Results for 'Hasmatuchi Gabriel'

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Hasmatuchi Gabriel
Lucian Blaga University of Sibiu
  1.  7
    Încercări de redefinire morală. [REVIEW]Hasmatuchi Gabriel - 2019 - Revista de Filosofie (Romania) 66:69-73.
    Filosoful Teodor Vidam continuă, cu seriozitatea ştiinţifică probată de cercetări îndelungate, proiectul de înviorare a eticii româneşti. În spiritul sintezei, continuând „Revirimentul eticii în gândirea filosofică românească” (2016), proaspătul volum intitulat „Eseuri etice” (Editura Argonaut, Cluj-Napoca, 2018, p. 159) vizează, de asemenea, instituirea unei stări de normalitate etică în societatea românească.
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  2.  17
    Traditions and Philosophical Renewals. [REVIEW]Hasmatuchi Gabriel - 2020 - Annals of Philosophy, Social and Human Disciplines 2:81-86.
    Ana PASCARU (Scientific coordinator) Integrarea tradițiilor filosofice în societatea bazată pe cunoaștere [Integrating philosophical traditions in the knowledge-based society]. (2019): Kishinev. Institute of History, Philosophy Department – Chișinău [Kishinev], “Artpoligraf” Printing House.
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  3.  20
    Ion Dur's Hermeneutics and the Critical Spirit - Books, Ideas and Reception.Hasmatuchi G. - 2020 - Cogito 12 (3):51-71.
    Ion Dur is an authentic scholar. His working methods, his interest and freshness of his discourse are placing him among the active contemporary Romanian philosophers and critics. Among the constant coordinates of his work are the attempt to guide readers "towards the North point of value". Ion Dur distinguishes himself by depth of his analysis on culture, criticism and journalism. The aim of this study is to offer, to young researchers and others as well, an Ariadne‘s Thread to the hermeneut‘s (...)
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  4. Beyond Resemblance.Gabriel Greenberg - 2013 - Philosophical Review 122 (2):215-287.
    What is it for a picture to depict a scene? The most orthodox philosophical theory of pictorial representation holds that depiction is grounded in resemblance. A picture represents a scene in virtue of being similar to that scene in certain ways. This essay presents evidence against this claim: curvilinear perspective is one common style of depiction in which successful pictorial representation depends as much on a picture's systematic differences with the scene depicted as on the similarities; it cannot be analyzed (...)
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  5. Mathematical Explanations and the Piecemeal Approach to Thinking About Explanation.Gabriel Târziu - 2018 - Logique Et Analyse 61 (244):457-487.
    A new trend in the philosophical literature on scientific explanation is that of starting from a case that has been somehow identified as an explanation and then proceed to bringing to light its characteristic features and to constructing an account for the type of explanation it exemplifies. A type of this approach to thinking about explanation – the piecemeal approach, as I will call it – is used, among others, by Lange (2013) and Pincock (2015) in the context of their (...)
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  6. Nietzschean Wholeness.Gabriel Zamosc - 2018 - In Paul Katsafanas (ed.), Routledge Philosophy Minds: Nietzsche. Routledge. pp. 169-185.
    In this paper I investigate affinities between Nietzsche’s early philosophy and some aspects of Kant’s moral theory. In so doing, I develop further my reading of Nietzschean wholeness as an ideal that consists in the achievement of cultural—not psychic—integration by pursuing the ennoblement of humanity in oneself and in all. This cultural achievement is equivalent to the procreation of the genius or the perfection of nature. For Nietzsche, the process by means of which we come to realize the genius in (...)
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  7.  69
    Importance and Explanatory Relevance: The Case of Mathematical Explanations.Gabriel Târziu - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (3):393-412.
    A way to argue that something plays an explanatory role in science is by linking explanatory relevance with importance in the context of an explanation. The idea is deceptively simple: a part of an explanation is an explanatorily relevant part of that explanation if removing it affects the explanation either by destroying it or by diminishing its explanatory power, i.e. an important part is an explanatorily relevant part. This can be very useful in many ontological debates. My aim in this (...)
