Results for 'Daniel L. Rubin'

976 found
Order:
  1. Art as Cognitio Imaginativa: Gadamer on Intuition and Imagination in Kant's Aesthetic Theory.Daniel L. Tate - 2009 - Journal of the British Society for Phenomenology 40 (3):279-299.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  2. (1 other version)A strategy for improving and integrating biomedical ontologies.Cornelius Rosse, Anand Kumar, Jose L. V. Mejino, Daniel L. Cook, Landon T. Detwiler & Barry Smith - 2007 - In Ron Rudnicki (ed.), Proceedings of the Annual Symposium of the American Medical Informatics Association. AMIA. pp. 639-643.
    The integration of biomedical terminologies is indispensable to the process of information integration. When terminologies are linked merely through the alignment of their leaf terms, however, differences in context and ontological structure are ignored. Making use of the SNAP and SPAN ontologies, we show how three reference domain ontologies can be integrated at a higher level, through what we shall call the OBR framework (for: Ontology of Biomedical Reality). OBR is designed to facilitate inference across the boundaries of domain ontologies (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  3. A model of faulty and faultless disagreement for post-hoc assessments of knowledge utilization in evidence-based policymaking.Remco Heesen, Hannah Rubin, Mike D. Schneider, Katie Woolaston, Alejandro Bortolus, Emelda E. Chukwu, Ricardo Kaufer, Veli Mitova, Anne Schwenkenbecher, Evangelina Schwindt, Helena Slanickova, Temitope O. Sogbanmu & Chad L. Hewitt - 2024 - Scientific Reports 14:18495.
    When evidence-based policymaking is so often mired in disagreement and controversy, how can we know if the process is meeting its stated goals? We develop a novel mathematical model to study disagreements about adequate knowledge utilization, like those regarding wild horse culling, shark drumlines and facemask policies during pandemics. We find that, when stakeholders disagree, it is frequently impossible to tell whether any party is at fault. We demonstrate the need for a distinctive kind of transparency in evidence-based policymaking, which (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. Psychopathy, adaptation, and disorder.Daniel Brian Krupp, Lindsay A. Sewall, Martin L. Lalumière, Craig Sheriff & Grant T. Harris - 2013 - Frontiers in Psychology 4:1-5.
    In a recent study, we found a negative association between psychopathy and violence against genetic relatives. We interpreted this result as a form of nepotism and argued that it failed to support the hypothesis that psychopathy is a mental disorder, suggesting instead that it supports the hypothesis that psychopathy is an evolved life history strategy. This interpretation and subsequent arguments have been challenged in a number of ways. Here, we identify several misunderstandings regarding the harmful dysfunction definition of mental disorder (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  5. Approaches to Faith, Guest Editorial Preface.Daniel Howard Snyder, Rebekah L. H. Rice & Daniel J. McKaughan - 2017 - International Journal for Philosophy of Religion 81 (Special Double Issue):1-7.
    Springer. We find in contemporary culture starkly contrasting estimates of the value of faith. On the one hand, for many people, faith is a virtue or positive human value, something associated with understanding, hope, and love, something to be inculcated, maintained, and cherished. On the other hand, for many people, faith is a vice, something associated with dogmatism, arrogance, and close-mindedness, something to be avoided at all costs. The papers included in this special (double) issue on approaches to faith explore (...)
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  6. Science–policy research collaborations need philosophers.Mike D. Schneider, Temitope O. Sogbanmu, Hannah Rubin, Alejandro Bortolus, Emelda E. Chukwu, Remco Heesen, Chad L. Hewitt, Ricardo Kaufer, Hanna Metzen, Veli Mitova, Anne Schwenkenbecher, Evangelina Schwindt, Helena Slanickova, Katie Woolaston & Li-an Yu - 2024 - Nature Human Behaviour 8:1001-1002.
    Wicked problems are tricky to solve because of their many interconnected components and a lack of any single optimal solution. At the science–policy interface, all problems can look wicked: research exposes the complexity that is relevant to designing, executing and implementing policy fit for ambitious human needs. Expertise in philosophical research can help to navigate that complexity.
    Download  
     
