Results for 'Frederic Lievens'

65 found
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  1.  81
    Guide - User Co-Production in Standardisation.Estelle Huchet, Fernando Machicado, Roberto Scano, Malcolm Fisk, Alexandra Engelt, Diane Whitehouse, Stephan Schug, Caroline Holland, Verina Waights, Andrzej Klimczuk, Frederic Lievens, Marlou Bijlsma & Thamar Zijlstra - 2018
    Research within the H2020 PROGRESSIVE project has identified good practices in user co-production strategies and methodologies. Early findings from research in the PROGRESSIVE project were shared with relevant stakeholders outside the consortium for consultation and review. The outcomes of that initial investigation highlighted the need to focus on the objectives, processes, and methods used in user and older people co-production. This guide adapts these insights and makes them relevant specifically for standardisation in ICT for active and healthy ageing. This guide (...)
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  2. Consciousness as Recursive, Spatiotemporal Self Location.Frederic Peters - 2010 - Psychological Research.
    At the phenomenal level, consciousness can be described as a singular, unified field of recursive self-awareness, consistently coherent in a particualr way; that of a subject located both spatially and temporally in an egocentrically-extended domain, such that conscious self-awareness is explicitly characterized by I-ness, now-ness and here-ness. The psychological mechanism underwriting this spatiotemporal self-locatedness and its recursive processing style involves an evolutionary elaboration of the basic orientative reference frame which consistently structures ongoing spatiotemporal self-location computations as i-here-now. Cognition computes action-output (...)
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  3. L’indignation, le mépris et le pardon dans l’émergence du cadre légal d’Occupy Geneva.Frédéric Minner - 2018 - Revue Européenne des Sciences Sociales 56 (2):133-159.
    Cet article s’intéresse au problème de la maintenance, c’est-à-dire au moment où les membres d’un collectif social tentent d’assurer dans le temps l’existence de leur collectif en instituant des règles pour réguler leurs comportements. Ce problème se pose avec acuité lorsque certains membres ne respectent pas ces règles communes. Pour maintenir la coopération sociale, les membres peuvent décider d’instituer des règles secondaires visant à sanctionner les transgressions des règles primaires déjà établies. La maintenance d’un collectif peut ainsi reposer sur l’émergence (...)
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  4.  46
    GROS, Frédéric. Desobedecer. São Paulo: Ubu Editora, 2018. 224p. [REVIEW]Gustavo Ruiz da Silva - 2020 - Argumento 16:117-126.
    Resenha do livro: GROS, Frédéric. Desobedecer. São Paulo: Ubu Editora, 2018. 224p.
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  5. Frédéric Guillaud, Dieu existe. Arguments philosophiques, Éditions du Cerf, Paris 2013 (« La nuit surveillée »), pp. 416. [REVIEW]Alejandro Pérez - 2015 - Acta Philosophica 24 (2):424-425.
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  6. From Indignation to Norms Against Violence in Occupy Geneva: A Case Study for the Problem of the Emergence of Norms.Frédéric Minner - 2015 - Social Science Information 54 (4):497-524.
    Why and how do norms emerge? Which norms emerge and why these ones in particular? Such questions belong to the ‘problem of the emergence of norms’, which consists of an inquiry into the production of norms in social collectives. I address this question through the ethnographic study of the emergence of ‘norms against violence’ in the political collective Occupy Geneva. I do this, first, empirically, with the analysis of my field observations; and, second, theoretically, by discussing my findings. In consequence (...)
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  7. L’indignation : ses variétés et ses rôles dans la régulation sociale.Frédéric Minner - 2019 - Implications Philosophiques 1.
    Qu’est-ce que l’indignation ? Cette émotion est souvent conçue comme une émotion morale qu’une tierce-partie éprouve vis-à-vis des injustices qu’un agent inflige à un patient. L’indignation aurait ainsi trait aux injustices et serait éprouvée par des individus qui n’en seraient eux-mêmes pas victimes. Cette émotion motiverait la tierce-partie indignée à tenter de réguler l’injustice en l’annulant et en punissant son auteur. Cet article entreprend de montrer que cette conception de l’indignation n’est que partielle. En effet, l’indignation ne porte pas que (...)
