Results for 'Ian K. Jensen'

687 found
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  1.  98
    "I Watched Jane Die:" Theorizing Breaking Bad's Aesthetic of Brutality.Ian K. Jensen - 2016 - In Breaking Down "Breaking Bad:" Critical Perspectives. Albuquerque: University of New Mexico Press. pp. 111-138.
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  2.  77
    Authenticity, Right Relation and the Return of the Repressed Native in James Galvin’s "The Meadow".Ian K. Jensen - 2016 - Journal of Contemporary Thought 43:84-109.
    This essay reads acclaimed poet James Galvin’s 1992 semi-autobiographical novel through the lenses of Martin Heidegger’s notion of authenticity and Patrick Wolfe’s discussion of settler-colonialism. I argue that Lyle, arguably the novel’s main character, is portrayed as living “authentically” in contrast to the deep inauthenticity of Ferris. I connect Western authentic dwelling with settler-colonial logic, centering my account on the figures of the “lazy” and “magical” “Indian.” Ultimately, I find that far from rejecting settler-colonial logic Galvin’s text plays out of (...)
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  3. Merleau-Ponty and McDowell on the Transparency of the Mind.Rasmus Thybo Jensen - 2013 - International Journal of Philosophical Studies 21 (3):470-492.
    McDowell and Merleau-Ponty share a critical attitude towards a certain Cartesian picture of the mind. According to the picture in question nothing which properly belongs to subjectivity can be hidden to the subject herself. Nevertheless there is a striking asymmetry in how the two philosophers portray the problematic consequences of such a picture. They can seem to offer exact opposite views of these consequences, which, given the almost identical characterization of the transparency claim, is puzzling. I argue that a closer (...)
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  4.  69
    Resisters, Diversity in Philosophy, and the Demographic Problem.James Kidd Ian - 2017 - Rivista di Estetica 64:118-133.
    The discipline of academic philosophy suffers from serious problems of diversity and inclusion whose acknowledgement and amelioration are often resisted by members of our profession. In this paper, I distinguish four main modes of resistance—naiveté, conservatism, pride, and hostility—and describe how and why they manifest by using them as the basis for a typology of types of ‘resister’. This typology can hopefully be useful to those of us trying to counteract such resistance in ways sensitive to the different motives and (...)
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  5. Merleau-Ponty and the Transcendental Problem of Bodily Agency.Rasmus Thybo Jensen - 2013 - In Rasmus Thybo Jensen Dermot Moran (ed.), The Phenomenology of Embodied Subjectivity, Contributions to Phenomenology 71. pp. 43-61.
    I argue that we find the articulation of a problem concerning bodily agency in the early works of the Merleau-Ponty which he explicates as analogous to what he explicitly calls the problem of perception. The problem of perception is the problem of seeing how we can have the object given in person through it perspectival appearances. The problem concerning bodily agency is the problem of seeing how our bodily movements can be the direct manifestation of a person’s intentions in the (...)
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  6.  49
    Ontologies for the Study of Neurological Disease.Alexander P. Cox, Mark Jensen, William Duncan, Bianca Weinstock-Guttman, Kinga Szigeti, Alan Ruttenberg, Barry Smith & Alexander D. Diehl - 2012 - In Towards an Ontology of Mental Functioning (ICBO Workshop), Third International Conference on Biomedical Ontology. Graz:
    We have begun work on two separate but related ontologies for the study of neurological diseases. The first, the Neurological Disease Ontology (ND), is intended to provide a set of controlled, logically connected classes to describe the range of neurological diseases and their associated signs and symptoms, assessments, diagnoses, and interventions that are encountered in the course of clinical practice. ND is built as an extension of the Ontology for General Medical Sciences — a high-level candidate OBO Foundry ontology that (...)
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  7.  50
    Interdisciplinary Perspectives on the Development, Integration and Application of Cognitive Ontologies.Janna Hastings, Gwen Alexandra Frishkoff, Barry Smith, Mark Jensen, Russell Poldrack, Jessica Turner, Jane Lomax, Anita Bandrowski, Fahim Imam, Jessica A. Turner & Maryann E. Martone - 2014 - Frontiers in Neuroinformatics 8 (62):1-7.
