Results for 'E. Elicor Peter Paul'

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  1.  62
    The Notion of Pedagogical Authority in the Community of Inquiry.Peter Paul E. Elicor - 2017 - Kritike 11 (2):80-92.
    This article explores the notion of pedagogical authority as exercised in the Community of Inquiry, the method for facilitating Philosophy for Children (P4C). It argues that the teachers’ pedagogical authority in a Community of Inquiry is not predicated on their intellectual superiority or status. Rather it finds its legitimacy in their role as instigators of students’ thinking skills, which are assumed to be already possessed by the learners. This thesis is discussed in relation to Rancière’s concept of the dissociation of (...)
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  2.  29
    Mapping Identity Prejudice: Locations of Epistemic Injustice in Philosophy for/with Children.Peter Paul Ejera Elicor - 2020 - Childhood and Philosophy 16 (1):1-25.
    This article aims to map the locations of identity prejudice that occurs in the context of a Community of Inquiry. My claim is that epistemic injustice, which usually originates from seemingly ‘minor’ cases of identity prejudice, can potentially leak into the actual practice of P4wC. Drawing from Fricker, the various forms of epistemic injustice are made explicit when epistemic practices are framed within concrete social circumstances where power, privilege and authority intersect, which is observable in school settings. In connection, despite (...)
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  3. Philosophical Inquiry with Indigenous Children: An Attempt to Integrate Indigenous Knowledge in Philosophy for/with Children.Peter Paul Elicor - 2019 - Childhood and Philosophy 15:1-22.
    In this article, I propose to integrate indigenous knowledges in the Philosophy for/with Children theory and practice. I make the claim that it is possible to treat indigenous knowledges, not only as topics for philosophical dialogues with children but as presuppositions of the philosophical activity itself within the Community of Inquiry. Such integration is important for at least three (3) reasons: First, recognizing indigenous ways of thinking and seeing the world informs us of other non-dominant forms of knowledges, methods to (...)
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  4.  24
    Resisting the 'View From Nowhere': Positionality in Philosophy for/with Children Research.Peter Paul Elicor - 2020 - Philosophia International Journal of Philosophy (Philippines) 1 (21):10-33.
    While Philosophy for/with Children (P4wC) provides a better alternative to the usual ‘banking’ model of education, questions have been raised regarding its applicability in non-western contexts. Despite its adherence to the ideals of democratic dialogue, not all members of a Community of Inquiry (COI) will be disposed to participate in the inquiry, not because they are incapable of doing so, but because they are positioned inferiorly within the group thereby affecting their efforts to speak out on topics that are meaningful (...)
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  5. A One Category Ontology.L. A. Paul - forthcoming - In John A. Keller (ed.), Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. Oxford University Press.
    I defend a one category ontology: an ontology that denies that we need more than one fundamental category to support the ontological structure of the world. Categorical fundamentality is understood in terms of the metaphysically prior, as that in which everything else in the world consists. One category ontologies are deeply appealing, because their ontological simplicity gives them an unmatched elegance and spareness. I’m a fan of a one category ontology that collapses the distinction between particular and property, replacing it (...)
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  6.  54
    Critical Thinking and Community of Inquiry Within Professional Organizations in the Developing World.E. Elicor Peter Paul - 2017 - Journal of Human Values 23 (1):13-20.
    In this article, I intend to underscore the importance of critical thinking in rendering invaluable positive contributions and impact within professional organizations in the developing world. I argue that critical thinking treated as a normative principle and balanced with a pragmatic orientation provides a rational framework for resolving conflicts that oftentimes ensue from the incoherence between Western-based organizational theories and the actual circumstances of a developing country. In order to optimize the benefits of critical thinking, I also argue that it (...)
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  7.  21
    Paul Alsberg, Das Menschheitsrätsel: critica all'antropologia della carenza e Körperausschaltung (2008).Guido Cusinato - 2008 - FrancoAngeli.
    In questo contributo del 2008 si dimostra, attraverso un confronto con le posizioni di Max Scheler, che Alsberg con il disimpegno corporeo (Körperausschaltung) non mira a esonerare l’organismo (nel senso della Entlastung di Gehlen). Per Alsberg l’evoluzione sociale avviene attraverso utensili, ma l’utensile non si limita a essere un’appendice del corpo, bensì rappresenta una logica estranea a quella del corpo. La Körperausschaltung è il killer del corpo. L’errore di Spencer è quello di non comprendere che un’evoluzione basata su utensili non (...)
