Results for 'D. M. Walsh'

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  1.  38
    Obóz Kultury 2.0.Mirosław Filiciak, Alek Tarkowski, Agata Jałosińska, Andrzej Klimczuk, Maciej Rynarzewski, Jacek Seweryn, Stunża M., D. Grzegorz, Marcin Wilkowski & Anna Orlik - 2010 - Fundacja Ortus.
    Obóz Kultury 2.0 Mirosław Filiciak, Alek Tarkowski, Agata Jałosińska, Andrzej Klimczuk, Maciej Rynarzewski, Jacek Seweryn, Stunża M., D. Grzegorz, Marcin Wilkowski & Anna Orlik .
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  2. Four Pillars of Statisticalism.Denis M. Walsh, André Ariew & Mohan Matthen - 2017 - Philosophy, Theory, and Practice in Biology 9 (1).
    Over the past fifteen years there has been a considerable amount of debate concerning what theoretical population dynamic models tell us about the nature of natural selection and drift. On the causal interpretation, these models describe the causes of population change. On the statistical interpretation, the models of population dynamics models specify statistical parameters that explain, predict, and quantify changes in population structure, without identifying the causes of those changes. Selection and drift are part of a statistical description of population (...)
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  3. Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW]Ghislain Guigon - 2011 - Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  4.  69
    Some Problems for Alternative Individualism.Robert A. Wilson - 2000 - Philosophy of Science 67 (4):671-679.
    This paper points to some problems for the position that D.M. Walsh calls "alternative individualism," and argues that in defending this view Walsh has omitted an important part of what separates individualists and externalists in psychology. Walsh's example of Hox gene complexes is discussed in detail to show why some sort of externalism about scientific taxonomy more generally is a more plausible view than any extant version of individualism.
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  5.  42
    D.M. Armstrong And Norman Malcolm, Consciousness And Causality. [REVIEW]Karl Pfeifer - 1985 - Philosophy in Review 5:279-281.
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  6. Beyond a Western Bioethics: Voices From the Developing World: Edited by A T Alora, J M Lumitao, Preface by E D Pellegrino, Introduction by H T Engelhardt. Georgetown University Press, 2001, 44.50, $59.95, Pp 162. ISBN 0-87840-874-. [REVIEW]D. Dickenson - 2003 - Journal of Medical Ethics 29 (4):e5-e5.
    Review of collection of papers, primarily concerning the Phillipines, edited by H.T. Engelhardt and introduced by E. Pellegrino.
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  7.  63
    Impoliteness Strategies in ‘House M.D.’.Argyro Kantara - 2010 - Lodz Papers in Pragmatics 6 (2):305-339.
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  8.  55
    M. Malpangotto, V. Jullien Et E. Nicolaïdis (Édit.), «L’Homme au Risque de L’Infini : Mélanges D’Histoire Et de Philosophie des Sciences Offerts À Michel Blay». [REVIEW]Jean-François Stoffel - 2014 - Revue des Questions Scientifiques 185 (4):423-424.
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  9.  77
    Evrensel İlkeler Işığında Yerel Değerlerin Anlamlandırılması Olanaklı Mıdır? Kant’ın Ahlâk İlkesinin Uygulanmasına Dair Öneriler.İsmail Serin - 2009 - In Türkiye ve Ortadoğu Amme İdaresi Enstitüsü (TODAİE) Kamu Etiği Sempozyumu, Sempozyum Bildirileri Kitabı. Ankara, Turkey: pp. 235-238.
    İlk kez derli toplu bir biçimde Aydınlanma Çağının en önemli ve etkili filozofu İmmanuel Kant’ın dillendirdiği evrensel ahlâk yasası uyarınca insan öyle eylemelidir ki, davranışıyla insanı araç haline getirmesin. Kültürden, toplumun koşullarından, geleneklerden ve dinsel etkilerden arındırılmış bu ilkenin buyurganlığı herhangi bir koşul ya da sınır tanımamasıyla ünlüdür. Oysa insanlar, hem bireysel hem de toplumsal gerekçelerle bu formel ilkeyle kendilerini her zaman bir çekişme içinde bulurlar. Kant’ın ahlâk anlayışı açısından etik değerlerin herhangi bir kültürel, toplumsal ya da siyasal baskı ya (...)
