Results for 'Elvira L��pez Rodr��guez'

996 found
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  1. Reckoning With Kant on Race.Elvira Basevich - 2020 - Philosophical Forum 51 (3):221-245.
    This essay develops Kant’s theory of reform to theorize racial justice reform. I assess the function of Kant’s philosophy of race as part of his nonideal theory of justice, which offers a racist pragmatic anthropology that uses the concept of race to determine the practical effectiveness of legislative reason. His philosophy of race defends a teleological account of the natural history of the human species to fulfill the requirements of justice and assumes that certain racial groups have failed to develop (...)
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  2. A Bio-Logical Theory of Animal Learning.David Guez - 2009 - Biological Theory 4 (2):148-158.
    This article provides the foundation for a new predictive theory of animal learning that is based upon a simple logical model. The knowledge of experimental subjects at a given time is described using logical equations. These logical equations are then used to predict a subject’s response when presented with a known or a previously unknown situation. This new theory suc- cessfully anticipates phenomena that existing theories predict, as well as phenomena that they cannot. It provides a theoretical account for phenomena (...)
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  3.  75
    L’etica del primo Wittgenstein e i dibattiti della Vienna fin-de-siècle: né oltre né dentro il mondo.Miguel Ángel Quintana Paz - 2022 - Scenari. Rivista Semestrale di Filosofia Contemporanea 16:107-121.
    If we classify ethical theories into ‘immanentist’ (those that detect what is ethically acceptable in some type of world events, such as the utilitarian growth of general benefits) and ‘transcendentalist’ (those that locate in some space beyond this world the reason why we should behave ethically – for example, due to some kind of otherworldly reward –), then the moral philosophy of the so-called ‘first’ Wittgenstein would occupy a special place between both extremes of such a dichotomy. To a certain (...)
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  4. Self-Respect and Self-Segregation: A Du Boisian Challenge to Kant and Rawls.Elvira Basevich - 2022 - Social Theory & Practice 48 (3):403-27.
    In this essay I develop W.E.B. Du Bois’s concept of double consciousness to demonstrate the limitations of Kant’s and Rawls’s models of self-respect. I argue that neither Kant nor Rawls can explain what self-respect and resistance to oppression warrants under the conditions of violent and systematic racial exclusion. I defend Du Bois’s proposal of voluntary black self-segregation during the Jim Crow era and explain why Du Bois believes that the black American community has a moral right to assert its self-respect (...)
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  5.  68
    The Promise and Limit of Kant’s Theory of Justice: On Race, Gender, and the Structural Domination of Laborers.Elvira Basevich - forthcoming - Kantian Review.
    This essay applies Charles W. Mills’s notion of the domination contract to develop a Kantian theory of justice. The concept of domination underlining the domination contract is best understood as structural domination, which unjustifiably authorizes institutions and labour practices to weaken vulnerable groups’ public standing as free, equal, and independent citizens. Though Kant’s theory of justice captures why structural domination of any kind contradicts the requirements of justice, it neglects to condemn exploitive gender- and race-based labour relations. Because the ideal (...)
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  6. From Cognition to Consciousness: A Discussion About Learning, Reality Representation and Decision Making.David Guez - 2010 - Biological Theory 5 (2):136-141.
    The scientific understanding of cognition and consciousness is currently hampered by the lack of rigorous and universally accepted definitions that permit comparative studies. This paper proposes new functional and un- ambiguous definitions for cognition and consciousness in order to provide clearly defined boundaries within which general theories of cognition and consciousness may be developed. The proposed definitions are built upon the construction and manipulation of reality representation, decision making and learning and are scoped in terms of an underlying logical structure. (...)
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  7. W.E.B. Du Bois: The Lost and the Found.Elvira Basevich - 2020 - Cambridge: Polity.