    Export citation  
     
    Bookmark  
  7. Examining the Factor Structure of the Self-Report of Psychopathy Short-Form Across Four Young Adult Samples.Hailey L. Dotterer, Rebecca Waller, Craig S. Neumann, Daniel S. Shaw, Erika E. Forbes, Ahmad R. Hariri & Luke W. Hyde - forthcoming - Assessment:1-18.
    Psychopathy refers to a range of complex behaviors and personality traits, including callousness and antisocial behavior, typically studied in criminal populations. Recent studies have used self-reports to examine psychopathic traits among noncriminal samples. The goal of the current study was to examine the underlying factor structure of the Self-Report of Psychopathy Scale–Short Form (SRP-SF) across complementary samples and examine the impact of gender on factor structure. We examined the structure of the SRP-SF among 2,554 young adults from three undergraduate samples (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
    Download  
     
    Export citation  
     
    Bookmark   29 citations  
  9. OHMI: The Ontology of Host-Microbiome Interactions.Yongqun He, Haihe Wang, Jie Zheng, Daniel P. Beiting, Anna Maria Masci, Hong Yu, Kaiyong Liu, Jianmin Wu, Jeffrey L. Curtis, Barry Smith, Alexander V. Alekseyenko & Jihad S. Obeid - 2019 - Journal of Biomedical Semantics 10 (1):1-14.
    Host-microbiome interactions (HMIs) are critical for the modulation of biological processes and are associated with several diseases, and extensive HMI studies have generated large amounts of data. We propose that the logical representation of the knowledge derived from these data and the standardized representation of experimental variables and processes can foster integration of data and reproducibility of experiments and thereby further HMI knowledge discovery. A community-based Ontology of Host-Microbiome Interactions (OHMI) was developed following the OBO Foundry principles. OHMI leverages established (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. La logica della spiegazione come argomento per l'esistenza di Dio.Daniele Bertini - 2021 - Nuovo Giornale di Filosofia Della Religione 1 (1):77-106.
    Discuto la tesi di Micheletti secondo la quale ogni spiegazione fattuale presuppone premesse di ordine superiore rispetto alla spiegazione (M.Micheletti, “Radical Divine Alterity and the God-World Relationship”). Nella prima sezione del testo introdurrò la tesi, muovendo dalla analisi di alcuni esempi di spiegazione, ed elencherò le ragioni che (apparentemente) richiedono la postulazione di higher-degree propositions per rendere conto di factual propositions. Nella seconda sezione regimenterò logicamente la tesi di Micheletti. Nella terza sezione discuterò la validità della logica della spiegazione così (...)
    Download  
     
    Export citation  
     
    Bookmark  
  11. Against the New Logical Argument from Evil.Daniel Rubio - 2023 - Religions 14 (2):159.
    Jim Sterba’s Is a Good God Logically Possible? looks to resurrect J. L. Mackie’s logical argument from evil. Sterba accepts the general framework that theists seeking to give a theodicy have favored since Leibniz invented the term: the search for some greater good provided or greater evil averted that would justify God in permitting the type and variety of evil we actually observe. However, Sterba introduces a deontic twist, drawing on the Pauline Principle (let us not do evil that good (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  12. La passion de l'origine: recherches sur l'esthétique transcendentale et la phénoménologie.Daniel Giovannangeli - 1995 - Editions Galilée.
    Download  
     