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  8. Review of Callaway, Meaning without Analyticity. [REVIEW]Lieven Decock - 2010 - Revue Internationale de Philosophie 251 (1):127-130.
    The volume assembles thirteen essays on logic, language and meaning, and is preceded by an introduction by Paul Gochet. Most of the papers were published between 1981 and 2000 in European journals such as Dialectica, Logique et Analyse, and Erkenntnis. The papers stand alone, yet throughout the book an overarching view of the relationship between pragmatics and semantics transpires clearly. Callaway defends a midway position between American analytic philosophy and American pragmatism. The result is a blend of Quine's scientific philosophy (...)
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  9. Emotions, Language and the (Un-)making of the Social World.Frédéric Minner - 2019 - Emotions and Society 1 (2):215-230.
    What are the motivational bases that help explain the various normative judgements that social agents make, and the normative reasoning they employ? Answering this question leads us to consider the relationships between thoughts and emotions. Emotions will be described as thought-dependent and thought-directing, and as being intimately related to normativity. They are conceived as the grounds that motivate social agents to articulate their reasoning with respect to the values and norms they face and/or share in their social collective. It is (...)
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  10. Les Émotions dans l'internalisation et l'émergence des normes sociales.Frédéric Minner - 2019 - SociologieS 1.
    Cet article s’intéresse aux émotions dans l’internalisation et l’émergence des normes sociales. Nous y montrons comment les normes sociales ont un impact sur les émotions et comment les émotions ont un impact sur les normes sociales. Pour le faire, trois approches complémentaires mais souvent traitées indépendamment les unes des autres dans la littérature scientifique sont discutées. La première a trait à la façon dont les normes sociales (les normes émotionnelles) régulent les émotions. Cette régulation se comprend comme l’internalisation de la (...)
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  11. Jalousie.Frédéric Minner - 2018 - Encyclopédie Philosophique.
    On conçoit souvent la jalousie comme une émotion ayant pour objet les relations de proximité (amour, amitié, fratrie, etc.). Elle a généralement mauvaise presse et est typiquement envisagée comme une émotion moralement condamnable, voire comme un vice. Or, la jalousie ne porte pas uniquement sur les relations de proximité : elle peut également porter sur divers biens (prestige, richesses, biens matériels, privilèges, etc.). Par ailleurs, certains auteurs soutiennent que des cas de jalousie pourraient être moralement justifiés, voire que la jalousie (...)
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  12. David Patterson, Anti-Semitism and Its Metaphysical Origins (Cambridge: Cambridge University Press, 2015). [REVIEW]Frederic Tremblay - 2017 - European Journal of Jewish Studies 11 (2):203-209.
    This is a critical review of David Patterson's book Anti-Semitism and Its Metaphysical Origins (2015). In this review, I present the author's new explanation of the roots of anti-Semitism, which he finds in the anti-Semite's desire to become like God himself. Patterson's explanation makes an anti-Semite of all those who partake in the "Western rationalist project," especially philosophers (including Jewish philosophers such as Spinoza, Hermann Cohen, and Marx), but also Islamists and anti-Zionist Jews. I criticize Patterson on two fronts: First, (...)
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  13. Filatov, Vladimir P. (ed.). Nikolai Onufrievich Losskii. Filosofiia Rossii pervoi poloviny XX veka. Rosspen, Moscow, 2016. [REVIEW]Frederic Tremblay - 2018 - Slavonic and East European Review 96 (3):551-553.
    This is a review of: Николай Онуфриевич Лосский, под редакцией В. П. Филатова, Москва: Росспэн (Серия "Философия России первой половины ХХ века"), 2016. It describes and appraises the content of this collection of nineteen articles on the life and thought of the prominent twentieth century Russian philosopher Nikolai Lossky. The volume, edited by Vladimir Filatov, presents the reader with an analysis of Lossky's philosophical legacy, including such aspects of his thought as his intuitivism, his personalism, his relation to phenomenology, his (...)
