Results for 'Didier Z����iga'

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  1. Social Responsibility in French Engineering Education: A Historical and Sociological Analysis.Christelle Didier & Antoine Derouet - 2013 - Science and Engineering Ethics 19 (4):1577-1588.
    In France, some institutions seem to call for the engineer’s sense of social responsibility. However, this call is scarcely heard. Still, engineering students have been given the opportunity to gain a general education through courses in literature, law, economics, since the nineteenth century. But, such courses have long been offered only in the top ranked engineering schools. In this paper, we intend to show that the wish to increase engineering students’ social responsibility is an old concern. We also aim at (...)
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  2. What Do the Folk Think About Composition and Does It Matter?Daniel Z. Korman & Chad Carmichael - 2017 - In David Rose (ed.), Experimental Metaphysics. London: Bloomsbury Academic. pp. 187-206.
    Rose and Schaffer (forthcoming) argue that teleological thinking has a substantial influence on folk intuitions about composition. They take this to show (i) that we should not rely on folk intuitions about composition and (ii) that we therefore should not reject theories of composition on the basis of intuitions about composition. We cast doubt on the teleological interpretation of folk judgments about composition; we show how their debunking argument can be resisted, even on the assumption that folk intuitions have a (...)
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  3. Debunking Arguments.Daniel Z. Korman - 2019 - Philosophy Compass 14 (12).
    Debunking arguments—also known as etiological arguments, genealogical arguments, access problems, isolation objec- tions, and reliability challenges—arise in philosophical debates about a diverse range of topics, including causation, chance, color, consciousness, epistemic reasons, free will, grounding, laws of nature, logic, mathematics, modality, morality, natural kinds, ordinary objects, religion, and time. What unifies the arguments is the transition from a premise about what does or doesn't explain why we have certain mental states to a negative assessment of their epistemic status. I examine (...)
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  4. Composition.Daniel Z. Korman & Chad Carmichael - 2016 - Oxford Handbooks Online.
    When some objects are the parts of another object, they compose that object and that object is composite. This article is intended as an introduction to the central questions about composition and a highly selective overview of various answers to those questions. In §1, we review some formal features of parthood that are important for understanding the nature of composition. In §2, we consider some answers to the question: which pluralities of objects together compose something? As we will see, the (...)
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  5. Against Minimalist Responses to Moral Debunking Arguments.Daniel Z. Korman & Dustin Locke - 2020 - Oxford Studies in Metaethics 15:309-332.
    Moral debunking arguments are meant to show that, by realist lights, moral beliefs are not explained by moral facts, which in turn is meant to show that they lack some significant counterfactual connection to the moral facts (e.g., safety, sensitivity, reliability). The dominant, “minimalist” response to the arguments—sometimes defended under the heading of “third-factors” or “pre-established harmonies”—involves affirming that moral beliefs enjoy the relevant counterfactual connection while granting that these beliefs are not explained by the moral facts. We show that (...)
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  6. Argument z niepewności normatywnej a etyczna ocena badań naukowych wykorzystujących ludzkie embriony.Tomasz Żuradzki - 2012 - Diametros 32:131-159.
    Konserwatywni przeciwnicy prowadzenia badań naukowych na ludzkich embrionach argumentują, że od momentu poczęcia mają one status moralny równy statusowi ludzi dorosłych: zarodki mają takie samo prawo do życia jak dorośli. W artykule przedstawiam oryginalną argumentację za tym stanowiskiem, której źródła można znaleźć w XVII-wiecznej teologii moralnej i współczesnej teorii decyzji. Argumentacja ta nie odwołuje się do statusu ontologicznego embrionów, ale do pewnego typu rozumowania praktycznego na temat tego, co należy robić w rozmaitych sytuacjach niepewności. Na pierwszy rzut oka wydaje się (...)
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  7. Engineering Ethics.Christelle Didier - 2009 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell. pp. 427-432.
    This article presents the ethical issues of the professional practice of engineers.
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  8. Emotion and Understanding.C. Z. Elgin - 2008 - In G. Brun, U. Dogluoglu & D. Kuenzle (eds.), Epistemology and Emotions.
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  9. Honest Illusion: Valuing for Nietzsche's Free Spirits.Nadeem J. Z. Hussain - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press.
