Results for 'Charlotte Faith B. Allag'

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  1. The Impact of Study Habits on the Academic Performance of Senior High School Students Amidst Blended Learning.Ava Isabel R. Castillo, Charlotte Faith B. Allag, Aki Jeomi R. Bartolome, Gwen Pennelope S. Pascual, Rusel Othello Villarta & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 10 (1):483-488.
    Due to the COVID-19 Pandemic, several changes have been forcibly made and observed in various fields and areas of society, one of which include the field of education; the foundation of the formation of intellect and knowledge. After two years of studying indoors and private educational institutions holding virtual classes, the time has finally come for students to be re- adjusted once more to the blended mode of learning; a combination of virtual and in-person classes. Thus, this study aimed to (...)
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  2. EFFECTIVENESS OF UTILIZING INDUCED MAGNETISM ON THE SEED GERMINATION OF RADISH (RAPHANUS SATIVUS).Melanie Dawn C. Aquita, Blanch Byrel E. Fadera, Marie Antonette V. Biado, Caryl Faith B. Gonzales, Ajaye G. Uminga & Raffy S. Virtucio - 2023 - Get International Research Journal 1 (2).
    This study investigated the effectiveness of utilizing induced magnetism on the seed germination of radish (Raphanussativus) in terms of growth rate, growth speed, shoot growth, and overall development. This study utilized two groups that consisted of an experimental group where induced magnetism was present one control group where there was an absence of induced magnetism in the seed germination of Radish (Raphanus sativus). Moreover, this study aimed to determine the significant difference between the two in terms growth rate, growth speed, (...)
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  3. Book review: Rationalität in der Angewandten Ethik. [REVIEW]A. J. J. Anglberger, B. Armstrong, W. F. Berger, N. Gratzl & Charlotte Werndl - 2005 - Kriterion - Journal of Philosophy 19 (1):44-54.
    Betrachtet man den Gebrauch der Worte ‘Moral’ und ‘Vernunft’ etwas genauer, so stellt man fest, dass nicht klar ist, was sie bezeichnen bzw. wie Moral und Vernunft zusammenhängen. In dem Buch ‘Rationalität in der Angewandten Ethik’, in dem sich verschiedene Autoren die Aufgabe gestellt haben, diese Umstände in das Licht der Betrachtung zu rücken, finden wir Fragen darüber, wie “Moral”, “Angewandte Ethik” und “Vernunft” (auch in der Anwendung) zu verstehen und zu vereinen sind.
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  4. Model-Selection Theory: The Need for a More Nuanced Picture of Use-Novelty and Double-Counting.Katie Steele & Charlotte Werndl - 2016 - British Journal for the Philosophy of Science:axw024.
    This article argues that common intuitions regarding (a) the specialness of ‘use-novel’ data for confirmation and (b) that this specialness implies the ‘no-double-counting rule’, which says that data used in ‘constructing’ (calibrating) a model cannot also play a role in confirming the model’s predictions, are too crude. The intuitions in question are pertinent in all the sciences, but we appeal to a climate science case study to illustrate what is at stake. Our strategy is to analyse the intuitive claims in (...)
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  5. Collaborative Virtual Worlds and Productive Failure.Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun - 2011 - In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  6. The Relationship between Faith and Science.Lascelles G. B. James - manuscript
    Fruitful dialogue between faith and science occurs when Christians and scientists meaningfully answer the questions that they pose to each other in a disciplined conversation that refines their perspectives iteratively, each respecting the diligent conscientious work of the other. When questions are answered in this way the answers then form the basis for the continuation of the discussion and agreed solutions will chart principles and procedures for feedback and modification.
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  7. Against Divine Truthmaker Simplicity.Noël B. Saenz - 2014 - Faith and Philosophy 31 (4):460-474.
