Results for 'Historiography of philosophy'

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  1.  17
    Biographical encyclopedia (dictionary) as a genre of the contemporary historiography of philosophy: Anglo-American and Ukrainian experience.Vadim Menzhulin - 2018 - Sententiae 37 (1):153-167.
    The article aims at clarifying the historical status and cognitive potentials of such a genre of contemporary historiography of philosophy as biographical encyclopedia (dictionary). Based on extensive bibliographic material, the author demonstrates that in the late XX – early XXI centuries in the English-speaking countries there was a real outbreak of interest in encyclopedias and dictionaries, compiled from personalized articles about the life and works of philosophers of certain epochs, countries, trends, etc. According to the author, the increasing (...)
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  2. Inferentialist Philosophy of Language and the Historiography of Philosophy.Kevin J. Harrelson - 2014 - British Journal for the History of Philosophy 22 (3):582-603.
    This article considers the implications of inferentialist philosophy of language for debates in the historiography of philosophy. My intention is to mediate and refine the polemics between contextualist historians and ‘analytic’ or presentist historians. I claim that much of Robert Brandom’s nuanced defence of presentism can be accepted and even adopted by contextualists, so that inferentialism turns out to provide an important justification for orthodox history of philosophy. In the concluding sections I argue that the application (...)
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  3. Suresh Chandra on Historiography of Civilisation: With Reference to Dravidian Civilisation.Balaganapathi Devarakonda - 2004 - In R. C. Pradhan (ed.), The Philosophy of Suresh Chandra. ICPR, New Delhi.
    This paper attempts to give a critical appraisal of Professor Suresh Chandra’s views on Historiography of Civilization with reference to Dravidian Civilization. “Historiography of Indian Civilization: Harappans, Dravidians, Aryans and Gandhi’s freedom struggle” (published in JICPR June 1996) and “Demythologizing History: Dravidians in Relation to Harappans and the Aryans” (presented in the seminar on Dravidian Philosophy organized by Dravidian University, Kuppam) are the two significant works which are devoted to Historiography of civilization by Prof. Suresh Chandra. (...)
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  4. The Silence of the Norms: The Missing Historiography of The Structure of Scientific Revolutions.Paul A. Roth - 2013 - Studies in History and Philosophy of Science Part A 44 (4):545-552.
    History has been disparaged since the late 19th century for not conforming to norms of scientific explanation. Nonetheless, as a matter of fact a work of history upends the regnant philosophical conception of science in the second part of the 20th century. Yet despite its impact, Kuhn’s Structure has failed to motivate philosophers to ponder why works of history should be capable of exerting rational influence on an understanding of philosophy of science. But all this constitutes a great irony (...)
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  5. Alkimia Operativa and Alkimia Speculativa. Some Modern Controversies on the Historiography of Alchemy.Florin George Calian - 2010 - Annual of Medieval Studies at CEU 16:166-190.
    The accent on scientific and empirical character of alchemy, especially from the field of the history of science, promotes the idea that one can understand the cryptic and metaphorical language of alchemy mainly through the laboratory chemical practice. As a result, the tendency is to interpret the spiritual and esoteric language of alchemy, as metaphors for laboratory work and the most representative research on historiography of alchemy that point the spiritual character as being contaminated by esoteric sciences and Victorian (...)
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  6. Pluralism in Historiography: A Case Study of Case Studies.Katherina Kinzel - 2016 - In Tilman Sauer & Scholl Raphael (eds.), The Philosophy of Historical Case Studies. Springer. pp. 123-150.
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  7. Lakatos’ “Internal History” as Historiography.Eric Palmer - 1993 - Perspectives on Science 1 (4).
    Imre Lakatos' conception of the history of science is explicated with the purpose of replying to criticism leveled against it by Thomas Kuhn, Ian Hacking, and others. Kuhn's primary argument is that the historian's internal—external distinction is methodologically superior to Lakatos' because it is "independent" of an analysis of rationality. That distinction, however, appears to be a normative one, harboring an implicit and unarticulated appeal to rationality, despite Kuhn's claims to the contrary. Lakatos' history, by contrast, is clearly the history (...)
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  8. Pragmatist Historiography in Unmodern Philosophy and Modern Philosophy.Phillip Deen - 2013 - European Journal of Pragmatism and American Philosophy 5 (1).
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  9. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, (...)
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  10. The Grammar of Historiography.Jonathan Gorman - 2010 - Epistemology and Philosophy of Science 3:45-53.