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  8.  83
    Martin Buber, Una terra e due popoli. Sulla questione ebraico-araba, testi scelti e introdotti da Paul Mendes-Flohr, edizione italiana a cura di Irene Kajon e Paolo Piccolella, Firenze, Giuntina, 2008, pp. 372. [REVIEW]Luca Bertolino - 2009 - Rivista di Filosofia 100 (2):295-296.
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  9. Jean-Paul Sartre: Key Concepts (Kindle E-Book Edition).Steven Churchill & Jack Reynolds (eds.) - 2013 - Routledge.
    Most readers of Sartre focus only on the works written at the peak of his influence as a public intellectual in the 1940s, notably "Being and Nothingness". "Jean-Paul Sartre: Key Concepts" aims to reassess Sartre and to introduce readers to the full breadth of his philosophy. Bringing together leading international scholars, the book examines concepts from across Sartre's career, from his initial views on the "inner life" of conscious experience, to his later conceptions of hope as the binding agent (...)
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  10.  12
    Desenvolvimento Embrionário e Diferenciação Sexual nos Animais Domésticos.Emanuel Isaque Cordeiro da Silva - manuscript
    DESENVOLVIMENTO EMBRIONÁRIO E DIFERENCIAÇÃO SEXUAL -/- E. I. C. da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim Departamento de Zootecnia – UFRPE sede -/- 1.1 INTRODUÇÃO O sexo foi definido como a soma das diferenças morfológicas, fisiológicas e psicológicas que distinguem o macho da fêmea permitindo a reprodução sexual e assegurando a continuidade das espécies. Os processos de diferenciação sexual são realizados durante o desenvolvimento embrionário, onde ocorre a proliferação, diferenciação e maturação das células germinativas e primordiais, precursoras (...)
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  11.  7
    Paul Ricoeur, Linguaggio e filosofia. [REVIEW]Sergio Volodia Marcello Cremaschi - 1996 - Rivista di Filosofia Neo-Scolastica 88 (3):544..
    A review of a collection of papers by Paul Ricoeur edited by Domenico Jervolino. The collection highlights Ricoeur's journey from the reflexive philosophy to analytic philosophy through hermeneutics.
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  12. The Blind Hens' Challenge: Does It Undermine the View That Only Welfare Matters in Our Dealings with Animals?Peter Sandøe, Paul M. Hocking, Bjorn Förkman, Kirsty Haldane, Helle H. Kristensen & Clare Palmer - 2014 - Environmental Values 23 (6):727-742.
    Animal ethicists have recently debated the ethical questions raised by disenhancing animals to improve their welfare. Here, we focus on the particular case of breeding hens for commercial egg-laying systems to become blind, in order to benefit their welfare. Many people find breeding blind hens intuitively repellent, yet ‘welfare-only’ positions appear to be committed to endorsing this possibility if it produces welfare gains. We call this the ‘Blind Hens’ Challenge’. In this paper, we argue that there are both empirical and (...)
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  13. Does the Quine/Duhem Thesis Prevent Us From Defining Analyticity?Olaf Mueller - 1998 - Erkenntnis 48 (1):85-104.
    Quine claims that holism (i.e., the Quine-Duhem thesis) prevents us from defining synonymy and analyticity (section 2). In Word and Object, he dismisses a notion of synonymy which works well even if holism is true. The notion goes back to a proposal from Grice and Strawson and runs thus: R and S are synonymous iff for all sentences T we have that the logical conjunction of R and T is stimulus-synonymous to that of S and T. Whereas Grice and Strawson (...)
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  14.  37
    Exemplar Causality as Similitudo Aequivoca in Peter Auriol.Chiara Paladini - 2018 - In Jacopo Falà & Irene Zavattero (eds.), Divine Ideas in Franciscan Thought (XIIIth-XIVth century). pp. 203-238.