    We discuss recent progress in the development of cognitive ontologies and summarize three challenges in the coordinated development and application of these resources. Challenge 1 is to adopt a standardized definition for cognitive processes. We describe three possibilities and recommend one that is consistent with the standard view in cognitive and biomedical sciences. Challenge 2 is harmonization. Gaps and conflicts in representation must be resolved so that these resources can be combined for mark-up and interpretation of multi-modal data. Finally, Challenge (...)
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  8. The Neurological Disease Ontology.Mark Jensen, Alexander P. Cox, Naveed Chaudhry, Marcus Ng, Donat Sule, William Duncan, Patrick Ray, Bianca Weinstock-Guttman, Barry Smith, Alan Ruttenberg, Kinga Szigeti & Alexander D. Diehl - 2013 - Journal of Biomedical Semantics 4 (42).
    We are developing the Neurological Disease Ontology (ND) to provide a framework to enable representation of aspects of neurological diseases that are relevant to their treatment and study. ND is a representational tool that addresses the need for unambiguous annotation, storage, and retrieval of data associated with the treatment and study of neurological diseases. ND is being developed in compliance with the Open Biomedical Ontology Foundry principles and builds upon the paradigm established by the Ontology for General Medical Science (OGMS) (...)
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  9.  56
    Individual and Community Identity in Food Sovereignty: The Possibilities and Pitfalls of Translating a Rural Social Movement.Werkheiser Ian - 2016 - In Mary Rawlinson & Caleb Ward (eds.), Routledge Handbook of Food Ethics. Oxford, UK: Routledge. pp. 377-387.
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  10.  22
    Interdyscyplinarne Perspektywy Rozwoju, Integracji I Zastosowań Ontologii Poznawczych.Joanna Hastings, Gwen A. Frishkoff, Barry Smith, Mark Jensen, Russell A. Poldrack, Jane Lomax, Anita Bandrowski, Fahim Imam, Jessica A. Turner & Maryann E. Martone - 2016 - Avant: Trends in Interdisciplinary Studies 7 (3):101-117.
    We discuss recent progress in the development of cognitive ontologies and summarize three challenges in the coordinated development and application of these resources. Challenge 1 is to adopt a standardized definition for cognitive processes. We describe three possibilities and recommend one that is consistent with the standard view in cognitive and biomedical sciences. Challenge 2 is harmonization. Gaps and conflicts in representation must be resolved so that these resources can be combined for mark-up and interpretation of multi-modal data. Finally, Challenge (...)
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  11.  22
    Representing Disease Courses: An Application of the Neurological Disease Ontology to Multiple Sclerosis Typology.Mark Jensen, Alexander P. Cox, Barry Smith & Alexander Diehl - 2013 - In Proceedings of the Fourth International Conference on Biomedical Ontology (ICBO), CEUR, vol. 1060.
    The Neurological Disease Ontology (ND) is being developed to provide a comprehensive framework for the representation of neurological diseases (Diehl et al., 2013). ND utilizes the model established by the Ontology for General Medical Science (OGMS) for the representation of entities in medicine and disease (Scheuermann et al., 2009). The goal of ND is to include information for each disease concerning its molecular, genetic, and environmental origins, the processes involved in its etiology and realization, as well as its clinical presentation (...)
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  12.  27
    Geschichte or Historie? Nietzsche’s Second Untimely Meditation in the Context of Nineteenth-Century Philological Studies.Anthony Jensen - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter.
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  13.  25
    Visions de la complexité. Le démon de Laplace dans tous ses états.Guillaume Deffuant, Arnaud Banos, David Chavalarias, Cyrille Bertelle, Nicolas Brodu, Annick Lesne, Jean-Pierre Müller, Édith Perrier, Franck Varenne & Pablo Jensen - 2015 - Natures Sciences Sociétés 23 (1):42-53.
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  14. O.N. K. & P. K. - 1111 - Dissertation,
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  15.  36
    Nietzsche on Consciousness and the Embodied Mind.Manuel Dries (ed.) - 2018 - Boston, USA; Berlin, Germany: De Gruyter.