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  11.  41
    Is There a Problem of Writing in Historiography? Plato and the Pharmakon of the Written Word.Natan Elgabsi - 2019 - Metodo. International Studies in Phenomenology and Philosophy 7 (2):225-264.
    This investigation concerns first what Jacques Derrida and Paul Ricœur consider to be «the question of writing» in Plato’s Phaedrus, and then whether their conception of a general philosophical problem of writing finds support in the dialogue. By contrast to their attempts to «determine» the «status» of writing as the general condition of knowledge, my investigation has two objections. (1) To show that Plato’s concern is not to define writing, but to reflect on what is involved in honest and dishonest (...)
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  12. Empiricism and Rationalism in Nineteenth-Century Histories of Philosophy.Alberto Vanzo - 2016 - Journal of the History of Ideas 77 (2):253-282.
    This paper traces the ancestry of a familiar historiographical narrative, according to which early modern philosophy was marked by the development of empiricism, rationalism, and their synthesis by Immanuel Kant. It is often claimed that this narrative became standard in the nineteenth century, due to the influence of Thomas Reid, Kant and his disciples, or German Hegelians and British Idealists. The paper argues that the narrative became standard only at the turn of the twentieth century. This was not due (...)
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  13.  30
    Systematicity in Hegel’s History of Philosophy.Zeyad el Nabolsy - 2019 - Hegel Jahrbuch 2019 (1):538-544.
    In this paper I argue that Hegel thought that systematicity was both a necessary condition for a body of thought to be recognized as philosophy and a normative principle by which progress in the history of philosophy can be evaluated. I argue that Hegel’s idiosyncrasies in the interpretation of thinkers who he considers to be philosophers can be explained by referring to the structure of his own philosophical system. I also argue that Hegel’s conception of philosophy as (...)
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  14. Early Modern Experimental Philosophy.Peter R. Anstey & Alberto Vanzo - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell. pp. 87-102.
    In the mid-seventeenth century a movement of self-styled experimental philosophers emerged in Britain. Originating in the discipline of natural philosophy amongst Fellows of the fledgling Royal Society of London, it soon spread to medicine and by the eighteenth century had impacted moral and political philosophy and even aesthetics. Early modern experimental philosophers gave epistemic priority to observation and experiment over theorising and speculation. They decried the use of hypotheses and system-building without recourse to experiment and, in some quarters, (...)
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  15. Problems and Prospects of a History of African Philosophy.J. Obi Oguejiofor - 2003 - American Catholic Philosophical Quarterly 77 (4):477-498.
    Although African philosophy has become a part of the world philosophic heritage that can no longer be neglected, no comprehensive history of it is available yet. This lacuna is due to the numerous problems that affect any attempt to outline such a history. Among these problems are those inherent in the historiography of philosophy in general and many others specific to African philosophy. They include the absence of scholarly unanimity over the exact nature of philosophy (...)
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  16. Review of J. B. Schneewind, Essays on the History of Moral Philosophy[REVIEW]Anthony Skelton - 2017 - Mind 126 (503):949-954.
    This is a critical review of J. B. Schneewind's Essays on the History of Moral Philosophy which both praises and raises worries about some of the main claims found in select articles in the volume. It engages with Schneewind's remarks on the historiography of moral philosophy.
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  17. Empirismo y filosofía experimental Las límitaciones del relato estándar de la filosofía moderna a la luz de la historiografía francesa del siglo XIX (J.-M. Degérando).Manzo Silvia - 2016 - Revista Colombiana de Filosofía de la Ciencia 16 (32):11-35.
    In the last few decades, the historiographical categories rationalism and empiricism have been criticized for their limitations to explain the complex positions and the links held by the philosophers tradiotnally attached to them. This narrative was firstly conceived by Kantian German historians and began to become standard at the turn of the twentieh century. Nonetheless, nineteenth-century French historiography developed other narratives by which early modern philosophers were classified according to alternative criteria. In the first edition of Histoire comparée des (...)
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  18. Nietzsche’s philosophy as a creation of concepts (XVI Kyiv-Mohyla Seminar on the History of Philosophy).Тaras Lyuty, Mykhailo Minakov, Vakhtang Kebuladze & Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:91-105.
