Results for 'H. L. Ho'

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Hock Ho
National University of Singapore
  1. A Philosophy of Evidence Law: Justice in the Search for Truth.H. L. Ho - 2008 - Oxford University Press.
    This book examines the legal and moral theory behind the law of evidence and proof, arguing that only by exploring the nature of responsibility in fact-finding (...)can the role and purpose of much of the law be fully understood. Ho argues that the court must not only find the truth to do justice, it must do justice in finding the truth. (shrink)
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  2.  28
    Vài suy nghĩ về h-index trong cuộc chuyến biến đo lường công trạng khoa học Việt Nam.Manh-Toan Ho - 2019 - Kinh Tế Và Dự Báo 52 (32):38-40.
    Vài suy nghĩ về h-index trong cuộc chuyến biến đo lường công trạng khoa học Việt Nam. Bài viết đăng trên tạp chí Kinh tế (...) Dự báo, Vol. 52, No. 32, Serial 714, tr. 38-40, Nội, tháng 11-2019. (shrink)
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  3. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesisclosely associated with H. L. A. Hart, and central to the views of most recent legal philosophersthat the (...) idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood ascommands of the sovereign, backed by force.” This follows in part from recognition that thesovereign,” defined rigorously, at the highest level of abstraction, is that person or entity identified by reference to game theory and the philosophical idea ofconventionas the source of signals with which the subject population has become effectively locked, as a group, into conformity. (shrink)
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  4.  95
    How Swelling Debts Give Rise to a New Type of Politics in Vietnam.Viet-Ha T. Nguyen, H. K. To Nguyen, Thu-Trang Vuong, Manh-Tung Ho & Quan-Hoang Vuong - manuscript
    Vietnam has seen fast-rising debts, both domestic and external, in recent years. This paperreviews the literature on credit market in Vietnam, providing an up-to-date take (...)
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  5. Naturalism and the Space of Reasons in Mind and World.T. H. Ho - 2014 - International Journal of Philosophical Studies 22 (1):49-62.
    This paper aims to show that many criticisms of McDowells naturalism of second nature are based on what I callthe orthodox interpretationof McDowells naturalism (...). The orthodox interpretation is, however, a misinterpretation, which results from the fact that the phrasethe space of reasonsis used equivocally by McDowell in Mind and World. Failing to distinguish two senses ofthe space of reasons’, I argue that the orthodox interpretation renders McDowells naturalism inconsistent with McDowells Hegelian thesis that the conceptual is unbounded. My interpretation saves McDowell from being inconsistent. However, the upshot of my interpretation is that what is really at work in McDowells diagnosis of the dualism between nature and reason is the Hegelian thesis, not the naturalism of second nature. (shrink)
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  6. Three Concepts of Law: The Ambiguous Legacy of H.L.A. Hart.Brian Slattery - 1998 - Saskatchewan Law Review 61:323-39.
    The law presents itself as a body of meaning, open to discovery, interpretation, application, criticism, development and change. But what sort of meaning does the law possess? (...)
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  7.  86
    Mario Ricciardi, Diritto e natura. H.L.A. Hart e la filosofia di Oxford[REVIEW]Lorenzo Greco - 2009 - Mondoperaio 8:89-91.
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  8. The Hierarchical Model and H. L. A. Hart's Concept of Law.Massimo La Torre - 2013 - Revus 21:141-161.
    Law is traditionally related to the practice of command and hierarchy. It seems that a legal rule should immediately establish a relation between a superior and an (...)
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  9. Familiar Objects and Their Shadows. By Crawford L. Elder. (Cambridge UP, 2011. Pp. Xi + 210. Price £50.00, $85.00 H/B.).Nathan Wildman - 2012 - Philosophical Quarterly 62 (246):195-197.
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  10.  56
    Review of: "L. H. E. Kleinreesink, On Military Memoirs. A Quantitative Comparison of International Afghanistan War Autobiographies, 20012010, Leiden / Boston: Brill (Egodocuments and History Series; Vol. 10).". [REVIEW]Magnus Frisch - 2018 - Res Militares – The Official Newsletter of the Society of Ancient Military Historians 18 (1):4-5.
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  11. The Chronology of Geological Column: An Incomplete Tool to Search Georesources: In K.L. Shrivastava, A. Kumar, P.K. Srivastav, H.P. Srivastava (Ed.), Geo-Resources (Pp. 609-625).Bhakti Niskama Shanta - 2014 - Jodhpur, India: Scientific Publishers.
    The archaeological record is very limited and its analysis has been contentious. Hence, molecular biologists have shifted their attention to molecular dating techniques. Recently on April 2013, (...)
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  12. In Defense of Hart.Matthew H. Kramer - 2013 - In Wil Waluchow & Stefan Sciaraffa (eds.), Philosophical Foundations of the Nature of Law. Oxford University Press. pp. 22.