    Export citation  
     
    Bookmark  
  13. Reinterpreting the universe-multiverse debate in light of inter-model inconsistency in set theory.Daniel Kuby - manuscript
    In this paper I apply the concept of _inter-Model Inconsistency in Set Theory_ (MIST), introduced by Carolin Antos (this volume), to select positions in the current universe-multiverse debate in philosophy of set theory: I reinterpret H. Woodin’s _Ultimate L_, J. D. Hamkins’ multiverse, S.-D. Friedman’s hyperuniverse and the algebraic multiverse as normative strategies to deal with the situation of de facto inconsistency toleration in set theory as described by MIST. In particular, my aim is to situate these positions on the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14. The political ethics of health.Daniel Weinstock - 2010 - Les Ateliers de L’Ethique 5 (1):105-118.
    This paper seeks to provide an overview of some of the main areas of debate that have emerged in recent years at the interface between theories of justice and health care. First, the paper consi- ders various positions as to what the index of justice with respect to health ought to be. It warns on practical and principled grounds against conceptual inflation of the notion of "health" as it appears in theories of distributive justice. Second, it considers how various standards (...)
    Download  
     
    Export citation  
     
    Bookmark  
  15. La “philosophie islamique” : enjeux d'une perspective transnationale et non confessionnelle de l'islam.Daniel Proulx - 2015 - L'islam Regards En Coin:99-114.
    Dire de l’islam qu’il s’agit d’une religion relève du truisme. Dire qu’il existe des courants philosophiques divers dans les pays où l’islam est pratiqué est aussi de l’ordre du consensus. Mais affirmer qu’il y a une «philosophie islamique» et que celle-ci n’est ni une théologie ni une philosophie au sens nous l’entendons en Europe et en Amérique n’est pas une chose facile à comprendre. Pourtant penser la philosophique islamique pourrait être une manière renouve­lante de se réapproprier les rapports Orient-Occident avec (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. What Does ‘Legal Obligation’ Mean?Daniel Wodak - 2018 - Pacific Philosophical Quarterly 99 (4):790-816.
    What do normative terms like “obligation” mean in legal contexts? On one view, which H.L.A. Hart may have endorsed, “obligation” is ambiguous in moral and legal contexts. On another, which is dominant in jurisprudence, “obligation” has a distinctively moralized meaning in legal contexts. On a third view, which is often endorsed in philosophy of language, “obligation” has a generic meaning in moral and legal con- texts. After making the nature of and disagreements between these views precise, I show how linguistic (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  17. Luciano Bazzocchi, L'Albero del Tractatus. Genesi, forma e raffigurazione dell 'opera mirabile di Wittgenstein'. [REVIEW]Daniele Mezzadri - 2011 - Rivista di Storia Della Filosofia 66 (4):805.
    Download  
     