    There is a widespread, popular view—and one I basically endorse—that Nietzsche is, in one sense of the word, a nihilist. As Arthur Danto put it some time ago, according to Nietzsche, “there is nothing in [the world] which might sensibly be supposed to have value.” As interpreters of Nietzsche, though, we cannot simply stop here. Nietzsche's higher men, Übermenschen, “genuine philosophers”, free spirits—the types Nietzsche wants to bring forth from the human, all-too-human herds he sees around him with the fish (...)
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  10.  33
    Nature's Relations: Ontology, Vulnerability, Agency.Didier Zúñiga - 2020 - Hypatia 35 (2):298-316.
    Political theory and philosophy need to widen their view of the space in which what matters politically takes place, and I suggest that integrating the conditions of sustainability of all affected—that is, all participants in nature's relations—is a necessary first step in this direction. New materialists and posthumanists have challenged how nature and politics have traditionally been construed. While acknowledging the significance of their contributions, I critically examine the ethical and political implications of their ontological project. I focus particularly on (...)
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  11.  75
    Objects: Nothing Out of the Ordinary (Book Symposium Précis).Daniel Z. Korman - 2020 - Analysis 80 (3):511-513.
    Précis for a book symposium, with contributions from Meg Wallace, Louis deRosset, and Chris Tillman and Joshua Spencer.
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  12. Z evolučního hlediska: Pojem evoluce v současné filosofii.Vladimir Havlik & Tomas Hribek (eds.) - 2011 - Praha, Česko: Filosofia.
    [From an Evolutionary Point of View: The Concept of Evolution in Contemporary Philosophy].
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  13. Photoshop (CS6) Intelligent Tutoring System.Mohammed Z. Shaath, Mones Al-Hanjouri, Samy S. Abu Naser & Rami ALdahdooh - 2017 - International Journal of Academic Research and Development 2 (1):81-86.
    In this paper, we designed and developed an intelligent tutoring system for teaching Photoshop. We designed the lessons, examples, and questions in a way to teach and evaluate student understanding of the material. Through the feedback provided by this tool, you can assess the student's understanding of the material, where there is a minimum overshoot questions stages, and if the student does not pass the level of questions he is asked to return the lesson and read it again. Eventually this (...)
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  14. Impoverished or Rich Consciousness Outside Attentional Focus: Recent Data Tip the Balance for Overflow.Zohar Z. Bronfman, Hilla Jacobson & Marius Usher - 2019 - Mind and Language 34 (4):423-444.
    Mind &Language, Volume 34, Issue 4, Page 423-444, September 2019.
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  15. The Metaphysics of Establishments.Daniel Z. Korman - 2020 - Australasian Journal of Philosophy 98 (3):434-448.
    I present two puzzles about the metaphysics of stores, restaurants, and other such establishments. I defend a solution to the puzzles, according to which establishments are not material objects and are not constituted by the buildings that they occupy.
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  16. Fundamental Quantification and the Language of the Ontology Room.Daniel Z. Korman - 2015 - Noûs 49 (2):298-321.
    Nihilism is the thesis that no composite objects exist. Some ontologists have advocated abandoning nihilism in favor of deep nihilism, the thesis that composites do not existO, where to existO is to be in the domain of the most fundamental quantifier. By shifting from an existential to an existentialO thesis, the deep nihilist seems to secure all the benefits of a composite-free ontology without running afoul of ordinary belief in the existence of composites. I argue that, while there are well-known (...)
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  17. Easy Ontology Without Deflationary Metaontology.Daniel Z. Korman - 2019 - Philosophy and Phenomenological Research 99 (1):236-243.
    This is a contribution to a symposium on Amie Thomasson’s Ontology Made Easy (2015). Thomasson defends two deflationary theses: that philosophical questions about the existence of numbers, tables, properties, and other disputed entities can all easily be answered, and that there is something wrong with prolonged debates about whether such objects exist. I argue that the first thesis (properly understood) does not by itself entail the second. Rather, the case for deflationary metaontology rests largely on a controversial doctrine about the (...)
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  18. Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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  19. The Return of Moral Fictionalism.Nadeem J. Z. Hussain - 2004 - Philosophical Perspectives 18 (1):149–188.