    Divine Simplicity has it that God is absolutely simple. God exhibits no metaphysical complexity; he has neither proper parts nor distinct intrinsic properties. Recently, Jeffrey Brower has put forward an account of divine simplicity that has it that God is the truthmaker for all intrinsic essential predications about him. This allows Brower to preserve the intuitive thought that God is not a property but a concrete being. In this paper, I provide two objections to Brower’s account that are meant to (...)
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  8. How Process Theology Can Affirm Creation Ex Nihilo.Rem B. Edwards - 2000 - Process Studies 29 (1):77-96.
    Most process theologians have rejected the creation of the world out of nothing, holding that our universe was created out of some antecedent universe. This article shows how on process grounds, and with faithfulness to much of what Whitehead had to say, process theologians can and should affirm the creation of our universe out of nothing. Standard process objections to this are refuted.
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  9. On Responsibility and Original Sin: A Molinist Suggestion.Mark B. Anderson - 2021 - Faith and Philosophy 38 (1):5-25.
    A crucial objection to the doctrine of original sin is that it conflicts with a common intuition that agents are morally responsible only for factors under their control. Here, I present an account of moral responsibility by Michael Zimmerman that accommodates that intuition, and I consider it as a model of original sin, noting both attractions and difficulties with the view.
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  10. IDENTIFICATION SPIRITUALITY AND THE UNION OF JESUS AND GOD.Rem B. Edwards - 2017 - Journal of Ecumenical Studies 52:575-586.
    This was abstracted from a lengthier article titled "A Genuine Monotheism for Christians, Muslims, Jews, and All" originally published in the JOURNAL OF ECUMENICAL STUDIES, 52:575-586. Thanks to Paul Chase at Penn Press Journals for permission to use it here. This article proposes an understanding of the identity of God and Jesus that might be attractive and even plausible to persons of all monotheistic faiths. The basic thesis is that Jesus (as both "fully God and fully human") is best understood (...)
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  11. Kraus’s Boethian Interpretation of Whitehead’s God.Rem B. Edwards - 1981 - Process Studies 11 (1):30-34.
    The Metaphysics of Experience: Companion to Whitehead’s Process and Reality by Elizabeth M. Kraus develops very classical, Boethian, atemporal understanding of Whitehead’s God. Kraus contends that Whitehead intended “to infer that the divine actual world includes all actual worlds in unison of becoming” (p. 164). Her position is that even in his consequent nature, God coexists simultaneously and changelessly with the entire past, present, and future of every occasion in every world or cosmic epoch. Her rationale for this rests upon (...)
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  12. God, Miracles, Creation, Evil, and Statistical Natural Laws.Rem B. Edwards - 2017 - In CONNECTING FAITH AND SCIENCE: PHILOSOPHICAL AND THEOLOGICAL INQUIRIES. Claremont, CA, USA: pp. 55-85.
    This article argues that actual entities come first; the statistical laws of nature are their effects, not their causes. Statistical laws are mentally abstracted from their habits and are only formal, not efficient, causes. They do not make anything happen or prevent anything from happening. They evolve or change as the habits of novel creatures evolve or change. They do not control or inform us about what any individual entity is doing, only about what masses of individuals on average are (...)
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  13. A philosophical perspective on visualization for digital humanities.Hein Van Den Berg, Arianna Betti, Thom Castermans, Rob Koopman, Bettina Speckmann, K. A. B. Verbeek, Titia Van der Werf, Shenghui Wang & Michel A. Westenberg - 2018 - 3Rd Workshop on Visualization for the Digital Humanities.
    In this position paper, we describe a number of methodological and philosophical challenges that arose within our interdisciplinary Digital Humanities project CatVis, which is a collaboration between applied geometric algorithms and visualization researchers, data scientists working at OCLC, and philosophers who have a strong interest in the methodological foundations of visualization research. The challenges we describe concern aspects of one single epistemic need: that of methodologically securing (an increase in) trust in visualizations. We discuss the lack of ground truths in (...)
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  14.  14
    The Faithfulness to Fact.Kimberly Ann Harris - 2024 - The Monist 107 (1):69-81.