    Export citation  
     
    Bookmark  
  18. Beyond Objective and Subjective: Assessing the Legitimacy of Religious Claims to Accommodation.Daniel Weinstock - 2011 - Les Ateliers de L’Ethique 6 (2):155-175.
    There are at present two ways in which to evaluate religiously-based claims to accommodation in the legal context. The first, objective approach holds that these claims should be grounded in « facts of the matter » about the religions in question. The second, subjective approach, is grounded in an appreciation by the courts of the sincerity of the claimant. The first approach has the advantage of accounting for the difference between two constitutional principles : freedom of conscience on the one (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  19. Quelles relations entre le développement de la pensée critique dialogique et les représentations sociales des jeunes analysées sous forme de « scènes » ? Étude de cas chez des adolescents marocains Recherches en Éducation, 41, 126-145.Marie-France Daniel - 2020 - Recherches En Education 41:126-145.
    Cet article se base sur des résultats d’enquête récents montrant que, chez des adolescents marocains âgés de dix à dix-huit ans, les manifestations de pensée critique dialogique se si-tuent majoritairement dans une « perspective épistémologique » appelée « relativisme » par un modèle développemental élaboré dans les quinze dernières années avec la méthode de la théorie ancrée. Pour comprendre ces résultats de recherche, qui contrastent avec ceux obte-nus auprès d’adolescents québécois et français appartenant aux mêmes groupes d’âge, nous décrivons, dans (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20. Spiegazioni, omissioni e resoconti causali.Daniele Santoro - 2014 - In Elena Casetta, Valeria Giardino, Andrea Borghini, Patrizia Pedrini, Francesco Calemi, Daniele Santoro, Giuliano Torrengo, Claudio Calosi, Pierluigi Graziani & Achille C. Varzi (eds.), Mettere a Fuoco Il Mondo. Conversazioni sulla Filosofia di Achille Varzi (Special Issue of Isonomia – Epistemologica). ISONOMIA – Epistemologica. University of Urbino. pp. 72-85.
    In «Mancanze, omissioni, e descrizioni negative»,55 Achille Varzi esplora le conseguenze di una forma comune di ragionamento causale, quella in cui citiamo mancanze od omissioni nel fornire una spiegazione delle cause degli eventi. Tale forma appare di comune uso nei contesti normativi del diritto, nelle spiegazioni tipiche delle scienze sociali e, più in generale, nel ragionamento ordinario. Ciò che accomuna questi casi è l’idea intuitiva secondo cui le cause possono anche consistere in eventi negativi. L’intuizione non è però metafisicamente innocua, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  21. Logic and Existence.Daniel W. Smith - 2011 - Chiasmi International 13:361-377.
    Logique et existenceDeleuze à propos des « conditions du réel »Pour Deleuze, l’un des problèmes fondamentaux d’une théorie de la pensée est de savoir comment la pensée peut quitter la sphère du possible pour penser le réel, c’est-àdire pour penser l’existence elle-même. La position du réel semble être hors du concept. Des pré-kantiens comme Leibniz approchaient ce problème par le biais de la distinction entre vérités d’essence et vérités d’existence, alors que des post-kantiens comme Maimon l’approchaient par la distinction entre (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. Encounters with Deleuze.Constantin V. Boundas, Daniel W. Smith & Ada S. Jaarsma - 2020 - Symposium 24 (1):139-174.
    This interview, conducted over the span of several months, tracks the respective journeys of Constantin V. Boundas and Daniel W. Smith with the philosophy of Gilles Deleuze. Rather than “becoming Deleuzian,” which is neither desirable nor possible, these exchanges reflect an array of encounters with Deleuze. These include the initial discoveries of Deleuze’s writings by Boundas and Smith, in-person meetings between Boundas and Deleuze, and the wide-ranging and influential philosophical work on Deleuze’s concepts produced by both Boundas and Smith. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23. Nietzsche’s Lenzer Heide Notes on European Nihilism.Daniel Fidel Ferrer & Fredrich Nietzsche - 2020 - Verden: Kuhn von Verden Verlag.
    The main assumption and conclusion of this book is summarized by Nietzsche’s thought and his single sentence (Motto): "The tragic era for Europe: due to the struggle with nihilism. (Das tragische Zeitalter für Europa: bedingt durch den Kampf mit dem Nihilismus). " eKGWB/NF-1886, 7 [31]. I have translated the entire group of notes that start with a note giving Nietzsche’s location “Lenzer Heide” (Graubünden, Switzerland) dated June 10, 1887 (Lenzer Heide den 10. Juni 1887). From the first note, eKGWB/NF-1886. 5 (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  24. The logical problem of evil: Mackie and Plantinga.Daniel Howard-Snyder - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to The Problem of Evil. Wiley. pp. 19-33.
    J.L. Mackie’s version of the logical problem of evil is a failure, as even he came to recognize. Contrary to current mythology, however, its failure was not established by Alvin Plantinga’s Free Will Defense. That’s because a defense is successful only if it is not reasonable to refrain from believing any of the claims that constitute it, but it is reasonable to refrain from believing the central claim of Plantinga’s Free Will Defense, namely the claim that, possibly, every essence suffers (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  25. Éthique et politique : Introduction.Daniel Weinstock - 2012 - Les ateliers de l'éthique/The Ethics Forum 7 (3):5-6.
    Download  
     