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  8. Grounding Orthodoxy and the Layered Conception.Gabriel Oak Rabin - forthcoming - In Ricki Leigh Bliss & Graham Priest (eds.), Reality and its Structure. Oxford University Press.
    Ground offers the hope of vindicating and illuminating an classic philosophical idea: the layered conception, according to which reality is structured by relations of dependence, with physical phenomena on the bottom, upon which chemistry, then biology, and psychology reside. However, ground can only make good on this promise if it is appropriately formally behaved. The paradigm of good formal behavior can be found in the currently dominant grounding orthodoxy, which holds that ground is transitive, antisymmetric, irreflexive, and foundational. However, heretics (...)
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  9.  67
    Response to Richards.Gabriel Finkelstein - 2016 - In Kristin Gjesdal (ed.), Debates in Nineteenth-Century European Philosophy: Essential Readings and Contemporary Responses. New York, NY, USA: pp. 226-230.
    Emil du Bois-Reymond (1818-1896) complicates the historiography of the reception of Darwinism. His presentation of the theory was anti-teleological, a fact that refutes the claim that German Darwinists were Romantic.
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  10. What is Apophaticism? Ways of Talking About an Ineffable God.Scott Michael & Citron Gabriel - 2016 - European Journal for Philosophy of Religion 8 (4):23--49.
    Apophaticism -- the view that God is both indescribable and inconceivable -- is one of the great medieval traditions of philosophical thought about God, but it is largely overlooked by analytic philosophers of religion. This paper attempts to rehabilitate apophaticism as a serious philosophical option. We provide a clear formulation of the position, examine what could appropriately be said and thought about God if apophaticism is true, and consider ways to address the charge that apophaticism is self-defeating. In so doing (...)
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  11. Dreams, Nightmares, and a Defense Against Arguments From Evil.Gabriel Citron - 2015 - Faith and Philosophy 32 (3):247-270.
    This paper appeals to the phenomenon of dreaming to provide a novel defense against arguments from evil. The thrust of the argument is as follows: when we wake up after a nightmare we are often filled entirely with relief, and do not consider ourselves to have actually suffered very much at all; and since it is epistemically possible that this whole life is simply a dream, it follows that it is epistemically possible that in reality there is very little suffering. (...)
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  12. Know-How, Procedural Knowledge, and Choking Under Pressure.Gabriel Gottlieb - 2015 - Phenomenology and the Cognitive Sciences 14 (2):361-378.
    I examine two explanatory models of choking: the representationalist model and the anti-representationalist model. The representationalist model is based largely on Anderson's ACT model of procedural knowledge and is developed by Masters, Beilock and Carr. The antirepresentationalist model is based on dynamical models of cognition and embodied action and is developed by Dreyfus who employs an antirepresentational view of know-how. I identify the models' similarities and differences. I then suggest that Dreyfus is wrong to believe representational activity requires reflection and (...)
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  13. Counterfactuals and Explanatory Pluralism.Kareem Khalifa, Gabriel Doble & Jared Millson - 2020 - British Journal for the Philosophy of Science 71 (4):1439-1460.
    Recent literature on non-causal explanation raises the question as to whether explanatory monism, the thesis that all explanations submit to the same analysis, is true. The leading monist proposal holds that all explanations support change-relating counterfactuals. We provide several objections to this monist position. 1Introduction2Change-Relating Monism's Three Problems3Dependency and Monism: Unhappy Together4Another Challenge: Counterfactual Incidentalism4.1High-grade necessity4.2Unity in diversity5Conclusion.
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  14.  74
    The Emotional Mind: The Affective Roots of Culture and Cognition.Stephen Asma & Rami Gabriel - 2019 - Harvard University Press.
    Tracing the leading role of emotions in the evolution of the mind, a philosopher and a psychologist pair up to reveal how thought and culture owe less to our faculty for reason than to our capacity to feel. Many accounts of the human mind concentrate on the brain’s computational power. Yet, in evolutionary terms, rational cognition emerged only the day before yesterday. For nearly 200 million years before humans developed a capacity to reason, the emotional centers of the brain were (...)