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  10.  17
    Review of D.M. Armstrong, Sketch for a Systematic Metaphysics. [REVIEW]Diego Morales - 2013 - Aporia 5:86-89.
    Book review of David Armstrong's "Sketch for a Systematic Metaphysics", written in Spanish. || Reseña del libro "Sketch for a Sytematic Metaphysics", escrito por David Armstrong.
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  11. Van Gordon, W., Shonin, E., & Griffiths, M. D. (2015). The Self and the Non-Self: Applications of Buddhist Philosophy in Psychotherapy. RaIIS-IT, 11, 10-11.William Van Gordon, Edo Shonin & Mark Griffiths - 2015 - RaIIS-IT 11:10-11.
    Psychological approaches to treating mental illness or improving psychological wellbeing are invariably based on the explicit or implicit understanding that there is an intrinsically existing ‘self’ or ‘I’ entity. In other words, regardless of whether a cognitive-behavioural, psychodynamic, or humanistic psychotherapy treatment model is employed, these approaches are ultimately concerned with changing how the ‘I’ relates to its thoughts, feelings, and beliefs, and/or to its physical, social, and spiritual environment. Although each of these psychotherapeutic modalities have been shown to have (...)
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  12.  36
    Book Review. "Resilience. The science of mastering life's greatest challenges". S.M. Southwick & D.S. Charney.Carlos Alberto Rosas Jimenez - 2020 - Revista de Psicología 1 (11):173-174.
    Resilience. The Science of mastering life's greatest challenges es el título del libro que conjuntamente escribieron los profesores Steven Southwick y Dennis Charney. En esta obra los autores exponen qué es la resiliencia, pero sobre todo se concentran en desarrollar diez factores fundamentales para ser resilientes ante situaciones traumáticas que cualquier persona puede experimentar en su vida como lo es la pérdida de un ser querido, el secuestro, la enfermedad, la pérdida del trabajo o incluso el descalabro económico. De manera (...)
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  13. Van Gordon, W., Shonin, E., Griffiths, M. D., Singh, N. N. (2014). There is Only One Mindfulness: Why Science and Buddhism Need to Work More Closely Together. Mindfulness, In Press.William Van Gordon, Edo Shonin, Mark Griffiths & Nirbhay Singh - 2014 - Mindfulness:In Press.
    The paper by Monteiro, Musten and Compson (2014) is to be commended for providing a comprehensive discussion of the compatibility issues arising from the integration of mindfulness – a 2,500-year-old Buddhist practice – into research and applied psychological domains. Consistent with the observations of various others (e.g., Dunne, 2011; Kang & Whittingham, 2010), Monteiro and colleagues have not only highlighted that there are differences in how Buddhism and contemporary mindfulness interventional approaches interpret and contextualize mindfulness, but there are also differing (...)
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  14.  13
    M Passerin d’Entreves, Modernity, Justice and Community. [REVIEW]Sergio Volodia Marcello Cremaschi - 1991 - Rivista di Filosofia Neo-Scolastica 83 (1-2):313-314.
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  15. Van Gordon, W., Shonin, E., Dunn, T., Garcia-Campayo, J., & Griffiths, M. D. (2017). Meditation Awareness Training for the Treatment of Fibromyalgia: A Randomised Controlled Trial. British Journal of Health Psychology, 22, 186-206.William Van Gordon, Edo Shonin, Thomas Dunn, Javier Garcia-Campayo & Mark Griffiths - 2017 - British Journal of Health Psychology 22:186-206.
    Objectives. The purpose of this study was to conduct the first randomized controlled trial (RCT) to evaluate the effectiveness of a second-generation mindfulness-based intervention (SG-MBI) for treating fibromyalgia syndrome (FMS). Compared to first generation mindfulness-based interventions, SG-MBIs are more acknowledging of the spiritual aspect of mindfulness. Design. A RCT employing intent-to-treat analysis. Methods. Adults with FMS received an 8-week SG-MBI known as meditation awareness training (MAT; n = 74) or an active control intervention known as cognitive behaviour theory for groups (...)
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  16.  27
    Tolerance, Mıgratıon And Hybrıd Identities: Normative Reasoning Of Intercultural Dialogue In A Blurring Structure.Armando Aliu, Ilyas Öztürk, Dorian Aliu & Ömer Özkan - 2016 - International Journal of Political Studies 2 (3):10-22.