    In this tour-de-force, Elvira Basevich examines this paradox by tracing the development of W.E.B. Du Bois's life and thought and the relevance of his legacy to our troubled age. She adroitly analyzes the main concepts that inform Du Bois’s critique of American democracy, such as the color line and double consciousness, before examining how these concepts might inform our understanding of contemporary struggles, from Black Lives Matter to the campaign for reparations for slavery. She stresses the continuity in Du (...)
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  8. W.E.B. Du Bois’s Constructivist Theory of Justice.Elvira Basevich - 2021 - Journal of Moral Philosophy 19 (2):170-195.
    This essay presents the normative foundation of W.E.B. Du Bois’s constructivist theory of justice in three steps. First, I show that for Du Bois the public sphere in Anglo-European modern states consists of a dialectical interplay between reasonable persons and illiberal rogues. Second, under these nonideal circumstances, the ideal of autonomy grounds reasonable persons’ deliberative openness, an attitude of public moral regard for others which is necessary for constructing the terms of political rule. Though deliberative openness is the essential vehicle (...)
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  9. What It’s Like to Grow Up Poor, but Fall in Love with Philosophy: A Notice to the Profession in Case It Forgot.Elvira Basevich - 2021 - Apa Newsletter on Feminism and Philosophy 20 (3):15-19.
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  10.  74
    The Philosophical Legacy of Charles Mills.Elvira Basevich - 2021 - The Philosopher Magazine 109 (4):73-77.
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  11.  45
    The Gender Politics of Physical Beauty and Racial Integration.Elvira Basevich - forthcoming - Dialogue: Canadian Philosophical Review.
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  12. On Progress: The Role of Race in Kant’s Philosophy of History.Elvira Basevich - 2021 - In Proceedings of the 13th International Kant Congress ‘The Court of Reason’. Boston: Walter de Gruyter. pp. 1697-1706.
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  13.  99
    Review of Inés Valdez, Transnational Cosmopolitanism: Kant, Du Bois, and Justice as a Political Craft. [REVIEW]Elvira Basevich - 2021 - Kantian Review 26 (3):475-78..
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  14. What is an Anti-Racist Philosophy of Race and History?Elvira Basevich - 2022 - Critical Philosophy of Race 10 (1):71-89.
    In this article, I defend the pragmatic relevance of race in history. Kant and Hegel's racist development thesis assumes that nonwhite, non-European racial groups are defective practical agents. In response, philosophers have opted to drop race from a theory of history and progress. They posit that denying its pragmatic relevance amounts to anti-racist egalitarianism. I dub this tactic “colorblind cosmopolitanism” and offer grounds for its rejection. Following Du Bois, I ascribe, instead, a pragmatic role to race in history. Namely, Du (...)
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  15.  52
    The Category of Moral Persons: On Race, Labor, and Alienation.Elvira Basevich - 2022 - In Edgar J. Valdez (ed.), Rethinking Kant. Cambridge Scholars Press.
    In this essay, I challenge Charles Mills’s use of the category of moral personhood for advancing a robust anti-racist political critique in nonideal circumstances. I argue that the idea of the moral equality of persons is necessary but insufficient for reparative justice. I enrich the normative basis of political critique to include: (1) a clarification of what the public recognition of moral personhood can legitimately entail as a requirement of justice enforceable by the state, especially with respect to economic reforms (...)
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  16.  24
    W. E. B. Du Bois’s Socialism.Elvira Basevich - 2022 - Philosophical Topics 48 (2):23-49.
    W.E.B. Du Bois’s socialism has provoked debate for decades. His democratic theory and critique of political economy supports democratic socialism. In this article, I offer a philosophical reconstruction of the normative foundation of his democratic socialism in three steps. First, I argue that his philosophy of the modern democratic state supports the people’s advance of the principle of free and equal citizenship or civic equality. Next, I present his critique of the modern American welfare state, which asserts the fair value (...)
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  17.  58
    Book Review: A Political Companion to W.E.B. Du Bois, by Nick Bromell. [REVIEW]Elvira Basevich - 2018 - Political Theory 48 (5):766-72.