    In Legality Scott Shapiro seeks to provide the motivation for the development of his own elaborate account of law by undertaking a critique of H.L.A. Hart (...)'s jurisprudential theory. Hart maintained that every legal system is underlain by a rule of recognition through which officials of the system identify the norms that belong to the system as laws. Shapiro argues that Hart's remarks on the rule of recognition are confused and that his model of lawis consequently untenable. Shapiro contends that a new approach is vital for progress in the philosophy of law and, with his lengthy presentation of his own Planning Theory of Law, he aspires to pioneer just such an approach. Except for a very terse observation in the final main section, this article does not directly assess the strengths and shortcomings of Shapiro's piquant planning theory. Instead, I defend Hart against Shapiro's charges and thereby undermine the motivation for the development of the planning theory. (shrink)
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  13. Quasi-Expressivism About Statements of Law: A Hartian Theory.Stephen Finlay & David Plunkett - forthcoming - In John Gardner, Leslie Green & Brian Leiter (eds.), Oxford Studies in Philosophy of Law, vol. 3. Oxford University Press.
    Speech and thought about what the law is commonly function in practical ways, to guide or assess behavior. These functions have often been seen as problematic for (...)
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  14. The Varieties of Normativity: An Essay on Social Ontology.Leo Zaibert & Barry Smith - 2007 - In Savas L. Tsohatzidis (ed.), Intentional Acts and Institutional Facts: Essays on John Searle’s Social Ontology. Springer. pp. 157-173.
    For much of the first fifty years of its existence, analytic philosophy shunned discussions of normativity and ethics. Ethical statements were considered as pseudo-propositions, or as (...)expressions of pro- or con-attitudes of minor theoretical significance. Nowadays, in contrast, prominent analytic philosophers pay close attention to normative problems. Here we focus our attention on the work of Searle, at the same time drawing out an important connection between Searles work and that of two other seminal figures in this development: H.L.A. Hart and John Rawls. We show that all three thinkers tend to assume that there is but one type of normativity within the realm of social institutionsroughly, the sort of normativity that is involved in following the results of chessand that they thereby neglect features that are of crucial significance for an adequate understanding of social reality. (shrink)
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  15. The Anarchist Official: A Problem for Legal Positivism.Kenneth M. Ehrenberg - 2011 - Australian Journal of Legal Philosophy 36:89-112.
    I examine the impact of the presence of anarchists among key legal officials upon the legal positivist theories of H.L.A. Hart and Joseph Raz. For purposes (...) of this paper, an anarchist is one who believes that the law cannot successfully obligate or create reasons for action beyond prudential reasons, such as avoiding sanction. I show that both versions of positivism require key legal officials to endorse the law in some way, and that if a legal system can continue to exist and function when its key officials reject the reason-giving character of law, then we have a reason to re-examine and amend legal positivism. (shrink)
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  16. Theres Nothing Quasi About Quasi-Realism: Moral Realism as a Moral Doctrine.Matthew H. Kramer - 2017 - The Journal of Ethics 21 (2):185-212.
    This paper seeks to clarify and defend the proposition that moral realism is best elaborated as a moral doctrine. I begin by upholding Ronald Dworkins anti-Archimedean (...) critique of the error theory against some strictures by Michael Smith, and I then briefly suggest how a proponent of moral realism as a moral doctrine would respond to Smiths defense of the Archimedeanism of expressivism. Thereafter, this paper moves to its chief endeavor. By differentiating clearly between expressivism and quasi-realism, the paper highlights both their distinctness and their compatibility. In so doing, it underscores the affinities between Blackburnian quasi-realism and moral realism as a moral doctrine. Finally, this paper contendsin line with my earlier work on these mattersthat moral realism as a moral doctrine points to the need for some reorienting of meta-ethical enquiries rather than for the abandoning of them. (shrink)
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  17. The Authority of Formality.Jack Woods - forthcoming - Oxford Studies in Metaethics 13.
    Etiquette and other merely formal normative standards like legality, honor, and rules of games are taken less seriously than they should be. While these standards arent (...)intrinsically reason providing (orsubstantive”) in the way morality is often taken to be, they also play an important role in our practical lives: we collectively treat them as important for assessing the behavior of ourselves and others and as licensing particular forms of sanction for violations. I here develop a novel account of the normativity of formal standards where the role they play in our practical lives explains a distinctive kind of reason to obey them. We have this kind of reason to be polite because etiquette is important to us. We also have this kind of reason to be moral because morality is important to us. This parallel suggests the importance we assign to morality is insufficient to justify it being substantive. (shrink)
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  18. Positive and Natural Law Revisited.David-Hillel Ruben - 1972 - Modern Schoolman 49 (4):295-317.
    The article argues that the famous debate on natural and positive law between Lon Fuller and HLA Hart rests on a dispute about whether or not that (...)
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  19. Punishment and Responsibility: Essays in the Philosophy of Law.H. L. A. Hart - 1968 - Oxford University Press.