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  15. Radical History and the Politics of Art.Gabriel Rockhill - 2014 - Columbia University Press.
    The primary objective of this book is to open space for rethinking the relationship between art and politics. It seeks to combat one of the fundamental assumptions that has plagued many of the previous debates on this issue: that art and politics are distinct entities definable in terms of common properties, and that they have privileged points of intersection, which can be determined once and for all in terms of an established formula. This common sense assumption is rooted in a (...)
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  16. Gabriel Tarde. A New Social Physic.Sergio Tonkonoff - 2013 - Current Sociology 61 (3).
    This article aims to present a reconstruction of Gabriel Tarde’s micro-sociology in order to highlight its current relevance. The author of the article attempts to show that its distinction lies in taking the immense diversity of small social interactions as a starting point for the analysis of both face-to-face situations and large-scale institutions and social processes. Here the social field is described as made up of multiple propagations of desires and beliefs that spread from one individual to other, taking (...)
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  17. Simple Objects of Comparison for Complex Grammars: An Alternative Strand in Wittgenstein's Later Remarks on Religion.Gabriel Citron - 2012 - Philosophical Investigations 35 (1):18-42.
    The predominant interpretation of Wittgenstein's later remarks on religion takes him to hold that all religious utterances are non-scientific, and to hold that the way to show that religious utterances are non-scientific is to identify and characterise the grammatical rules governing their use. This paper claims that though this does capture one strand of Wittgenstein's later thought on religion, there is an alternative strand of that thought which is quite different and more nuanced. In this alternative strand Wittgenstein stresses that (...)
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  18. On a Unitary Semantical Analysis for Definite and Indefinite Descriptions.Peter Ludlow & Gabriel Segal - 2004 - In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and Beyond. Oxford University Press. pp. 420-437.
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  19. Conventions of Viewpoint Coherence in Film.Samuel Cumming, Gabriel Greenberg & Rory Kelly - 2017 - Philosophers' Imprint 17.
    This paper examines the interplay of semantics and pragmatics within the domain of film. Films are made up of individual shots strung together in sequences over time. Though each shot is disconnected from the next, combinations of shots still convey coherent stories that take place in continuous space and time. How is this possible? The semantic view of film holds that film coherence is achieved in part through a kind of film language, a set of conventions which govern the relationships (...)
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  20. The Ascent of Man? Emil du Bois-Reymond's Reflections on Scientific Progress.Gabriel Finkelstein - 2000 - Endeavour 24 (3):129-132.
    Triumphalist histories of science are nothing new but were, in fact, a staple of the 19th century. This article considers one of the more famous works in the genre and argues that it was motivated by doubt more than by faith.
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  21. Exploring the Informational Sources of Metaperception: The Case of Change Blindness Blindness.Anna Loussouarn, Damien Gabriel & Joëlle Proust - 2011 - Consciousness and Cognition 20 (4):1489-1501.
    Perceivers generally show a poor ability to detect changes, a condition referred to as “Change Blindness” . They are, in addition, “blind to their own blindness”. A common explanation of this “Change Blindness Blindness” is that it derives from an inadequate, “photographical” folk-theory about perception. This explanation, however, does not account for intra-individual variations of CBB across trials. Our study aims to explore an alternative theory, according to which participants base their self-evaluations on two activity-dependent cues, namely search time and (...)
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  22.  16
    Sistemas de Información para la Satisfacción de Clientes.Gabriel Budiño - 2004 - Universitario Autónomo Del Sur-Uruguay.
    Lograr beneficios económicos a partir de la satisfacción de las necesidades de los clientes, es y será el objetivo principal de cualquier empresa en el sentido de ser una organización que busca crear valor. -/- En el entorno actual parece casi imposible satisfacer las necesidades de los clientes y es grande la dificultad de obtener beneficios en economías abiertas. Los sistemas de manejo de las relaciones con los clientes (CRM) constituyen una pieza clave al momento de brindar herramientas para la (...)