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  18.  72
    Chose et subjectivité dans l'Ethique de Spinoza.L. Levy - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (1):49-64.
    Le but de ce texte est de mettre en évidence les équi­valences entre la façon dont le concept de conatus résout, dans l'Éthique, le problème de l'unité modale complexe. en rendant consis­tant le concept de chose singulière en tant que celle-ci doit être consi­dérée comme un légitime sujet d'attribution d'états, et la façon dont ce même concept dessine le rapport cognitif de l'esprit avec lui-même, rapport par lequel l'esprit se saisit comme sujet de ses états et qui ca­ractérise la notion (...)
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  19. Acquiring the Notion of a Dependent Designation: A Response to Douglas L. Berger.Jay L. Garfield & Jan Westerhoff - 2011 - Philosophy East and West 61 (2):365-367.
    In a recent issue of Philosophy East and West Douglas Berger defends a new reading of Mūlamadhyamakakārikā XXIV : 18, arguing that most contemporary translators mistranslate the important term prajñaptir upādāya, misreading it as a compound indicating "dependent designation" or something of the sort, instead of taking it simply to mean "this notion, once acquired." He attributes this alleged error, pervasive in modern scholarship, to Candrakīrti, who, Berger correctly notes, argues for the interpretation he rejects.Berger's analysis, and the reading of (...)
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  20.  8
    Out of Step with the World.Getty L. Lustila & J. C. A. Olsthoorn - 2022 - In Joshua Heter & Richard Greene (eds.), Punk Rock and Philosophy. Chicago: Open Universe. pp. 309-317.
    What are we to make of the cultural nonconformity of hardcore/punks? Is there any ethical value in the pursuit of cultural nonconformity? Distinct moral justifications can be teased from the lyrics of the hardcore/punk bands that we have grown up with and still love. The best explanation of what makes cultural nonconformity morally valuable, we believe, comes from John Stuart Mill: that it opens up new cultural space to oneself and to others, permitting "new and original experiments of living.".
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  21. Feminist Philosophy of Disability: A Genealogical Intervention.Shelley L. Tremain - 2019 - Southern Journal of Philosophy 57 (1):132-158.
    This article is a feminist intervention into the ways that disability is researched and represented in philosophy at present. Nevertheless, some of the claims that I make over the course of the article are also pertinent to the marginalization in philosophy of other areas of inquiry, including philosophy of race, feminist philosophy more broadly, indigenous philosophies, and LGBTQI philosophy. Although the discipline of philosophy largely continues to operate under the guise of neutrality, rationality, and objectivity, the institutionalized structure of the (...)
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  22.  5
    D’un sensible l’autre (sur la signification métaphysique des sensibles). Part II. (translation).Francois-Igor Pris - 2022 - Voprosy Filosofii (Вопросы Философии) 8: 86–96..
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  23. The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6:112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that call, William Alston developed three models of the sanctifying work of the Holy Spirit: the fiat model, the interpersonal model, and the sharing model. In response to Alston’s argument for the sharing model, this paper offers grounds for a reconsideration of the interpersonal model. We close with a discussion of some of the implications (...)
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  24.  23
    La temporalité à l’épreuve du confinement.Hélène L’Heuillet - 2021 - Natureza Humana Revista Internacional de Filosofia E Psicanálise 23:37-45.
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  25.  16
    La temporalité à l’épreuve du confinement - A temporalidade à prova do confinamento.Hélène L’Heuillet - 2021 - Revista Natureza Humana 23:37-45.
    Je cherche à explorer comment l'expérience de la temporalité est multiforme et fortement perturbée à l'époque de la pandémie Covid-19 et des politiques de confinement, générant une expérience d'hétérochronie, qui remet en question notre rapport à la vie.
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  26. Positivismo en México. Un estudio sobre la obra México: su evolución social / Positivism in Mexico. A Survey of the Work 'Mexico its social evolution'.Alberto Luis López & Elvira López Rodríguez - 2019 - Araucaria. Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales 42 (21):85-107.