    This classic collection of essays, first published in 1968, represents H.L.A. Hart's landmark contribution to the philosophy of criminal responsibility and punishment. Unavailable for ten (...)
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  20. The Possibility of a Fair Play Account of Legitimacy.Justin Tosi - 2017 - Ratio 30 (1):88-99.
    The philosophical literature on state legitimacy has recently seen a significant conceptual revision. Several philosophers have argued that the state's right to rule is better characterized (...)not as a claim right to obedience, but as a power right. There have been few attempts to show that traditional justifications for the claim right might also be used to justify a power right, and there have been no such attempts involving the principle of fair play, which is widely regarded as the most promising basis for a claim right to obedience. William Edmundson argues that the principle of fair play cannot generate power rights, and so any attempt at a fair play account of legitimacy must fail. I explain how fair play could generate a power right, owing to its stipulation that the rules of a cooperative scheme specify the form of participants' repayment. (shrink)
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  21.  44
    Punishment, Judges and Jesters: A Reply to Nathan Hanna.Bill Wringe - forthcoming - Ethical Theory and Moral Practice.
    Nathan Hanna has recently addressed a claim central to my 2013 articleMust Punishment Be Intended to Cause Sufferingand to the second chapter of my 2016 (...)
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  22. Contemporary Legal Philosophising: Schmitt, Kelsen, Lukács, Hart, & Law and Literature, with Marxism's Dark Legacy in Central Europe (on Teaching Legal Philosophy in Appendix).Csaba Varga - 2013 - Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in (...) Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 1121 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [20012002] 2339: Julius Moór 23 / István Losonczy 29 // ON THE SURVIVAL OF ILMAR TAMMELOS LETTER AND MANUSCRIPT ADDRESSED TO PROFESSOR MOÓR [2009] 4144 // PROFESSIONAL DISTRESS AND SCARCITY: ALEXANDER HORVÁTH AND THE LEGACY OF NATURAL LAW IN HUNGARY [2005] 4550 // HUNGARIAN LEGAL PHILOSOPHY IN THE 20TH CENTURY [2011] 5172: I. The Pre-war Period [1. Bódog (Felix) Somló (18711920) 52] / II. The Inter-war Period [2. Gyula (Julius) Moór (18881950) 54 / 3. Barna Horváth (18961973) 55 / 4. József Szabó (19091992) 57 / 5. István Bibó (19111979) 58 / 6. Tibor Vas (19111983) 59 / 7. István Losonczy (19181980) 60] III. The Post-war Period (Communism) 61 [8. Imre Szabó (19121991) 62 / 9. Vilmos Peschka (19292006) 63 / 10. Kálmán Kulcsár (19282010) 65] IV. Contemporary Trends and Perspectives 66 [11. Csaba Varga (b. 1941) 66 / 12. András Sajó (b. 1949) 69 / 13. Béla Pokol (b. 1950) 70] V. Our Understanding of the Law Today 71 --- AN IMPOSED LEGACY -- LOOKING BACK [1999] 7594: 1. On Ideologies and Marxism in general 75 / 2. Life of an Intellectual in Communism 79 / 3. On Marxism and its Socialist Cultivation in Particular 82 / 4. Legal Philosophising [4.1. Approaches to Law 87 / 4.2. Arriving at a Legal Ontology 91] 5. Conclusion 94 // LEGAL PHILOSOPHY OF THE MARXISM OF SOCIALISM: HUNGARIAN OVERVIEW IN AN INTERNATIONAL PERSPECTIVE [2003] 95151: I. Development and Balance of Marxist Philosophising on Law in Hungary [1. Preliminaries (until 1948) 96 / 2. Stalinism (from the Soviet Occupation on) {a) Liquidation of the »Residues« 98 / b) Soviet-type Uniformisation [Gleichschaltung] 99 / c) Denial of the Past, with a Dual Effect 99 / d) »Socialist Legality«, Drawn from the Progressive Past of Western Europe 103 / e) Search for the Germs of Scholarly Evolution 103} 3. Institutionalisation Accompanied by Relaxation (from the 1960s) [a) Epigonism Becoming the Scholarly Ideal 104 / b) Stalinism in a Critical Self-perspective 105 / c) Disciples Diversified Launching their own Trends 107 / d) Comparatism 110 / e) (Re)discovery of the Western Legal Philosophy as a Competitor 112 / f) A Leading Mediatory Role within the »Socialist World Order« 114} 4. Disintegration (in the 1980s) {a) Attempt at Laying New Foundations for Marxism with Epigonism