Results for 'Hans Gumbrecht'

165 found
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  1. Mapping Benjamin: The Work of Art in the Digital Age.Hans Gumbrecht & Michael Marrinan (eds.) - 2003 - Stanford University Press.
    Since its publication in 1936, Walter Benjamin’s “Artwork” essay has become a canonical text about the status and place of the fine arts in modern mass culture. Benjamin was especially concerned with the ability of new technologies—notably film, sound recording, and photography—to reproduce works of art in great number. Benjamin could not have foreseen the explosion of imagery and media that has occurred during the past fifty years. Does Benjamin’s famous essay still speak to this new situation? That is the (...)
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  2. From Dualism to the Preservation of Ambivalence. Hans Jonas’ “Ontological Revolution” as the Background to His Ethics of Responsibility.Roberto Franzini Tibaldeo - 2013 - In Catherine Larrère Eric Pommier (ed.), L'étique de la Vie Chez Hans Jonas. Publications de la Sorbonne. pp. 33-48.
    An attempt to achieve an overall interpretation of the thinking of Hans Jonas by utilising the notions of life, ambivalence and responsibility.
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  3. The Meaning of Life. Can Hans Jonas’ "Philosophical Biology" Effectively Act Against Reductionism in the Contemporary Life Sciences?Roberto Franzini Tibaldeo - 2015 - Humaniora. Czasopismo Internetowe 1 (9):13-24.
    Hans Jonas’ “philosophical biology,” although developed several decades ago, is still fundamental to the contemporary reflection upon the meaning of life in a systems thinking perspective. Jonas, in fact, closely examines the reasons of modern science, and especially of Wiener’s Cybernetics and Bertalanffy’s General System Theory, and at the same time points out their basic limits, such as their having a reductionistic attitude to knowledge and ontology. In particular, the philosopher highlights the problematic consequences of scientific reductionism for human (...)
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  4. Hans Jonas and Vasily Grossman: Reflections on the Human Condition After Auschwitz.Roberto Franzini Tibaldeo - 2014 - Ethics in Progress 5 (2):215-245.
    The article endeavours to compare the reflections on the Shoah of two of the most celebrated intellectuals of Jewish origin of the 20th century, namely the German philosopher Hans Jonas and the Soviet writer Vasily Grossman. Both Jonas’ essay on The Concept of God after Auschwitz and Grossman’s novels and reports, such as The Hell of Treblinka, Life and Fate, and The Sistine Madonna, are characterised by a thorough enquiry into the ambivalence of the human condition, that tries to (...)
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  5. Sacrifice and Repentance as Self-Restraint. Hans Jonas’ Ethics for a Technological Epoch.Roberto Franzini Tibaldeo - 2011 - Toronto Journal of Jewish Thought 3.
    The present article tries to analyze the role played in Hans Jonas’ ethical reflection by religious—namely, Jewish—tradition. Jonas goes in search of an ultimate foundation for his ethics and his theory of the good in order to face the challenges currently posed by technology’s nihilistic attitude towards life and ethics. Jonas’ ethical investigation enters into the domain of metaphysics, which offers an incomparable contribution to the philosophical endeavour, without undermining its overall independence. In this way, Jewish categories—such as remorse, (...)
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  6.  45
    Né Darwinismo Né Intelligent Design. Un Confronto Tra Hans Jonas E Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  7. Between Barth and Wittgenstein: On the Availability of Hans Frei's Later Theology.Jason A. Springs - 2007 - Modern Theology 23 (3):393-413.
    This paper explores the “cultural-linguistic” dimensions of Hans Frei’s theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei’s later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural-linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei’s thinking as (...)
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  8.  78
    Animale, "transanimale" e umano nel pensiero di Hans Jonas / Animal, "transanimal" and Human in Hans Jonas' Thought.Roberto Franzini Tibaldeo - 2015 - Pensando – Revista de Filosofia 6 (11):415-435.
    Il pensiero di Hans Jonas, specie per quel che riguarda la cosiddetta “biologia filosofica”, tratta indirettamente del rapporto tra essere umano e animale. A questo riguardo, Jonas rifiuta sia l’approccio dualistico, sia quello monistico-riduzionistico e propende al contrario per una complessiva reinterpretazione del fenomeno della vita nei termini di quel che egli definisce una “rivoluzione ontologica”. In virtù di ciò, il pensatore rintraccia lo specifico del fenomeno della vita e individua nelle forme viventi una scala naturae di complessità, auto-trascendimento (...)