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  14.  91
    Nicolai Hartmann International Conference, Università La Sapienza - 19-21 luglio 2010.Frederic Tremblay - 2010 - Philosophical News 1.
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  15. Nicolai Hartmann's Definition of Biological Species.Frederic Tremblay - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 125--139.
    Before the Darwinian revolution species were thought to be universals. Since then, numerous attempts have been made to propose new definitions. The twentieth-century German philosopher Nicolai Hartmann defined 'species' as an individual system of processes and a process of life of a higher-order. To provide a clear understanding of Hartmann's conception of species, I first present his method of definition. Then I look at Hartmann's Philosophie der Natur (1950) to present his concepts of "organism" and "species." And I end the (...)
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  16.  95
    George M. Young, The Russian Cosmists. [REVIEW]Frederic Tremblay - 2016 - Slavonic and East European Review 94 (1):155-158.
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  17.  80
    Alyssa DeBlasio, The End of Russian Philosophy: Tradition and Transition at the Turn of the 21st Century, Palgrave Macmillan, 2014. [REVIEW]Frederic Tremblay - 2015 - Slavonic and East European Review 94 (4):745-749.
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  18. The boundaries of Lavoisier's chemical revolution/Les limites de la révolution chimique de Lavoisier.Frédéric L. Holmes - 1995 - Revue d'Histoire des Sciences 48 (1):9-48.
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  19. Rationality, Normativity, and Emotions: An Assessment of Max Weber’s Typology of Social Action.Frédéric Minner - 2020 - Klesis 48:235-267.
    A view inherited from Max Weber states that purposive rational action, value rational action and affective action are three distinct types of social action that can compete, oppose, complement or substitute each other in social explanations. Contrary to this statement, I will defend the view that these do not constitute three different types of social actions, but that social actions always seem to concurrently involve rationality, normativity and affectivity. I show this by discussing the links between rational actions and consequentialism (...)
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  20.  71
    Assemblage du paradigme proto-esthétique aux Amériques.Frédéric Lefrançois - 2020 - Recherches 1 (25):143-153.
    This paper focuses on the conception of an endogenous aesthetic matrix in the Caribbean and the Americas within a decolonial perspective.
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  21.  64
    Michel Bastit, La substance: essai de métaphysique. [REVIEW]Tremblay Frederic - 2016 - Revue de Métaphysique et de Morale 89 (1):146-148.
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  22.  62
    Models, Parameterization, and Software: Epistemic Opacity in Computational Chemistry.Frédéric Wieber & Alexandre Hocquet - 2020 - Perspectives on Science 28 (5):610-629.
    . Computational chemistry grew in a new era of “desktop modeling,” which coincided with a growing demand for modeling software, especially from the pharmaceutical industry. Parameterization of models in computational chemistry is an arduous enterprise, and we argue that this activity leads, in this specific context, to tensions among scientists regarding the epistemic opacity transparency of parameterized methods and the software implementing them. We relate one flame war from the Computational Chemistry mailing List in order to assess in detail the (...)
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  23. D'une graphie qui ne dit rien. Les ambiguïtés de la notation chorégraphique.Frédéric Pouillaude - 2004 - Poetique 1 (137):99-123.
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  24. Bridging the Gap between Rationality, Normativity and Emotions.Frédéric Minner - 2019 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):79-98.
    Intentional explanation, according to Elster, seeks to elucidate an action by showing that it was intentionally conducted, in order to bring about certain goals . Intentional actions furthermore, are rational actions: they imply that agents establish a connection between the goals they target and the means that are appropriate to reach them, by way of different beliefs about the means, the goals and the environment. But how should we understand intentional actions in the light of philosophical research on emotions, rationality, (...)
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  25. THE SNAKE AND THE ROUNDABOUT: ETHICAL PARTICULARISM AND THE PATTERNS OF NORMATIVE INDUCTION.R. Kellogg Frederic - 2016 - DUC IN ALTUM CADERNOS DE DIREITO 8 (16).