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  23.  51
    Ἀλήθεια como desvelamento: Heidegger sobre o conceito de verdade em Platão e consequente crítica.Gabriel Debatin - 2018 - Synesis 10 (1):59-74.
    O presente artigo aduz a interpretação de Martin Heidegger do conceito de ἀλήθεια – tradicionalmente traduzido por verdade – na filosofia de Platão, a partir da célebre alegoria da caverna presente na República. Segundo o posicionamento inicial de Heidegger, ἀλήθεια era originalmente pensada pelos gregos como desvelamento até Platão, com quem o sentido do termo se transforma e passa a expressar a retitude da percepção. Contudo, as críticas filológicas proferidas contra Heidegger por Paul Friedländer fizeram com que seu posicionamento histórico-filológico (...)
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  24. "Kierkegaard não se desprendeu de Hegel": Notas sobre o juízo de Heidegger sobre Kierkegaard em A hermenêutica da facticidade.Gabriel Ferreira - 2020 - Trans/Form/Ação 1 (43):51-76.
    The course delivered by Heidegger during the Summer semester of 1923, and published later under the title of Ontology – The hermeneutics of facticity, is one of the most important loci in which we can have a glimpse of Kierkegaard’s influence on and importance to Heidegger, as well as of some of his interpretations about the thought of the Dane philosopher. One of them, notwithstanding puts forward a very interesting assessment of the relation between Kierkegaard and Hegel – through F. (...)
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  25.  8
    The Motivational Role of Affect in an Ecological Model.Rami Gabriel - 2021 - Theory and Psychology 32 (1):1-21.
    Drawing from empirical literature on ecological psychology, affective neuroscience, and philosophy of mind, this article describes a model of affect-as-motivation in the intentional bond between organism and environment. An epistemological justification for the motivating role of emotions is provided through articulating the perceptual context of emotions as embodied, situated, and functional, and positing perceptual salience as a biasing signal in an affordance competition model. The motivational role of affect is pragmatically integrated into discussions of action selection in the neurosciences.
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  26.  23
    Counterfactuals and Modality.Gabriel Greenberg - 2021 - Linguistics and Philosophy 1:1-26.
    This essay calls attention to a set of linguistic interactions between counterfactual conditionals, on one hand, and possibility modals like could have and might have, on the other. These data present a challenge to the popular variably strict semantics for counterfactual conditionals. Instead, they support a version of the strict conditional semantics in which counterfactuals and possibility modals share a unified quantificational domain. I’ll argue that pragmatic explanations of this evidence are not available to the variable analysis. And putative counterexamples (...)
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  27. Can We Have Mathematical Understanding of Physical Phenomena?Gabriel Târziu - 2018 - Theoria : An International Journal for Theory, History and Fundations of Science 33 (1):91-109.
    Can mathematics contribute to our understanding of physical phenomena? One way to try to answer this question is by getting involved in the recent philosophical dispute about the existence of mathematical explanations of physical phenomena. If there is such a thing, given the relation between explanation and understanding, we can say that there is an affirmative answer to our question. But what if we do not agree that mathematics can play an explanatory role in science? Can we still consider that (...)
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  28.  38
    O nouă filosofie a matematicii?Gabriel Târziu - 2012 - Symposion – A Journal of Humanities 10 (2):361-377.
    O tendinţă relativ nouă în filosofia contemporană a matematicii este reprezentată de nemulţumirea manifestată de un număr din ce în ce mai mare de filosofi faţă de viziunea tradiţională asupra matematicii ca având un statut special ce poate fi surprins doar cu ajutorul unei epistemologii speciale. Această nemulţumire i-a determinat pe mulţi să propună o nouă perspectivă asupra matematicii – una care ia în serios aspecte până acum neglijate de filosofia matematicii, precum latura sociologică, istorică şi empirică a cercetării matematice (...)
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  29. Social Constructivism and Methodology of Science.Gabriel Târziu - 2017 - Synthesis Philosophica 32 (2):449-466.
    Scientific practice is a type of social practice, and every enterprise of knowledge in general exhibits important social dimensions. But should the fact that scientific practice is born out of and tied to the collaborative efforts of the members of a social group be taken to affect the products of these practices as well? In this paper, I will try in to give an affirmative answer to this question. My strategy will be to argue that the aim of science is (...)