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  9.  77
    As limitações das éticas tradicionais e a fundamentação da ética da responsabilidade segundo Hans Jonas.Daniel Alves da Silva Lopes Diniz - 2012 - Cadernos Do Pet Filosofia 3 (5):2-14.
    Embora elaborada principalmente na década de 1970 a ética de Hans Jonas permanece atual e é particularmente relevante pelo uso da metafísica em um contexto pós-moderno (algo inusitado e ousado) e por sua teoria dos valores que podem ser atribuídos ao ser e ao não-ser. Pretende-se aqui apresentar as limitações que Jonas detectou nas éticas tradicionais (judaico-cristã, kantiana, por exemplo) e analisar as soluções por ele propostas (notadamente heurística do medo e futurologia comparada). Compreender também a fundamentação de tais (...)
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  10.  36
    Notes . Discussion . Book Reviews Hans Kelsen on Norm and Language.William E. Conklin - 2006 - Ratio Juris 19 (1):101-126.
    This essay examines an ambiguity in Hans Kelsen’s theory of a norm. On the one hand, Kelsen claims to adhere to what he considers the ‘is/ought’ dichotomy. Kelsen claims that he is describing what really is. On the other hand, Kelsen seems to be understanding the is/ought dichotomy in a very different manner than that by which his contemporaries or, indeed, today’s readers understand the distinction. The clue to this ambiguity is Kelsen’s understanding of a norm. Although legal existence (...)
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  11. La rivoluzione ontologica di Hans Jonas. Uno studio sulla genesi e il significato di “Organismo e libertà”.Roberto Franzini Tibaldeo - 2009 - Mimesis.
    The book focuses on the thinking of the philosopher of Jewish origins, Hans Jonas (1903-1993), and precisely on his “philosophical biology”. The overall thesis is that this topic, which occupies the second stage of his thinking, is coherent with the previous phase (which focused on ancient Gnosticism), as well as with the following (which was dedicated to the ethics of responsibility). The main evidence supporting this thesis is the key notion of “ontological revolution”, the development of which I try (...)
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  12.  50
    Inductive Justification and Discovery. On Hans Reichenbach’s Foundation of the Autonomy of the Philosophy of Science.Gregor Schiemann - 2005 - In Schickore J. & Steinle F. (eds.), Revisiting Discovery and Justification. Kluwer Academic Publishers. pp. 23-39.
    I would like to assume that Reichenbach's distinction of Justification and Discovery lives on, and to seek arguments in his texts that would justify their relevance in this field. The persuasive force of these arguments transcends the contingent circumstances apart from which their genesis and local transmission cannot be made understandable. I shall begin by characterizing the context distinction as employed by Reichenbach in "Experience and Prediction" to differentiate between epistemology and science (1). Following Thomas Nickles and Kevin T. Kelly, (...)
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  13.  11
    A cosa serve la filosofia? Alcune note a Sulle cause e gli usi della filosofia di Hans Jonas.Fabio Fossa - 2018 - InCircolo - Rivista di Filosofia E Culture 5:110-132.
    In questo saggio si propone una lettura congetturale delle brevi note sulla questione dell’utilità del pensiero filosofico che Hans Jonas appunta in chiusura della conferenza Sulle cause e gli usi della filosofia (1955). A tal fine mi rivolgo innanzitutto alla ricostruzione dell’etica socratica che Jonas elabora nello scritto Virtù e saggezza in Socrate e in seconda battuta alla discussione della dottrina della scienza di Bacon abbozzata in Prospettive filosofiche sulla rilevanza della conoscenza per l’uomo e poi ripresa in scritti (...)
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  14.  67
    Der Dämon und die Masse. Kritik und Verteidigung politischer Mythen bei Hans Blumenberg.Maximilian Runge - manuscript
    In his recently published posthumous works "Prefiguration" and "The Rigorism of Truth" Hans Blumenberg surprisingly steps into the area of political history that he had left widely unconsidered in "Work on Myth". While "Prefiguration" tackles the “demonic” aspects of Napoleon and Hitler that Blumenberg tries to dismantle and bring into derision, in "Rigorism of Truth" he attacks Hannah Arendt's phrase of the Banality of Evil in relation to the Jerusalem trial against Adolf Eichmann in 1961. In this latter issue (...)
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  15.  30
    Ancient Wisdom and the Modern Temper. On the Role of Greek Philosophy and the Jewish Tradition in Hans Jonas's Philosophical Anthropology.Fabio Fossa - 2017 - Philosophical Readings 9 (1):55-60.