    Using two examples of ethical choice, Philippa Foot’s snake and the traffic roundabout, this paper offers an account of normative induction that characterizes particularism and generalism as stages of normative inquiry, rather than rival accounts of moral knowledge and motivation. Ethical particularism holds that the evaluative cannot be “cashed out” in propositional form, and that it is descriptively “shapeless.” Drawing on examples from law, this paper claims that, while individual normative inquiry may be viewed as encountering a shapeless particularist context (...)
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  26. Legal fallibilism: Law (like science) as a form of community inquiry.Frederic R. Kellogg - 2009 - Discipline Filosofiche 19 (2).
    Fallibilism, as a fundamental aspect of pragmatic epistemology, can be illuminated by a study of law. Before he became a famous American judge, Oliver Wendell Holmes, Jr., along with his friends William James and Charles Sanders Peirce, associated as presumptive members of the Metaphysical Club of Cambridge in the 1870s, recalled as the birthplace of pragmatism. As a young scholar, Holmes advanced a concept of legal fallibilism as incremental community inquiry. In this early work, I suggest that Holmes treats common (...)
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  27.  90
    GROS, Frédéric: Filozofia chôdze. [REVIEW]Lukáš Švihura - 2018 - Studia Aloisiana 9:77-81.
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  28. Nikolai Lossky’s Evolutionary Metaphysics of Reincarnation.Frédéric Tremblay - 2020 - Sophia 59 (4):733-753.
    The Russian philosopher Nikolai Onufrievich Lossky adhered to an evolutionary metaphysics of reincarnation according to which the world is constituted of immortal souls or monads, which he calls ‘substantival agents.’ These substantival agents can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of creatures of a higher or of a lower level on the scala perfectionis. According to this theory, a substantival agent can evolve (...)
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  29. Nicolai Hartmann and the Metaphysical Foundation of Phylogenetic Systematics.Frederic Tremblay - 2013 - Biological Theory 7 (1):56-68.
    When developing phylogenetic systematics, the entomologist Willi Hennig adopted elements from Nicolai Hartmann’s ontology. In this historical essay I take on the task of documenting this adoption. I argue that in order to build a metaphysical foundation for phylogenetic systematics, Hennig adopted from Hartmann four main metaphysical theses. These are (1) that what is real is what is temporal; (2) that the criterion of individuality is to have duration; (3) that species are supra-individuals; and (4) that there are levels of (...)
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  30. The Metaphysics of the Early Vladimir Solov’ëv. [REVIEW]Frederic Tremblay - 2013 - Quaestio: Yearbook of the History of Metaphysics 13:391-394.
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  31. Rescher, Nicholas. Essais sur les fondements de l’ontologie du procès, traduction et introduction par Michel Weber, Ontos-Verlag, 2006. [REVIEW]Frédéric Tremblay - 2007 - Philosophiques 34 (2):419-421.
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  32. Nicholas Rescher, Metaphysics: The Key Issues From A Realistic Perspective, Amherst (NY): Prometheus Books, 2006, 352 pages. [REVIEW]Frédéric Tremblay - 2007 - Philosophiques 34 (1):217-219.
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  33. On Cicovacki’s Introduction to Nicolai Hartmann’s Philosophy. [REVIEW]Frederic Tremblay - 2014 - Quaestio 14:348-350.
    Review of P. Cicovacki, The Analysis of Wonder: An Introduction to the Philosophy of Nicolai Hartmann, Bloomsbury, New York- London-New Delhi-Sydney 2014.
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  34. Pierre-Marie Morel, Aristote : une philosophie de l'activité. Paris, Éditions Flammarion, 2003, 306 p. [REVIEW]Frederic Tremblay - 2006 - Laval Théologique et Philosophique 62 (2):412-418.
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  35. Alain de Libera, La référence vide. Théories de la proposition, Paris, PUF, coll. « Chaire Étienne Gilson », 2002, 357 pages. [REVIEW]Frédéric Tremblay - 2005 - Philosophiques 32 (1):282-284.
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  36. Which Method(s) for Conceptual Engineering?Manuel Gustavo Isaac, Belleri Delia, Brun Georg, Decock Lieven, Koch Steffen, Pollock Joey & Reuter Kevin - forthcoming - In Hanne Andersen, Benedikt Löwe, Hasok Chang & Tomas Marvan (eds.), Proceedings of the Congress for Logic, Methodology, and Philosophy of Science and Technology 2019. London: College Publications.