    The aim of this paper is to discuss the theory of exemplary causality of Peter Auriol (1280-1322). Until at least the late 13th century, medieval authors claim that the world is orderly and intelligible because God created it according to the models existing eternally in his mind (i.e. divine ideas). Auriol challenges the view of his predecessors and contemporaries. He argues that assuming divine ideas amounts to assuming multiplicity in God and therefore questioning the principle of his absolute simplicity. (...)
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  15.  17
    Azoospermia em Bovinos: Principais Causas Nutricionais.Emanuel Isaque Cordeiro da Silva - manuscript
    NUTRIÇÃO SOBRE A AZOOSPERMIA EM BOVINOS -/- -/- E. I. C. da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim Departamento de Zootecnia – UFRPE sede -/- AZOOSPERMIA EM BOVINOS -/- INTRODUÇÃO -/- A falta completa de esperma no ejaculado pode ser devido a uma falha no processo de espermatogênese ou relacionada a causas no transporte do esperma. Com relação ao transporte, o esperma pode ser impedido de ser ejaculado mediante bloqueios ou oclusões no sistema do ducto extragonadal, ou (...)
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  16. Review of Wittgenstein Rethinking the Inner by Paul Johnston (1993).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Overall Johnston has done a phenomenal job and this book should be required reading for all those interested in behavior. It is quite striking that although W’s observations are fundamental to all study of behavior—linguistics, philosophy, psychology, history, anthropology, politics, sociology, and art, he is not even mentioned in most books and articles, with even the exceptions having little to say, and most of that distorted or flat wrong. There is a flurry of recent interest, at least in philosophy, and (...)
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  17. Mecanica cuantică fenomenologică.Nicolae Sfetcu - 2019 - Drobeta Turnu Severin: MultiMedia Publishing.
    Previzualizare carte -/- O introducere la nivel fenomenologic, cu un aparat matematic minimal, în mecanica cuantică. Un ghid pentru cine dorește să înțeleagă cea mai modernă, mai complexă și mai neconformă disciplină fizică, un domeniu care a schimbat fundamental percepțiile oamenilor de știință despre Lume. În 1900, Max Planck a introdus ideea că energia este cuantificată, pentru a obţine o formulă la energia emisă de un corp negru. În 1905, Einstein a explicat efectul fotoelectric postulând că energia luminii vine în (...)
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  18. Attention, Perceptual Content, and Mirrors: Two Medieval Models of Active Perception in Peter Olivi and Peter Auriol.Lukáš Lička - 2017 - Perception in Scholastics and Their Interlocutors.
    In the paper I argue that medieval philosophers proposed several notions of the senses’ activity in perception. I illustrate the point using the example of two Franciscan thinkers – Peter Olivi (ca. 1248–1298) and Peter Auriol (ca. 1280–1322). Olivi’s notion of active perception assumes that every perceptual act demands a prior focusing of the mind’s attention. Furthermore, Olivi is partially inspired by the extramissionist theories of vision and reinterprets the notion of a visual ray postulated by them as (...)
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  19.  99
    L’éthique narrative selon Paul Ricoeur : une passerelle entre l’éthique spinoziste et les éthiques du care.Éric Delassus - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (3):149-167.
    Éric Delassus | : Selon Fabienne Brugère, un point de rencontre existe entre l’éthique spinoziste et les éthiques du care, le care pouvant être envisagé comme une réactualisation du conatus spinoziste. Cet article vise à démontrer que cette convergence peut s’établir à partir d’une éthique narrative inspirée de la pensée de Paul Ricoeur. Cela concerne principalement la perception que l’on peut avoir de soi en tant que corps et esprit, dans la mesure où l’esprit est défini par Baruch Spinoza (...)
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  20. Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang. [REVIEW]Paul Boshears - 2012 - Comparative and Continental Philosophy 4 (1):166 - 167.
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang Content Type Journal Article Pages 166-167 Authors Paul Boshears, Europäische Universität für Interdisziplinäre Studien/The European Graduate School Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  21. Transformative Experience and the Knowledge Norms for Action: Moss on Paul’s Challenge to Decision Theory.Richard Pettigrew - 2020 - In Becoming Someone New: Essays on Transformative Experience, Choice, and Change. New York, NY, USA:
    to appear in Lambert, E. and J. Schwenkler (eds.) Transformative Experience (OUP) -/- L. A. Paul (2014, 2015) argues that the possibility of epistemically transformative experiences poses serious and novel problems for the orthodox theory of rational choice, namely, expected utility theory — I call her argument the Utility Ignorance Objection. In a pair of earlier papers, I responded to Paul’s challenge (Pettigrew 2015, 2016), and a number of other philosophers have responded in similar ways (Dougherty, et al. (...)
