Results for 'Church Elders'

475 found
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  1.  61
    The Problem of Religious Relativism: An Interreligious Approach.Subhasis Chattopadhyay - 2021 - Indian Catholic Matters.
    This post is one in a series of posts about the ground-realities of interreligious dialogue. Interreligious dialogue is not the same as ecumenism. And this blog-post shows how Christian and Hindu celibates have veered to discussing categories which are inapplicable to one or the other religion. To quote part of the post: "So the first critique of interreligious dialogue that needs clarification is this problem of religious relativism. The Sanatana Dharma does not admit of relativism, moral or religious because there (...)
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  2. Liturgical Philosophy of Religion: An Untimely Manifesto on Sincerity, Acceptance, and Hope.Andrew Chignell - 2021 - In M. David Eckel, Allen Speight & Troy DuJardin (eds.), The Future of the Philosophy of Religion. Springer. pp. 73-94.
    This loosely-argued manifesto contains some suggestions regarding what the philosophy of religion might become in the 21st century. It was written for a brainstorming workshop over a decade ago, and some of the recommendations and predictions it contains have already been partly actualized (that’s why it is now a bit "untimely"). The goal is to sketch three aspects of a salutary “liturgical turn” in philosophy of religion. (Note: “liturgy” here refers very broadly to communal religious service and experience generally, not (...)
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  3. Granny and the Robots: Ethical Issues in Robot Care for the Elderly.Amanda Sharkey & Noel Sharkey - 2012 - Ethics and Information Technology 14 (1):27-40.
    The growing proportion of elderly people in society, together with recent advances in robotics, makes the use of robots in elder care increasingly likely. We outline developments in the areas of robot applications for assisting the elderly and their carers, for monitoring their health and safety, and for providing them with companionship. Despite the possible benefits, we raise and discuss six main ethical concerns associated with: (1) the potential reduction in the amount of human contact; (2) an increase in the (...)
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  4. The Current State of Medical School Education in Bioethics, Health Law, and Health Economics.Govind C. Persad, Linden Elder, Laura Sedig, Leonardo Flores & Ezekiel J. Emanuel - 2008 - Journal of Law, Medicine and Ethics 36 (1):89-94.
    Current challenges in medical practice, research, and administration demand physicians who are familiar with bioethics, health law, and health economics. Curriculum directors at American Association of Medical Colleges-affiliated medical schools were sent confidential surveys requesting the number of required hours of the above subjects and the years in which they were taught, as well as instructor names. The number of relevant publications since 1990 for each named instructor was assessed by a PubMed search.In sum, teaching in all three subjects combined (...)
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  5. Value Sensitive Design to Achieve the UN SDGs with AI: A Case of Elderly Care Robots.Steven Umbrello, Marianna Capasso, Maurizio Balistreri, Alberto Pirni & Federica Merenda - 2021 - Minds and Machines 31 (3):395-419.
    Healthcare is becoming increasingly automated with the development and deployment of care robots. There are many benefits to care robots but they also pose many challenging ethical issues. This paper takes care robots for the elderly as the subject of analysis, building on previous literature in the domain of the ethics and design of care robots. Using the value sensitive design approach to technology design, this paper extends its application to care robots by integrating the values of care, values that (...)
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  6. Church-Fitchs argument än en gång, eller: vem är rädd för vetbarhetsparadoxen?Sten Lindström - 2017 - In George Masterton, Keizo Matsubara & Kim Solin (eds.), Från Skaradjäkne till Uppsalaprofessor: festskrift till Lars-Göran Johansson i samband med hans pensionering. Uppsala: Department of Philosophy, Uppsala university, Sweden. pp. 160-171.
    Enligt ett realistiskt synsätt kan ett påstående vara sant trots att det inte ens i princip är möjligt att veta att det är sant. En sanningsteoretisk antirealist kan inte godta denna möjlighet utan accepterar en eller annan version av Dummetts vetbarhetsprincip: (K) Om ett påstående är sant, så måste det i princip vara möjligt att veta att det är sant. Det kan dock förefalla rimligt, även för en antirealist, att gå̊ med på̊ att det kan finnas sanningar som ingen faktiskt (...)