    Fictionalism has recently returned as a standard response to ontologically problematic domains. This article assesses moral fictionalism. It argues (i) that a correct understanding of the dialectical situation in contemporary metaethics shows that fictionalism is only an interesting new alternative if it can provide a new account of normative content: what is it that I am thinking or saying when I think or say that I ought to do something; and (ii) that fictionalism, qua fictionalism, does not provide us with (...)
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  20. Temporal Metaphysics in Z-Land.Simon Prosser - 2006 - Synthese 149 (1):77 - 96.
    John Perry has argued that language, thought and experience often contain unarticulated constituents. I argue that this idea holds the key to explaining away the intuitive appeal of the A-theory of time and the endurance theory of persistence. The A-theory has seemed intuitively appealing because the nature of temporal experience makes it natural for us to use one-place predicates like past to deal with what are really two-place relations, one of whose constituents is unarticulated. The endurance view can be treated (...)
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  21. Debunking Arguments in Metaethics and Metaphysics.Daniel Z. Korman - 2019 - In Alvin Goldman & Brian McLaughlin (eds.), Metaphysics and Cognitive Science. Oxford University Press. pp. 337-363.
    Evolutionary debunking arguments abound, but it is widely assumed that they do not arise for our perceptual beliefs about midsized objects, insofar as the adaptive value of our object beliefs cannot be explained without reference to the objects themselves. I argue that this is a mistake. Just as with moral beliefs, the adaptive value of our object beliefs can be explained without assuming that the beliefs are accurate. I then explore the prospects for other sorts of vindications of our object (...)
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  22. Nietzsche’s Metaethical Stance.Nadeem J. Z. Hussain - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oxford University Press.
    This article discusses how a wide range of apparently conflicting metaethical theories have been ascribed to Nietzsche. It reviews the major kinds of contemporary metaethical theories and the initial textual evidence for ascribing some version of each kind to Nietzsche. It then considers the objections to such ascriptions as well as arguments in favor of claims of the relative plausibility of ascribing one metaethical interpretation to Nietzsche over another. The article concludes with a serious consideration of the view that perhaps (...)
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  23. Nietzsche and Non-Cognitivism.Nadeem J. Z. Hussain - 2012 - In Simon Robertson & Christopher Janaway (eds.), Nietzsche, Naturalism & Normativity. Oxford University Press.
    Though Nietzsche traditionally often used to be interpreted as a nihilist, a range of possible metaethical interpretations, including varieties of realism, subjectivism and fictionalism, have emerged in the secondary literature. Recently the possibility that Nietzsche is a non-cognitivist has been broached. If one sees Hume as a central non-cognitivist figure, as recent non-cognitivists such as Simon Blackburn have, then the similarities between Nietzsche and Hume can make this reading seem plausible. This paper assesses the general plausibility of interpreting Nietzsche as (...)
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  24. The Requirements of Rationality.Nadeem J. Z. Hussain - manuscript
    Requirements of rationality, like the following, have recently been the focus of much discussion: (1) Rationality requires of S that, if S intends that e and believes that e will not be so unless S intends that m, then S intends that m. (2) Rationality requires of S that S not both believe p and believe not-p.1 How many requirements there are and how precisely to state them is a matter of controversy, but I will focus on a different kind (...)
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  25. The Role of Life in the Genealogy.Nadeem J. Z. Hussain - 2011 - In Simon May (ed.), The Cambridge Guide to Nietzsche's On the Genealogy of Morality. Cambridge University Press. pp. 142-69.
    In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, (...)
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  26. Conservatism, Counterexamples and Debunking.Daniel Z. Korman - 2020 - Analysis 80 (3):558-574.
    A symposium on my *Objects: Nothing Out of the Ordinary* (2015). In response to Wallace, I attempt to clarify the dialectical and epistemic role that my arguments from counterexamples were meant to play, I provide a limited defense of the comparison to the Gettier examples, and I embrace the comparison to Moorean anti-skeptical arguments. In response to deRosset, I provide a clearer formulation of conservatism, explain how a conservative should think about the interaction between intuition and science, and discuss what (...)