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  22. O chamado e ministério de Paulo, seguindo os passos dos profetas de Israel.Correia Élcio Bernardino - 2016 - Revista de Cultura Teológica 87:140-160.
    : This article aims to show that although the apostle Paul did not call himself a prophet, still makes his presentation in his letters in the same way that the Old Testament prophets. The article points out the many similarities between Paul and the prophets. It seeks to analyze and interact with Scripture and literature concerning the matter.We conclude that the Apostle founded the authority of his call, highlighting the prophetic aspect of his apostolate. It is evident that (...)
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  23. Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions.Riccardo Strobino - 2012 - Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  24. Peter Olivi on Practical Reasoning.Juhana Toivanen - 2012 - In A. Musco (ed.), Universality of Reason, Plurality of Philosophies in the Middle Ages: Proceedings of the 12th International Congress of Medieval Philosophy (S.I.E.P.M.), vol. II-2. Palermo: Officina di Studi Medievali. pp. 1033-1045.
    The subject matter of this essay is Peter of John Olivi’s (ca.1248–98) conception of reason from the viewpoint of human action.
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  25. Péter Pázmánys Seelenlehre.Paul Richard Blum - 2013 - In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  26. Paul Bloomfield, The Virtues of Happiness: A Theory of the Good Life. Reviewed by Matt Stichter.Matt Stichter - 2015 - Social Theory and Practice 41 (3):567-574.
    Paul Bloomfield’s latest book, The Virtues of Happiness, is an excellent discussion of what constitutes living the Good Life. It is a self-admittedly ambitious book, as he seeks to show that people who act immorally necessarily fall short of living well. Instead of arguing that immorality is inherently irrational, he puts it in terms of it being inherently harmful in regards to one’s ability to achieve the Good Life. It’s ambitious because he tries to argue this starting from grounds (...)
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  27.  34
    Detrascendentalizing Subjetivity: Paul Ricoeur's Revelatory Hermeneutics of Suspicion.Nythamar De Oliveira - 2004 - Veritas – Revista de Filosofia da Pucrs 50 (2):371.
    O artigo esboça o desenvolvimento da hermenêutica filosófica de Paul Ricoeur a partir de sua fenomenologia da vontade em direção a uma hermenêutica da revelação, mostrando como o projeto radical de destranscendentalizar a subjetividade, subjacente à recepção francesa copntemporânea de uma hermenêutica da suspeita, terma por favorecer um retorno pós-hegeliano a Kant e reformula a filosofia transcendental numa correlação histórica e socialmente mediada entre linguagem e subjetividade, juntamente com uma dialética entre poesis e práxis.
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  28. Kausalitat und Freiheit -- Antwort auf Peter Rohs.Geert Keil - 2003 - Allgemeine Zeitschrift für Philosophie 28 (3):261-272.
    The short paper is a reply to a review of the author’s book HANDELN UND VERURSACHEN (Frankfurt am Main 2000). The reviewer, Peter Rohs, has focused upon the issues of causation, laws of nature and free will. Both Rohs and the author are libertarians, but they disagree on a number of metaphysical issues. The author maintains that causation is a relation between changes, i. e. time-consuming events, not between instantaneous states. Against Davidson’s “principle of the nomological character of causality”, (...)
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  29. Le concept de Kairos dans la théologie de Paul Tillich et dans le Nouveau Testament grec.R. Dole - 1997 - Revue D'Histoire Et de Philosophie Religieuses 77 (3):301-307.
    This article proposes a new interpretation of the concept of Kairos in Paul Tillich's theology. It suggests that Tillich gave it exactly the same meaning as that of the Greek New Testament, i.e. the propitious moment in history for the advent of the Son of Man. Tillich's writings offer indications of the metaphysical qualities of this mysterious character.
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  30.  41
    I Marchi Di Origine E I Miraggi Del Nominalismo Legislativo.Andrea Borghini - 2008 - Rescogitans 2008.