Exhausted 115 / b) Competitive Trends Becoming Exclusive 115 / c) Western Legal Philosophy Acknowledged as a Fellow-traveller within the Socialist Orbit Proper 116 / d) Hungarian Legal Theory Transforming into a National Corpus 118 / e) The Practical Promotion of Some Balance 119} 5. End-game for a Substitute State Religion (in the 1990s) 120] II. Marxist Legal Philosophising in an International Perspective [Ad 1: To the Preliminaries 122 / Ad 2: To Stalinism 124 / Ad 3: To Institutionalisation Accompanied by Relaxation {a) Late Separation from Vishinskiys Theory 125 / b) From Ideological Self-closure to an Apparently Scholarly Openness 127 / c) From Political Ideology to Genuine Scholarship 130 / d) International Recognition of Socialist Jurisprudence as an Independent Trend 135 / e) Together with Western Trends 137} Ad 4: To Disintegration {a) Loss of Attraction as Mere Epigonism 139 / b) Exclusivity of Competing Trends 139 / c) Fellowship with »Bourgeois« Trends 140 / d) An own Trend, Internationally Recognised 141 / e) A yet Progressive Role 142} Ad 5: To the Present state 143] III. A Temporary Balance 145 // AUTONOMY AND INSTRUMENTALITY OF LAW IN A SUPERSTRUCTURAL PERSPECTIVE [1986] 151175: 1. The Strange Fate of Concepts 151 / I. A Relational Category 2. Basis and Superstructure: The Genuine Meaning 154 / 3. Exerting Social Influence as a Conceptual Minimum 156 / 4. Relationships within the Prevailing Totality 158 / 5. Attempts at Interpretation in Hungary 159 / 6. The Lukácsian Stand 162 / 7. Lukácss Recognitions 168 / 8. Some Criticism 169 / II. The Laws Understanding 171 / 9. Law Interpreted as Superstructure 171 / 10. Conclusions Drawn for the Laws Understanding 173 // LEGAL THEORY IN TRANSITION (A PREFACE FROM HUNGARY) [2000] 177186 // DEVELOPMENT OF THEORETICAL LEGAL THOUGHT IN HUNGARY AT THE TURN OF THE MILLENNIUM [2006] 187215: 1. International Environment 188 / 2. The Situation in Hungary 190 / 3. Outlook I: The Historical-comparative Study of Legal Cultures and of the Lawyerly Way of Thinking 203 / 4. Outlook II: The Paradigmatic Enigma of the Transition to Rule of Law 207 / 5. Incongruity in Practice 213 / 6. Perspectives 214 --- TWENTIETH CENTURY CONTEMPORANEITY -- CHANGE OF PARADIGMS IN LEGAL RECONSTRUCTION: CARL SCHMITT AND THE TEMPTATION TO FINALLY REACH A SYNTHESIS [2002] 219234: 1. Dangers of Intellectualism 219 / 2. Schmitt in Facts 221 / 3. Schmitt and Kelsen 222 / 4. On Bordering Conditions 226 / 5. With Kelsen in Transubstantiation 230 / 6. Polarisation as the Path of Theoretical Development 232 // KELSENIAN DOCUMENTS IN HUNGARY: CHAPTERS ON CONTACTS, INCLUDING THE GENESIS OF AUTOBIOGRAPHY [2006] 235243: 1. Preludes 235 / 2. The Search for Moórs Bequeath 235 / 3. Moórs Collegiality 238 / 4. Bibó as a Disciple Translating 241 // THE »HART-PHENOMENON« [2002] 245267: I. The Hart-miracle 246 [1. The Scene of Britain at the Time 247 / 2. The Personal Career 250 / 3. The OpusCareer 252 / 4. Verbal Sociologism 255 / 5. Growing into the British Pattern 259] II. The Hart-phenomenon 260 [6. Origination of a Strange Orthodoxy 261 / 7. Mastering Periods of the 20th Century 263 / 8. Raising the Issue of Reception in Hungary 365] // LITERATURE? A SUBSTITUTE FOR LEGAL PHILOSOPHY? [2007] 269287: 1. The Enigma of Law and its Study 269 / 2. “Law and Literature271 / 3. Varieties ofLaw and Literature274 / 4. The German Study of Artistic Representations 280 / 5. Some Literary Reconsiderations 285 / 6. Conclusion 287 --- APPENDIX -- THE PHILOSOPHY OF TEACHING LEGAL PHILOSOPHY IN HUNGARY [2007] 291320: I. Why and How to Philosophise in Law? 291 / II. The State of Teaching Legal Philosophy 294 / III. The Philosophy of Teaching Legal Philosophy 296 / IV. Programme at the Catholic University of Hungary 300 [1. Graduate Studies 300 {a) Basic Subjects 301 / b) Facultative Seminars 305 / c) Closing Subjects 309 / d) Written Memoranda and the Thesis 312} 2. Postgraduate Studies 313 / 3. Conclusion 317] V. Perspectives 318 /// Index of Subjects 321 / Index of Normative Materials 328 / Index of Names 329 . (shrink)
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  23.  67
    L'epistemologia delle virtù: Bibliografia tematica.Michel Croce - 2018 - Acta Philosophica 27 (2):369-386.