    En la segunda mitad del siglo XIX la filosofía positiva se consolidó como la corriente de pensamiento dominante en México, muchos pensadores la utilizaron como marco teórico para interpretar los acontecimientos pasados y proyectar elfuturo de la nación. Por su análisis, explicación e interpretación de la historia nacional México: su evolución social es la obra culminante del positivismo mexicano, pero para sorpresa nuestra ha sido poco estudiada por los especialistas, de ahí que sea necesario recuperarla. En este artículo nos damos (...)
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  27.  27
    Intеrсulturаl Соmmuniсаtiоn in Thе Соntеxt Оf Glоbаlizаtiоn: Sоmе Philоsоphiсаl Issuеs.Lе Kiеn - 2019 - WP.
    In this аrtiсlе, thе аuthоr fосusеs оn еluсidаting sоmе philоsоphiсаl аspесts оf intеrсulturаl соmmuniсаtiоn in thе соntеxt оf glоbаlizаtiоn оn thе bаsis оf rесоgnizing thе соntributiоns аnd limitаtiоns оf Wittgеnstеin tо thе birth оf philоsоphy. сulturе study. Thоsе philоsоphiсаl issuеs аrе: thе similаrity in thinking аnd асting оf pеоplе асrоss сulturеs; divеrsity оf сulturеs, wоrldviеws аnd wаys оf lifе. Frоm thе Mаrxist pоint оf viеw, thе аuthоr pоintеd оut аnd сritiсizеd thе limitаtiоns оf Wittgеnstеin's philоsоphiсаl соnсеptiоn; аnd аt thе sаmе (...)
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  28.  17
    Gibt es einen therapeutischen Imperativ zum genome editing in der menschlichen Keimbahn? [Is there a therapeutic imperative for editing the human germline genome? / Existe-t-il un impératif thérapeutique à l'édition du génome dans la lignée germinale humaine].Karla Alex & Christoph Rehmann-Sutter - 2022 - URPP Human Reproduction Reloaded | H2R (University of Zurich), Working Paper Series, 05/2022. Zurich and Geneva: Seismo 1 (5):1-21.
    Abstract: This working paper focuses on the question whether there is a therapeutic imperative that, in specific situations, would oblige us to perform genome editing at the germline level in the context of assisted reproduction. The answer to this central question is discussed primarily with reference to specific scenarios where preimplantation genetic diagnosis (PGD) does not represent an acceptable alternative to germline genome editing based on either medical, or ethical, or – from the perspective of the potential parents – moral (...)
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  29. Which Moral Exemplars Inspire Prosociality?Hyemin han, Clifford Ian Workman, Joshua May, Payton Scholtens, Kelsie J. Dawson, Andrea L. Glenn & Peter Meindl - 2022 - Philosophical Psychology 35 (7):943-970.
    Some stories of moral exemplars motivate us to emulate their admirable attitudes and behaviors, but why do some exemplars motivate us more than others? We systematically studied how motivation to emulate is influenced by the similarity between a reader and an exemplar in social or cultural background (Relatability) and how personally costly or demanding the exemplar’s actions are (Attainability). Study 1 found that university students reported more inspiration and related feelings after reading true stories about the good deeds of a (...)
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  30.  24
    Tracer Study of Teacher Education Graduates of Western Philippines University - Puerto Princesa Campus: Basis for Curriculum Review and Revision.Jupeth Pentang, David R. Perez, Katherine H. Cuanan, Mailyn B. Recla, Romelyn T. Dacanay, Rastanura M. Bober, Cheche E. Dela Cruz, Susana P. Egger, Ruth L. Herrera, Carolyn M. Illescas, Josephine M. Salmo, Manuel L. Bucad Jr, Joann V. Agasa & Nur-Aina A. Abaca - 2022 - International Journal of Multidisciplinary: Applied Business and Education Research 3 (3):419-432.