    Nietzsche’s thought has been of renewed interest to philosophers in both the Anglo- American and the phenomenological and hermeneutic traditions. Nietzsche on Consciousness and the Embodied Mind presents 16 essays from analytic and continental perspectives. Appealing to both international communities of scholars, the volume seeks to deepen the appreciation of Nietzsche’s contribution to our understanding of consciousness and the mind. Over the past decades, a variety of disciplines have engaged with Nietzsche’s thought, including anthropology, biology, history, linguistics, neuroscience, and psychology, (...)
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  16. Etiology of Phantom Limb Syndrome: Insights From a 3D Default Space Consciousness Model.Jerath Ravinder, Molly W. Crawford & Mike Jensen - 2015 - Medical Hypotheses 85 (2):153-259.
    In this article, we examine phantom limb syndrome to gain insights into how the brain functions as the mind and how consciousness arises. We further explore our previously proposed consciousness model in which consciousness and body schema arise when information from throughout the body is processed by corticothalamic feedback loops and integrated by the thalamus. The parietal lobe spatially maps visual and non-visual information and the thalamus integrates and recreates this processed sensory information within a three-dimensional space termed the ‘‘3D (...)
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  17. Meditation Experiences, Self, and Boundaries of Consciousness.Jerath Ravinder, Shannon M. Cearley, Vernon A. Barnes & Mike Jensen - 2016 - International Journal of Complementary and Alternative Medicine 4 (1):1-11.
    Our experiences with the external world are possible mainly through vision, hearing, taste, touch, and smell providing us a sense of reality. How the brain is able to seamlessly integrate stimuli from our external and internal world into our sense of reality has yet to be adequately explained in the literature. We have previously proposed a three-dimensional unified model of consciousness that partly explains the dynamic mechanism. Here we further expand our model and include illustrations to provide a better conception (...)
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  18.  87
    Functional and Neural Mechanisms of Out-of-Body Experiences: Importance of Retinogeniculo-Cortical Oscillations.Jerath Ravinder, Shannon M. Cearley, Vernon A. Barnes & Mike Jensen - 2016 - World Journal of Neuroscience 6:287-302.
    Current research on the various forms of autoscopic phenomena addresses the clinical and neurological correlates of out-of-body experiences, autoscopic hallucinations,and heautoscopy. Yet most of this research is based on functional magnetic resonance imaging results and focuses predominantly on abnormal cortical activity. Previously we proposed that visual consciousness resulted from the dynamic retinogeniculo-cortical oscillations, such that the photoreceptors dynamically integrated with visual and other vision-associated cortices, and was theorized to be mapped out by photoreceptor discs and rich retinal networks which synchronized (...)
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  19.  21
    Widespread Membrane Potential Changes and Cardiorespiratory Synchonization Involved in Anxiety and Sleep-Wake Transitions.Jerath Ravinder, Shannon M. Cearley & Mike Jensen - 2016 - Journal of Biological Regulators and Homeostatic Agents 30 (4):935-944.
    Located within the ascending reticular activating system are nuclei which release neurotransmitters such as acetylcholine, serotonin, dopamine, and norepinephrine. These nuclei have widespread projections that extend into the limbic system and throughout cortex. Activation of these neurotransmitters during awake states leads to arousal, while inhibition leads to the loss of consciousness experienced during slow-wave sleep. Previously, we proposed a mechanism in which cardiorespiratory synchronization may underlie the widespread hyperpolarization that occurs throughout the brain during slow-wave sleep. We further propose that (...)
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  20.  94
    Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  21.  14
    W. K. Clifford and William James on Doxastic Norms.Alberto Oya - 2018 - Comprendre 20 (2):61-77.
    The main aim of this paper is to explain and analyze the debate between W. K. Clifford ("The Ethics of Belief", 1877) and William James ("The Will to Believe", 1896). Given that the main assumption shared by Clifford and James in this debate is doxastic voluntarism –i.e., the claim that we can, at least in some occasions, willingly decide what to believe–, I will explain the arguments offered by Bernard Williams in his “Deciding to Believe” (1973) against doxastic voluntarism. Finally, (...)
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  22. Some Comments on Ian Rumfitt’s Bilateralism.Nils Kürbis - 2016 - Journal of Philosophical Logic 45 (6):623-644.