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  7.  54
    Luck: An Introduction.Ian M. Church & Robert J. Hartman - 2019 - In Ian M. Church & Robert J. Hartman (eds.), The Routledge Handbook of the Philosophy and Psychology of Luck. New York: Routledge. pp. 1-10.
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  8. Church-State Separation, Healthcare Policy, and Religious Liberty.Robert Audi - 2014 - Journal of Practical Ethics 2 (1).
    This paper sketches a framework for the separation of church and state and, with the framework in view, indicates why a government’s maintaining such separation poses challenges for balancing two major democratic ideals: preserving equality before the law and protecting liberty, including religious liberty. The challenge is particularly complex where healthcare is either provided or regulated by government. The contemporary problem in question here is the contraception coverage requirement in the Obama Administration’s healthcare mandate. Many institutions have mounted legal (...)
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  9.  64
    Metalinguistic Conditionals and the Role of Explicit Content.Chi-Hé Elder - 2019 - Linguistics 57 (6):1337-1365.
    This paper aims to bridge the relationship between metalinguistic if you like as a non-propositional discourse marker and its conditional counterparts. This paper claims that metalinguistic if you like is polysemous between a hedge that denotes the speaker’s reduced commitment to some aspect of the main clause, and an optional yet potential conditional reading that interlocutors can legitimately draw on in interaction which is brought about due to the ‘if p, q’ sentence form. That is, although the metalinguistic reading is (...)
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  10.  78
    Ambivalence and Conflict: Catholic Church and Evolution.Gereon Wolters - 2009 - In Werner Arber, Nicola Cabibbo & Marcelo Sánchez Sorondo (eds.), Pntifical Academy of Sciences, Acta 20. Vatican City: Pontifical Academy of Sciences. pp. 450-475.
    Somewhat traumatized by the Galileo Affair the Church until recently showed low profile in the conflicts with science, evolutionary theory included. The talk presents a categorization of possible relationships between science and religion by distinguishing between "Galilean conflicts", which are about mutually exclusive statements about matters of fact, and Freudian conflicts where an empirical science tries to explain away religion as a phenomenon in its own right. In the light of this distinction I deal with the reactions of the (...)
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  11. The Doxastic Account of Intellectual Humility.Ian M. Church - 2016 - Logos and Episteme 7 (4):413-433.
    This paper will be broken down into four sections. In §1, I try to assuage a worry that intellectual humility is not really an intellectual virtue. In §2, we will consider the two dominant accounts of intellectual humility in the philosophical literature—the low concern for status account the limitations-owing account—and I will argue that both accounts face serious worries. Then in §3, I will unpack my own view, the doxastic account of intellectual humility, as a viable alternative and potentially a (...)
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  12. Intellectual Humility.Ian M. Church & Justin Barrett - 2016 - In Everett L. Worthington Jr, Don E. Davis & Joshua N. Hook (eds.), Routledge Handbook of Humility. Springer.
    We critique two popular philosophical definitions of intellectual humility: the “low concern for status” and the “limitations-owning.” accounts. Based upon our analysis, we offer an alternative working definition of intellectual humility: the virtue of accurately tracking what one could non-culpably take to be the positive epistemic status of one’s own beliefs. We regard this view of intellectual humility both as a virtuous mean between intellectual arrogance and diffidence and as having advantages over other recent conceptions of intellectual humility. After defending (...)
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  13. Should CSR Give Atheists Epistemic Assurance? On Beer-Goggles, BFFs, and Skepticism Regarding Religious Beliefs.Justin L. Barrett & Ian M. Church - 2013 - The Monist 96 (3):311-324.