    The question on the essence of man and his relationship to nature is certainly one of the most important themes in the philosophy of Hans Jonas. One of the ways by which Jonas approaches the issue consists in a comparison between the contemporary interpretation of man and forms of wisdom such as those conveyed by ancient Greek philosophy and the Jewish tradition. The reconstruction and discussion of these frameworks play a fundamental role in Jonas’s critique of the modern mind. (...)
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  16. Il concetto di Dio dopo Auschwitz. Hans Jonas e la Gnosi.Fabio Fossa - 2014 - Pisa PI, Italia: ETS.
    Il pensiero di Hans Jonas è comunemente inteso nel segno di una netta reazione all’interpretazione gnostica del sé e del mondo. Egli si dedicò allo studio della gnosi dalla metà degli anni venti fino al secondo dopoguerra, e il frutto delle sue ricerche è raccolto nei due volumi di Gnosi e spirito tardoantico (1934, 1964). Questa lettura polemica della sua filosofia è davvero in grado di rendere conto dei rapporti che la proposta jonasiana, come filosofia della biologia e etica (...)
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  17. Anticipations of Hans Georg Gadamer’s Epistemology of History in Benedetto Croce’s Philosophy of History.Cody Franchetti - 2013 - Open Journal of Philosophy 3 (2):273-277.
    In "Truth and Method" Hans Georg Gadamer revealed hermeneutics as one of the foundational epistemological elements of history, in contrast to scientific method, which, with empiricism, constitutes natural sciences’ epistemology. This important step solved a number of long-standing arguments over the ontology of history, which had become increasingly bitter in the twentieth century. But perhaps Gadamer’s most important contribution was that he annulled history’s supposed inferiority to the natural sciences by showing that the knowledge it offers, though different in (...)
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  18. Hans Drieschs Argumente Für den Vitalismus.Marcel Weber - 1999 - Philosophia Naturalis 36 (2):263-293.
    Ich rekonstruiere und kritisiere Hans Drieschs Argumentation für die Behauptung, daß biologischen Prozessen nur eine substanzdualistische Ontologie der belebten Materie (Vitalismus) gerecht werden kann. Meine Diagnose lautet, daß Drieschs Argumentation zwar logisch schlüssig ist bzw. durch leichte Modifikationen in eine logisch gültige Form gebracht werden kann, aber von empirisch unbegründeten, metaphysischen Prämissen über die Möglichkeiten eines energieumwandelnden Mechanismus ausgeht.
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  19.  85
    Hans Jonas E Il Tramonto Dell'uomo.Roberto Franzini Tibaldeo & Paolo Becchi - 2016 - Annuario Filosofico 32:245-264.
    The article deals with present day challenges related to the employ of technology in order to reduce the exposition of the human being to the risks and vulnerability of his or her existential condition. According to certain transhumanist and posthumanist thinkers, as well as some supporters of human enhancement, essential features of the human being, such as vulnerability and mortality, ought to be thoroughly overcome. The aim of this article is twofold: on the one hand, we wish to carry out (...)
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  20.  79
    Hans Jonas' Feeble Theodicy: How on Earth Could God Retire?Paul Clavier - 2011 - European Journal for Philosophy of Religion 3 (2):305 - 322.
    In this paper, we criticize Hans Jonas’s analogy between God’s power and the operation of physical forces. We wonder why, if omnipotence had proved to be "a self-contradictory concept", does Jonas still need to invoke the occurrence of horrendous evils to support the view that "God is not all powerful". We suggest that "God’s retreating into himself in order to give room to the world, renouncing his being and divesting himself of his deity" are beautiful but inconsistent metaphors of (...)
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  21. Hans Reichenbachs Wissenschaftliche Philosophie.Nikolay Milkov - 2011 - In Hans Reichenbach: Ziele und Wege der heutigen Naturphilosophie. Felix Meiner.
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  22. Drei Briefe Von Hans Kleinpeter an Ernst Mach Über Nietzsche.Pietro Gori - 2011 - Nietzsche-Studien 40 (1):290-298.
    Hans Kleinpeter’s letters to Ernst Mach held in the Deutsches Museum Archive in Munich are of the greatest importance in order to learn some details of the working relationship between these scholars. In the three letters here entirely published for the first time Kleinpeter shows his interest for Nietzsche’s thought, and states that some of the latter’s ideas are in compliance with Mach’s epistemology.