    Lobiettivo di questa bibliografia tematica, tuttavia, quello di fornire al lettore una panoramica, sintetica ma informativa, sullevoluzione dellepistemologia delle virtù nellarco di quasi (...)quattro decenni. La selezione dei testi che verranno menzionati in questa bibliografia tematica tenta, per quanto possibile, di rispettare lo sviluppo cronologico dellepistemologia delle virtù. Tuttavia, il criterio che ho scelto di adottare per la classificazione di queste opere primariamente tematico: dopo una prima sezione dedicata alle origini dellepistemologia delle virtù, verranno indicati alcuni testi che rappresentano gli sviluppi teorici fondamentalio, a mio avviso, meglio riuscitidi questa corrente, alla luce delle critiche che le sono state via via rivolte con il passare del tempo. Infine, nella terza e ultima sezione saranno proposti alcuni lavori che indicano i nuovi orizzonti della ricerca nellepistemologia delle virtù e le sue possibili implicazioni in altri ambiti filosofici. Come si può facilmente immaginare, la selezione dei testi frutto di una scelta, motivata ma comunque opinabile, ed dettata da limiti di spazio. Pertanto, questa bibliografia tematica non può avere né lambizione di mettere tutti daccordo, né la pretesa di essere completa. Il miglior auspicio , piuttosto, che queste brevi considerazioni possano suscitare linteresse del lettore e invitarlo ad approfondire lo studio dellepistemologia delle virtù nelle maniere che questi riterrà più opportuno. (shrink)
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  24.  21
    The Emerging Business of Science in Vietnam.Manh-Tung Ho, Khanh-Linh Hoang, Minh-Hoang Nguyen & Manh-Toan Ho - 2019 - In Quan-Hoang Vuong & Trung Tran (eds.), The Vietnamese Social Sciences at a Fork in the Road. Warsaw, Poland: De Gruyter. pp. 163-177.
    Manh-Tung Ho, Khanh-Linh Hoang, Minh-Hoang Nguyen, Manh-Toan Ho (2019). Chapter 8. The emerging business of science in Vietnam. In Quan-Hoang Vuong, Trung Tran (Eds (...).), The Vietnamese Social Sciences at a Fork in the Road (pp. 163177). Warsaw, Poland: De Gruyter. DOI:10.2478/9783110686081-013. -/- Online ISBN: 9783110686081 © 2019 Sciendo / De Gruyter. (shrink)
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  25. Ethics, Evolution and the a Priori: Ross on Spencer and the French Sociologists.Hallvard Lillehammer - 2017 - In Robert Richards Michael Ruse (ed.), The Cambridge Handbook of Evolutionary Ethics.
    In this chapter I critically discuss the dismissal of the philosophical significance of facts about human evolution and historical development in the work of W. D Ross. (...)
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  26. «De l'Antiquité au totalitarisme : le Platon politique de Hannah Arendt».Marie-Josée Lavallée - 2016 - Les Études Classiques 2 (84):117-143.
    Abstract. — This article argues that the reading of Plato has had an influence on the development of Hannah Arendts (1906-1975) political philosophy. It sketches H. (...)Arendts profile of thepolitical Platoand shows how Platos philosophy inspired H. Arendts philosophical project. It pays a special attention to the subject of totalitarianism. It shows that H. Arendts reading was greatly influenced by the ideological interpretations of Plato of the 1930s and 1940s, and by the work and the method of interpretation developed by Martin Heidegger. Résumé. — Cet article pose que la lecture de Platon a influencé le développement de la philosophie politique dHannah Arendt (1906-1975). Il esquisse le profil du « Platon politique » arendtien et met en lumière les inspirations que loeuvre platonicienne a insufflées au projet philosophique dH. Arendt, en portant une attention particulière au thème du totalitarisme. Il démontre que la lecture dH. Arendt a été fortement influencée par les interprétations idéologiques de Platon des années 1930 et 1940, et par les travaux et la méthode dinterprétation développée par Martin Heidegger. (shrink)
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  27.  82
    Giordano Bruno contro l'abitudine a credere[REVIEW]Gerardo Picardo - 2008 - ADNKronos 4:15-16.
    "Mi sono messo ancora una volta sulle orme del Nolano e ho scoperto altri sentieri di umanità intrecciata alla sua inquieta filosofia". Così il medico e (...) filosofo napoletano Guido del Giudice parla del suo nuovo libro. L' Acrotismus, un neologismo bruniano che si riferisce alla summa della critica anti-aristotelica del Nolano, viene qui presentato nella sua prima traduzione integrale. Pubblicato a Wittenberg nel 1587, l'opera costituisce la riproposizione ampliata delle tesi discusse dal filosofo a Parigi due anni prima, nel corso di una tumultuosa disputa accademica tenutasi presso il College de Cambrai. (shrink)
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  28.  18
    Niềm đam nghiên cứu khoa học củahai anh em nhà họ Hồ”.H. Nguyen - 2018 - Dân Trí 2018 (7):1-5.