    Recent work in cognitive science of religion (CSR) is beginning to converge on a very interesting thesis—that, given the ordinary features of human minds operating in typical human environments, we are naturally disposed to believe in the existence of gods, among other religious ideas (e.g., seeAtran [2002], Barrett [2004; 2012], Bering [2011], Boyer [2001], Guthrie [1993], McCauley [2011], Pyysiäinen [2004; 2009]). In this paper, we explore whether such a discovery ultimately helps or hurts the atheist position—whether, for example, it lends (...)
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  14. “The Church Fathers: Augustine.” In The Finest Room in the Colony: The Library of John Thomas Mullock.Seamus O'Neill - 2016 - In Ágnes Juhász-Ormsby Nancy Earle (ed.), The Finest Room in the Colony: The Library of John Thomas Mullock. St. John's: Memorial University Libraries. pp. 66-67.
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  15.  55
    On Church, Consumerism, Migrants’ Idealization and Knowledge Economy in the Peripheries.Joseph Reylan Viray - 2016 - Mabini Review 5:i-iii.
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  16. The Gettier Problem.Ian M. Church - 2019 - In The Routledge Handbook of the Philosophy and Psychology of Luck. New York, USA: pp. 261-271.
    In this chapter, we will explore the luck at issue in Gettier-styled counterexamples and the subsequent problem it poses to any viable reductive analysis of knowledge. In the 1st section, we will consider the specific species of luck that is at issue in Gettier counterexamples, then, in the next section, I will briefly sketch a diagnosis of the Gettier Problem and try to explain why the relevant species of luck has proven to be extremely difficult to avoid. And finally, I (...)
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  17. Faith and Science: An Introduction to St. Thomas' Expositio in Boethii De Trinitate.Leo Elders - 1974 - Herder.
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  18. Saving the Babies or the Elderly in a Time of Crisis?Joona Räsänen - 2020 - American Journal of Bioethics 20 (7):180-182.
    Volume 20, Issue 7, July 2020, Page 180-182.
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  19. Aristotle’s Theology. A Commentary on Book Xii of the Metaphysics.Leo Elders - 1972 - Van Gorcum.
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  20. Virtue Epistemology and the Gettier Dilemma.Ian M. Church - 2021 - Metaphilosophy 52 (5):681-695.
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  21. Familiar Objects and Their Shadows. By Crawford L. Elder. (Cambridge UP, 2011. Pp. Xi + 210. Price £50.00, $85.00 H/B.).Nathan Wildman - 2012 - Philosophical Quarterly 62 (246):195-197.
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  22.  55
    Nierówności Społeczne W Kontekście Badania Kapitału Społecznego Ludzi Starych. Przykład Domu Pomocy Społecznej I Uniwersytetu Trzeciego Wieku W Białymstoku (Social Inequality in the Context of Social Capital of the Elderly From Białystok. Based on Example.Andrzej Klimczuk - 2011 - In Artur Fabiś & Marcin Muszyński (eds.), Społeczne Wymiary Starzenia Siȩ. Wyższa Szkoła Administracji, Uniwersytet Łódzki. pp. 101--117.
    Complexity of the changes taking place in modern societies makes it is necessary to deepen the analysis of the impact of social inequality on the activity of old people. Dissemination of new technologies and organizational forms allows solving many social problems and improving the quality of human life. At the same time broadens the range of areas in which old people are losing their authority and differ in expertise required for the achievement of socially valued goods. Article aims to highlight (...)
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  23. Russian Orthodox Church in the Structure of State Administration in the XIX- Beginning XX Centuries.Ershov Bogdan Anatolievich & Fursov Vladimir Nikolaevich - 2017 - In PhilArchive.
    The article outlines the key areas of the charitable and educational activities of the Orthodox Church, which are analyzed during religious reforms in the 19th and early 20th centuries. in Russia. It is shown that at that time the scale of charity aid and the responsibilities of charitable organizations increased; the control over the distribution of aid has improved, the role of the Church in the social protection of the population has increased. The conclusions made in the article (...)
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  24.  67
    Screening the Church: A Study of Clergy Representation in Contemporary Afrikaans Cinema.Shaun Joynt & Chris Broodryk - 2018 - Hts Theological Studies 74 (2):1-8.