    È una credenza diffusa che i marchi di origine (DOCG, DOC, DOP, IGT, IGP e PAT, rispettivamente: di origine controllata e garantita; di origine controllata; di origine protetta; indicazione geografica tipica; indicazione geografica protetta; prodotti agroalimentari tradizionali) siano di grande utilità sia per i consumatori che per i produttori: certificando l’origine e il metodo di produzione di un prodotto, essi ne garantiscono una certa qualità di fronte al consumatore. Ma è proprio così? Che cosa giustifica l’introduzione di un marchio di (...)
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  31. A Natureza Da Inteligência No Tomismo E Na Filosofia De Hume. [REVIEW]Marcos Seneda - 2011 - Educação E Filosofia 25 (50).
    A obra ora noticiada foi apresentada inicialmente como tese de doutorado à Sorbonne, perante banca de doutorado presidida pelo Professor Ferdinand Alquié , e da qual participaram os Professores De Gaudillac e Paul Ricoeur.
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  32.  19
    Ἀλήθεια como desvelamento: Heidegger sobre o conceito de verdade em Platão e consequente crítica.Gabriel Debatin - 2018 - Synesis 10 (1):59-74.
    O presente artigo aduz a interpretação de Martin Heidegger do conceito de ἀλήθεια – tradicionalmente traduzido por verdade – na filosofia de Platão, a partir da célebre alegoria da caverna presente na República. Segundo o posicionamento inicial de Heidegger, ἀλήθεια era originalmente pensada pelos gregos como desvelamento até Platão, com quem o sentido do termo se transforma e passa a expressar a retitude da percepção. Contudo, as críticas filológicas proferidas contra Heidegger por Paul Friedländer fizeram com que seu posicionamento (...)
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  33. Zika Virus: Can Artificial Contraception Be Condoned?Marvin J. H. Lee, Ravi S. Edara, Peter A. Clark & Andrew T. Myers - 2016 - Internet Journal of Infectious Diseases 15 (1).
    As the Zika virus pandemic continues to bring worry and fear to health officials and medical scientists, Centers for Disease Control and Prevention (CDC) and World Health Organization (WHO) have recommended that residents of the Zika-infected countries, e.g., Brazil, and those who have traveled to the area should delay having babies which may involve artificial contraceptive, particularly condom. This preventive policy, however, is seemingly at odds with the Roman Catholic Church’s position on the contraceptive. As least since the promulgation of (...)
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  34.  49
    P. F. Strawson e a Tradição Filosófica.Jaimir Conte & Itamar Luís Gelain - 2019 - Porto Alegre, RS, Brasil: Editora Fi.
    Esta coletânea é um tributo a Peter Frederick Strawson pelo centenário de seu nascimento (1919-2019). Diferentemente de outras coletâneas, esta propõe colocar em relevo a interlocução de Strawson com a tradição filosófica. Em outras palavras, por um lado, queremos evidenciar as discussões que Strawson travou com os seus contemporâneos (Austin, Quine, Russell e Wittgenstein), e, por outro, a influência que recebeu e as críticas que dirigiu àqueles que o precederam na história da filosofia (Aristóteles, Descartes, Hume, Kant). Poderíamos ter (...)
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  35.  86
    O Conceito de Pessoa Em Peter F. Strawson.Jacson Jonas Faller - 2011 - Publicações Eletrônicas ediPUCRS: Anais.
    O presente texto tem como objetivo uma explanação iniciática sobre o conceito de Pessoa em Peter Strawson a partir de sua obra Individuals – An Essay in Descriptive Metaphysics. O trabalho é dividido em quatro breves momentos. Primeiramente é explanado o conceito de Pessoa em um panorama geral do conceito; frisando a preocupação de Strawson em situar problemas ontológicos em seu Esquema Conceitual, respaldado, basicamente, pela linguagem ordinária. No segundo movimento da apresentação, trataremos do conceito de Pessoa como sendo (...)
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  36. Review of 'Evil and Moral Psychology, Written by Peter Brian Barry'. [REVIEW]Paul Formosa - 2016 - Journal of Moral Philosophy 13 (4):495-497.