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  27. A Problem for Ambitious Metanormative Constructivism.Nadeem J. Z. Hussain - 2012 - In Jimmy Lenman & Yonatan Shemmer (eds.), Constructivism in Practical Philosophy. Oxford University Press.
    We can distinguish between ambitious metanormative constructivism and a variety of other constructivist projects in ethics and metaethics. Ambitious metanormative constructivism is the project of either developing a type of new metanormative theory, worthy of the label “constructivism”, that is distinct from the existing types of metaethical, or metanormative, theories already on the table—various realisms, non-cognitivisms, error-theories and so on—or showing that the questions that lead to these existing types of theories are somehow fundamentally confused. Natural ways of pursuing the (...)
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  28. The Argument From Vagueness.Daniel Z. Korman - 2010 - Philosophy Compass 5 (10):891-901.
    A presentation of the Lewis-Sider argument from vagueness for unrestricted composition and possible responses.
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  29. Eliminativism and the Challenge From Folk Belief.Daniel Z. Korman - 2009 - Noûs 43 (2):242-264.
    Virtually everyone agrees that, even after having presented the arguments for their positions, proponents of revisionary philosophical theories are required to provide some sort of account of the conflict between their theories and what the folk believe. I examine various strategies for answering the challenge from folk belief. The examination proceeds as a case study, whose focus is eliminativism about ordinary material objects. I critically assess eliminativist attempts to explain folk belief by appeal to paraphrase, experience, and intuition.
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  30. Strange Kinds, Familiar Kinds, and the Charge of Arbitrariness.Daniel Z. Korman - 2010 - Oxford Studies in Metaphysics:119-144.
    Particularists in material-object metaphysics hold that our intuitive judgments about which kinds of things there are and are not are largely correct. One common argument against particularism is the argument from arbitrariness, which turns on the claim that there is no ontologically significant difference between certain of the familiar kinds that we intuitively judge to exist (snowballs, islands, statues, solar systems) and certain of the strange kinds that we intuitively judge not to exist (snowdiscalls, incars, gollyswoggles, the fusion of the (...)
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  31. Evolutionary Debunking and Moral Relativism.Daniel Z. Korman & Dustin Locke - 2020 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. New York: Routledge. pp. 190-199.
    Our aim here is to explore the prospects of a relativist response to moral debunking arguments. We begin by clarifying the relativist thesis under consideration, and we explain why relativists seem well-positioned to resist the arguments in a way that avoids the drawbacks of existing responses. We then show that appearances are deceiving. At bottom, the relativist response is no less question-begging than standard realist responses, and – when we turn our attention to the strongest formulation of the debunking argument (...)
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  32. Unrestricted Composition and Restricted Quantification.Daniel Z. Korman - 2008 - Philosophical Studies 140 (3):319-334.
    Many of those who accept the universalist thesis that mereological composition is unrestricted also maintain that the folk typically restrict their quantifiers in such a way as to exclude strange fusions when they say things that appear to conflict with universalism. Despite its prima facie implausibility, there are powerful arguments for universalism. By contrast, there is remarkably little evidence for the thesis that strange fusions are excluded from the ordinary domain of quantification. Furthermore, this reconciliatory strategy seems hopeless when applied (...)
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  33. Metaethics and Its Discontents: A Case Study of Korsgaard.Nadeem J. Z. Hussain & Nishi Shah - forthcoming - In Carla Bagnoli (ed.), Moral Constructivism: For and Against. Cambridge University Press.
    The maturing of metaethics has been accompanied by widespread, but relatively unarticulated, discontent that mainstream metaethics is fundamentally on the wrong track. The malcontents we have in mind do not simply champion a competitor to the likes of noncognitivism or realism; they disapprove of the supposed presuppositions of the existing debate. Their aim is not to generate a new theory within metaethics, but to go beyond metaethics and to transcend the distinctions it draws between metaethics and normative ethics and between (...)
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  34. Why Care About What There Is?Daniel Z. Korman - forthcoming - In Javier Cumpa (ed.), The Question of Ontology: The Contemporary Debate. Oxford University Press.
    There’s the question of what there is, and then there’s the question of what ultimately exists. Many contend that, once we have this distinction clearly in mind, we can see that there is no sensible debate to be had about whether there are such things as properties or tables or numbers, and that the only ontological question worth debating is whether such things are ultimate (in one or another sense). I argue that this is a mistake. Taking debates about ordinary (...)