    The church-funded CARFO or KARFO (Afrikaans Christian Filmmaking Organisation) was established in 1947, and aimed to ‘[socialise] the newly urbanized Afrikaner into a Christian urban society’ (Tomaselli 1985:25; Paleker 2009:45). This initiative was supported and sustained by the Dutch Reformed Church (DRC), which had itself been part of the sociopolitical and ideological fabric of Afrikaans religious life for a while and would guide Afrikaners through tensions between religious conservatism and liberalism and into apartheid. Given Afrikaans cinema’s ties with (...)
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  25. On Epistemic Consequentialism and the Virtue Conflation Problem.J. Adam Carter & Ian M. Church - 2016 - Thought: A Journal of Philosophy 5 (3):239-248.
    Addressing the ‘virtue conflation’ problem requires the preservation of intuitive distinctions between virtue types, that is, between intellectual and moral virtues. According to one influential attempt to avoid this problem proposed by Julia Driver, moral virtues produce benefits to others—in particular, they promote the well-being of others—while the intellectual virtues, as such, produce epistemic good for the agent. We show that Driver's demarcation of intellectual virtue, by adverting to the self-/other distinction, leads to a reductio, and ultimately, that the prospects (...)
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  26. Roman and Byzantine Church Structures Used As a Tekke in Istanbul.Fatih Köse - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):840 - 874.
    In this article, chronological information will be given about the takkas established in the church buildings in Istanbul. After the conquest of Istanbul in 1453 Mehmet II started to establish works of foundation in the city in order to reorganise the city and the statesmen were encouraged the creation of such charitable works. In order to provide the current needs in the city, some of the churches were converted into mosques, masjids, madrasah, lodges- takkas and public soup kitchens. Among (...)
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  27. Multiple Vulnerabilities of the Elderly People in Indonesia: Ethical Considerations.Yeremias Jena - 2014 - Philosophy Study 4 (4):277-286.
    Unethical behavior among university students such as cheating and plagiarism has weakened the character of honesty in education. This fact has challenged those who perceived education as a holistic process of internalizing values and norms that lead to the formation of students’ moral principles and moral behavior. Educators have played the role of ensuring the students to internalize and realized moral values and norms. A study of 360 students of the second semester who enrolled at the course of “ethical and (...)
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  28. An Organizational Analysis of the Schismatic Church of Satan.Steven Foertsch - 2022 - Review of Religious Research 1 (64):55–76.
    The Church of Satan, the seminal example of organizational Satanism, was founded in 1966. During the 1970s, the Church of Satan was wracked by a history of numerous schisms. Despite the notoriety of Satanism in popular culture, few scholars have analyzed the Church of Satan as a religious organization. Furthermore, not many scholars have directly discussed the schisms that it has undergone.
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  29. The Role of the African Church Movement in Nigeria’s Independence.Offiong Offiong Asuquo - 2018 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 1 (2).
    There are some churches in Nigeria that have an African outlook and characteristics. These churches are fully under African leadership, most of them were founded in the 1960s and 1950s. Most of them broke off from the orthodox and white dominated churches as a result of oppression by the whites and a desire for freedom and independence. These churches make up the African church movement. They played an important role in the attainment of Nigeria’s independence. This paper looks at (...)
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  30.  30
    Hacking Into the Church Mainframe: A Theological Engagement of the Post-Informational World.Henry S. Kuo - 2010 - Princeton Theological Review 17 (43):81-90.
    Is Web 2.0 and its related communications technology ethically neutral? With the exception of obvious ills, do they indeed have very few, if any, ethical drawbacks? Even before the internet underwent its evolutionary ascension, computer engineers and philosophers have given some thought to these questions. Few have taken such insights and applied them to the life of the church. How does the church make use of such technologies? How has the church abused it? And, most importantly, what (...)
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  31. Intellectual Humility, Testimony, and Epistemic Injustice.Ian M. Church - forthcoming - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York, USA: Routledge.