    The aim of this study is to proof the argument – i.e. ‘there are significant linkages amongst tolerance, hybrid identities and migration.’ These linkages can be comprehended by means of conceptualising extensions of hybrid identities in aggregate trans/inter-migration processes. It can be put forward that arising hybrid identities are embedded in a blurring structure of thoughts, beliefs, states of affairs, facts, belongings and so forth. From multiculturalism and cosmopolitanism viewpoints, it is argued that tolerance and migration ought to be analysed (...)
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  17. Armstrong on Probabilistic Laws of Nature.Jonathan D. Jacobs & Robert J. Hartman - 2017 - Philosophical Papers 46 (3):373-387.
    D. M. Armstrong famously claims that deterministic laws of nature are contingent relations between universals and that his account can also be straightforwardly extended to irreducibly probabilistic laws of nature. For the most part, philosophers have neglected to scrutinize Armstrong’s account of probabilistic laws. This is surprising precisely because his own claims about probabilistic laws make it unclear just what he takes them to be. We offer three interpretations of what Armstrong-style probabilistic laws are, and argue that all three interpretations (...)
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  18. The Philosophy of Socrates: A Collection of Critical Essays.Gregory Vlastos - 1980 - University of Notre Dame Press.
    Vlastos, G. Introduction: the paradox of Socrates.--Lacey, A. R. Our knowledge of Socrates.--Dover, K. J. Socrates in the Clouds.--Robinson, R. Elenchus.--Robinson, R. Elenchus, direct and indirect.--Robinson, R. Socratic definition.--Nakhnikian, G. Elenctic definitions.--Cohen, S. M. Socrates on the definition of piety: Euthyphro 10A-11B.--Santas, G. Socrates at work on virtue and knowledge in Plato's Laches.--Burnyeat, M. F. Virtues in action.--Walsh, J. J. The Socratic denial of Akrasia.--Santas, G. Plato's Protagoras and explanations of weakness.--Woozley, A. D. Socrates on disobeying the law.--Allen, R. (...)
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  19.  39
    Rousseau'da Demokrasi: Otonomi ve Katılım.İbrahim Akkın - 2020 - In İsmail Serin (ed.), Demokrasi̇ Felsefesi̇: Klasik Ve Modern Yaklaşımlar. İstanbul, Turkey:
    [...] Rousseau bir yandan çağının yükselen değerlerinden yararlanırken diğer yandan bu değerlerin içeriden eleştirisini yapmayı başarabilen düşünürlerden biri olduğu için fikirleri ölümünden asırlar sonra bile önemini yitirmemiştir. Demokratik devletlerin meşruiyet krizinin giderek derinleştiği ve çoğunlukçu, majoritarian, ideolojilerin etraflıca sorgulanmaya başlandığı çağımızda, demokrasiyi çoğunluk kararına ek olarak “rıza”, “Yurttaşlık”, “sivil özgürlük”, “kamusal uzlaşı” ve “Genel İrade” kavramlarıyla birlikte ele alan Rousseau’yu yeniden okumak önemlidir [...] Rousseau-demokrasi ilişkisinin kazılıp ortaya çıkartılacağı bu metinde uğranılacak olan kavramsal duraklar sırasıyla: Eşitsizlik (doğal ve toplumsal), özgürlük (...)
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  20.  86
    PARTICIPATION ET CAUSALITE SELON SAINT THOMAS D’AQUIN de Cornelio Fabro. [REVIEW]Guy-François Delaporte - 2016 - Grand Portail Thomas d'Aquin 1:1-32.
    La quête de la “Métaphysique de l’acte d’être” passe inévitablement par Cornelio Fabro. La “Bibliothèque de la Revue Thomiste”, avec le concours des éditions “Parole et Silence”, a eu la bonne idée de rééditer son maître ouvrage : Participation et causalité selon Saint Thomas d’Aquin. Je m’attendais, comme dans mes explorations précédentes chez Gilson, Mercier et autres, à découvrir un auteur didactique, plus dialecticien et historien que philosophe, pour qui les pétitions de principe pèsent peu devant la faconde des dissertations. (...)
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  21. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  22. Inflected Pictorial Experience: Its Treatment and Significance.Robert Hopkins - 2010 - In Catharine Abell & Katerina Bantinaki (eds.), Philosophical Perspectives on Depiction. Oxford University Press. pp. 151.