    Graduates' employability indicates the excellent education and relevant preparation they obtained from their respective degrees. Tracer studies have enabled higher education institutions to profile their graduates while also reflecting on the quality of education they provide. With the foregoing, a tracer study determined the demographic and academic profile of teacher education graduates from 2017 to 2020 in a state university in the West Philippines. It also ascertained the advanced studies they attended after college, their employment data, the relevance of college (...)
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  31. Exploratory Experiments.L. R. Franklin - 2005 - Philosophy of Science 72 (5):888-899.
    Philosophers of experiment have acknowledged that experiments are often more than mere hypothesis-tests, once thought to be an experiment's exclusive calling. Drawing on examples from contemporary biology, I make an additional amendment to our understanding of experiment by examining the way that `wide' instrumentation can, for reasons of efficiency, lead scientists away from traditional hypothesis-directed methods of experimentation and towards exploratory methods.
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  32.  2
    EMPLOYABILITY OF CARAGA STATE UNIVERSITY CABADBARAN CITY TEACHER EDUCATION GRADUATES ACADEMIC YEAR: 2016-2018.Nathalie L. Daminar, Jona J. Biongcog, Rica Florabel N. Remulta & Ronilo P. Biongcog - 2022 - Science International 34 (5):449-454.
    This study aimed to determine the employability of Teacher Education graduates within the year 2016-2018 from a state university in Caraga Region, Philippines. The study made used of the descriptive method. The quantitative method used survey questionnaire to gather data from 179 Teacher Education graduates. The data gathering instrument used by the researchers is the Graduate Tracer Study approved by the university anchored on the educational philosophy of the Commission on Higher Education (CHED). There were 90 out of the 142 (...)
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  33. L’infinité et l’idéalité du fini : une lecture sur la théorie de la véritable infinité dans la Science de la logique.Arif Yildiz - 2020 - In D. Ferrer F. Orsini M. Bordignon A. Bavaresco C. Iber (ed.), A Autobiografia do Pensamento. A Ciência da Lógica de Hegel. Brasília - Brasilia, Federal District, Brazil: pp. 143-166.
    Le passage spéculatif de la catégorie du mauvais infini dans le véritable infini reste l’un des plus importants dans la Science de la logique. Comme il est bien connu, ce passage est expliqué par Hegel à travers sa théorie de l’idéalité du fini. Pourtant, du fait de sa structure complexe, le surgissement du véritable infini au sein du fini par l’idéalisation peut être considéré comme un processus abstrait, consistant seulement à supprimer la dualité de l’infinité. Cet article se propose donc (...)
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  34. Trompe L’Oeil and the Dorsal/Ventral Account of Picture Perception.Bence Nanay - 2015 - Review of Philosophy and Psychology 6 (1):181-197.
    While there has been a lot of discussion of picture perception both in perceptual psychology and in philosophy, these discussions are driven by very different background assumptions. Nonetheless, it would be mutually beneficial to arrive at an understanding of picture perception that is informed by both the philosophers’ and the psychologists’ story. The aim of this paper is exactly this: to give an account of picture perception that is valid both as a philosophical and as a psychological account. I argue (...)
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  35.  25
    Une rencontre entre la philosophie et la sémiotique de Peirce, l’Énactivisme et l’‘Esprit Étendu’. Perspectives sur un débat contemporain.Marta Caravà - 2019 - Interrogations 27.
    De nombreuses recherches contemporaines affirment que les idées centrales de l’énactivisme et de l’‘Esprit Étendu’ ont une origine pragmatiste. La théorie du signe de Peirce ainsi que sa sémiotique cognitive, le concept énactiviste de sense-making et l’externalisme cognitif de l’‘Esprit Étendu’ partagent des aspects théoriques fondamentaux. En raison de ces points communs je suggère que le pragmatisme et la sémiotique de Peirce peuvent offrir des perspectives intéressantes pour mieux comprendre le débat entre l’énactivisme et l’‘Esprit Étendu’. Je prends en examen (...)