    Du Bois regarded social reform as a legitimate object for the scientist. He gave a place to non-epistemic values in scientific reasoning and, to counter the effects of scientific racism, he constructed his approach around the belief that scientists must adopt an assumption or scientific hypothesis that African Americans are human. His engagement in scientific research was a way to reform the society in which he lived, which in turn, led him to defend the faithfulness to fact as his conception (...)
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  15. Pascalian Faith.Alexander Jech - 2021 - Australasian Philosophical Review 5 (1):73-79.
    Katherine Dormandy aims both to classify possible modes of relating faith to epistemic norms in terms of three broad viewpoints: evidentialism, epistemological partialism, and anti-epistemological partialism. I advance two related claims: first, her categorization flattens the epistemological terrain by treating epistemic norms that operate at different levels as if they operated on the same level and thereby distorts the views she categorizes under Anti-Epistemological Partiality; and second, when rightly described, the noetic conflict involved in this view can be understood (...)
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  16. Belief, Credence, and Faith.Elizabeth Jackson - 2019 - Religious Studies 55 (2):153-168.
    In this article, I argue that faith’s going beyond the evidence need not compromise faith’s epistemic rationality. First, I explain how some of the recent literature on belief and credence points to a distinction between what I call B-evidence and C-evidence. Then, I apply this distinction to rational faith. I argue that if faith is more sensitive to B-evidence than to C-evidence, faith can go beyond the evidence and still be epistemically rational.
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  17. W.B. Gallie and Essentially Contested Concepts.David-Hillel Ruben - 2010 - Philosophical Papers 39 (2):257-270.
    In virtue of what are later and an earlier group members of one and the numerically same tradition? Gallie was one of the few philosophers to have engaged with issues surrounding this question. My article is not a faithful exegesis of Gallie but develops a terminology in which to discuss issues surrounding the numerical identity of a tradition over time, based on some of his insights.
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  18. Responsibility in Cases of Structural and Personal Complicity: A Phenomenological Analysis.Charlotte Knowles - 2021 - The Monist 104 (2):224-237.
    In cases of complicity in one’s own unfreedom and in structural injustice, it initially appears that agents are only vicariously responsible for their complicity because of the roles circumstantial and constitutive luck play in bringing about their complicity. By drawing on work from the phenomenological tradition, this paper rejects this conclusion and argues for a new responsive sense of agency and responsibility in cases of complicity. Highlighting the explanatory role of stubbornness in cases of complicity, it is argued that although (...)
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  19. Articulating Understanding: A Phenomenological Approach to Testimony on Gendered Violence.Charlotte Knowles - 2021 - International Journal of Philosophical Studies 29 (4):448-472.
    ABSTRACT Testimony from victims of gendered violence is often wrongly disbelieved. This paper explores a way to address this problem by developing a phenomenological approach to testimony. Guided by the concept of ‘disclosedness’, a tripartite analysis of testimony as an affective, embodied, communicative act is developed. Affect indicates how scepticism may arise through the social moods that often attune agents to victims’ testimony. The embodiment of meaning suggests testimony should not be approached as an assertion, but as a process of (...)
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  20. Hegel's Metaphysics and Social Philosophy. Two Readings.Charlotte Baumann - 2020 - In Paul Giladi (ed.), Hegel and the Frankfurt School. London, UK: pp. 143-166.
    While Hegel's metaphysics was long reviled, it has garnered more interest in recent years, with even the so-called non-metaphysical Hegelians starting to explicitly discuss Hegel’s metaphysical commitments. This brings up the old question: what are the social-philosophical implications of Hegel’s metaphysics? This chapter provides a unique answer to this question by contrasting the former non-metaphysical reading (as developed by Robert Pippin) with a traditional way of interpreting Hegel’s metaphysics and social philosophy, whose lineage includes not Wittgenstein, Sellars, or Brandom, but (...)
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  21. Fairness as “Appropriate Impartiality” and the Problem of the Self-Serving Bias.Charlotte A. Newey - 2016 - Ethical Theory and Moral Practice 19 (3):695-709.