    Some (Podro, Lopes) think that sometimes our experience of pictures is ‘inflected’. What we see in these pictures involves, somehow, an awareness of features of their design. I clarify the idea of inflection, arguing that the thought must be that what is seen in the picture is something with properties which themselves need characterising by reference to that picture’s design, conceived as such. I argue that there is at least one case of inflection, so understood. Proponents of inflection have claimed (...)
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  23. L'empirisme introspectif: un coup d’œil sous le voile des phénomènes.Uriah Kriegel - 2015 - Philosophie 124 (1):53-79.
    Lorsque je me réveille le matin, je trouve ma femme à côté de moi et notre chien lové entre nous. Elle est calme et il est petit. Le faible bruit de leur respiration m’enveloppe tandis que je reprends progressivement conscience. Je repousse la couverture ; la fraîcheur de l’air me frappe. Je vais dans la cuisine et tourne le robinet pour me remplir un verre d’eau. Je suis l’aiguille des secondes sur...
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  24.  7
    Truth is Stranger Than It Used to Be Biblical Faith in a Postmodern Age.J. Richard Middleton & Brian J. Walsh - 1995 - Downers Grove, IL: IVP Academic.
    Voted one of Christianity Today's 1996 Books of the Year! The carnivalesque, pluralistic culture in which we live can be seen as a consequence of the breakdown of modernity (which touted itself as the "greatest show on earth"), combined with a recognition of the socially constructed character of reality. Since the old construction has been discredited and is in a process of decomposition, the season is open on the construction of new realities which are produced with the speed and ease (...)
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  25. Debunking Morality: Evolutionary Naturalism and Moral Error Theory.Hallvard Lillehammer - 2003 - Biology and Philosophy 18 (4):567-581.
    The paper distinguishes three strategies by means of which empirical discoveries about the nature of morality can be used to undermine moral judgements. On the first strategy, moral judgements are shown to be unjustified in virtue of being shown to rest on ignorance or false belief. On the second strategy, moral judgements are shown to be false by being shown to entail claims inconsistent with the relevant empirical discoveries. On the third strategy, moral judgements are shown to be false in (...)
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  26. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  27. Do Machines Have Prima Facie Duties?Gary Comstock - 2015 - In Machine Medical Ethics. London: Springer. pp. 79-92.
    A properly programmed artificially intelligent agent may eventually have one duty, the duty to satisfice expected welfare. We explain this claim and defend it against objections.
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  28. The Self-Consciousness Argument: Why Tooley's Criticisms Fail.George Bealer - 2001 - Philosophical Studies 105 (3):281-307.
    Ontological functionalism's defining tenet is that mental properties can be defined wholly in terms of the general pattern of interaction of ontologically prior realizations. Ideological functionalism's defining tenet is that mental properties can only be defined nonreductively, in terms of the general pattern of their interaction with one another. My Self-consciousness Argument establishes: ontological functionalism is mistaken because its proposed definitions wrongly admit realizations into the contents of self-consciousness; ideological functionalism is the only viable alternative for functionalists. Michael Tooley's critique (...)
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  29. The Primacy of Experience in R.D. Laing's Approach to Psychoanalysis.M. Guy Thompson - 2003 - In Roger Frie (ed.), Understanding Experience: Psychotherapy and Postmodernism. Routledge.
    This paper explores R. D. Laing's application of existential and phenomenological tradtions, specifically Hegel and Heidegger, to his groundbreaking work with psychotic process as well as psychotherapeutic practice more generally.
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  30.  59
    Le libéralisme, l’utilitarisme et l’économie politique classique dans l’interprétation d’Élie Halévy.Philippe Mongin - 1990 - la Revue du M.A.U.S.S 10:135-169.
    Élie HALÉVY (1870-1937), philosophe et historien des idées, fut professeur à l'École libre des sciences politiques, l'ancêtre de l'actuel Sciences Po. Comme son autre grand ouvrage, l'Histoire du peuple anglais au XIXe siècle, paru en six tomes de 1913 à 1932, les trois tomes de La formation du radicalisme philosophique, parus en 1901 pour les deux premiers et en 1904 pour le troisième, reflètent pour partie ses enseignements de l'Ecole libre consacrés à l'histoire britannique. Le premier tome, La jeunesse de (...)