    Ian Rumfitt has proposed systems of bilateral logic for primitive speech acts of assertion and denial, with the purpose of ‘exploring the possibility of specifying the classically intended senses for the connectives in terms of their deductive use’ : 810f). Rumfitt formalises two systems of bilateral logic and gives two arguments for their classical nature. I assess both arguments and conclude that only one system satisfies the meaning-theoretical requirements Rumfitt imposes in his arguments. I then formalise an intuitionist system of (...)
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  23.  39
    Krista K. Thomason, Naked: The Dark Side of Shame and Moral Life, Oxford University Press, 2018.Mark Alfano - forthcoming - Criminal Justice Ethics.
    In Naked, Krista K. Thomason offers a multi-faceted account of shame, covering its nature as an emotion, its positive and negative roles in moral life, its association with violence, and its provocation through invitations to shame, public shaming, and stigmatization. Along the way, she reflects on a range of examples drawn from literature, memoirs, journalism, and her own imagination. She also considers alternative views at length, draws a wealth of important distinctions, and articulates many of the most intuitive objections to (...)
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  24. L'antropologia di k. Wojtyla come sintesi del pensiero clasico e della modernità.Antonio Malo - 2006 - Acta Philosophica: Rivista Internazionale di Filosofia 15 (1):11-28.
    Convinced that anthropology constitutes the nucleus of K. Wojtyla's thought, the author attempts to discover what kind of anthropology is at the basis of Wojtyla's philosophical writings and the implications of that anthropology. The analysis of the basic structures of Wojtyla's anthropology (the experience of that which occurs and that of action, the structure of the person-act, the transcendence of the person in truth, gift, etc.) leads the author to hold that Wojtyla's philosophy can be considered a coherent metaphysics of (...)
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  25.  76
    The Boundary Stones of Thought: An Essay in the Philosophy of Logic, by Ian Rumfitt. [REVIEW]Peter Fritz - 2018 - Mind 127 (505):265-276.
    In his book The Boundary Stones of Thought, Ian Rumfitt considers five arguments in favour of intuitionistic logic over classical logic. Two of these arguments are based on reflections concerning the meaning of statements in general, due to Michael Dummett and John McDowell. The remaining three are more specific, concerning statements about the infinite and the infinitesimal, statements involving vague terms, and statements about sets.Rumfitt is sympathetic to the premisses of many of these arguments, and takes some of them to (...)
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  26.  22
    E Does Not Equal K.Michael J. Shaffer - 2013 - The Reasoner 7:30-31.
    This paper challenges Williamson's "E = K" thesis on the basis of evidential practice. The main point is that most evidence is only approximately true and so cannot be known if knowledge is factive.
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  27.  64
    W.K.C. Guthrie, Filozofowie greccy od Talesa do Arystotelesa. [REVIEW]Zbigniew Nerczuk - 1998 - Ruch Filozoficzny 55 (1):96-100.
    This is the review of the book by W.K.C. Guthrie, Filozofowie greccy od Talesa do Arystotelesa.
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  28. The SAGE Handbook of the Philosophy of Social Sciences, Edited by Ian Jarvie and Jesús Zamora-Bonilla. SAGE Publications, 2011, Xvii + 749 Pages. [REVIEW]Brian Epstein - 2012 - Economics and Philosophy 28 (3):428-435.
    Book Reviews Brian Epstein, Economics and Philosophy, FirstView Article.
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  29. John Taylor Gatto, Eğitim: Bir Kitle İmha Silahı, Zorunlu Eğitimin Karanlık Dünyasına Bir Yolculuk, İstanbul: Edam Yayınları, 2016. [REVIEW]Nuran Çınar - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):391-399.
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  30. Electoral Reforms in India: Comparative Analysis with U.S. & U.K.Pragya Singh - 2013 - SOCRATES 1 (1):1-12.
    The elections and political parties are necessary ingredients of democratic governance. Elections are a necessary condition of representative democracy. In representative democracy citizens participate in politics primarily by choosing political authorities in competitive elections. Elections, hence, are a necessary and crucial instrument to make democracy work. In India, free and fair elections are held at regular intervals as per guidelines of the constitution and the Election Commission. To make them free of flaws it is essential to reform them from time (...)
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  31.  17
    Empirismo y derechos humanos. Unas reflexiones a partir de la Filosofía del Derecho de K. Olivecrona.Oscar Vergara - 2017 - Persona y Derecho 75 (2017/1):7 - 29.