    Kyiv-Mohyla Seminar on the History of Philosophy was established by the Kyiv-Mohyla Academy’s Department of Philosophy and Religious Studies (in co-operation with Ukrainian Philosophical Foundation) in 2003. In this yearly seminar, the Department’s members as well as the historians of philosophy from other academic institutions regularly take part. Since 2003, 16 meetings of the seminar took place. They were focused on such topics as “Historiography of Philosophy in Ukraine: Current State and Perspectives” (2003), “Actual Problems (...)
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  19. Centrum a periferie v historiografii filosofie: Petr Olivi a středověká nauka o duši.Lukáš Lička - 2016 - In Marek Otisk & Adam Olech (eds.), Filosofie v provincii / Filozofia na prowincji. Ostravská univerzita. pp. 104-119.
    Centre and Periphery in the Historiography of Philosophy: Peter Olivi and Medieval Psychology The paper inquiries into the (historiographical) question what does it mean to be a “marginal thinker” in the context of the medieval philosophy. The question is investigated on the example of Franciscan philosopher and theologian Peter Olivi (1248/49–1298) and his philosophical psychology. First, a preliminary option is introduced: for a thinker, being “marginal” depends on his relation to who is considered to be canonical. Since (...)
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  20. The Workings of the Intellect: Mind and Psychology.Gary Hatfield - 1997 - In Patricia Easton (ed.), Logic and the Workings of the Mind: The Logic of Ideas and Faculty Psychology in Early Modern Philosophy. Ridgeview Publishing Co. pp. 21-45.
    Two stories have dominated the historiography of early modern philosophy: one in which a seventeenth century Age of Reason spawned the Enlightenment, and another in which a skeptical crisis cast a shadow over subsequent philosophy, resulting in ever narrower "limits to knowledge." I combine certain elements common to both into a third narrative, one that begins by taking seriously seventeenth-century conceptions of the topics and methods central to the rise of a "new" philosophy. In this revisionist (...)
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  21.  49
    Platon et Aristote ont-ils pratiqué l'histoire de la philosophie?Erwin Sonderegger - manuscript
    Abstract Most histories of philosophy make us believe, that there is a line of thought from the Greeks on until today. This impression should be checked by this article. At first we contrast some pros and cons of the view that philosophy in general has a history. Then we come back to the question, if Plato or / and Aristotle are really the founders of historiography in philosophy. As test-piece we take the passage in the centre (...)
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  22. Ionian Philosophy and Italic Philosophy : From Diogenes Laertius to Diels.Maria Michela Sassi - 2011 - In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics From the Latin Middle Ages to Hermann Diels. Steiner Verlag.
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  23.  72
    Textlig Œrbødighed.Barry Smith - 1995 - Kritik 116:89-99.
    Works of philosophy written in English have spawned a massive secondary literature dealing with ideas, problems or arguments. But they have almost never given rise to works of ‘commentary’ in the strict sense, a genre which is however a dominant literary form not only in the Confucian, Vedantic, Islamic, Jewish and Scholastic traditions, but also in relation to more recent German-language philosophy. Yet Anglo-Saxon philosophers have themselves embraced the commentary form when dealing with Greek or Latin philosophers outside (...)
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  24. Pierre Duhem’s Philosophy and History of Science.Jean-François Stoffel & Fábio Rodrigo Leite - 2017 - Transversal : International Journal for the Historiography of Science 2:3-165.
    LEITE (Fábio Rodrigo) – STOFFEL (Jean-François), Introduction (pp. 3-6). BARRA (Eduardo Salles de O.) – SANTOS (Ricardo Batista dos), Duhem’s analysis of Newtonian method and the logical priority of physics over metaphysics (pp. 7-19). BORDONI (Stefano), The French roots of Duhem’s early historiography and epistemology (pp. 20-35). CHIAPPIN (José R. N.) – LARANJEIRAS (Cássio Costa), Duhem’s critical analysis of mecha­ni­cism and his defense of a formal conception of theoretical phy­sics (pp. 36-53). GUEGUEN (Marie) – PSILLOS (Stathis), Anti-­scepticism and epistemic (...)
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  25. Freshest Advices on What To Do With the Historical Method in Philosophy When Using It to Study a Little Bit of Philosophy That Has Been Lost to History.Bennett Gilbert - 2012 - Essays in Philosophy 13 (1):106-118.
    The paper explores the question of the relationship between the practice of original philosophical inquiry and the study of the history of philosophy. It is written from my point of view as someone starting a research project in the history of philosophy that calls this issue into question, in order to review my starting positions. I argue: first, that any philosopher is sufficiently embedded in culture that her practice is necessarily historical; second, that original work is in fact (...)