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  31. Verantwortung - Vom Aufladen mit Bedeutung in Kunst und Sprache. Zu den Konsequenzen aus den kulturanthropologischen Ansätzen von Cassirer, Warburg und Böhme.Martina Sauer - 2013 - In Oxen Kathrin & Sagert Dietrich (eds.), Mitteilungen - zur Erneuerung evangelischer Predigtkultur, Leipzig 2013 (Kirche im Aufbruch ; 5). Leipzig, Germany: Evangelische Verlagsanstalt. pp. 15-33.
    So many things have a meaning for us. How is it possible and how can we deal with it? In "gestures of attention" (rituals) we understand it, Hartmut Böhme says, and we produce it ourselves, Aby M. Warburg and Ernst Cassirer are suggesting. That means the producer and the recipient are responsible for their doing. -/- So vieles in unserem Leben hat für uns eine Bedeutung. Wie kommt das und wie können wir damit umgehen? In "Gesten der Zuwendung" (Rituale), so (...)
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  32.  30
    M. Panza et J.-Cl. Pont (éd.), «Les savants et l’épistémologie vers la fin du XIXe siècle». [REVIEW]Jean-François Stoffel - 1997 - Archives Internationales D’Histoire des Sciences 47 (139bis):45-46.
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  33.  10
    Sur les types de problèmes rencontrés en science, en technologie et dans les professions: fondements d’une politique scientifique.Luis Marone - 2020 - Mεtascience 1:105-120.
    La science, la technologie et les professions forment un système de fortes interactions. Pourtant, ces activités s’attaquent à différents types de problèmes qui nécessitent différentes solutions. Les problèmes qui aiguillonnent la recherche scientifique et technologique demeurent insuffisamment résolus ou non résolus, donc leurs possibles solutions doivent être inventées (c.-à-d. qu’elles sont partiellement ou totalement originales) et, par conséquent, elles doivent être testées contre la réalité par les chercheurs avant de les considérer comme vraies ou utiles. Par contre, les problèmes qui (...)
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  34.  10
    Présentation. Mεtascience et l’alternative Bunge.François Maurice - 2020 - Mεtascience 1:5-14.
    En 1982, John Wettersten, dans un texte à propos du malaise et de la frustration qu’on peut ressentir à la lecture de l’oeuvre de Bunge, tentait de comprendre pourquoi son oeuvre n’est pas consi- dérée comme une alternative aux travaux d’autres philosophes. La réponse proposée par Wettersten a trait au problème d’acquisition de la connaissance. Si la connaissance est contextuelle, relative à un cadre de pensée, comment pouvons- nous alors évaluer rationnellement ce cadre de pensée lui-même ? Wettersten identifie deux (...)
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  35.  8
    Présentation. Mεtascience et l’alternative Bunge.François Maurice - 2020 - Mεtascience 1:5-14.
    En 1982, John Wettersten, dans un texte à propos du malaise et de la frustration qu’on peut ressentir à la lecture de l’oeuvre de Bunge, tentait de comprendre pourquoi son oeuvre n’est pas consi- dérée comme une alternative aux travaux d’autres philosophes. La réponse proposée par Wettersten a trait au problème d’acquisition de la connaissance. Si la connaissance est contextuelle, relative à un cadre de pensée, comment pouvons- nous alors évaluer rationnellement ce cadre de pensée lui-même ? Wettersten identifie deux (...)
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  36.  6
    The Role of Vitamin D in the Incidence of Metabolic Syndrome in Undergraduate Female Students in Saudi Arabia.aHala M. Abdelkarem, Aishah H. Alamri, bFadia Y. Abdel Megeid, cMervat M. Al-Sayed & Omyma K. Radwan - 2018 - International Journal of Academic Health and Medical Research (IJAHMR) 2 (11):7-12.
    Abstract: Background: Vitamin D insufficiency/deficiency prevalent in all age groups across the world is common in obesity and may play an important role in the risk factors of metabolic syndrome (MS). Objectives: This cross-sectional study is to evaluate the relationship between levels of adiponectin and circulating 25(OH)D, and its effect on metabolic biomarker among overweight/obese female students. Methods: Three hundred female students; with mean age 20.9 ± 3.2 years were attending the Aljouf University, Sakaka, Saudi Arabia. They were randomly selected (...)