    Resumen: Tomado en serio, el empirismo parece abocar a la negación de los derechos humanos; al menos entendidos como expresión de la naturaleza humana. Bajo esta óptica, K. Olivecrona rechaza explícitamente todo Derecho natural, por considerarlo una noción metafísica. En cambio, cuando describe el Derecho positivo, se encuentra con que éste parece asegurar un determinado orden de valores. Olivecrona, además de describir este dato, en diversos escritos asume dichos valores e incluso los defiende. Esta última postura no es muy coherente (...)
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  32. Review of Michael Ruse, The Philosophy of Human Evolution. 2012. Cambridge, U.K.: Cambridge University Press. ISBN: 978052113372. $26.99 Paperback. [REVIEW]Rasmus Grønfeldt Winther & Fabrizzio Guerrero McManus - 2013 - Evolution 68 (3):920-21.
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  33. Review of Ian Dowbiggin, A Concise History of Euthanasia: Life, Death, God, and Medicine and Neal Nicol and Harry Wylie, Between the Dying and the Dead: Dr. Jack Kevorkian’s Life and the Battle to Legalize Euthanasia. [REVIEW]Sandra Woien - 2007 - American Journal of Bioethics 7 (11):50-52.
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  34.  72
    The Law and Ethics of K Street.Daniel T. Ostas - 2007 - Business Ethics Quarterly 17 (1):33-63.
    This article explores the law and ethics of lobbying. The legal discussion examines disclosure regulations, employment restrictions,bribery laws, and anti-fraud provisions as each applies to the lobbying context. The analysis demonstrates that given the social value placed on the First Amendment, federal law generally affords lobbyists wide latitude in determining who, what, when, where, and how to lobby.The article then turns to ethics. Lobbying involves deliberate attempts to effect changes in the law. An argument is advanced that because law implicates (...)
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  35. Epistemic Evaluation: Purposeful Evaluation By David K. Henderson and John Greco. [REVIEW]Michael Hannon - 2018 - Analysis 78 (1):173-177.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comWhat is the point of epistemic evaluation? Why do we appraise others as knowers, understanders and so forth? Epistemology has traditionally focused on analysing the conditions under which one has knowledge, leaving aside for the most part questions about the roles played by epistemic evaluation in our lives more broadly. This fact is borne out by the so-called Gettier (...)
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  36. Review of Paul K. Moser, The Evidence for God: Religious Knowledge Reexamined[REVIEW]Thomas D. Senor - 2011 - Notre Dame Philosophical Reviews 2011 (1).
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  37.  30
    "Portraits of Wittgenstein" by Ian Ground and F.A. Flowers. [REVIEW]Tim Crane - 2016 - The Times Literary Supplement 1:1-1.
    Derek Jarman’s Wittgenstein (1993) is one of the very few films made about a philosopher’s life. Almost a parody of a late twentieth-century art-house movie, it contains a mimetic performance by Karl Johnson in the title role, plus cameos by Michael Gough (Bertrand Russell) and the ubiquitous Tilda Swinton (Russell’s lover, Ottoline Morrell). There is a green Martian (played by Nabil Shaban) who quizzes the young Ludwig Wittgenstein, and a collection of handsome young men sitting on deckchairs, looking puzzled and (...)
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  38. The Virtues of Hunting: A Reply to Jensen.Robert Lovering - 2006 - Philosophy in the Contemporary World 13 (1):68-76.
    In this paper, I attempt to demonstrate that environmental virtue ethics (EVE) fails to provide sufficient justification for the hunting of nonhuman animals. In order to do this, I examine an EVE justification for the hunting of nonhuman animals and argue that it gives rise to the following dilemma: either EVE justifies the hunting of both human and nonhuman animals, or it justifies the hunting of neither. I then submit that the first lemma ought to be rejected as absurd and, (...)
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  39. Ian Hacking, Why Is There Philosophy of Mathematics at All? [REVIEW]Max Harris Siegel - forthcoming - Mind 124.
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  40.  18
    Od eutanazie k infanticidě.Tomas Hribek - 2015 - Časopis Zdravotnického Práva a Bioetiky 5 (1):5-27.