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  37. Leibniz’s Doctrine of Reincarnation as Metamorphosis.Nikolai Lossky & Frédéric Tremblay - 2020 - Sophia 59 (4):755-766.
    The Russian philosopher Nikolai Onufrievich Lossky considered himself a Leibnizian of sorts. He accepted parts of Leibniz’s doctrine of monads, although he preferred to call them ‘substantival agents’ and rejected the thesis that they have neither doors nor windows. In Lossky’s own doctrine, monads have existed since the beginning of time, they are immortal, and can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of (...)
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  38. Epistemic issues in computational reproducibility: software as the elephant in the room.Alexandre Hocquet & Frédéric Wieber - 2021 - European Journal for Philosophy of Science 11 (2):1-20.
    Computational reproducibility possesses its own dynamics and narratives of crisis. Alongside the difficulties of computing as an ubiquitous yet complex scientific activity, computational reproducibility suffers from a naive expectancy of total reproducibility and a moral imperative to embrace the principles of free software as a non-negotiable epistemic virtue. We argue that the epistemic issues at stake in actual practices of computational reproducibility are best unveiled by focusing on software as a pivotal concept, one that is surprisingly often overlooked in accounts (...)
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  39.  20
    Épistémologie.Alexandre Guay & Frédéric Bouchard - 2015 - In J. Prud’Homme, P. Doray & F. Bouchard (eds.), Sciences, technologies et sociétés de A à Z. Montréal, QC, Canada: pp. 85-87.
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  40.  70
    Personal Identity, Possible Worlds, and Medical Ethics.Nils-Frederic Wagner - 2022 - Medicine, Health Care and Philosophy: A European Journal.
    Thought experiments that concoct bizarre possible world modalities are standard fare in debates on personal identity. Appealing to intuitions raised by such evocations is often taken to settle differences between conflicting theoretical views that, albeit, have practical implications for ethical controversies of personal identity in health care. Employing thought experiments that way is inadequate, I argue, since personhood is intrinsically linked to constraining facts about the actual world. I defend a moderate modal skepticism according to which intuiting across conceptually incongruent (...)
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  41. McCulloch Warren S. and Pitts Walter. A logical calculus of the ideas immanent in nervous activity. Bulletin of mathematical biophysics, vol. 5 , pp. 115–133. [REVIEW]Frederic B. Fitch - 1944 - Journal of Symbolic Logic 9 (2):49-50.
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  42. Climate Justice Charter.Ignace Haaz, Frédéric-Paul Piguet, Chêne Protestant Parish, Michel Schach, Natacha à Porta, Jacques Matthey, Gabriel Amisi & Brigitte Buxtorf - 2016 - Arves et Lac Publications.
    The latest news from our planet is threatening: climate change, pollution, forest loss, species extinctions. All these words are frightening and there is no sign of improvement. Simple logic leads to the conclusion that humanity has to react, for its own survival. But at the scale of a human being, it is less obvious. Organizing one’s daily life in order to preserve the environment implies self-questioning, changing habits, sacrificing some comfort. In one word, it is an effort. Then, what justifies (...)
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  43. La compétence de contextualisation au coeur de la situation d'enseignement-apprentissage.Laetitia Sauvage Luntadi & Frédéric Tupin - 2012 - Revue Phronesis 1 (1):102-117.
    The notion of «professional situation,» as we propose to examine it, entails questioning simultaneously the place of contexts and the role of actors in teaching-learning situations. We propose to examine the contextualization of the teaching process in light of the groups welcomed and the conditions in which the teacher’s profession is practiced. Defining contextualization as «an art of doing» in line with a professional competency thus means postulating the legitimacy of the «context(s)» as an explanatory medium or media. The conceptual (...)
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  44. Personal Identity and Brain Identity.Nils-Frederic Wagner & Georg Northoff - 2017 - In L. Syd M. Johnson & Karen Rommelfanger (eds.), The Routledge Handbook of Neuroethics. Routledge. pp. 335-351.