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  26. C. S. Peirce and the Hispanic Philosophy of the Twentieth Century.Jaime Nubiola - 1998 - Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception (...)
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  27. Working From Within: The Nature and Development of Quine's Naturalism.Sander Verhaegh - 2018 - New York: Oxford University Press.
    During the past few decades, a radical shift has occurred in how philosophers conceive of the relation between science and philosophy. A great number of analytic philosophers have adopted what is commonly called a ‘naturalistic’ approach, arguing that their inquiries ought to be in some sense continuous with science. Where early analytic philosophers often relied on a sharp distinction between science and philosophy—the former an empirical discipline concerned with fact, the latter an a priori discipline concerned with meaning—philosophers (...)
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  28. Sense-Data and the Philosophy of Mind: Russell, James, and Mach.Gary Hatfield - 2002 - Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development has been (...)
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  29. Cementing Science. Understanding Science Through Its Development.Veli Virmajoki - 2019 - Dissertation, University of Turku
    In this book, I defend the present-centered approach in historiography of science (i.e. study of the history of science), build an account for causal explanations in historiography of science, and show the fruitfulness of the approach and account in when we attempt to understand science. -/- The present-centered approach defines historiography of science as a field that studies the developments that led to the present science. I argue that the choice of the targets of studies in (...) of science should be directly connected to our values and preferences in an intersubjective process. The main advantage of this approach is that it gives a clear motivation for historiography of science and avoids or solves stubborn conceptual and practical problems within the field. -/- The account of causal explanations is built on the notions of counterfactual scenarios and contrastive question-answer pairs. I argue that if and only if we track down patterns of counterfactual dependencies, can we understand history. Moreover, I define the notions of historical explanation, explanatory competition, explanatory depth, and explanatory resources. -/- Finally, I analyze the existing historiography of science with the framework built in the previous chapter, and I show that this framework clarifies many first-order (i.e. concerning the history of science) and meta-level issues (i.e. concerning the nature of science in general) that historians and philosophers tackle. As an illustration of the philosophical power of the framework, I explicate the notion of local explanation and analyze the question of whether the developments of science were necessary or contingent. (shrink)
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  30. Philosophy of Science and History of Science: A Productive Engagement.Eric Palmer - 1991 - Dissertation, University of California, San Diego
    Philosophy of science and history of science both have a significant relation to science itself; but what is their relation to each other? That question has been a focal point of philosophical and historical work throughout the second half of this century. An analysis and review of the progress made in dealing with this question, and especially that made in philosophy, is the focus of this thesis. Chapter one concerns logical positivist and empiricist approaches to philosophy of (...)
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  31. First Philosophy and Natural Philosophy in Descartes.Gary Hatfield - 1985 - In A. J. Holland (ed.), Philosophy, Its History and Historiography. Reidel. pp. 149-164.
    Descartes was both metaphysician and natural philosopher. He used his metaphysics to ground portions of his physics. However, as should be a commonplace but is not, he did not think he could spin all of his physics out of his metaphysics a priori, and in fact he both emphasized the need for appeals to experience in his methodological remarks on philosophizing about nature and constantly appealed to experience in describing his own philosophy of nature. During the 1630s, he offered (...)
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  32. Telling Tales: George Stroke and the Historiography of Holography.Sean F. Johnston - 2004 - History and Technology 20:29-51.
    The history of holography, the technology of three-dimensional imaging that grew rapidly during the 1960s, has been written primarily by its historical actors and, like many new inventions, its concepts and activities became surrounded by myths and myth-making. The first historical account was disseminated by the central character of this paper, George W. Stroke, while a professor of Electrical Engineering at the University of Michigan. His claims embroiled several workers active in the field of holography and information processing during the (...)
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  33. Turin Shroud, Resurrection and Science: One View of the Cathedral.Tristan Casabianca - 2017 - New Blackfriars 98 (1073):709-721.
    In a topic as controversial as the Turin Shroud, it is always surprising to note that there remains a large area of consensus among scholars who hold opposite opinions on the origin of this piece of fabric. According to the consensus view, neither science nor history can prove that the Turin Shroud shows signs of the Resurrection of Jesus of Nazareth. However, the reasons provided for this important claim are not convincing, especially in light of recent developments in historiography (...)