    In this exploratory paper, I consider how intellectual humility and epistemic injustice might contribute to the failure of testimonial exchanges. In §1, I will briefly highlight four broad ways a testimonial exchange might fail. In §2, I will very briefly review the nature of epistemic injustice. In §3, I will explore how both epistemic injustice and intellectual humility can lead to failures in testimonial exchange, and I’ll conclude by suggesting how intellectual humility and epistemic injustice might be related.
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  32. Is God Hidden, Or Does God Simply Not Exist?Ian M. Church - 2017 - In Mark Harris & Duncan Pritchard (eds.), Philosophy, Science and Religion for Everyone. New York, USA: Routledge. pp. 62-70.
    In this chapter: I distinguish the existential problem of divine hiddenness from the evidential problem of divine hiddenness. The former being primarily concerned with the apparent hiddenness of a personal God in the lives of believers amidst terrible suffering. The latter being primarily concerned with the apparent hiddenness of God being evidence against God’s existence. In the first section, I highlight the basic contours of the evidential problem of divine hiddenness, and suggested that the argument rests on two important assumptions: (...)
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  33. What Could Change Your Mind?Ian M. Church - 2016 - Reflections.
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  34. Is Intellectual Humility Compatible with Religious Dogmatism?Ian M. Church - 2018 - Journal of Psychology and Theology 46 (4):226-232.
    Does intellectual humility preclude the possibility of religious dogmatism and firm religious commitments? Does intellectual humility require religious beliefs to be held with diffidence? What is intellectual humility anyway? There are two things I aim to do in this short article. First, I want to briefly sketch an account of intellectual humility. Second, drawing from such an account, I want to explore whether intellectual humility could be compatible with virtuous religious dogmatism.
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  35. Humility in Personality and Positive Psychology.Peter Samuelson & Ian M. Church - forthcoming - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York, USA: Routledge.
    A case could be made that the practice of philosophy demands a certain humility, or at least intellectual humility, requiring such traits as inquisitiveness, openness to new ideas, and a shared interest in pursuing truth. In the positive psychology movement, the study of both humility and intellectual humility has been grounded in the methods and approach of personality psychology, specifically the examination of these virtues as traits. Consistent with this approach, the chapter begins with a discussion of the examination of (...)
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  36. Freud's Critique of Religion.Ian M. Church - forthcoming - In R. Douglas Geivett & Robert B. Stewart (eds.), Dictionary of Christian Apologists and Their Critics. Oxford, UK: Wiley-Blackwell.
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  37. Scared Stiff - Church-Authored Pedagogic Faith; Associated Abuses, a Documentary, PART THREE (2016, Re-Edited May 2017) Female SHOUTER MOB-OPERATOR.Kai Soerfjord - manuscript
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  38. Alvin Plantinga and Michael Tooley, Knowledge of God, Blackwell Publishing, 2008. [REVIEW]Ian M. Church - 2013 - European Journal for Philosophy of Religion 5 (2):169--172.
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  39. Trenches, Evidence, and Intellectual Humility.Ian M. Church - 2018 - Journal of Psychology and Theology 46 (4):240-242.
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  40.  97
    Virtuous Religious Dogmatism: A Response to Hook and Davis.Ian M. Church - 2018 - Journal of Psychology and Theology 46 (4):233-235.
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  41. Scared Stiff - Church-Authored Pedagogic Faith; Associated Abuses, a Documentary, PART ONE (2016 Re-Edited May 2017) Institutionalized SYSTEMIC VIOLATION OF HUMAN RIGHTS AND LAW.Kai Soerfjord - manuscript
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  42.  86
    Epistemic Contextualism, Epistemic Relativism, and Disagreement: Reply to Robin McKenna.Ian M. Church - 2012 - Philosophical Writings:100-103.
    There are two issues I want to very briefly raise in response to Robin McKenna’s paper, “Epistemic Contextualism, Epistemic Relativism, and Disagreement.” First, I want to question whether or not the disagreement problem faced by indexical contextualism is truly a problem. Secondly, I want to consider whether or not McKenna’s solution is really in keeping with indexical contextualism.