    Export citation  
     
    Bookmark  
  26. Schellenberg on Propositional Faith.Daniel Howard-Snyder - 2013 - Religious Studies (2):181-194.
    This paper assesses J. L. Schellenberg’s account of propositional faith and, in light of that assessment, sketches an alternative that avoids certain objections and coheres better with Schellenberg’s aims.
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  27. The Argument from Divine Hiddenness.Daniel Howard-Snyder - 1996 - Canadian Journal of Philosophy 26 (3):433 - 453.
    Do we rightly expect a perfectly loving God to bring it about that, right now, we reasonably believe that He exists? It seems so. For love at its best desires the well-being of the beloved, not from a distance, but up close, explicitly participating in her life in a personal fashion, allowing her to draw from that relationship what she may need to flourish. But why suppose that we would be significantly better off were God to engage in an explicit, (...)
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  28. Byl Lao-c' taoistou? Kirklandova vyzva.Daniel D. Novotný - 2010 - Fragmenta Ioannea (3):231–242.
    Názory na historickou identitu Laoziho a na vznik a výklad Dao De Jingu se v průběhu dvacátého století silně rozrůznily. V tomto článku nejprve stručně představuji tradiční a modifikovaně-tradiční náhled na Laoziho a Dao De Jing. Poté se obšírněji věnuji genesi taoismu podle Russella Kirklanda. Tento americký badatel ve své knize Taoism: The Enduring Tradition (2004) syntetickým způsobem předkládá výsledky mnoha specializovaných studií, vedených historicko-kritickou metodou známou např. z biblické hermeneutiky. Kirkland hájí mj. následující čtyři teze: (1) Laozi je fiktivní (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. La fonction du concept de constitution dans les Ideen I.Daniel Coulombe - 2020 - Ithaque 27 (Automne 2020):67-85.
    Cet article cherche à élucider la fonction du concept de constitution dans la théorie idéaliste transcendantale des Ideen I de Husserl. Après avoir établi que le concept de constitution renvoie toujours dans la phénoménologie statique de Husserl à la propriété fondamentale qu’a la conscience intentionnelle de produire le sens de l’objet (Seinssinn), l’article se concentre par la suite à montrer que le projet général que poursuit les Ideen I est celui de comprendre la manière particulière par laquelle le réal arrive (...)
    Download  
     
    Export citation  
     
    Bookmark  
  30. Foucault's Change of Attitude Towards Psychology.Daniel R. Rodriguez-Navas & Daniel R. Rodríguez-Navas - 2019 - In Daniel R. Rodriguez-Navas & Daniel R. Rodríguez-Navas (eds.), L’epistémologie historique Histoire et méthodes. Paris, France: Éditions de la Sorbonne. pp. 117-132.
    I argue that rather than dismiss Foucault’s first book, Mental Illness and Personality, as an “apologetic exposition of Pavlov’s reflexology,” we ought see it as a valuable source documenting Foucault’s change of attitude towards psychology and the history of science in the early 1950s. I argue that there are two distinguishable strands that make up the text. The ‘frame’ of the book—the introduction, first chapter of the second part and conclusion of the book—is expressive of a critical attitude towards psychology, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. (1 other version)Hiddenness of God.Daniel Howard-Snyder - 2005 - In Donald M. Borchert (ed.), Encyclopedia of Philosophy. macmillan reference.
    This is a 5,000 word article on divine hiddeness, with special attention to John Schellenberg's work on the topic.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  32. Sentimentalist Virtue Ethics.Michael L. Frazer & Michael Slote - 2015 - In Lorraine L. Besser & Michael Slote (eds.), The Routledge Companion to Virtue Ethics. New York: Routledge. pp. 197-208.
    Moral sentimentalism can be understood as a metaethical theory, a normative theory, or some combination of the two. Metaethical sentimentalism emphasizes the role of affect in the proper psychology of moral judgment, while normative sentimentalism emphasizes the centrality of warm emotions to the phenomena of which these judgments properly approve. Neither form of sentimentalism necessarily implies a commitment to virtue ethics, but both have an elective affinity with it. The classical metaethical sentimentalists of the Scottish Enlightenment—such as David Hume and (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Mettere a Fuoco Il Mondo. Conversazioni sulla Filosofia di Achille Varzi (Special Issue of Isonomia – Epistemologica).Elena Casetta, Valeria Giardino, Andrea Borghini, Patrizia Pedrini, Francesco Calemi, Daniele Santoro, Giuliano Torrengo, Claudio Calosi, Pierluigi Graziani & Achille C. Varzi (eds.) - 2014 - ISONOMIA – Epistemologica. University of Urbino.
    Achille Varzi è uno dei maggiori metafisici viventi. Nel corso degli anni ha scritto testi fondamentali di logica, metafisica, mereologia, filosofia del linguaggio. Ha sconfinato nella topologia, nella geografia, nella matematica, ha ragionato di mostri e confini, percezione e buchi, viaggi nel tempo, nicchie, eventi e ciambelle; e non ha disdegnato di dialogare con gli abitanti di Flatlandia, con Neo e con Terminator. Tra le sue opere principali: Holes and Other Superficialities e Parts and Places. The Structures of Spatial Representation, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34. KAESTLI, Jean-Daniel, WERMELINGER, Otto, éd., Le Canon de l'Ancien Testament : sa formation et son histoireKAESTLI, Jean-Daniel, WERMELINGER, Otto, éd., Le Canon de l'Ancien Testament : sa formation et son histoire.Paul-Hubert Poirier - 1987 - Laval Théologique et Philosophique 43 (3):419-419.
    Download  
     