    Garrett Cullity contends that fairness is appropriate impartiality (See Cullity (2004) Chapters 8 and 10 and Cullity (2008)). Cullity deploys his account of fairness as a means of limiting the extreme moral demand to make sacrifices in order to aid others that was posed by Peter Singer in his seminal article ‘Famine, Affluence and Morality’. My paper is founded upon the combination of (1) the observation that the idea that fairness consists in appropriate impartiality is very vague and (2) the (...)
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  22. Beyond adaptive preferences: Rethinking women's complicity in their own subordination.Charlotte Knowles - 2021 - European Journal of Philosophy 30 (4):1317–1334.
    An important question confronting feminist philosophers is why women are sometimes complicit in their own subordination. The dominant view holds that complicity is best understood in terms of adaptive preferences. This view assumes that agents will naturally gravitate away from subordination and towards flourishing as long as they do not have things imposed on them that disrupt this trajectory. However, there is reason to believe that ‘impositions’ do not explain all of the ways in which complicity can arise. This paper (...)
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  23. Comparing Mathematics Achievement: Control vs. Experimental Groups in the Context of Mobile Educational Applications.Charlotte Canilao & Melanie Gurat - 2023 - American Journal of Educational Research 11 (6):348-358.
    This study primarily assessed students' achievement in mathematics using a mobile educational application to help them learn and adapt to changes in education. The study involved selected Grade 9 students at a public high school in Nueva Vizcaya, Philippines. This study used a quasi-experimental method, particularly a post-test control group design. Descriptive statistics such as frequencies, percent, mean, and standard deviation were used to describe the achievement of the students in mathematics. A t-test for independent samples was also computed to (...)
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  24. Rethinking boltzmannian equilibrium.Charlotte Werndl & Roman Frigg - 2015 - Philosophy of Science 82 (5):1224-1235.
    Boltzmannian statistical mechanics partitions the phase space of a sys- tem into macro-regions, and the largest of these is identified with equilibrium. What justifies this identification? Common answers focus on Boltzmann’s combinatorial argument, the Maxwell-Boltzmann distribution, and maxi- mum entropy considerations. We argue that they fail and present a new answer. We characterise equilibrium as the macrostate in which a system spends most of its time and prove a new theorem establishing that equilib- rium thus defined corresponds to the largest (...)
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  25. Was Hegel an Authoritarian Thinker? Reading Hegel’s Philosophy of History on the Basis of his Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  26. Hegel and Marx on Individuality and the Universal Good.Charlotte Baumann - 2018 - Hegel Bulletin 39 (1):61-81.
    Picking up on Marx’s and Hegel’s analyses of human beings as social and individual, the article shows that what is at stake is not merely the possibility of individuality, but also the correct conception of the universal good. Both Marx and Hegel suppose that individuals must be social or political as individuals, which means, at least in Hegel’s case, that particular interests must form part of the universal good. The good and the rational is not something that requires sacrificing one’s (...)
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  27. How to dress like a feminist: a relational ethics of non-complicity.Charlotte Knowles & Filipa Melo Lopes - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Feminists have always been concerned with how the clothes women wear can reinforce and reproduce gender hierarchy. However, they have strongly disagreed about what to do in response: some have suggested that the key to feminist liberation is to stop caring about how one dresses; others have replied that the solution is to give women increased choices. In this paper, we argue that neither of these dominant approaches is satisfactory and that, ultimately, they have led to an impasse that pervades (...)
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  28. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  29. Hermann Cohen on Kant, Sensations, and Nature in Science.Charlotte Baumann - 2019 - Journal of the History of Philosophy 57 (4):647-674.
    The neo-Kantian Hermann Cohen is famously anti-empiricist in that he denies that sensations can make a definable contribution to knowledge. However, in the second edition of Kant’s Theory of Experience (1885), Cohen considers a proposition that contrasts with both his other work and that of his followers: a Kantian who studies scientific claims to truth—and the grounds on which they are made—cannot limit himself to studying mathematics and logical principles, but needs to also investigate underlying presuppositions about the empirical element (...)