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  23.  5
    Harsh Poetry and Art's Address: Romare Bearden and Hans-Georg Gadamer in Conversation.Cynthia R. Nielsen - 2016 - Polish Journal of Aesthetics 43:103–123.
    In this essay, I analyze Romare Bearden’s art, methodology, and thinking about art, as well as his attempt to harmonize his personal aesthetic goals with his sociopolitical concerns. I then turn to Hans-Georg Gadamer’s reflections on art and our experience (Erfahrung) of art. I show how Bearden’s approach to art and the artworks themselves resonate with Gadamer’s critique of aesthetic consciousness and his contention that artworks address us, make claims upon us, and even reveal truth. Lastly, I discuss Gadamer’s (...)
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  24.  37
    Comment On: “The Role of Dynamics in the Synchronization Problem”, by Hans C. Ohanian.Alan Macdonald - 2005 - American Journal of Physics 73 (2).
    Hans C. Ohanian 1 claims to “defeat” the conventionalist thesis of clock synchronization using an argument based on dynamics. My aim here is to show that his argument does not succeed.
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  25.  9
    La poesía como diálogo: consideraciones en torno a Plato und die Dichter de Hans-Georg Gadamer.Facundo Bey - 2017 - Boletín de Estética 38:7-43.
    El presente artículo se centra en el análisis de la lectura de la filosofía política platónica que Hans-Georg Gadamer realiza en su conferencia Plato und die Dichter (1934). Se planteará como hipótesis propia que, en los diálogos platónicos, tanto el filosofar como el poetizar habilitan el acceso a la comprensión del carácter sagrado de la justicia, la dimensión política de la legalidad de la musa poética y la percepción de lo sagrado como necesidad humana que permanece encubierta al modo (...)
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  26.  82
    Aporetische Anmerkung zum Verhältnis von Pluralismus und Monismus. Kommentar zu Hans Jörg Sandkühler.Gregor Schiemann - 1997 - In H. J. Sandkühler (ed.), Philosophie und Wissenschaften. Peter Lang.
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  27.  70
    Hans Martin Dober, «Reflektierender Glaube». Die Vernunft der Religion in klassischen Positionen, Königshausen & Neumann, Würzburg 2011, pp. 248. [REVIEW]Luca Bertolino - 2012 - Filosofia e Teologia 26 (2):444-447.
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  28.  25
    Hans-Johann Glock/John Hyman : Wittgenstein and Analytic Philosophy. [REVIEW]Simon Friederich - 2009 - Philosophischer Literaturanzeiger 62 (3).
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  29. Did Dirk K. F. Meijer and Hans J. H. Geesink (2017) (University of Groningen, Netherlands) Plagiarize My Ideas (2002-2008)?Gabriel Vacariu - 2017 - Dissertation, University of Bucharest
    It is amazing that a person who has worked in Pharmacy his career (Meijer) founded (almost at the end of his career) the solution to the mind-brain problem!!! He has published papers related to the domain of Pharmacy, but INCREDIBLE just now he furnished us the solution to the mind-brain problem!
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  30.  7
    Jacques Derrida, Hans-Georg Gadamer, Philippe Lacoue-Labarthe, “Heidegger, Philosophy, and Politics: The Heidelberg Conference”. [REVIEW]Facundo Bey - 2017 - Phenomenological Reviews 3.
    Heidegger, Philosophy, and Politics: The Heidelberg Conference Autor: Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe, Edited by Mireille Calle-Gruber, Translated by Jeff Fort, Foreword by Jean-Luc Nancy, Editorial: Fordham University Press, Fecha de Publicación: 2016, Formato: Hardback $85.00, Páginas: 116, Reviewed by: Facundo Bey (Universidad Nacional de General San Martín / CONICET-Universidad de Buenos Aires).
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  31. "Ser Que Pode Ser Compreendido É Linguagem": A Ontologia Hermenêutica de Hans-Georg Gadamer.Luiz Rohden - 2000 - Revista Portuguesa de Filosofia 56 (3/4):543 - 557.
    Este artigo constitui uma reflexão acerca desta central e controversa afirmação contida na terceira parte de Verdade e Método segundo a qual "ser que pode ser compreendido é linguagem". Depois de apresentar uma tríplice leitura dessa mesma afirmação, concretamente na sua dimensão platónica, kantiana, e hegeliana, o artigo procura sobretudo desenvolver uma leitura ontológica da mesma. É assim que, partindo dessa tríplice leitura, o presente trabalho intenta justificar e fundamentar a Ontologia hermenêutica de Gadamer, a qual considera ser, para além (...)