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  36. On the Logical Unsolvability of the Gettier Problem.L. Floridi - 2004 - Synthese 142 (1):61 - 79.
    The tripartite account of propositional, fallibilist knowledge that p as justified true belief can become adequate only if it can solve the Gettier Problem. However, the latter can be solved only if the problem of a successful coordination of the resources (at least truth and justification) necessary and sufficient to deliver propositional, fallibilist knowledge that p can be solved. In this paper, the coordination problem is proved to be insolvable by showing that it is equivalent to the ''''coordinated attack'''' problem, (...)
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  37. Bacteria, Sex, and Systematics.L. R. Franklin - 2007 - Philosophy of Science 74 (1):69-95.
    Philosophical discussions of species have focused on multicellular, sexual animals and have often neglected to consider unicellular organisms like bacteria. This article begins to fill this gap by considering what species concepts, if any, apply neatly to the bacterial world. First, I argue that the biological species concept cannot be applied to bacteria because of the variable rates of genetic transfer between populations, depending in part on which gene type is prioritized. Second, I present a critique of phylogenetic bacterial species, (...)
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  38. The Puzzle of the Changing Past.L. Barlassina & F. Del Prete - 2015 - Analysis 75 (1):59-67.
    If you utter sentence (1) ‘Obama was born in 1961’ now, you say something true about the past. Since the past will always be such that the year 1961 has the property of being a time in which Obama was born, it seems impossible that could ever be false in a future context of utterance. We shall consider the case of a sentence about the past exactly like (1), but which was true when uttered a few years ago and is (...)
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  39.  97
    Public Health, Public Goods, and Market Failure.L. Chad Horne - 2019 - Public Health Ethics 12 (3):287-292.
    This discussion revises and extends Jonny Anomaly's ‘public goods’ account of public health ethics in light of recent criticism from Richard Dees. Public goods are goods that are both non-rival and non-excludable. What is significant about such goods is that they are not always provided efficiently by the market. Indeed, the state can sometimes realize efficiency gains either by supplying such goods directly or by compelling private purchase. But public goods are not the only goods that the market may fail (...)
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  40.  1
    L'abbandono dell'estasi. Per una rilettura della Spätphilosophie schellinghiana a partire dal suo "testamento filosofico".Tommaso Mauri - 2022 - Archivio di Storia Della Cultura 1 (35):73-88.
    The paper aims to reconstruct the final configuration of Schelling’s philosophical system from the second half of the 1840s. Particular attention is given to the Darstellung der reinrationalen Philosophie, which, according to Schelling’s intentions, was to replace the so-called Berliner Einleitung. By analyzing the different use of the notion of critique and the concept of positive philosophy in the two texts under examination, the paper shows how Schelling’s philosophy undergoes significant changes in the very last years of his life.
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  41. De L’Existence À L’Existant.Emmanuel Lévinas - 1947 - Vrin.
    Une négation qui se voudrait absolue, mais niant tout existant -jusqu’à l’existant qu’est la pensée effectuant cette négation même- ne saurait mettre fin à la « scène » toujours ouverte de l’être, de l’être au sens verbal : être anonyme qu’aucun étant ne revendique, être sans étants ou sans êtres, incessant « remue-ménage », pour reprendre une métaphore de Blanchot, il y a impersonnel, comme un « il pleut » ou un « il fait nuit ». Terme foncièrement distinct du (...)
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  42. L’indignation, le mépris et le pardon dans l’émergence du cadre légal d’Occupy Geneva.Frédéric Minner - 2018 - Revue Européenne des Sciences Sociales 56 (2):133-159.
