica como su base metódica reconocida durante casi dos mil quinientos años, de manera tal, que el retorno a la antigua retórica será un progreso para el verdadero arte de legislar.
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  27. How to Legislate with Wisdom and Eloquence. The Art of Legislation Reconstructed From the Rhetorical Tradition.Luis Alberto Marchili (ed.) - 2016 - Luis Alberto Marchili.
    The art of legislation, that had got lost, is reborn in this book from the classic tradition, which conceives the laws like wise and eloquent civic speeches, and the rhetoric as its basic method, of a such way, that the return to the ancient will be a true progress.
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  28.  22
    Panorama Histórico dos Problemas Filosóficos.Emanuel Isaque Cordeiro da Silva - manuscript
    Antes de entrar cuidadosamente no estudo de cada filósofo, em suas respectivas ordens cronológicas, é necessário dar um panorama geral sobre eles, permitindo, de relance, a localização deles em tempos históricos e a associação de seus nomes com sua teoria ou tema central. l. OS FILÓSOFOS PRÉ-SOCRÁTICOS - No sétimo século antes de Jesus Cristo, nasce o primeiro filósofo grego: Tales de Mileto2 . Ele e os seguintes filósofos jônicos (Anaximandro: Ἀναξίμανδρος: 3 610-546 a.C.) e Anaxímenes: (Άναξιμένης: 586-524 a.C.) tentaram (...)
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  29. "The Paradox of Self-Consciousness" by José Luis Burmùdez. [REVIEW]Tim Crane - 2001 - Philosophical Review 1 (4):624.
    What José Luis Bermúdez calls the paradox of self-consciousness is essentially the conflict between two claims: (1) The capacity to use first-personal referential devices like “I” must be explained in terms of the capacity to think first-person thoughts. (2) The only way to explain the capacity for having a certain kind of thought is by explaining the capacity for the canonical linguistic expression of thoughts of that kind. (Bermúdez calls this the “Thought-Language Principle”.) The conflict between (1) and (2) (...)
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  30. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  31. “Introduction” to Luis de Molina.Alfred Fredosso - 1988 - In Alfred J. Freddoso (ed.), On Divine Foreknowledge. Ithaca: Cornell University Press. pp. 71--72.
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  32. La metafísica de Platón según san Alberto Magno.David Torrijos-Castrillejo - 2015 - In Oscar Mauricio Donato (ed.), En torno a Platón. Universidad Libre de Colombia. pp. 17-64.
    Although St. Albert the Great is known for his assimilation of Aristotle’s thought, he holds Plato in high regard. Yet Aristotle largely guides Albert’s understanding of Plato and Aristotelian criticism against him is repeated along Albert’s work. The objections raised in the first book of the Metaphysics are especially recurrent. Therefore to study Albert’s commentary on such objections in some detail, as we do in these pages, has considerable interest. Criticism against Plato focuses on his conception of the universal and (...)
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  33. Defending the Uniqueness Thesis - A Reply to Luis Rosa.Muralidharan Anantharaman - 2015 - Logos and Episteme 6 (1):129-139.
    The Uniqueness Thesis (U), according to Richard Feldman and Roger White, says that for a given set of evidence E and a proposition P, only one doxastic attitude about P is rational given E. Luis Rosa has recently provided two counterexamples against U which are supposed to show that even if there is a sense in which choosing between two doxastic attitudes is arbitrary, both options are equally and maximally rational. Both counterexamples work by exploiting the idea that ‘ought (...)
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  34.  26
    La sabiduría en san Alberto Magno.David Torrijos-Castrillejo - 2017 - In Liliana B. Irizar (ed.), La sabiduría en Tomás de Aquino. Inspiración y reflexión. Perspectivas filosóficas y teológicas. Bogotá: Universidad Sergio Arboleda. pp. 33-53.
    Albert the Great understands wisdom principally as a characteristic of human science, not principally as a feature of revealed theology. The article deals with the texts of his comments on Nicomachean Ethics and Metaphysics in order to know how he understands this knowledge.
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  35.  81
    Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  36. Fray Luis de León y la interpretación de la Sagrada Escritura. La influencia de San Agustín.María Martín Gómez - 2011 - Revista Española de Filosofía Medieval 18:211-222.
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  37.  56
    La providencia en san Alberto Magno.David Torrijos-Castrillejo - 2017 - Espíritu 66:275-302.
    In these pages, we expose the main traits of the doctrine of providence of Saint Albert the Great, according to his systematic works, mainly his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced by theological tradition over the centuries. Albert also restates the reflections of different authors like Boethius or Saint John of Damascus and he gives his personal solution to the complex (...)
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  38.  86
    Alberto Magno e o tratado De Prudentia.Matteo Raschietti - 2014 - Mirabilia 19 (2):246-258.
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  39.  34
    La noción de persona en san Alberto Magno.David Torrijos-Castrillejo - 2018 - In Víctor M. Tirado (ed.), Jornada de filosofía 2015. La persona. Madrid: Ediciones Universidad San Dámaso. pp. 163-190.