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  30.  67
    Some Concerns Regarding Explanatory Pluralism: The Explanatory Role of Optimality Models.Gabriel Târziu - 2019 - Filozofia Nauki 28 (4):95-113.
    Optimality models are widely used in different parts of biology. Two important questions that have been asked about such models are: are they explanatory and, if so, what type of explanations do they offer? My concern in this paper is with the approach of Rice (2012, 2015) and Irvine (2015), who claim that these models provide non-causal explanations. I argue that there are serious problems with this approach and with the accounts of explanation it is intended to justify. The idea (...)
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  31. O conceito de substância em Aristóteles.Gabriel Geller Xavier - 2013 - Dissertation, Universidade Federal de Santa Catarina
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  32. Democracy and the Nietzschean Pathos of Distance.Gabriel Zamosc - 2019 - Southwest Philosophy Review 35 (1):69-78.
    In this paper I discuss the Nietzschean notion of a pathos of distance, which some democratic theorists would like to recruit in the service of a democratic ethos. Recently their efforts have been criticized on the basis that the Nietzschean pathos of distance involves an aristocratic attitude of essentializing contempt towards the common man that is incompatible with the democratic demand to accord everyone equal respect and dignity. I argue that this criticism is misguided and that the pathos in question (...)
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  33. La relación entre la Ciencia y el Ideal Ascético en 'La Genealogía' de Nietzsche.Gabriel Zamosc - 2016 - Bajo Palabra 2 (2):69-81.
    RESUMEN -/- En este ensayo propongo una interpretación de la relación entre la ciencia y el Ideal Ascético en La Genealogía de la Moral, que busca explicar la enigmática alianza entre ambos que Nietzsche establece al final del tercer tratado de la mencionada obra. Según Nietzsche, contrario a lo que se cree, la ciencia moderna no es realmente un antagonista del Ideal Ascético sino más bien su forma más reciente y más noble. Argüiré que, para Nietzsche, el Ideal Ascético ha (...)
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  34. What Zarathustra Whispers.Gabriel Zamosc - 2015 - Nietzsche-Studien 44 (1):231-266.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 231-266. -/- Abstract: In this essay I defend my interpretation of the unheard words that Zarathustra whispers into Life’s ear in “The Other Dance Song” and that have long kept commentators puzzled. I argue that what Zarathustra whispers is that he knows that Life is pregnant with his child. Zarathustra’s ability to make Life pregnant depends on his overcoming of Eternal Recurrence which threatens to strangle him with disgust of human beings (...)
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  35. Higher-Order Free Logic and the Prior-Kaplan Paradox.Andrew Bacon, John Hawthorne & Gabriel Uzquiano - 2016 - Canadian Journal of Philosophy 46 (4-5):493-541.
    The principle of universal instantiation plays a pivotal role both in the derivation of intensional paradoxes such as Prior’s paradox and Kaplan’s paradox and the debate between necessitism and contingentism. We outline a distinctively free logical approach to the intensional paradoxes and note how the free logical outlook allows one to distinguish two different, though allied themes in higher-order necessitism. We examine the costs of this solution and compare it with the more familiar ramificationist approaches to higher-order logic. Our assessment (...)
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  36.  56
    On Gabriel Marcel’s Notion of the Creative Fidelity.Paolo Nera - manuscript
    Gabriel Marcel’s theory of the ‘Creative Fidelity’, is just a topic to relate into. I wonder much on how it is carried and supported by Marcel. A requisite in giving a definition to it is unjust, and thereby, I come-up with an elucidative approach where this point of Marcel will be tackled contextually and explicatively. First we introduce how fidelity came from his thought, then to tackle the very element of fidelity which is the ‘with’, and to go straight (...)
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  37. Markus Gabriel: Der Mensch Im Mythos. [REVIEW]Bruce Matthews - 2010 - Internationales Jahrbuch des Deutschen Idealismus 7:293-300.