    [From Euthanasia to Infanticide] The paper revisits the recent controversy over Dr. Mitlőhner’s defense of infanticide, published in this journal. In section 1, I point out the weaknesses of Mitlőhner’s paper. In sections 2 and 3 I turn to the most sophisticated defense of infanticide on offer today, that of Peter Singer’s. Section 2 sums up Singer’s description of the medical practice as already having abandoned the traditional ethic of equal value of all human lives, which motivates ethical revisionism. However, (...)
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  41.  96
    Review Of: Hodesdon, K. “Mathematica Representation: Playing a Role”. Philosophical Studies (2014) 168:769–782. Mathematical Reviews. MR 3176431.John Corcoran - 2015 - MATHEMATICAL REVIEWS 2015:3176431.
    This 4-page review-essay—which is entirely reportorial and philosophically neutral as are my other contributions to MATHEMATICAL REVIEWS—starts with a short introduction to the philosophy known as mathematical structuralism. The history of structuralism traces back to George Boole (1815–1864). By reference to a recent article various feature of structuralism are discussed with special attention to ambiguity and other terminological issues. The review-essay includes a description of the recent article. The article’s 4-sentence summary is quoted in full and then analyzed. The point (...)
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  42. Review of F. Nietzsche, Writings From the Late Notebooks. Edited by R. Bittner and Translated by K. Sturge. [REVIEW]Joel Smith - 2003 - Philosophical Writings 22:69-71.
    As so often with his published texts, the experience of reading Nietzsche’s notebooks is at once mesmerising and infuriating. One is in the presence of a thinker who, on the one hand, meditates deeply on fundamental issues in philosophy and psychology but who, on the other, refuses to be pinned down. The fact that Nietzsche’s style is so elusive can account for the enormously disparate interpretations of his work and it is no surprise that his notebooks have been read in (...)
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  43.  61
    Blinded by Her Own Petards: K.T. Gines' Hannah Arendt and the Negro Question.Charles Snyder - 2015 - Journal of the Hannah Arendt Center for Politics and the Humanities:152-7.
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  44. Review of Paul K. Moser, The Elusive God: Reorienting Religious Epistemology. [REVIEW]Stephen Maitzen - 2010 - Sophia 49 (1):149-151.
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  45.  21
    The Tyranny of Science. By Paul K. Feyerabend. [REVIEW]Manuel Lechthaler - 2013 - Logical Analysis and History of Philosophy 16:386-389.
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  46. Book Review:Studies in Perception Peter K. Machamer, Robert G. Turnbull. [REVIEW]Adam Morton - 1979 - Philosophy of Science 46 (4):657-.
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  47.  36
    Robert K. Garcia and Nathan L. King , Is Goodness Without God Good Enough? A Debate on Faith, Secularism, and Ethics, Rowman & Littlefield Publishers, 2009.Dieter Schönecker - 2013 - European Journal for Philosophy of Religion 5 (2):183-185.
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  48.  13
    „Kauza Afthonios“: Ilustrácia k otázke správneho riešenia antických paradoxov.Vladimir Marko - 2014 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 1 (20):88-103.
    The article deals with the question of correct reconstruction of and solutions to the ancient paradoxes. Analyzing one contemporary example of a reconstruction of the so-called Crocodile Paradox, taken from Sorensen’s A Brief History of Paradox, the author shows how the original pattern of paradox could have been incorrectly transformed in its meaning by overlooking its adequate historical background. Sorensen’s quoting of Aphthonius, as the author of a certain solution to the paradox, seems to be a systematic failure since the (...)
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  49.  50
    Genocide and Human Rights: A Philosophical Guide - Edited by John K. Roth. [REVIEW]Aleksandar Jokic - 2007 - Philosophical Books 48 (1):94-96.
    Having followed the literature on genocide since the beginning of 1990s I have been often struck that academic writing on genocide is very much like non-professional pursuits in youth sports: anything is considered 'a good try'. The French have a good phrase for what I mean here: n'importe quoi. Works exhibiting no sound methodology, replete with irrational claims without factual basis and beliefs about foreigners adopted on faith limited only by a 'the worse the better' criterion of plausibility dominate the (...)
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  50.  30
    Paul K. Moser. The Elusive God: Reorienting Religious Epistemology. Cambridge University Press, 2008.Michael Thune - 2010 - European Journal for Philosophy of Religion 2 (2):242--247.
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