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Francois Recanati
Institut Jean Nicod
  1. The Pragmatics of What is Said.François Recanati - 1989 - Mind and Language 4 (4):295-329.
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  2. On Defining Communicative Intentions.François Recanati - 1986 - Mind and Language 1 (3):213-41.
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  3. Referential/Attributive: A Contextualist Proposal.Francois Recanati - 1989 - Philosophical Studies 56 (3):217 - 249.
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  4. Direct Reference, Meaning, and Thought.Francois Recanati - 1990 - Noûs 24 (5):697-722.
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  5. Quasi-Singular Propositions: The Semantics of Belief Reports.François Recanati & Mark Crimmins - 1995 - Aristotelian Society Supplementary Volume 69 (1):175 - 209.
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  6. Deferential Concepts: A Response to Woodfield.François Recanati - 2000 - Mind and Language 15 (4):452–464.
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  7. Rigidity and Direct Reference.François Recanati - 1988 - Philosophical Studies 53 (1):103 - 117.
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  8. The Fodorian Fallacy.François Recanati - 2002 - Analysis 62 (4):285-89.
    In recent years Fodor has repeatedly argued that nothing epistemic can be essential to, or constitutive of, any concept. This holds in virtue of a constraint which Fodor dubs the Compositionality Constraint. I show that Fodor's argument is fallacious because it rests on an ambiguity.
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  9.  76
    Contextual Dependence and Definite Descriptions.Francois Recanati - 1986 - Proceedings of the Aristotelian Society 87:57-73.
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  10. Relational Belief Reports.François Recanati - 2000 - Philosophical Studies 100 (3):255-272.
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  11. How Narrow is Narrow Content?François Recanati - 1994 - Dialectica 48 (3-4):209-29.
    SummaryIn this paper I discuss two influential views in the philosophy of mind: the two‐component picture draws a distinction between ‘narrow content’ and ‘broad content’, while radical externalism denies that there is such a thing as narrow content. I argue that ‘narrow content’ is ambiguous, and that the two views can be reconciled. Instead of considering that there is only one question and three possible answers corresponding to Cartesian internalism, the two‐component picture, and radical externalism respectively, I show that there (...)
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