    Export citation  
     
    Bookmark  
  35. Is Daniel a Monster? Reflections on Daniel A. Bell and Wang Pei’s "Subordination Without Cruelty" Thesis.Rainer Ebert, Valéry Giroux, Angie Pepper & Kristin Voigt - 2022 - Les Ateliers de l'Éthique / the Ethics Forum 17 (1-2):31-45.
    Daniel Bell and Wang Pei’s recent monograph, Just Hierarchy, seeks to defend hierarchical relationships against more egalitarian alternatives. This paper addresses their argument, offered in one chapter of the book, in favour of a hierarchical relationship between human and nonhuman animals. This relationship, Bell and Pei argue, should conform to what they call “subordination without cruelty:” it is permissible to subordinate and exploit animals for human ends, provided that we do not treat them cruelly. We focus on three aspects (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Social Sciences (TRANSLATION from French, 2003. "L'ordre humain" by Daniel Andler).Francois-Igor Pris - manuscript
    Download  
     
    Export citation  
     
    Bookmark  
  37. L'art désœuvré, modes d'emploi. Entre esthétique et théorie de la restauration.Filippo Fimiani - 2011 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 4 (1):52-72.
    In the ontology of the artwork and its regimes of existence, Gérard Genette gives but little room to the theory and practice of restoration. However, restoration is seen in relation to the identity of the work itself and to its material and pragmatic temporality and anachronism. In the wake of Nelson Goodman, it is also understood as a form of actuation and implementaion of the aesthetic experience. Starting from these premises, the present essay intends to examine the relationship between Genette’s (...)
    Download  
     
    Export citation  
     
    Bookmark  
  38. Scientismo sugli steroidi: una revisione della Libertà si Evolve ( Freedom Evolves) di Daniel Dennett (2003) (recensione rivista 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV USA: Reality Press. pp. 92-106.
    "La gente ripete più e più volte che la filosofia non progredisce davvero, che siamo ancora occupati con gli stessi problemi filosofici come erano i greci. Ma le persone che dicono questo non capiscono perché deve essere così. È perché il nostro linguaggio è rimasto lo stesso e continua a sedurrci a fare le stesse domande. Finché continua ad essere un verbo - per essere - che sembra come se funziona allo stesso modo come "mangiare e bere", fintanto che abbiamo (...)
    Download  
     