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  34. Concepts of Causation in Historiography.Anton Froeyman - 2009 - Historical Methods 42 (3):116-128.
    This paper aims to apply contemporary theories of causation to historiography. The main purpose is to show that historians can use the concept of causation in a variety of ways, each of which is associated with different historiographical claims and different kinds of argumentation. Through this application, it will also become clear, contrary to what is often stated, that historical narratives are (in a specific way) causal, and that micro-history can be seen as a response to a very specific (...)
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  35. Philosophy and History in the historiographical discussions between José Ingenieros and Alejandro Korn.Lucas Domínguez Rubio - 2017 - Prismas: Revista de Historia Intelectual 21:75-94.
    From 1912, Alejandro Korn and José Ingenieros began to publish articles that then would be part of their historical works, respectively, Influencias filosóficas en la evolución nacional and La evolución de las ideas argentinas. Therefore, they started to generate some discussion in reference to sections that they knew of each other's work. Being the first major works from a developing philosophical field about the history of Argentine thought, their authors sought to create cultural traditions to affirm their own academic, cultural (...)
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  36.  24
    On Nonreductive Biography and Eternal Self-Overcoming.Vadim Menzhulin - 2017 - Sententiae 36 (1):166-172.
    Publication of Taras Lyuty’s book on Nietzsche is a salient event in the philosophical life of Ukraine in 2016. Given the fact that the book covers a great number of different issues, the reviewer decides to focus on those of them which correspond to his own academic interests, related primarily to the history of psychoanalysis and biographical approach within the historiography of philosophy. As a review shows, Lyuty masterfully avoids such a trap as a biographical reductivism. He neither (...)
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  37. Was the Scientific Revolution Really a Revolution in Science?Gary Hatfield - 1996 - In Jamil Ragep & Sally Ragep (eds.), Tradition, Transmission, Transformation. Brill. pp. 489–525.
    This chapter poses questions about the existence and character of the Scientific Revolution by deriving its initial categories of analysis and its initial understanding of the intellectual scene from the writings of the seventeenth century, and by following the evolution of these initial categories in succeeding centuries. This project fits the theme of cross cultural transmission and appropriation -- a theme of the present volume -- if one takes the notion of a culture broadly, so that, say, seventeenth and eighteenth (...)
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  38.  40
    Comentario a la idea de Antigüedad en Martin Heidegger.Jorge Ordóñez-Burgos - 2017 - Xipe Totek 1 (102):178-198.
    Martin Heidegger has become one of the "go-to" philosophers in the world today. His interpretation of phenomenology has spread around the globe, and in some circles his ideas are philosophy, period. Among the pillars sustaining Heideggerian thought is the version of the Greek world that he constructed, of Aristotle in particular. This article offers a concise review of the conception of Antiquity that he set forth in one of his university courses in 1926. The reader is invited to consider (...)
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  39.  92
    Introduction - Pierre Duhem’s Philosophy and History of Science.Leite Fábio Rodrigo & Stoffel Jean-François - 2017 - Transversal: International Journal for the Historiography of Science 2:3-6.
    Introduction to Dossier Pierre Duhem’s Philosophy and History of Science.
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  40.  97
    Historiography After Revisionism. Remarks on Pomian’s Idea of Writing History.Marcin Leszczyński - 2017 - Hybris. Revista de Filosofía 37:103-113.
    Krzysztof Pomian’s works on history are one of the most interesting theoretical achievements of contemporary humanities. Being one of the prominent revisionists, Pomian took part in an important period of Polish history. Revisionist movement has also played an important role in shaping some basic ideas of Pomian’s later work. Article shows the meaning of revisionism in Polish tradition concerning historiography, and more specifically the meaning of Pomian’s ideas on historiography.
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  41.  84
    Hobbes and Historiography: Why the Future, He Says, Does Not Exist.Patricia Springborg - 2000 - In G. A. J. Rogers & Tom Sorell (eds.), Hobbes and History. Routledge. pp. 44--72.
    Hobbes's interest in the power of the Image was programmatic, as suggested by his shifts from optics, to sensationalist psychology, to the strategic use of classical history, exemplified by Thucydides and Homer. It put a great resource at the disposal of the state-propaganda machine, with application to the question of state-management and crowd control.
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  42.  50
    When Historiography Met Epistemology.Stoffel Jean-François - 2017 - Transversal: International Journal for the Historiography of Science 2:163-165.