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  43. Scared Stiff - Church-Authored Pedagogic Faith; Associated Abuses, a Documentary, PART TWO (2016, Re-Edited May 2017) AFRAID TO TALK.Kai Soerfjord - manuscript
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  44.  52
    Research on the Development of the Elderly Care Policies in China.Feifan Yang, Dawei Gao & Haisong Nie - 2019 - In Łukasz Tomczyk & Andrzej Klimczuk (eds.), Between Successful and Unsuccessful Ageing: Selected Aspects and Contexts. Kraków: Uniwersytet Pedagogiczny w Krakowie. pp. 121–142.
    The population ageing of Chinese society is deepening. The elderly care policy is a policy standard formulated by the government to protect the rights and interests of older people in the process of actively coping with the population ageing. It has crucial guiding significance for improving the elderly care services and carrying out pension practice. Since the reform and opening-up, China’s elderly care policy system has gone through three stages of initial construction, development, and transformation, showing a development direction from (...)
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  45. Leibniz's Observations on Hydrology: An Unpublished Letter on the Great Lombardy Flood of 1705.Lloyd Strickland & Michael Church - 2015 - Annals of Science 72 (4):517-532.
    Although the historical reputation of Gottfried Wilhelm Leibniz (1646–1716) largely rests on his philosophical and mathematical work, it is widely known that he made important contributions to many of the emerging but still inchoate branches of natural science of his day. Among the many scientific papers Leibniz published during his lifetime are ones on the nascent science we now know as hydrology. While Leibniz’s other scientific work has become of increasing interest to scholars in recent years, his thinking about hydrology (...)
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  46.  81
    Scared Stiff - Church-Authored Pedagogic Faith; Associated Abuses, a Documentary, PART THREE (2016, Re-Edited May 2017) SHOUTER MOB-OPERATOR, TAUGHT MOBBING IN ED-SCI.Kai Soerfjord - manuscript
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  47. Prevalence and Risk Factors of Fear of Falling Among Elderly: A Review.Md Sazedur Rahman - 2018 - Medical Journal of Clinical Trials and Case Studies 2 (11):1-6.
    The world population is aging rapidly. Fear of falling among the elderly constitute a significant problem in health care. Among community-dwelling elderly, fear of falling is frequent, with prevalence ranging from 3% to 85% % in community-based epidemiologic studies. The aim of this review is to reveal the prevalence and risk factors of fear of falling (FOF) among elderly. The review has identified that age, sex, physical performance, comorbidity, a history of falls, hearing impairment, poor self-related health and depressive symptoms (...)
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  48. Property Theory: The Type-Free Approach V. The Church Approach.George Bealer - 1994 - Journal of Philosophical Logic 23 (2):139 - 171.
    In a lengthy review article, C. Anthony Anderson criticizes the approach to property theory developed in Quality and Concept (1982). That approach is first-order, type-free, and broadly Russellian. Anderson favors Alonzo Church’s higher-order, type-theoretic, broadly Fregean approach. His worries concern the way in which the theory of intensional entities is developed. It is shown that the worries can be handled within the approach developed in the book but they remain serious obstacles for the Church approach. The discussion focuses (...)
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  49.  38
    Scared Stiff - Church-Authored Pedagogic Faith; Associated Abuses, a Documentary, PART THREE (2016, Re-Edited May 2017). Soerfjord - manuscript
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  50. Moves towards Authentic Freedom. Church and State in Switzerland, and Beyond.Hans Feichtinger - 2015 - Saint Anselm Journal 10 (2):47-64.
    Many of the Swiss Cantons have regulated the relations between church and state by establishing, in their public law, corporations at the levels of the municipality and of the canton. The role and the rights of these corporations, especially obligatory membership in them, is the object of ongoing political and legal debate. Both on the side of the courts and of the church, the present system has come under scrutiny, while the corporation representatives and also a majority of (...)
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