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  30. What Is Gender Essentialism?Charlotte Witt - 2011 - In Feminist Metaphysics. Springer Verlag. pp. 11--25.
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  31. Irrationality and egoism in Hegel’s account of right.Charlotte Baumann - 2018 - British Journal for the History of Philosophy 26 (6):1132-1152.
    Many interpreters argue that irrational acts of exchange can count as rational and civic-minded for Hegel—even though, admittedly, the persons who are exchanging their property are usually unaware of this fact. While I do not want to deny that property exchange can count as rational in terms of ‘mutual recognition’ as interpreters claim, this proposition raises an important question: What about the irrationality and arbitrariness that individuals as property owners and persons consciously enjoy? Are they mere vestiges of nature in (...)
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  32. Sexto Empírico.Charlotte Stough & Jaimir Conte - 2012 - Https://Criticanarede.Com/Sexto.Html.
    Tradução para o português do verbete sobre Sexto Empírico, de Charlotte Stough, retirado de Jonathan Dancy e Ernest Sosa (org.) A Companion to Epistemology (Oxford: Blackwell, 1997), pp. 475-477.
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  33. Adorno, Hegel and the concrete universal.Charlotte Baumann - 2011 - Philosophy and Social Criticism 37 (1):73-94.
    The core argument of this article is that Adorno adopts the distinction between an abstract and a concrete universal from Hegel and criticizes Hegel, on that basis, as abstract. The first two parts of the article outline that both thinkers take the abstract universal to be the form of a false type of knowledge and society, and the concrete universal to be a positive aim. However, as the third part argues, Adorno rejects how the concrete universal is understood in Hegel’s (...)
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  34. When does a Boltzmannian equilibrium exist?Charlotte Werndl & Roman Frigg - 2016 - In Daniel Bedingham, Owen Maroney & Christopher Timpson (eds.), Quantum Foundations of Statistical Mechanics. Oxford, U.K.: Oxford University Press.
    The received wisdom in statistical mechanics is that isolated systems, when left to themselves, approach equilibrium. But under what circumstances does an equilibrium state exist and an approach to equilibrium take place? In this paper we address these questions from the vantage point of the long-run fraction of time definition of Boltzmannian equilibrium that we developed in two recent papers. After a short summary of Boltzmannian statistical mechanics and our definition of equilibrium, we state an existence theorem which provides general (...)
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  35. Effect of Mobile App on Students’ Mathematics and Technology Attitude.Charlotte Canilao & Melanie Gurat - 2023 - American Journal of Educational Research 11 (10):722-728.
    This study investigates the effect of mobile app on students’ Behavioral engagement, Confidence with technology, Mathematics confidence, Affective engagement, and Mathematics with technology. Grade 9 students were provided with mobile apps to support them in studying mathematics during distance learning. Post-test control group was utilized in the study to compare the mathematics and technology attitudes of the students in the control and treatment groups. This study used the Mathematics and Technology Attitudes Scale (MTAS) questionnaire adapted from Pierce et al. (2007). (...)
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  36. Philosophy and the Maternal.Charlotte Knowles - 2020 - Studies in the Maternal 13 (1):1-8.
    Reflections on the role and position of maternal relations within philosophy as a practical discipline, as a metaphor for philosophical practice, and as a subject of philosophical investigation.
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  37. Epistemic injustice in healthcare encounters: evidence from chronic fatigue syndrome.Havi Carel, Charlotte Blease & Keith Geraghty - 2017 - Journal of Medical Ethics 43 (8):549-557.
    Chronic fatigue syndrome or myalgic encephalomyelitis remains a controversial illness category. This paper surveys the state of knowledge and attitudes about this illness and proposes that epistemic concerns about the testimonial credibility of patients can be articulated using Miranda Fricker’s concept of epistemic injustice. While there is consensus within mainstream medical guidelines that there is no known cause of CFS/ME, there is continued debate about how best to conceive of CFS/ME, including disagreement about how to interpret clinical studies of treatments. (...)