    Hồ Mạnh Tùng Hồ Mạnh Toàn đều các nhà nghiên cứu trẻ trong lĩnh vực khoa học hội độ tuổi dưới 30. Mặc (...)
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  29. Review of Alison L. LaCroix Ideological Origins of American Federalism[REVIEW]H. G. Callaway - 2011 - Law and Politics Book Review 21 (10):619-627.
    Alison L. LaCroix is Assistant Professor of Law at the University of Chicago Law School, where she specializes in legal history, federalism, constitutional law and questions of (...)
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  30.  99
    Sans goût : lart et le psychopathe.H. Maibom & J. Harold - 2010 - Nouvelle Revue d'Esthétique 6.
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  31.  74
    L'étoffe du sensible [Sensible Stuffs].Olivier Massin - 2014 - In J.-M. Chevalier & B. Gaultier (eds.), Connaître, Questions d'épistémologie contemporaine. Paris, France: Ithaque. pp. 201-230.
    The proper sensible criterion of sensory individuation holds that senses are individuated by the special kind of sensibles on which they exclusively bear about (colors for sight, (...)
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  32.  53
    The Complexity of H-Wave Amplitude Fluctuations and Their Bilateral Cross-Covariance Are Modified According to the Previous Fitness History of Young Subjects Under Track Training.Maria E. Ceballos-Villegas, Juan J. Saldaña Mena, Ana L. Gutierrez Lozano, Francisco J. Sepúlveda-Cañamar, Nayeli Huidobro, Elias Manjarrez & Joel Lomeli - 2017 - Frontiers in Human Neuroscience 11.
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  33. La globalizzazione ed i suoi effetti sul piano educativo.Stefano Ulliana (ed.) - 2012 - www.simplicissimus.it.
    Attraverso una breve e veloce premessa storico-critica e storico-filosofica il testo proposto fa emergere il tema del rapporto problematico sussistente fra l'attuale ideologia che sorregge (...)
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  34. The Individualist Model of Autonomy and the Challenge of Disability.Anita Ho - 2008 - Journal of Bioethical Inquiry 5 (2-3):193-207.
    In recent decades, the intertwining ideas of self-determination and well-being have received tremendous support in bioethics. Discussions regarding self-determination, or autonomy, often focus on two (...)
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  35. Anthropic Reasoning Does Not Conflict with Observation.Dien Ho & Bradley Monton - 2005 - Analysis 65 (1):42–45.
    We grant that anthropic reasoning yields the result that we should not expect to be in a small civilization. However, regardless of what civilization one finds oneself (...)
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  36. Saying the Unsayable.Chien-Hsing Ho - 2006 - Philosophy East and West 56 (3):409-427.
    A number of traditional philosophers and religious thinkers advocated an ineffability thesis to the effect that the ultimate reality cannot be expressed as it truly is by (...)
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  37. Meaning, Understanding, and Knowing-What: An Indian Grammarian Notion of Intuition (Pratibha).Chien-Hsing Ho - 2014 - Philosophy East and West 64 (2):404-424.
    For Bhartrhari, a fifth-century Indian grammarian-philosopher, all conscious beingsbeasts, birds and humansare capable of what he called pratibha, a flash of indescribable intuitive understanding (...)such that one knows what the present objectmeansand what to do with it. Such an understanding, if correct, amounts to a mode of knowing that may best be termed knowing-what, to distinguish it from both knowing-that and knowing-how. This paper attempts to expound Bhartrharis conception of pratibha in relation to the notions of meaning, understanding, and knowing. First, I touch briefly on Bhartrharis views of consciousness and language, and examine at some length his indescribability thesis concerning the intuitive meaning of a sentence. Then, I delineate the general features of pratibha as intuitive understanding and discuss its probable range in relation to expert intuition and sense perception. Thereafter, I relate pratibha to the notion of knowing-what and show why these two notions are to be differentiated from knowing-that and knowing-how. The paper concludes with some remarks on the contemporary relevance of Bhartrharis conception of pratibha. (shrink)
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  38.  56
    How Not to Avoid Speaking.Chien-Hsing Ho - 1996 - Journal of Indian Philosophy 24 (5):541-562.
    Mahayana Buddhist philosophersattitude toward language is notoriously negative. The transcendental reality is often said to be ineffable. Ones obsession to apprehend the truth through words (...)is an intellectual disease to be cured Attachment to verbal and conceptual proliferation enslaves oneself in the afflictive circle of life and death. Nevertheless, no Buddhist can afford to overlook the significance of language in preaching Buddhist dharmas as well as in day-to-day transactions. The point is not that of keeping silence. Rather, one should understand and use language in such a way that one alludes to the unsayable reality and somehow escapes the bewitchment of language. Perhaps with this realization in mind, Mahayana Buddhist metaphysicians had fostered the penchant for using, at the sentential level, denials, negations and paradoxes to couch their views. In a similar vein but mainly at the word level, Dignaga (ca. 480-540 CE) the Yogacara epistemologistoffered us a theory of language known as apoha doctrine in his landmark work Pramiinasamuccaya (henceforth PS). It is the purpose of this article to construe the doctrine. (shrink)
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  39.  24
    O Čem by Měl Komiks Mlčet: Logikomiks a Snaha o Popularizaci Moderní Matematické Logiky[REVIEW]Pavel Kořínek - 2013 - Teorie Vědy / Theory of Science 35 (1):150-154.