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  37. Consciousness and the Physical World: Edited Proceedings of an Interdisciplinary Symposium on Consciousness Held at the University of Cambridge in January 1978.B. D. Josephson & V. S. Ramachandran (eds.) - 1980 - Pergamon Press.
    Edited proceedings of an interdisciplinary symposium on consciousness held at the University of Cambridge in January 1978. Includes a foreword by Freeman Dyson. Chapter authors: G. Vesey, R.L. Gregory, H.C. Longuet-Higgins, N.K. Humphrey, H.B. Barlow, D.M. MacKay, B.D. Josephson, M. Roth, V.S. Ramachandran, S. Padfield, and (editorial summary only) E. Noakes. A scanned pdf is available from this web site (philpapers.org), while alternative versions more suitable for copying text are available from https://www.repository.cam.ac.uk/handle/1810/245189. -/- Page numbering convention for the pdf version (...)
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  38. Many, but Almost One.David K. Lewis - 1993 - In Keith Cambell, John Bacon & Lloyd Reinhardt (eds.), Ontology, Causality and Mind: Essays on the Philosophy of D. M. Armstrong. Cambridge University Press. pp. 23-38.
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  39. Three Concepts of Decidability for General Subsets of Uncountable Spaces.Matthew W. Parker - 2003 - Theoretical Computer Science 351 (1):2-13.
    There is no uniquely standard concept of an effectively decidable set of real numbers or real n-tuples. Here we consider three notions: decidability up to measure zero [M.W. Parker, Undecidability in Rn: Riddled basins, the KAM tori, and the stability of the solar system, Phil. Sci. 70(2) (2003) 359–382], which we abbreviate d.m.z.; recursive approximability [or r.a.; K.-I. Ko, Complexity Theory of Real Functions, Birkhäuser, Boston, 1991]; and decidability ignoring boundaries [d.i.b.; W.C. Myrvold, The decision problem for entanglement, in: R.S. (...)
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  40.  39
    Aspects of the Rapid Development of Christian Religious Travel in the 4th Century A.D.Jan M. Van der Molen - Mar 20, 2020 - University of Groningen.
    'People travelled for numerous reasons,' so J.W. Drijvers submits at the beginning of his piece on travel and pilgrimage literature. Be it ‘commerce, government affairs, religion, education, military business or migration,’ people ‘made use of the elaborate system of roads and modes of transport such as wagons, horses and boats’ to traverse the far-reaching stretches of the Roman Empire. And for 4th century Christians in particular, participating in religious festivals as well as interaction with holy sites, sacred artifacts and clergymen (...)
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  41. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse of (...)
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  42.  33
    New Trends in the Economic Systems Management in the Context of Modern Global Challenges.M. Bezpartochnyi, I. Britchenko, O. Bezpartochna, R. Dmuchowski, S. Szmitka, O. Shevchenko, M. Artman, P. Jarosz, V. Kubičková, M. Čukanová, D. Benešová, R. Narkūnienė, R. Bražulienė, T. Németh, M. Hegedűs, M. Borowska, B. Cherniavskyi, R. Vazov, M. Lalakulych, N. Tsenkler, N. Štangová, A. Víghová, P. Havrylko, T. Hushtan, V. Petrenko, A. Karnaushenko, A. Sokolovskа, O. Tymchenko, O. Dragan, L. Tertychna, N. Rybak, R. Pidlypna, M. Kovach, K. Indus, O. Sydorchuk, A. Kolodiychuk, V. Kuranovic, O. Nosachenko, M. Baldzhy, K. Andriushchenko, K. Teteruk, E. Yuhas, L. Rybakova, E. Mikelsone, T. Volkova, A. Spilbergs, E. Liela, J. Frisfelds, M. Kurleto, I. Vlasenko & S. Gyrych (eds.) - 2020 - Sofia: VUZF Publishing House “St. Grigorii Bogoslov”.
    New trends in the economic systems management in the context of modern global challenges: collective monograph / scientific edited by M. Bezpartochnyi, in 2 Vol. // VUZF University of Finance, Business and Entrepreneurship. – Sofia: VUZF Publishing House “St. Grigorii Bogoslov”, 2020. – Vol. 1. – 309 p.