    Review of 'Evil and Moral Psychology, written by Peter Brian Barry'.
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  37. Consequências para o empirismo construtivo da adoção de um padrão internalista na caracterização do processo de observação.Alessio Gava - 2015 - In Fátima R. Évora Marcelo Carvalho Jr (ed.), Filosofia da Ciência e da Natureza. Coleção XVI Encontro ANPOF. São Paulo, Brazil: ANPOF. pp. 239-250.
    Discutindo acerca das centenas de detecções de planetas extrassolares, que supostamente aconteceram desde 1989 e que ele considera (incorretamente) como instâncias de observações, Peter Kosso disse, justamente, que segundo os parâmetros de Bas van Fraassen esses objetos celestes seriam observáveis. Ora, tais astros poderiam sem dúvida ser observados diretamente (sem a necessidade de instrumentos), nas condições apropriadas. Mas, acrescenta Kosso, “esse tipo de epistemologia externalista, que permite que a justificação se baseie em informação que não temos a disposição (nós (...)
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  38. Nascimentos da Psicologia: A Natureza E o Espírito.Paul Mengal & Marcio Miotto - Tradutor - 2015 - Ideação 32:259-288.
    Desde sua constituição como domínio do saber no fim do século XVI, a psicologia divide-se rapidamente em duas tendências com orientações diferentes. A primeira, de inspiração naturalista, situa-se no prolongamento do comentário da Física aristotélica e se desenvolve principalmente nas universidades protestantes de Marburgo e Leiden. Nesses estabelecimentos onde reinava então um espírito humanista, racionalista e tolerante, toma lugar a primeira forma de dualismo da alma e do corpo. Mas na mesma época, em círculos místicos e herméticos, desenvolve-se uma outra (...)
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  39. Gregory E. Ganssle, Ed.: God and Time: Four Views. [REVIEW]Jeremy Pierce - 2003 - Faith and Philosophy 20 (4):504-509.
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  40.  91
    The Idea of Evil, by Peter Dews. Oxford: Blackwell, 2008. Pp. 264, Hardcover. ISBN 978-1-4051-1704-3. £60.00/€72.00. [REVIEW]Paul Formosa - 2009 - Kantian Review 14 (1):129-136.
    Review of 'The Idea of Evil' by Peter Dews.
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  41. Poetiche E Genealogie Claudel, Val'ery, Nietzsche.Filippo Fimiani (ed.) - 2000 - Liguori.
    What is at stake in this counterintuitive reappraisal of such different authors as Claudel, Valéry and Nietzsche is not a poietics of artistic techniques and processes but their style of sensorial and sensitive subjectivation as such. The aim is not a comparative philosophy of art but a genealogy of aesthetic experience. The three authors here considered differ widely in terms of their worldviews and cultural backgrounds. However, they share a similar radical critical view of the Modern and its idols—the cartesian (...)
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  42.  17
    Fuga saeculi. Spiritualità monastica e crisi della civiltà nel pensiero tedesco del primo Novecento.Roberto Limonta - 2019 - Dianoia: Rivista di filosofia 1 (29):105-125.
    In opposition to the mainstream of a contemporary thought dened as individualist and critical against the traditional values of Western Civilization, on one side,and to the reactionary recovery of a fake image of the Middle Ages, on the otherside, some authors of the early twentieth century belonging to the German lan- guage area found in the monastic spirituality and the medieval theological tra-ditions the source for thinking a new kind of society. Aim of this paper is, there- fore, to focus (...)
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  43.  30
    Poverty and its Alleviation Lessons for Nigeria.Kalu E. Uma, Paul C. Obidike & Frank O. Ozoh - 2017 - International Journal of Trend in Scientific Research and Development 1 (4):75-86.
    The study focused on the persistent poverty status in Nigeria in spite of all the actions and activities directly and indirectly put in place to reduce it. Nigerian poverty statistics and government actions in tackling poverty were examined. Few countries that have succeeded in reducing poverty position were briefly examined. Specifically, we highlighted how Malaysia, China and South Korea aspired and attained high level poverty alleviation. The lessons of their success stories were the basis for recommendations for Nigeria as a (...)