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  38. Review of the Evidence of Sentience in Cephalopod Molluscs and Decapod Crustaceans.Jonathan Birch, Charlotte Burn, Alexandra Schnell, Heather Browning & Andrew Crump - manuscript
    Sentience is the capacity to have feelings, such as feelings of pain, pleasure, hunger, thirst, warmth, joy, comfort and excitement. It is not simply the capacity to feel pain, but feelings of pain, distress or harm, broadly understood, have a special significance for animal welfare law. Drawing on over 300 scientific studies, we evaluate the evidence of sentience in two groups of invertebrate animals: the cephalopod molluscs or, for short, cephalopods (including octopods, squid and cuttlefish) and the decapod crustaceans or, (...)
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  39. Hegelianismen im englischsprachigen Raum.Charlott Baumann - 2021 - Philosophische Rundschau 68 (4):367.
    This article discusses anglophone readings of G. W. F. Hegel against the backdrop of German-language scholarship. The article starts by differentiating types of metaphysics (I). Following a taxonomy introduced by Paul Redding, I then discuss Charles Taylor’s Christian-mystical (II), the so-called »non-metaphysical« (III) and the »revised metaphysical« reading (IV). Terry Pinkard’s work serves as an example of (III) and Stephen Houlgate’s as an example of (IV). I highlight problematic aspects of each reading that concern: the meaning of »reason in the (...)
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  40. Climate Models, Calibration, and Confirmation.Katie Steele & Charlotte Werndl - 2013 - British Journal for the Philosophy of Science 64 (3):609-635.
    We argue that concerns about double-counting—using the same evidence both to calibrate or tune climate models and also to confirm or verify that the models are adequate—deserve more careful scrutiny in climate modelling circles. It is widely held that double-counting is bad and that separate data must be used for calibration and confirmation. We show that this is far from obviously true, and that climate scientists may be confusing their targets. Our analysis turns on a Bayesian/relative-likelihood approach to incremental confirmation. (...)
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  41. Hermeneutical Injustice, (Self-)Recognition, and Academia.Hilkje Charlotte Hänel - 2020 - Hypatia 35 (2):1-19.
    Miranda Fricker’s account of hermeneutical injustice and remedies for this injustice are widely debated. This article adds to the existing debate by arguing that theories of recog- nition can fruitfully contribute to Fricker’s account of hermeneutical injustice and can provide a framework for structural remedy. By pairing Fricker’s theory of hermeneutical injustice with theories of recognition, I bring forward a modest claim and a more radical claim. The first concerns a shift in our vocabulary; recognition theory can give a name (...)
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  42. Explaining Thermodynamic-Like Behavior in Terms of Epsilon-Ergodicity.Roman Frigg & Charlotte Werndl - 2011 - Philosophy of Science 78 (4):628-652.
    Gases reach equilibrium when left to themselves. Why do they behave in this way? The canonical answer to this question, originally proffered by Boltzmann, is that the systems have to be ergodic. This answer has been criticised on different grounds and is now widely regarded as flawed. In this paper we argue that some of the main arguments against Boltzmann's answer, in particular, arguments based on the KAM-theorem and the Markus-Meyer theorem, are beside the point. We then argue that something (...)
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  43. Entropy - A Guide for the Perplexed.Roman Frigg & Charlotte Werndl - 2011 - In Claus Beisbart & Stephan Hartmann (eds.), Probabilities in Physics. Oxford University Press. pp. 115-142.
    Entropy is ubiquitous in physics, and it plays important roles in numerous other disciplines ranging from logic and statistics to biology and economics. However, a closer look reveals a complicated picture: entropy is defined differently in different contexts, and even within the same domain different notions of entropy are at work. Some of these are defined in terms of probabilities, others are not. The aim of this chapter is to arrive at an understanding of some of the most important notions (...)