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  38. Gabriel Marcel On Hope.Martin A. Bertman - 1970 - Philosophy Today 14 (2):101-105.
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  39. Belief in a Good and Loving God: A Case Study in the Varieties of a Religious Belief.Gabriel Citron - 2014 - In Andrew Moore (ed.), God, Mind and Knowledge. Farnham, UK: Routledge. pp. 67-86.
    There has been much recent debate over the meaning of the claim that God is good and loving. Although the participants in this debate strongly disagree over the correct analysis of the claim, there is nonetheless agreement across all parties that there is a single correct analysis. This paper aims to overthrow this consensus, by showing that sentences such as ‘There is a good and loving God’ are often used to express a variety of beliefs with quite different logico-grammatical characteristics. (...)
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  40. Honesty, Humility, Courage, & Strength: Later Wittgenstein on the Difficulties of Philosophy and the Philosophical Virtues.Gabriel Citron - 2019 - Philosophers' Imprint 19.
    What qualities do we need in order to be good philosophers? Wittgenstein insists that virtues of character – such as honesty, humility, courage, and strength – are more important for our philosophizing than the relevant intellectual talents and skills. These virtues are essential because doing good philosophy demands both knowing and overcoming the deep-seated desires and inclinations which lead us astray in our thinking, and achieving such self-knowledge and self-overcoming demands all of these virtues working in concert. In this paper (...)
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  41.  91
    'The Problem of Life': Later Wittgenstein on the Difficulty of Honest Happiness.Gabriel Citron - 2018 - In Mikel Burley (ed.), Wittgenstein, Religion, and Ethics: New Perspectives from Philosophy and Theology. London, UK: pp. 33-47.
    This chapter examines Wittgenstein’s battles with the profound anxiety that can arise in response to a sense of the radical contingency of everything one is and everything one cares about. By giving particular attention to entries in Wittgenstein’s ‘Koder Diaries’ from the 1930s, the chapter analyses the nature of ‘the problem of life’ both as it manifested in Wittgenstein’s own life and as a universally relevant problem. It then defends the seriousness of the problem by reconstructing ways in which Wittgenstein (...)
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  42.  87
    Aproximando-se da distância: as principais disparidades do pensamento fraco de Vattimo ante a ontologia heideggeriana.Gabriel Debatin - 2019 - Ekstasis: Revista de Hermenêutica E Fenomenologia 8 (1):183-200.
    O presente ensaio pretende apresentar uma série de distanciamentos fundamentais entre o pensamento do italiano Gianni Vattimo, centrado no conceito de pensamento fraco, com a ontologia heideggeriana. A problemática consiste no confesso fato de Vattimo basear seu pensamento na filosofia de Heidegger; contudo, sob forte influência do pensamento de Nietzsche, o filósofo italiano acaba por desvirtuar certos conceitos cruciais da filosofia heideggeriana, conduzindo-a a conclusões diametralmente opostas às suas. Vattimo assevera, assim, que há um elemento niilista que perpassa toda a (...)
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  43.  26
    Vontade de Tragédia, Tragédia da Música: Controvérsias Entre o Jovem Nietzsche E Schopenhauer.Gabriel Debatin - 2019 - Cadernos Nietzsche 40 (2):124-145.
    O presente ensaio tem como objetivo mostrar consequências teóricas de uma tensão latente entre a noção de tragédia no Nietzsche d’O nascimento da tragédia e a compreensão schopenhaueriana da música. Tal tensão se dá não apenas no âmbito de interpretações estéticas das referidas artes por parte dos filósofos mencionados, mas demonstra disparidades fundamentais no pensamento do jovem Nietzsche em relação à metafísica de O mundo como Vontade e Representação. A hipótese é que essas disparidades culminariam num ponto de cesura entre (...)
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  44.  53
    Corrigir a existência: a ética como estética em Albert Camus.Gabriel Ferreira - 2009 - Cadernos de Ética E Filosofia Política 1 (14):207-224.