    Export citation  
     
    Bookmark  
  39. Scientisme sur les Stéroïdes -un examen de la "Liberté Evolue" (Freedom Evolves) par Daniel Dennett (2003) (revue révisée 2019).Michael Richard Starks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV USA: Reality Press. pp. 93-109.
    «Les gens disent encore et encore que la philosophie ne progresse pas vraiment, que nous sommes toujours occupés avec les mêmes problèmes philosophiques que les Grecs. Mais les gens qui disent cela ne comprennent pas pourquoi il doit en être ainsi. C’est parce que notre langue est restée la même et continue de nous séduire à poser les mêmes questions. Tant qu’il continue à y avoir un verbe qui ressemble à s’il fonctionne de la même manière que de manger et (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40. From aesthetics to vitality semiotics - From l´art pour l´art to responsibility. Historical change of perspective exemplified on Josef Albers.Martina Sauer - 2020 - In Grabbe, Lars Christian ; Rupert-Kruse, Patrick ; Schmitz, Norbert M. (Hrsgg.): Bildgestalten : Topographien medialer Visualität. Marburg: Büchner. Büchner Verlag. pp. 194-213.
    The paper follows the thesis, that the perception of real or virtual media shares the anthropological state of "Ausdruckswahrnehmung" or perception of expression (Ernst Cassirer). This kind of perception does not represent a distant, neutral point of view, but one that is guided by feelings or "vitality affects" (Daniel N. Stern). The prerequisites, however, for triggering these feelings/"vitality affects" are not recognizable objects or motifs, but rather their sensually evaluable “abstract representations” or their formal logical structures. In contrast to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41. Practicing Theory. Concepts of early works of Daniel Libeskind as references for real architecture.Cezary Wąs - 2015 - Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego 36 (2):98-121.
    Praktykowanie teorii. Koncepty wczesnych prac Daniela Libeskinda jako wzorce realnej architektury Treści wczesnych prac Libeskinda, w tym zwłaszcza idee zawarte w cyklach rysunków pod nazwą Micromegas: The Architecture of End Space (1979) i Chamber Works: Architectural Meditations on the Themes from Heraclitus (1983) oraz trzy maszyny określone jako Three Lessons in Architecture (1985) w decydujący sposób wpłynęły na wszystkie późniejsze realizacje architekta. Prace te w dużym zakresie zmieniły zasady oddzielania teorii od praktyki budowlanej, w tym tak- że odgraniczania architektury od (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. Le Soleil à la Renaissance et à l’âge classique : actes, enrichis de contributions supplémentaires, de la journée d’études tenue à l’Université Paul-Valéry - Montpellier 3 (20 novembre 2015).Jean-François Stoffel & François Roudaut - 2018 - Namur, Belgique: Revue des Questions Scientifiques.
    ROUDAUT (François) & STOFFEL (Jean-François), Avant-propos (pp. 371-372). BLAY (Michel), Soleil de Copernic et soleil de Galilée (pp. 373-389). MEHL (Édouard), Le Soleil au cinquième concile du Latran (1512-1516) : Copernic et la réforme du calendrier julien (pp. 391-408). STOFFEL (Jean-François), «Qui choisirait de poser ce flambeau dans un lieu autre ou meilleur que celui d’où il peut illuminer le tout simultanément ?»: examen de la pertinence d’un argument copernicien de convenance (pp. 409-458). ROUDAUT (François), Le Soleil chez quelques lexicographes (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. Recensione di Wittgenstein's Metaphilosophy di Paul Horwich 248p (2013) (recensione rivista 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV USA: Reality Press. pp. 49-70.
    Horwich dà una bella analisi di Wittgenstein (W) ed è uno studioso W leader, ma a mio parere, tutti non sono al di sotto di un pieno apprezzamento, come spiego a lungo in questa recensione e molti altri. Se non si capisce W (e preferibilmente anche Searle) allora non vedo come si possa avere più di una comprensione superficiale della filosofia e del pensiero di ordine superiore e quindi di tutti i comportamenti complessi (psicologia, sociologia, antropologia, storia, letteratura, società). In (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44. Against Minimalist Responses to Moral Debunking Arguments.Daniel Z. Korman & Dustin Locke - 2020 - Oxford Studies in Metaethics 15:309-332.
    Moral debunking arguments are meant to show that, by realist lights, moral beliefs are not explained by moral facts, which in turn is meant to show that they lack some significant counterfactual connection to the moral facts (e.g., safety, sensitivity, reliability). The dominant, “minimalist” response to the arguments—sometimes defended under the heading of “third-factors” or “pre-established harmonies”—involves affirming that moral beliefs enjoy the relevant counterfactual connection while granting that these beliefs are not explained by the moral facts. We show that (...)
    Download  
     