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  44.  39
    (Β) Não Dá Base Ao Incompatibilismo Entre Determinismo E Livre-Arbítrio.Domingos Faria - 2019 - Revista Portuguesa de Filosofia 75 (3):1951-1976.
    Our aim in this paper is to critically assess Peter van Inwagen’s consequence argument for the incompatibility of free will and determinism. This argument is sound only if rule is valid. We present reasons to reject or to be skeptical of the rule and similar rules. So, the consequence argument is not a sound argument for the incompatibility of free will and determinism.
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  45. Desire-Based Reasons, Naturalism, and the Possibility of Vindication: Lessons From Moore and Parfit.Attila Tanyi - 2009 - Polish Journal of Philosophy 3 (2):87-107.
    The aim of the paper is to critically assess the idea that reasons for action are provided by desires. I start from the claim that the most often employed meta-ethical background for the Model is ethical naturalism; I then argue against the Model through its naturalist background. For the latter purpose I make use of two objections that are both intended to refute naturalism per se. One is G.E. Moore’s Open Question Argument, the other is Derek Parfit’s Triviality Objection. I (...)
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  46. No (New) Troubles with Ockhamism.Garrett Pendergraft & D. Justin Coates - 2014 - Oxford Studies in Philosophy of Religion 5:185-208.
    The Ockhamist claims that our ability to do otherwise is not endangered by God’s foreknowledge because facts about God’s past beliefs regarding future contingents are soft facts about the past—i.e., temporally relational facts that depend in some sense on what happens in the future. But if our freedom, given God’s foreknowledge, requires altering some fact about the past that is clearly a hard fact, then Ockhamism fails even if facts about God’s past beliefs are soft. Recent opponents of Ockhamism, including (...)
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  47. Berkeley's Rejection of Divine Analogy.Stephen H. Daniel - 2011 - Science Et Esprit 63 (2):149-161.
    Berkeley argues that claims about divine predication (e.g., God is wise or exists) should be understood literally rather than analogically, because like all spirits (i.e., causes), God is intelligible only in terms of the extent of his effects. By focusing on the harmony and order of nature, Berkeley thus unites his view of God with his doctrines of mind, force, grace, and power, and avoids challenges to religious claims that are raised by appeals to analogy. The essay concludes by showing (...)
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  48. Vnímání, kauzalita a pozornost Roger Bacon a Petr Olivi.Lička Lukáš - 2016 - Studia Neoaristotelica 13 (3):1-38.
    [Sensation, Causality, and Attention: Roger Bacon and Peter Olivi] This paper investigates what conditions are to be met for sensory perception to occur. It introduces two diff erent theories of perception that were held by two medieval Franciscan thinkers — namely, Roger Bacon (1214/1220–1292) and Peter Olivi (ca. 1248–1298). Bacon analyses especially the causal relation between the object and the sensory organ in his doctrine of the multiplication of species. In his view, a necessary condition of perception is (...)
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  49. Co je člověk? Petr Auriol a role kognitivní psychologie ve středověké definici člověka.Lukáš Lička - 2015 - In Jan Herůfek (ed.), Pojetí důstojnosti člověka od antiky po současnost. Ostravská univerzita. pp. 55-78.
    [What is the Human Being? Peter Auriol and the Role of Cognitive Psychology in the Medieval Definition of the Human Being: ] This paper explores how medieval philosophers used cognitive psychology in defining what the human being is, paying special attention to the Franciscan thinker Peter Auriol (c. 1280 – 1322). First, I examine the motivations of Auriol’s claim that the property of being alive is bound to the property of being cognitive (i. e. being capable of cognition). (...)
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  50.  99
    Force, Content and Logic.Michael Schmitz - 2019 - In Gabriele M. Mras, Paul Weingartner & Bernhard Ritter (eds.), Philosophy of Logic and Mathematics: Contributions of the 41st International Wittgenstein Symposium. pp. 221-223.
    The Frege point to the effect that e.g. the clauses of conditionals are not asserted and therefore cannot be assertions is often taken to establish a dichotomy between the content of a speech act, which is propositional and belongs to logic and semantics, and its force, which belongs to pragmatics. Recently this dichotomy has been questioned by philosophers such as Peter Hanks and Francois Recanati, who propose act-theoretic accounts of propositions, argue that we can’t account for propositional unity independently (...)
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