    O percurso construído pelo pensamento de Albert Camus (1913-1960) perfaz uma unidade profunda entre Ética e Estética. Par- tindo de uma preocupação explicitamente ética, o autor acaba por ter de desenvolver uma antropologia filosófica, ou seja, um discurso sobre o homem que tem como núcleo um conceito que o reenvia àquilo que podemos chamar de dimensão estética para então, a partir daí, oferecer uma resposta àquele problema ético. Desse modo, pretendemos neste trabalho explicitar o caminho ao qual aludimos em três (...)
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  45.  84
    Camus leitor de Kierkegaard: O conceito de existência com constante referência a Kierkegaard.Gabriel Ferreira - 2010 - Revista Pandora 1 (23):18-24.
    Desde as leituras que formaram seu pensamento até a sua última declaração pública, o filósofo franco-argelino e prêmio Nobel de literatura Albert Camus não deixou de expressar uma relação estreita com o pensamento do filósofo dinamarquês S. A. Kierkegaard. Desse modo, buscamos explicitar alguns elementos desta conexão que deverão contribuir não apenas para a melhor compreensão da relação mesma, mas para o próprio entendimento do pensamento camusiano que se inicia e se desenvolve a partir de uma concepção patética do problema (...)
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  46. De Dicto and De Re: A Brandomian Experiment on Kierkegaard.Gabriel Ferreira - 2019 - Revista de Filosofia Moderna E Contemporânea 2 (7):221-238.
    During the last few decades, the historical turn within the tradition of the analytic tradition has experienced growing enthusiasm concerning the procedure of rational reconstruction, whose validity or importance, despite its paradigmatic examples in Frege and Russell, has not always enjoyed a consensus. Among the analytic philosophers who are the frontrunners of this movement, Robert Brandom is one of a kind: his work on Hegel as well as on German Idealism has been increasing interest in, as well as awareness of, (...)
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  47.  85
    Autorité rhétorique: Claude Bernard et Émile du Bois-Reymond.Gabriel Finkelstein - 2012 - In Jean-Gäel Barbara & Pierre Corvol (eds.), Les élèves de Claude Bernard: Les nouvelles disciplines bernardiennes au tournant du XXe siècle. Paris, France: pp. 173-192.
    Professeur Finkelstein avait posée la question, pourquoi, bien que leurs réalisations scientifiques et leur scientifique approche soient similaires, Bernard était beaucoup plus connu dans son pays, France, et à son époque, que Bois-Reymond en Allemagne? Une question similaire a été posée au sujet du pourquoi Darwin est connu pour la théorie de l'évolution, tandis que Wallace a été remis en arrière-fond dans leur temps et dans l'histoire. Selon Finkelstein, la cause de la differences entre Bois-Reymond et Bernard, peut être trouvée (...)
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  48.  58
    Does God Play Dice? Roger Penrose, Quantum Consciousness, and the Debate Over the Limits of Science.Gabriel Finkelstein - manuscript
    A talk delivered at the conference “Science and Religion: The Religious Beliefs and Practices of Scientists—20th Century,” Institut für Wissenschaftsgeschichte, Georg-August-Universität, Göttingen, 28 May 2002.
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  49.  72
    Daniel P. Todes, Pavlov’s Physiology Factory: Experiment, Interpretation, Laboratory Enterprise, Baltimore: John Hopkins, 2002. [REVIEW]Gabriel Finkelstein - 2005 - Journal of the History of the Neurosciences 14 (1):70-71.
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  50. Emil du Bois-Reymond Vs Ludimar Hermann.Gabriel Finkelstein - 2006 - Comptes Rendus Biologies 329 (5-6):340-347.
    This essay recounts a controversy between a pioneer electrophysiologist, Emil du Bois-Reymond (1818–1896), and his student, Ludimar Hermann (1838–1914). Du Bois-Reymond proposed a molecular explanation for the slight electrical currents that he detected in frog muscles and nerves. Hermann argued that du Bois-Reymond's ‘resting currents’ were an artifact of injury to living tissue. He contested du Bois-Reymond's molecular model, explaining his teacher's observations as electricity produced by chemical decomposition. History has painted Hermann as the wronged party in this dispute. I (...)
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