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  35. What Externalists Should Say About Dry Earth.Daniel Z. Korman - 2006 - Journal of Philosophy 103 (10):503-520.
    Dry earth seems to its inhabitants (our intrinsic duplicates) just as earth seems to us, that is, it seems to them as though there are rivers and lakes and a clear, odorless liquid flowing from their faucets. But, in fact, this is an illusion; there is no such liquid anywhere on the planet. I address two objections to externalism concerning the nature of the concept that is expressed by the word 'water' in the mouths of the inhabitants of dry earth. (...)
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  36. Metaethics and Nihilism in Reginster's The Affirmation of Life.Nadeem J. Z. Hussain - 2012 - Journal of Nietzsche Studies 43 (1):99-117.
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  37. Reading Nietzsche Through Ernst Mach.Nadeem J. Z. Hussain - 2004 - In Gregory Moore & Thomas H. Brobjer (eds.), Nietzche and Science. Ashgate.
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  38. The Vagueness Argument Against Abstract Artifacts.Daniel Z. Korman - 2014 - Philosophical Studies 167 (1):57-71.
    Words, languages, symphonies, fictional characters, games, and recipes are plausibly abstract artifacts— entities that have no spatial location and that are deliberately brought into existence as a result of creative acts. Many accept that composition is unrestricted: for every plurality of material objects, there is a material object that is the sum of those objects. These two views may seem entirely unrelated. I will argue that the most influential argument against restricted composition—the vagueness argument—doubles as an argument that there can (...)
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  39. Review of Michael S. Green, NIETZSCHE AND THE TRANSCENDENTAL TRADITION. [REVIEW]Nadeem J. Z. Hussain - 2004 - Philosophical Review 113 (2):275-278.
    Given the ascribed antinaturalist theory of judgment, Green’s Nietzsche cannot stop with the error theory. “Kant and Spir argue that the only way an objectively valid judgment about an object is possible is if the qualities attributed to the object are unconditionally united in the mind, that is, united in an atemporal and necessary manner”. Thoughts, and the subjects that have them, must be timeless. There must also be a “necessary connection between thought and its object”. Reality, on the other (...)
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  40. Przyczyna i Wyjaśnianie: Studium Z Filozofii i Metodologii Nauk.Pawel Kawalec - 2006 - Wydawnictwo KUL.
    Przedmowa Problematyka związana z zależnościami przyczynowymi, ich modelowaniem i odkrywa¬niem, po długiej nieobecności w filozofii i metodologii nauk, budzi współcześnie duże zainteresowanie. Wiąże się to przede wszystkim z dynamicznym rozwojem, zwłaszcza od lat 1990., technik obli¬czeniowych. Wypracowane w tym czasie sieci bayesowskie uznaje się za matematyczny język przyczynowości. Pozwalają one na daleko idącą auto¬matyzację wnioskowań, co jest także zachętą do podjęcia prób algorytmiza¬cji odkrywania przyczyn. Na potrzeby badań naukowych, które pozwalają na przeprowadzenie eksperymentu z randomizacją, standardowe metody ustalania zależności przyczynowych (...)
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  41. The Rhetorics of Power.Slavoj Žižek - 2001 - Diacritics 31 (1):91-104.
    Reviewed Work: The Leader's Two Bodies: Slavoj Žižek's Postmodern Political Theology by Claudia Breger.
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  42. Aristotle on the Purity of Forms in Metaphysics Z.10–11.Samuel Meister - 2020 - Ergo: An Open Access Journal of Philosophy 7 (1):1-33.
    Aristotle analyses a large range of objects as composites of matter and form. But how exactly should we understand the relation between the matter and form of a composite? Some commentators have argued that forms themselves are somehow material, that is, forms are impure. Others have denied that claim and argued for the purity of forms. In this paper, I develop a new purist interpretation of Metaphysics Z.10-11, a text central to the debate, which I call 'hierarchical purism'. I argue (...)
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  43. Z dziejów literatury polskiej w Niemczech - Hermann Buddensieg.Aneta Jamiałkowska-Pabian - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3:163-171.