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  45. Le libéralisme politique et le pluralisme des conceptions du juste. Jusqu'où peut aller la tolérance politique ?Frédéric Côté-Boudreau - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (2):4-27.
    Cet article explore les conséquences pour le libéralisme politique de considérer l’existence d’un pluralisme raisonnable au sujet des différentes conceptions du juste. Comment une conception publique de la justice peut se développer malgré un désaccord raisonnable et profond sur les termes mêmes de cette justice ? En comparant le libertarisme, la justice comme équité et l’égalitarisme strict, il sera montré que les concepts fondamentaux de ces conceptions du juste sont essentiellement contestés. En guise de solution, deux conditions seront suggérées afin (...)
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  46. Letting go of one's life story.Nils-Frederic Wagner - 2018 - Think 17 (50):91-100.
    Persons are widely believed to be rational, planning agents that are both author and main character of their life stories. A major goal is to keep these narratives coherent as they unfold, and part of a fulfilled life allegedly stems from this coherence. My aim is to challenge these convictions by considering two related claims about persons and their lives. Contrary to the widespread theoretical conviction in philosophy of mind and action, persons are fundamentally emotional and affective rather than rational (...)
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  47. La compétence de contextualisation au coeur de la situation d’enseignement-apprentissageThe Competency of Contextualization At the Heart of the Teaching-Learning Situation.Laetitia Sauvage Luntadi & Frédéric Tupin - 2012 - Revue Phronesis 1 (1):102-117.
    The notion of «professional situation,» as we propose to examine it, entails questioning simultaneously the place of contexts and the role of actors in teaching-learning situations. We propose to examine the contextualization of the teaching process in light of the groups welcomed and the conditions in which the teacher’s profession is practiced. Defining contextualization as «an art of doing» in line with a professional competency thus means postulating the legitimacy of the «context(s)» as an explanatory medium or media. The conceptual (...)
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  48. Functional diversity: An epistemic roadmap.Christophe Malaterre, Antoine C. Dussault, Sophia Rousseau-Mermans, Gillian Barker, Beatrix E. Beisner, Frédéric Bouchard, Eric Desjardins, Tanya I. Handa, Steven W. Kembel, Geneviève Lajoie, Virginie Maris, Alison D. Munson, Jay Odenbaugh, Timothée Poisot, B. Jesse Shapiro & Curtis A. Suttle - 2019 - BioScience 10 (69):800-811.
    Functional diversity holds the promise of understanding ecosystems in ways unattainable by taxonomic diversity studies. Underlying this promise is the intuition that investigating the diversity of what organisms actually do—i.e. their functional traits—within ecosystems will generate more reliable insights into the ways these ecosystems behave, compared to considering only species diversity. But this promise also rests on several conceptual and methodological—i.e. epistemic—assumptions that cut across various theories and domains of ecology. These assumptions should be clearly addressed, notably for the sake (...)
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  49.  82
    Face à la crise : le communisme ; à propos de Fréderic Lordon et de son essai Figures du communisme.Arnaud Saint-Cyr - 2021 - Ithaque 29:81-102.
    Dans son plus récent ouvrage, Figures du communisme, l’économiste et philosophe Fréderic Lordon s’attaque au problème brûlant de la double crise, économique et environnementale, actuelle. Lordon désigne le coupable : le capitalisme, qui détruit la planète par son exploitation sans vergogne de la nature, et qui détruit la vie par son exploitation des êtres humains. Face à ce système mortifère, une sortie du capitalisme s’impose. Sortir du capitalisme, certes, mais pour le remplacer par quoi ? Lordon nous présente ici son (...)
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  50. Des fractales à la marche… il n’y a qu’un pas !Jean-François Stoffel, Fabien Buisseret & Frédéric Dierick - 2018 - Revue des Questions Scientifiques 189 (5):25-33.
    Where three teacher-researchers discuss bipedal walking in humans and where the long-term dynamics of this phenomenon are interpreted in terms of complexity and predictability, two concepts that can be quantified using fractals and the mathematical tools to study them.
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