    Recenze: Apostolos Doxiadis - Christos H. Papadimitriou - Alecos Papadatos - Annie Di Donna, Logikomiks: Hledání absolutní pravdy. Praha: Dokořán 2012, 336 s. Z anglického originálu Logicomix: An Epic (...)
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  40. The Law in Platos Laws: A Reading of theClassical Thesis’.Luke William Hunt - 2018 - Polis: The Journal for Ancient Greek Political Thought 35 (1):102-126.
    Platos Laws include what H.L.A. Hart called theclassical thesisabout the nature and role of law: the law exists to see that one leads (...)
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  41. Why Liberal Neutrality Prohibits Same-Sex Marriage: Rawls, Political Liberalism, and the Family.Matthew B. O'Brien - 2012 - British Journal of American Legal Studies 1 (2):411-466.
    John Rawlss political liberalism and its ideal of public reason are tremendously influential in contemporary political philosophy and in constitutional law as well. Many, perhaps even (...)most, liberals are Rawlsians of one stripe or another. This is problematic, because most liberals also support the redefinition of civil marriage to include same-sex unions, and as I show, Rawlss political liberalism actually prohibits same- sex marriage. Recently in Perry v. Schwarzenegger, however, Californias northern federal district court reinterpreted the traditional rational basis review in terms of liberal neutrality akin to Rawlsspublic reason,” and overturned Proposition 8 and established same-sex marriage. (This reinterpretation was amplified in the 9th Circuit Courts decision upholding the district court on appeal in Perry v. Brown.) But on its own grounds Perry should have drawn the opposite conclusion. This is because all the available arguments for recognizing same-sex unions as civil marriages stem from controversial comprehensive doctrines about the good, and this violates the ideal of public reason; yet there remains a publicly reasonable argument for traditional marriage, which I sketch here. In the course of my argument I develop Rawlss politically liberal account of the family by drawing upon work by J. David Velleman and H. L. A. Hart, and discuss the implications of this account for political theory and constitutional law. (shrink)
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  42.  65
    What DoesLegal ObligationMean?Daniel Wodak - 2018 - Pacific Philosophical Quarterly 99 (4):790-816.
    What do normative terms likeobligationmean in legal contexts? On one view, which H.L.A. Hart may have endorsed, “obligationis ambiguous in moral and legal (...) contexts. On another, which is dominant in jurisprudence, “obligationhas a distinctively moralized meaning in legal contexts. On a third view, which is often endorsed in philosophy of language, “obligationhas a generic meaning in moral and legal con- texts. After making the nature of and disagreements between these views precise, I show how linguistic data militates against both rivals to the generic meaning view, and argue that this has significant implications for jurisprudence. (shrink)
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  43. Collected Papers, The Problem of Social Reality, Vol. 1. Phaenomenologica.Alfred Schutz, Maurice Natanson & H. L. Van Breda - 1963 - Philosophy and Phenomenological Research 24 (2):282-283.
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  44.  67
    VO: Vaccine Ontology.Yongqun He, Lindsay Cowell, Alexander D. Diehl, H. L. Mobley, Bjoern Peters, Alan Ruttenberg, Richard H. Scheuermann, Ryan R. Brinkman, Melanie Courtot, Chris Mungall, Barry Smith & Others - 2009 - In ICBO 2009: Proceedings of the First International Conference on Biomedical Ontology. Buffalo:
    Vaccine research, as well as the development, testing, clinical trials, and commercial uses of vaccines involve complex processes with various biological data that include gene and protein (...)
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  45.  46
    El pensamiento analógico en el lenguaje jurídico.Jaime Nubiola - 2017 - Anthropos. Cuadernos de Cultura Crítica y Conocimiento, 249:59-74.