    Der Aufsatz wurde zum Anlass des 25. Todestages von Hermann Buddensieg geschrieben. Es wird bestrebt an, die Gestalt dieses Übersetzers, Dichters, Literaturforschers, Philosophen und Publizisten zu erinnern. Es ist ein Versuch, die bisherigen Forschungsergebnisse zu sammeln und unser Wissen über die Aktivität eines Menschen zu ordnen, der in der Geschichte der Aufnahme der polnischen Literatur und Kultur in Deutschland eine Sonderstellung hat. Eine besondere Bedeutung wird seiner kongenialen Übertragung von Pan Tadeusz, seinem Vorsitz bei dem Mickiewicz-Gremium und der Redaktion der (...)
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  44.  33
    L'Écoute musicale chez Diderot.Béatrice Didier - 1988 - Diderot Studies 23:55 - 73.
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  45. Locke on Substratum: A Deflationary Interpretation.Daniel Z. Korman - 2010 - Locke Studies 10:61-84.
    I defend an interpretation of Locke’s remarks on substratum according to which substrata not only have sensible qualities but are just familiar things and stuffs: horses, stones, gold, wax, and snow. The supporting relation that holds between substrata and the qualities that they support is simply the familiar relation of having, or instantiating, which holds between a particular substance and its qualities. I address the obvious objection to the interpretation -- namely, that it cannot be reconciled with Locke’s claim that (...)
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  46. Ontology Without Borders. [REVIEW]Daniel Z. Korman - 2018 - Notre Dame Philosophical Reviews.
    A review of Jody Azzouni's "Ontology without Borders". Azzouni defends "ontological projectivism", a variety of ontological nihilism according to which "ontological borders" are not "worldly". I raise some questions about the view and about his master argument for it.
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  47. 'Não ser dito de um subjacente', 'um isto' e 'separado': o conceito de essência como subjacente e forma (Z-3).Lucas Angioni - 1998 - Cadernos de História E Filosofia da Ciéncia 8 (especial):69-126.
    This paper is my first effort to revaluate the disagreement between two central texts for Aristotle's the conception of ousia: Categories and Metaphysics VII. Scholars have taken chapter Zeta-3 as a payment of the debt with the Categories, so that the hylomorphic analysis of the composite substance would require a revision of the subject-criterion, now improved by the addition of the “a this” and “separate” criterion. This paper, however, downgrades the importance of the Categories for understanding Aristotle's Metaphysics Z. The (...)
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  48. Learning Computer Networks Using Intelligent Tutoring System.Mones M. Al-Hanjori, Mohammed Z. Shaath & Samy S. Abu Naser - 2017 - International Journal of Advanced Research and Development 2 (1).
    Intelligent Tutoring Systems (ITS) has a wide influence on the exchange rate, education, health, training, and educational programs. In this paper we describe an intelligent tutoring system that helps student study computer networks. The current ITS provides intelligent presentation of educational content appropriate for students, such as the degree of knowledge, the desired level of detail, assessment, student level, and familiarity with the subject. Our Intelligent tutoring system was developed using ITSB authoring tool for building ITS. A preliminary evaluation of (...)
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  49. Things Are the Same as Their “Essences”? Notes on Aristotle’s Metaphysics Z-6.Lucas Angioni - 2012 - Analytica (Rio) 16 (1):37-66.
    I discuss Aristotle’s views in Metaphysics VII-6 (Z-6) on the issue whether each thing is the same as its essence. I propose a deflationary interpretation according to which Z-6 develops a “logical approach” (logikos) in which “sameness” amounts only to coextensiveness between definiendum and definiens with no attention to more specific issues about ontological and explanatory features of definitions.
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  50. Jay-Z, Phenomenology, & Hip-Hop.Harry Nethery - 2012 - APA Newsletter on Philosophy and the Black Experience 11 (1).
    This essay undertakes a phenomenological inquiry into the ‘experiential structure of hip-hop’ – a structure that hip-hop artist Jay-Z (Shawn Carter) gestures towards in his text Decoded. In this book, Jay-Z argues that hip-hop has a particular power to act as the vehicle for the communication of a specific type of experience, i.e. contradictory experiences, or those which do not seem possible under the principle of non-contradiction. For instance, Tupac Shakur says of his mom that “…even as a crack fiend, (...)
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