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  32. El valor de la pregunta hermenéutica en Hans-Georg Gadamer.Fabio Morandín - 2016 - Revista de Educación y Desarrollo 39:99-107.
    In the present work is addressed three defining aspects of the question hermeneutics as didactic and condition to generate a shared horizon of meaning. In the first place the dialog between the text, author and reader. Second, the opening of the horizon of meaning through the question and its radical ontological. Third, the role of tradition in the construction of rational discourse and breaking through a language polysemic. Finally, we conclude that the dialog that opens horizon and shared sense is (...)
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  33. O Holismo Linguístico na Hermenêutica Filosófica de Hans-Georg Gadamer: uma análise a partir do conceito de imagem (Bild).Saulo Monteiro Martinho de Matos - 2016 - Peri 8 (1):279-297.
    This study sheds light on Gadamer’s hermeneutical thought by means of an analysis of the fundamental concept “image” (Bild). The central hypothesis of this study consists in regarding Gadamer’s philosophy as a defense of an holistic model for human sciences, which can be regarded in opposition to an atomistic model. Whereas atomism states that social phenomena should be reduced to singular actions, holism claims that there are substantial or ontological differences between individual and social phenomena or facts. Thus, the concept (...)
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  34. Book Review: Wiek filozofii. Rozmowy z Riccardem Dottorim, Hans-Georg Gadamer.Paweł Sznajder - 2011 - Argument: Biannual Philosophical Journal 1 (1):146-149.
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  35.  13
    La objetivación de la naturaleza en Hans Jonas y su relación con el marxismo.Sergio Bedoya Cortés - manuscript
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  36.  19
    Review of Wittgenstein-a Critical Reader Ed by Hans-Johann Glock (2001).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    The aim of the 17 original papers here is to summarize and analyze Wittgenstein's thought. At the time these were being written, the Oxford/Intelex CDROM ($2040 on Amazon but available thru interlibrary loan and steeply discounted on the net) with 20,000 some pages of W's nachlass was not yet available, and only those fluent in German and willing to find and slog thru the incomplete Cornell microfilm were able to examine it. To this day it much of it remains untranslated (...)
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  37.  9
    Book Review Humour and Religion: Challenges and Ambiguities Edited by Hans Geybels and Walter Van Herck. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (3):294.
    This anthology is divided into two parts: religious laughter and laughing at religion. Caricature of religion through cartoons and the consequent politics is also examined through an analysis of Greek history. That guilelessness and simplicity are core spiritual values and spirituality has a close connection with humour is well established through this work.
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  38. The Heuristics of Fear: Can the Ambivalence of Fear Teach Us Anything in the Technological Age?Roberto Franzini Tibaldeo - 2015 - Ethics in Progress 6 (1):225-238.
    The paper assumes that fear presents a certain degree of ambivalence. To say it with Hans Jonas (1903-1993), fear is not only a negative emotion, but may teach us something very important: we recognize what is relevant when we perceive that it is at stake. Under this respect, fear may be assumed as a guide to responsibility, a virtue that is becoming increasingly important, because of the role played by human technology in the current ecological crisis. Secondly, fear and (...)
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  39. Criticizing a Difference of Contexts: On Reichenbach’s Distincition Between “Context of Discovery” and “Context of Justification”.Gregor Schiemann - 2002 - In Schickore J. & Steinle F. (eds.), Vienna Circle Institute Yearbook. Max-Planck-Institut. pp. 237-251.
    With his distinction between the "context of discovery" and the "context of justification", Hans Reichenbach gave the traditional difference between genesis and validity a modern standard formulation. Reichenbach's distinction is one of the well-known ways in which the expression "context" is used in the theory of science. My argument is that Reichenbach's concept is unsuitable and leads to contradictions in the semantic fields of genesis and validity. I would like to demonstrate this by examining the different meanings of Reichenbach's (...)
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  40. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely (...)
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  41.  81
    Nietzsche's and Pessoa's Psychological Fictionalism.Pietro Gori & Antonio Cardiello - 2016 - Pessoa Plural 10:578-605.
    In a note to G.R.S. Mead’s "Quests Old and New", where he found a section devoted to Hans Vaihinger’s main ideas, Fernando Pessoa reflects on the consequences of the fictionalist approach to both our perception of the I and the value of consciousness. These questions correspond to some statements that we find in Nietzsche’s writings, which in particular Vaihinger refers to in his Die Philosophie des Als-ob. Our aim is thus to compare Nietzsche’s and Pessoa’s view of the I (...)