    Review of Bordoni, Stefano. When historiography met epistemology: Sophisticated histories and philosophies of science in French-speaking countries in the second half of the nineteenth century. Reviewed by Jean-François Stoffel.
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  43. Aristotle on Natural Slavery: An Analysis Using the Marxist Concept of Ideology.Zeyad El Nabolsy - 2019 - Science and Society 83 (2):244-267.
    Aristotle’s account of natural slavery as presented in his Politics is often treated by historians of philosophy as an account that can be analyzed purely internally in terms of its argumentative structure without referring to social factors. Against this view, Aristotle’s account of natural slavery is seen to be ideological according to at least one variant of the Marxist concept of ideology, and cannot be understood without reference to Aristotle’s socioeconomic context. The ideological nature of Aristotle’s account of natural (...)
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  44. The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam.Mehmet Karabela - 2012 - Philosophy East and West 62 (4):605-608.
    The majority of The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam has been published previously in different forms, but this edition has been completely revised by the author, the well-known French medievalist and intellectual historian Rémi Brague. It was first published in French under the title Au moyen du Moyen Âge in 2006. The book consists of sixteen essays ranging from Brague’s early years at the Université Panthéon-Sorbonne (Paris I) in the 1990s up until (...)
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  45.  27
    Варлаам Голенковський та його записи курсів філософії і теології, що їх викладав у Києво-Могилянському колеґіумі Стефан Яворський (1691–1697).Konstantin Sutorius - 2019 - Kyivan Academy 16 (2):31-79.
    This paper introduces unknown manuscripts to researchers, which contain records of a philosophical course (1691/2–1692/3) and theological courses (1693/4–1696/7) taught in Kyiv-Mohyla College by Stephan Jaworsky. The manuscripts are kept in the National Library of the Russian Federation in Saint-Petersburg. It has been found out that these records were made by a student Basil Holenkowsky by name, who ended his life under the name of Barlaam as an Archimandrite of the monastery on Kiy-island in Onega lake in 1722. The study (...)
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  46. Death and History.Kiraly V. Istvan - 2015 - Lambert Academic publishing.
    The analyses in the book investigate the possibilities and foundations of a completely new philosophy of history, although outlined in dialogue with M. Heidegger. The fundamental questions the author asks are: Why, wherefrom is there history? Why are we humans historical? Why is there historiography? Primarily and ultimately, the response to each of these questions is: because we are MORTAL. Accordingly, the first chapter tackles the possibilities and lays the foundations of an ontology of history. Built upon these, (...)
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  47.  65
    Response to Richards.Gabriel Finkelstein - 2016 - In Kristin Gjesdal (ed.), Debates in Nineteenth-Century European Philosophy: Essential Readings and Contemporary Responses. New York, NY, USA: pp. 226-230.
    Emil du Bois-Reymond (1818-1896) complicates the historiography of the reception of Darwinism. His presentation of the theory was anti-teleological, a fact that refutes the claim that German Darwinists were Romantic.
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  48.  33
    Scientific Instruments and Epistemology Engines.Tomáš Dvořák - 2012 - Teorie Vědy / Theory of Science 34 (4):529-540.
    This article outlines the gradually changing attitude towards instruments and materials in the philosophy and historiography of science and confronts contemporary revaluations of the material culture of science with Hans-Jörg Rhein- berger's concept of an experimental system and Don Ihde's notion of an epistemology engine.
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  49. The Shroud of Turin, the Resurrection of Jesus and the Realm of Science: One View of the Cathedral.Tristan Casabianca - 2014 - Workshop on Advances in the Turin Shroud Investigation.
    In a topic as controversial as the shroud of Turin, it is always surprising to notice that there still exists a large area of consensus among scholars holding opposite opinions on the topic. According to the consensus view, neither science nor history can ever prove that the Turin Shroud shows signs of the Resurrection of Jesus of Nazareth. However, the reasons given for such an important claim are not convincing, especially in regard of recent developments in historiography and analytic (...)
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  50. Models of Presence and Loss of Transcendence in History.Ronny Miron - 2013 - Philosophy Study 3 (4):331-351.
    The article seeks to elucidate the status of transcendence in the historiography of secularization through the perspective of collective memory. It discusses two typological models dealing with the basic metaphysical problem concerned with the presence and meaning of transcendence in real human existence. According to the first, the historical reality of secularization causes a break from the collective memory whose roots are in religion. In contrast, the second model considers that despite the deep transformations in the status of religion (...)
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