    Export citation  
     
    Bookmark   39 citations  
  45. How I learned to stop worrying and love probability 1.Daniel Greco - 2015 - Philosophical Perspectives 29 (1):179-201.
    Download  
     
    Export citation  
     
    Bookmark   82 citations  
  46. Neither Logical Empiricism nor Vitalism, but Organicism: What the Philosophy of Biology Was.Daniel J. Nicholson & Richard Gawne - 2015 - History and Philosophy of the Life Sciences 37 (4):345-381.
    Philosophy of biology is often said to have emerged in the last third of the twentieth century. Prior to this time, it has been alleged that the only authors who engaged philosophically with the life sciences were either logical empiricists who sought to impose the explanatory ideals of the physical sciences onto biology, or vitalists who invoked mystical agencies in an attempt to ward off the threat of physicochemical reduction. These schools paid little attention to actual biological science, and as (...)
    Download  
     
    Export citation  
     
    Bookmark   57 citations  
  47. Action-Centered Faith, Doubt, and Rationality.Daniel J. McKaughan - 2016 - Journal of Philosophical Research 41 (9999):71-90.
    Popular discussions of faith often assume that having faith is a form of believing on insufficient evidence and that having faith is therefore in some way rationally defective. Here I offer a characterization of action-centered faith and show that action-centered faith can be both epistemically and practically rational even under a wide variety of subpar evidential circumstances.
    Download  
     
    Export citation  
     
    Bookmark   46 citations  
  48. Rational social and political polarization.Daniel J. Singer, Aaron Bramson, Patrick Grim, Bennett Holman, Jiin Jung, Karen Kovaka, Anika Ranginani & William J. Berger - 2019 - Philosophical Studies 176 (9):2243-2267.
    Public discussions of political and social issues are often characterized by deep and persistent polarization. In social psychology, it’s standard to treat belief polarization as the product of epistemic irrationality. In contrast, we argue that the persistent disagreement that grounds political and social polarization can be produced by epistemically rational agents, when those agents have limited cognitive resources. Using an agent-based model of group deliberation, we show that groups of deliberating agents using coherence-based strategies for managing their limited resources tend (...)
    Download  
     
    Export citation  
     
    Bookmark   33 citations  
  49. Against Second‐Order Reasons.Daniel Whiting - 2017 - Noûs 51 (2):398-420.
    A normative reason for a person to? is a consideration which favours?ing. A motivating reason is a reason for which or on the basis of which a person?s. This paper explores a connection between normative and motivating reasons. More specifically, it explores the idea that there are second-order normative reasons to? for or on the basis of certain first-order normative reasons. In this paper, I challenge the view that there are second-order reasons so understood. I then show that prominent views (...)
    Download  
     
    Export citation  
     
    Bookmark   29 citations  
  50. The Metaphysics of Moral Explanations.Daniel Fogal & Olle Risberg - 2020 - Oxford Studies in Metaethics 15.
    It’s commonly held that particular moral facts are explained by ‘natural’ or ‘descriptive’ facts, though there’s disagreement over how such explanations work. We defend the view that general moral principles also play a role in explaining particular moral facts. More specifically, we argue that this view best makes sense of some intuitive data points, including the supervenience of the moral upon the natural. We consider two alternative accounts of the nature and structure of moral principles—’the nomic view’ and ‘moral platonism’—before (...)
    Download  
     
    Export citation  
     
    Bookmark   24 citations  
1 — 50 / 976