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  44. Learning from errors in digital patient communication: Professionals’ enactment of negative knowledge and digital ignorance in the workplace.Rikke Jensen, Charlotte Jonasson, Martin Gartmeier & Jaana Parviainen - 2023 - Journal of Workplace Learning 35 (5).
    Purpose. The purpose of this study is to investigate how professionals learn from varying experiences with errors in health-care digitalization and develop and use negative knowledge and digital ignorance in efforts to improve digitalized health care. Design/methodology/approach. A two-year qualitative field study was conducted in the context of a public health-care organization working with digital patient communication. The data consisted of participant observation, semistructured interviews and document data. Inductive coding and a theoretically informed generation of themes were applied. Findings. The (...)
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  45. What Can Synesthesia Teach Us About Higher Order Theories of Consciousness?Fred Adams & Charlotte Shreve - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (3):251-257.
    In this article, we will describe higher order thought theories of consciousness. Then we will describe some examples from synesthesia. Finally, we will explain why the latter may be relevant to the former.
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  46. A new approach to the approach to equilibrium.Roman Frigg & Charlotte Werndl - 2012 - In Yemima Ben-Menahem & Meir Hemmo (eds.), Probability in Physics. The Frontiers Collection. Springer. pp. 99-114.
    Consider a gas confined to the left half of a container. Then remove the wall separating the two parts. The gas will start spreading and soon be evenly distributed over the entire available space. The gas has approached equilibrium. Why does the gas behave in this way? The canonical answer to this question, originally proffered by Boltzmann, is that the system has to be ergodic for the approach to equilibrium to take place. This answer has been criticised on different grounds (...)
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  47. Reply to Gennaro.Fred Adams & Charlotte Shreve - 2017 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 4 (1):129-134.
    Last year Charlotte Shreve and I (Adams and Shreve 2016) presented an argument that synesthesia contains evidence against higher order thought theories of consciousness. Rocco Gennaro (2016) took up the challenge and argued that H.O.T. theories like his could handle the example and dismiss the argument. Below we suggest otherwise. We think the traditional versions of H.O.T. theory are still vulnerable to our argument and we maintain that Gennaro’s version is as well.
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  48. A systems thinking approach to e-learning on climate change: capacity-building for junior high school teachers in the Philippines.John Trixstan Ignacio, Charlotte Kendra Gonzales & Queena Lee-Chua - forthcoming - International Journal of Disaster Resilience in the Built Environment:1-16.
    Purpose A mixed-method study was performed to determine the impact of integrating systems thinking (ST) into an electronic learning module for junior high school teachers in the Philippines. The study aims to assess how an ST approach to pedagogy compared against a conventional approach in terms of contribution to the participants’ global climate change content knowledge, holistic thinking and depth and accuracy of knowledge and reasoning. -/- Design/methodology/approach The study implemented e-learning modules using an ST approach versus a conventional approach (...)
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  49. Hegel’s realm of shadows: logic as metaphysics in the science of logic: by Robert Pippin, Chicago, IL, University of Chicago Press, 2019,pp. 339, £34.00 , ISBN 978-0-226588704. [REVIEW]Charlotte Baumann - 2019 - British Journal for the History of Philosophy 27 (6):1256-1260.
    Volume 27, Issue 6, December 2019, Page 1256-1260.
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  50. Book Review. Marcus Arvan . Rightness as Fairness: A Moral and Political Theory. [REVIEW]Charlotte A. Newey - 2017 - Ethics 128 (1):230-235..
    Marcus Arvan’s Rightness as Fairness is a highly ambitious book. In fewer than 230 pages, Arvan hopes to demonstrate that we ought to evaluate moral theories in a similar manner to the sciences, that existing moral theories fall short on that evaluation, that moral normativity reduces to instrumental rationality, and that a new theory of rightness as fairness meets the scientific evaluative standards better than any of the alternatives. I’m afraid I was unconvinced that we should abandon our preferred moral (...)
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