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  42. Vision, Image and Symbol.Fabio Fossa - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):165-174.
    During the Fifties and the Early Sixties Hans Jonas developed a theory of man based on a series of concepts as separation of form from matter, image and symbol. By reflecting on these themes, Jonas seems to refer to the aesthetic abilities man embodies as the essence of human life. In this article I try to analyse Jonas’ thoughts on man and to determine to what extent it is possible to consider his theory as an aesthetic anthropology. Eventually, I (...)
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  43.  18
    Invisible Author of Legal Authority.William E. Conklin - 1996 - Law and Critique 7 (2):173-192.
    The thrust of this paper addresses how the notion of an author relates to the authority of a law. Drawing from the legal thought of Hobbes, Bentham, and John Austin, the Paper offers a sense of the author as a distinct institutional source of the state. The Paper then addresses the more difficult legal theories in this context: those of HLA Hart, Ronald Dworkin and Hans Kelsen. The clue to the latter as well as the earlier theorists is a (...)
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  44. De idee van rechtvaardigheid van gedaante verwisseld: een Kelseniaanse oftewel relativistische benadering van de idee van rechtvaardigheid.Mathijs Notermans - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (2):87-105.
    This article paradoxically tries to come closer to an idea of justice with the help of the destructive — anything but nihilistic — criticism thereof by Hans Kelsen. It argues that his relativistic approach, in which this idea undergoes a metamorphosis to become a realisable value of a social order, brings us closer to an obvious and objective form of justice that is almost taken for granted. Just in our liberal and plural democracy this approach might prove to be (...)
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  45. The Propositional Vs. Hermeneutic Models of Cross-Cultural Understanding.Xinli Wang & Ling Xu - 2009 - South African Journal of Philosophy 28 (3):312-331.
    What the authors attempt to address in this paper is a Kantian question: not whether, but how is cross -cultural understanding possible? And specifically, what is a more effective approach for cross -cultural understanding? The answer lies in an analysis of two different models of cross -cultural understanding, that is, propositional and hermeneutic understanding. To begin with, the author presents a linguistic interpretation of culture, i.e., a culture as a linguistically formulated and transmitted symbolic system with its conceptual core as (...)
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  46.  59
    Het primaat van de rechtspraak in de verzekering van de vrede.M. E. Notermans - 2011 - Rechtsgeleerd Magazijn Themis 2.
    In spite of his post-World War II works on international law, which seems more purely juridical, Hans Kelsen continues to put forward in his vast body of work an implicit – and sometimes even explicit – juridical objectivism and pacifism. Especially before and during the second World War he makes – by means of many moral-political writings – an effort for a more effective assurance of international peace. The fact that Kelsen regards the law as the pre-eminent means to (...)
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  47.  20
    Between Luxury and Need: The Idea of Distance in Philosophical Anthropology.Alison Ross - 2017 - International Journal of Philosophical Studies 25 (3):378-392.
    This paper offers a critical analysis of the use of the idea of distance in philosophical anthropology. Distance is generally presented in works of philosophical anthropology as the ideal coping strategy, which rests in turn on the thesis of the instinct deficiency of the human species. Some of the features of species life, such as its sophisticated use of symbolic forms, come to be seen as necessary parts of this general coping strategy, rather than a merely expressive outlet, incidental to (...)
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  48. A Wittgenstein for Postliberal Theologians.Jason Springs - 2016 - Modern Theology 32 (4):622-658.
    Remarkably, the theological discourse surrounding Hans Frei and postliberal theology has continued for nearly thirty years since Frei's death. This is due not only to the complex and provocative character of Frei's work, nor only to his influence upon an array of thinkers who went on to shape the theological field in their own right. It is just as indebted to the critical responses that his thinking continues to inspire. One recurrent point of criticism takes aim at Frei's use (...)
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  49.  51
    Genealogical Inquiry and Universal Moral Values.G. Cavallo - forthcoming - Dialegesthai. Rivista Telematica di Filosofia 2017.
    Inspired by american pragmatism and Hans Joas' proposal of an affirmative genealogy, I argue in this paper that a genealogical inquiry (both on the biografical and on the historical level) can explain what motivates individuals to moral agency better than Kantian moral philosophy, without renouncing an historically-informed conception of universal moral values.
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  50. Truth or Meaning: Ricoeur Versus Frei on Biblical Narrative.Gary Comstock - 1986 - Journal of Religion 66 (2):117-140.
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