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  43. Einstein's Revolution: A Study in Theory Unification.Rinat M. Nugayev - 2018 - Sharjah, UAE: Bentham science publishers.
    Press release. -/- The ebook entitled, Einstein’s Revolution: A Study of Theory-Unification, gives students of physics and philosophy, and general readers, an epistemological insight into the genesis of Einstein’s special relativity and its further unification with other theories, that ended well by the construction of general relativity. The book was developed by Rinat Nugayev who graduated from Kazan State University relativity department and got his M.Sci at Moscow State University department of philosophy of science and Ph.D at Moscow Institute of (...)
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    Lecteurs, enfants d'Echo : livre, sens, horizon.Anne Coignard - 2014 - HORIZON. Studies in Phenomenology 3 (1):36-59.
    This paper aims at analysing, in a phenomenological perspective, how meaning occurs in literary readings as well as in literary discussions. The study takes as its empirical starting point a seminar session, in which several academic readers have shared their experiences of the same novel. It appeared that the constitution of the novel's meaning was modified and continued during the discussion and, therefore, that the meaning of the novel was not available before the discussion happened. Then, to understand what happened (...)
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  45.  47
    Armstrong's Just-so Story About Consciousness.Daniel Stoljar - forthcoming - In Peter Anstey & David Braddon-Mitchell (eds.), A Materialist Theory of the Mind: 50 Years On.
    Abstract: In chapter 15 of A Materialist Theory of the Mind, D.M.Armstrong offers an account of what he calls “the biological value of introspection”, namely, that “without information…about the current state of our minds, purposive trains mental activity would be impossible.” This paper examines and assesses Armstrong’s “Just-so story about introspective consciousness”—as W.G.Lycan later called it. One moral will be that appreciating this aspect of Armstrong’s view blurs the difference between his own perceptual model of introspection, and the anti-perceptual models (...)
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  46. Properties.D. M. Armstrong - 1997 - In D. H. Mellor & Alex Oliver (eds.), Properties. Oxford University Press.
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  47. Contemplative Science: An Insider's Prospectus.W. B. Britton, A. C. Brown, C. T. Kaplan, R. E. Goldman, M. Deluca, R. Rojiani, H. Reis, M. Xi, J. C. Chou, F. McKenna, P. Hitchcock, Tomas Rocha, J. Himmelfarb, D. M. Margolis, N. F. Halsey, A. M. Eckert & T. Frank - 2013 - New Directions for Teaching and Learning 134:13-29.
    This chapter describes the potential far‐reaching consequences of contemplative higher education for the fields of science and medicine.
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  48. Uninstantiated Properties and Semi-Platonist Aristotelianism.James Franklin - 2015 - Review of Metaphysics 69 (1):25-45.
    A problem for Aristotelian realist accounts of universals (neither Platonist nor nominalist) is the status of those universals that happen not to be realised in the physical (or any other) world. They perhaps include uninstantiated shades of blue and huge infinite cardinals. Should they be altogether excluded (as in D.M. Armstrong's theory of universals) or accorded some sort of reality? Surely truths about ratios are true even of ratios that are too big to be instantiated - what is the truthmaker (...)
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  49. Tropes: For and Against.Anna-Sofia Maurin - 2016 - In Francesco Federico Calemi (ed.), Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong. De Gruyter. pp. 85-104.
    Trope theory is the view that the world consists (wholly or partly) of particular qualities, or tropes. This admittedly thin core assumption leaves plenty of room for variation. Still, most trope theorists agree that their theory is best developed as a one-category theory according to which there is nothing but tropes. Most hold that ‘sameness of property’ should be explained in terms of resembling tropes. And most hold that concrete particulars are made up from tropes in compresence (for an overview, (...)
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  50. Introspection.D. M. Armstrong - 1994 - In Quassim Cassam (ed.), Self-Knowledge. Oxford University Press. pp. 109--117.
    This paper will argue that there is no such thing as introspective access to judgments and decisions. I t won't challenge the existence of introspective access to perceptual and imagistic states, nor to emotional feelings and bodily sensations. On the contrary, the model presented in Section 2 presumes such access. Hence introspection is here divided into two categories: introspection of propositional attitude events, on the one hand, and introspection of broadly perceptual events, on the other. I shall assume that the (...)
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