    Cet article s’intéresse au problème de la maintenance, c’est-à-dire au moment où les membres d’un collectif social tentent d’assurer dans le temps l’existence de leur collectif en instituant des règles pour réguler leurs comportements. Ce problème se pose avec acuité lorsque certains membres ne respectent pas ces règles communes. Pour maintenir la coopération sociale, les membres peuvent décider d’instituer des règles secondaires visant à sanctionner les transgressions des règles primaires déjà établies. La maintenance d’un collectif peut ainsi reposer sur l’émergence (...)
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  43. L’Indochine française du XIXe-XXe siècle – politique et religions.Thu-Trang Vuong & Quan-Hoang Vuong - 2018 - Working Paper CEB.
    La colonisation suivie du règne communiste a laissé sa marque sur l’ancienne Indochine française, constituée des trois pays Vietnam, Laos et Cambodge. Cet article vise à analyser la relation étroite entre des bouleversements politiques de la fin XIXe-début XXe siècle et l’évolution des institutions religieuses en Indochine, pour conclure sur l’interaction et l’influence réciproque entre politique et religieux.
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  44.  59
    Artificial Evil and the Foundation of Computer Ethics.L. Floridi & J. Sanders - 2000 - Etica E Politica 2 (2).
    Moral reasoning traditionally distinguishes two types of evil: moral and natural. The standard view is that ME is the product of human agency and so includes phenomena such as war, torture and psychological cruelty; that NE is the product of nonhuman agency, and so includes natural disasters such as earthquakes, floods, disease and famine; and finally, that more complex cases are appropriately analysed as a combination of ME and NE. Recently, as a result of developments in autonomous agents in cyberspace, (...)
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  45.  47
    L'intelligenza tra natura e cultura.Davide Serpico - 2022 - Turin: Rosenberg & Sellier.
    ENG: We all have our own ideas about what it is like to be intelligent. Indeed, even the experts disagree on this topic. This has generated diverse theories on the nature of intelligence and its genetic and environmental bases. Many scientific and philosophical questions thus remain unaddressed: is it possible to characterize intelligence in scientific terms? What do IQ tests measure? How is intelligence influenced by genetics, epigenetics, and the environment? What are the ethical and social implications of the research (...)
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  46. Why Don't Physicians Use Ethics Consultation?L. Davies & Leonard D. Hudson - 1999 - Journal of Clinical Ethics 10 (2):116.
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  47.  40
    Analizzare l’argomentazione sui social media. Il caso dei tweet di Salvini.Fabrizio Macagno - 2019 - Sistemi Intelligenti 3 (31):601-632.
    Twitter is an instrument used not only for sharing public or personal information, but also for persuading the audience. While specific platforms and software have been developed for analyzing macro-analytical data, and specific studies have focused on the linguistic dimension of the tweets, the argumentative dimension of the latter is unexplored to this date. This paper intends to propose a method grounded on the tools advanced in argumentation theory for capturing, coding, and assessing the different argumentative dimensions of the messages (...)
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  48. Medical Need, Equality, and Uncertainty.L. Chad Horne - 2016 - Bioethics 30 (8):588-596.
    Many hold that distributing healthcare according to medical need is a requirement of equality. Most egalitarians believe, however, that people ought to be equal on the whole, by some overall measure of well-being or life-prospects; it would be a massive coincidence if distributing healthcare according to medical need turned out to be an effective way of promoting equality overall. I argue that distributing healthcare according to medical need is important for reducing individuals' uncertainty surrounding their future medical needs. In other (...)
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  49. J. L. A Ustin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  50. L'etica moderna. Dalla Riforma a Nietzsche.Sergio Cremaschi - 2007 - Roma RM, Italia: Carocci.
    This book tells the story of modern ethics, namely the story of a discourse that, after the Renaissance, went through a methodological revolution giving birth to Grotius’s and Pufendorf’s new science of natural law, leaving room for two centuries of explorations of the possible developments and implications of this new paradigm, up to the crisis of the Eighties of the eighteenth century, a crisis that carried a kind of mitosis, the act of birth of both basic paradigms of the two (...)
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