    La propuesta metodológica de la «Analytical Jurisprudence» o escuela analítica del Derecho encabezada por H. L. A. Hart (1907-1992) abrió un nuevo espacio de reflexión en (...)el ámbito jurídico anglosajón al emplear el análisis del significado de las palabras como medio para dilucidar la estructura del pensamiento jurídico. Hart, miembro del grupo de Oxford, aplicó una nueva sensibilidad por las distinciones lógicas y lingüísticas a la filosofía del derecho (PANNAM, 2008) y aportó a la discusión de los teóricos del derecho de la segunda mitad del siglo XX una de las convicciones centrales que guiaron su trabajo: la de que las interrogantes más complejas de la teoría del derecho podían dilucidarse esclareciendo el modo en que los términos jurídicos se utilizan en la práctica (ETCHEVERRY, 2009). -/- El objetivo de este artículo es exponer cómo esta propuesta metodológica ha marcado la discusión en las actuales teorías analíticas anglosajonas de la interpretación jurídica, más específicamente, entre las denominadas teorías convencionalistas y teorías realistas del significado. Aspiramos a mostrar cómo una teoría realista del lenguaje jurídicoque incluya una teoría sobre el significado de los términos y enunciados jurídicossigue siendo una tarea pendiente que podría ser decisivamente enriquecida mediante la recuperación del pensamiento analógico desarrollado por Mauricio Beuchot. (shrink)
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  46. MORAL STRUCTURE OF LEGAL OBLIGATION.Kuczynski John-Michael - 2006 - Dissertation, University of California, Santa Barbara
    What are laws, and do they necessarily have any basis in morality? The present work argues that laws are governmental assurances of protections of rights and that (...)
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  47. Komputer, Kecerdasan Buatan dan Internet: Filsafat Hubert L. Dreyfus tentang Produk Industri 3.0 dan Industri 4.0 (Computer, Artificial Intelligence and Internet: Dreyfuss Philosophy on the Product of 3.0 and 4.0 Industries).Zainul Maarif - 2019 - Prosiding Paramadina Research Day.
    The content of this paper is an elaboration of Hubert L. Dreyfuss philosophical critique of Artificial Intelligence (AI), computers and the internet. Hubert L. Dreyfus (1929-2017 (...)) is Ua SA philosopher and alumni of Harvard University who teach at the Massachusetts Institute of Technology (MIT) and University of California, Berkeley. He is a phenomenological philosopher who criticize computer researchers and the artificial intelligence community. In 1965, Dreyfus wrote an article for Rand Corporation titledAlchemy and Artificial Intelligencewhich criticizes the masterminds of Artificial Intelligence. Dreyfus also criticized the order of computers via two books: (1) What Computers Cant Do (1972) and (2) What Computers Stills Cant Do (1992). He favored human intuition rather than the computer logic in his book Mind over Machine: The Power of Human Intuition and Expertise in the Era of the Computer (1986). In 2001, Dreyfus wrote a book On the Internet, which considers the prominent phenomenon in the recent Industry 4.0. By elaborating on Dreyfuss philosophy on the computer, artificial intelligence, and the internet, we will know the philosophical debate on the result of industry 3.0 (computer and artificial intelligence) and 4.0 (artificial intelligence and internet). Moreover, we will know the relation between humans and those industrial products. (shrink)
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  48. Chreods, Homeorhesis and Biofields: Finding the Right Path for Science.Arran Gare - 2017 - Progress in Biophysics and Molecular Biology 131:61-91.
    C.H. Waddingtons concepts ofchreods’ (canalized paths of development) andhomeorhesis’ (the tendency to return to a path), each associated withmorphogenetic fields’, were conceived by (...) him as a contribution to complexity theory. Subsequent developments in complexity theory have largely ignored Waddingtons work and efforts to advance it. Waddington explained the development of the concept of chreod as the influence on his work of Alfred North Whiteheads process philosophy, notably, the concept of concrescence as a self-causing process. Processes were recognized as having their own dynamics, rather than being explicable through their components or external agents. Whitehead recognized the tendency to think only in terms of suchsubstancesas a bias of European thought, claiming in his own philosophyto approximate more to some strains of Indian, or Chinese, thought, than to western Asiatic, or European, thought.’ Significantly, the theoretical biologist who comes closest to advancing Waddingtons research program, also marginalized, is Mae-Wan Ho. Noting this bias, and embracing Whiteheads and Waddingtons efforts to free biology from assumptions dominating Western thought to advance an ontology of creative causal processes, I will show how later developments of complexity theory, most importantly, Goodwins work on oscillations, temporality and morphogenesis, Vitiellos dissipative quantum brain dynamics, Salthes work on hierarchy theory, biosemiotics inspired by Peirce and von Uexküll, Robert Rosens work on anticipatory systems, together with category theory and biomathics, can augment while being augmented by Waddingtons work, while further advancing Mae-Wan Hos radical research program with its quest to understand the reality of consciousness. (shrink)
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  49. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and (...)
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  50.  30
    LIndochine française du XIXe-XXe sièclepolitique et religions.Thu-Trang Vuong & Quan-Hoang Vuong - 2018 - Working Paper CEB.
    La colonisation suivie du règne communiste a laissé sa marque sur lancienne Indochine française, constituée des trois pays Vietnam, Laos et Cambodge. Cet article vise à (...)analyser la relation étroite entre des bouleversements politiques de la fin XIXe-début XXe siècle et lévolution des institutions religieuses en Indochine, pour conclure sur linteraction et linfluence réciproque entre politique et religieux. (shrink)
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