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  40. Mª Teresa López de la Vieja: La pendiente resbaladiza. La práctica de la argumentación moral. Plaza y Valdés, Madrid, 2010. [REVIEW]Carissa Véliz - 2010 - Dilemata 3.
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  41.  29
    Amedeo Avogadro. Relazioni Accademiche. Edited by Marco Ciardi and Mariachiara Di Matteo. Introduction by Alberto Conte. Xl + 151 Pp., Figs., Index. Florence: Olschki Editore, 2016. €25 .Amedeo Avogadro. Lettere. Edited by Marco Ciardi and Mariachiara Di Matteo. 112 Pp., Figs., App., Index. Rome: Accademia Nazionale Delle Scienze Detta Dei XL, 2016. €20. [REVIEW]Amelia Carolina Sparavigna - 2017 - Isis 108 (4):917-918.
    Review di due libri essenziali per conoscere meglio Amedeo Avogadro e il suo impegno nella società civile del tempo.
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  42. Alberto Magno: Tratado sobre a prudência.Matteo Raschietti - 2017 - São Paulo, Brazil: Paulus.
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  43. Jorge Luis Borges and the Nothingness of the Self.Venkat Ramanan - 2016 - Literature & Aesthetics 26:105-126.
    In this paper I discuss how Borges uses his ideas on selfhood to explore the “central problem of literature” that Andre Maurois highlighted and how in the process projects to the reader his idea of reality. I argue also that the self that Borges tries to present in his work may nevertheless not be always congruent with the self he may have wanted to convey. This is because his quest is influenced by a number of factors, not least the fact (...)
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  44. On Divine Foreknowledge . By Luis de Molina. [REVIEW]John P. Doyle - 1990 - Modern Schoolman 67 (4):308-310.
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  45. Luis Villoro on Knowledge and Truth.Alfredo Lucero-Montano - 2010 - Philosophy Pathways 156.
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  46. La figura della madre nei romanzi di Moravia e nelle trasposizioni cinematografiche. La madre autoritaria de La Noia tra Moravia e Damiano Damiani.Luca Corchia - 2015 - The Lab’s Quarterly 16 (4):37-67.
    Il breve saggio si propone di esaminare la centralità della figura materna nell’opera di un ingegnoso costruttore di storie della letteratura italiana del Novecento: Alberto Moravia. La scelta dell’Autore nasce dalla rilevanza della tematica nella sua opera, in cui peraltro è quasi sempre assente il punto di vista femminile delle “voci” delle donne. Ciò sembra paradossale e questa circostanza è di grande interesse critico. In particolare, a dispetto delle interpretazioni più canoniche, secondo cui Moravia – negli scritti realizzati tra (...)
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  47. The Death of Science.Andrew Holster - forthcoming - Universal Publishers.
    A COMPANION STUDY TO MARTÍN LÓPEZ CORREDOIRA’S THE TWILIGHT OF THE SCIENTIFIC AGE. The last decade has seen a growing flood of complaints against the corruption and failure of scientific culture, not from radicalised social critics or anti-science extremists, but from leading figures within the scientific establishment itself. In The Twilight of the Scientific Age (2013, Brown Walker), Martín López Corredoira has written a vivid and scathing analysis of the state of modern science. In Part 1 of this (...)
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  48. Felon Disenfranchisement and Democratic Legitimacy.Matt S. Whitt - 2017 - Social Theory and Practice 43 (2):283-311.
    Political theorists have long criticized policies that deny voting rights to convicted felons. However, some have recently turned to democratic theory to defend this practice, arguing that democratic self-determination justifies, or even requires, disenfranchising felons. I review these new arguments, acknowledge their force against existing criticism, and then offer a new critique of disenfranchisement that engages them on their own terms. Using democratic theory’s “all-subjected principle,” I argue that liberal democracies undermine their own legitimacy when they deny the vote to (...)
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  49. Descartes on Free Will and Moral Possibility.Brian Embry - 2016 - Philosophy and Phenomenological Research:380-398.
    An early modern scholastic conception of moral possibility helps make sense of Descartes's own perplexing use of that concept and solves the exegetical puzzles surrounding Descartes's conflicting remarks about free will.
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    El papel de la lógica en los estudios institucionales.Jaime Nubiola - 2018 - In Enrique Alarcón, Agustin Echavarria, Miguel Garcia-Valdecasas & Rubén Pereda (eds.), Opere et veritate. Homenaje al profesor Ángel Luis González,. Pamplona, Navarra, España: pp. 571-583.
    En diciembre de 1996 fui invitado a impartir una sesión a profesores de lógica en los estudios institucionales del Studium Generale de la Prelatura del Opus Dei. En aquella ocasión preparé concienzudamente un texto escrito que pasé a mi querido y admirado colega Ángel Luis González para su revisión. Pocos días después Ángel Luis me lo devolvió con unas pocas correcciones y sugerencias y un alentador “¡Mucho ánimo!” en su encabezamiento. Durante muchos años conservé ese texto con sus (...)
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