Results for 'Ibn Taymīyah'

75 found
Order:
  1.  82
    Ontology and Cosmology of the ʿaql in Ṣadrā's Commentary on Uṣūl Al-Kāfī.Amir Asghari - 2017 - Journal of Shi'a Islamic Studies 10 (2):157-182.
    ABSTRACT: Mullā Ṣadrā’s (c 1571-1640) commentary on Uṣūl al- Kāfī is one of the more famous commentaries on this significant Shi‘i hadith collection. For his philosophical and Sui background, Ṣadrā’s approach to the hadith is slightly different and in some ways contrary to the earlier commentators such as`Allāma Majlisī in Shi'a and Ibn Taymīyya in Sunni Islam. This paper aims to shed light on the way, Ṣadrā interprets al-Kāfī and particularly to determine his understanding of the ʿaql (intellect) at the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2.  49
    Ibn Qayyim Al-Jawziyya in the "Lands Below the Wind: An Ideological Father of Radicalism or a Popular Sufi Master?Syamsuddin Arif - 2013 - In Birgit Krawietz & Georges Tamer (eds.), Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim Al-Jawziyya. Berlin: De Gruyter. pp. 220-249.
    This article argues that while it is true that the intellectual relationship established through multipurpose pilgrimage to the heartland of Islam has never lost its significance, the political implications of this connection seem to be overestimated. As will be shown by the following survey, although the number of writings by and on Ibn Qayyim al-Jawziyya in the Malay-Indonesian language is strikingly considerable, the nature and extent of their impact in the religious life and thought of people have yet to be (...)
    Download  
     
    Export citation  
     
    Bookmark  
  3. Sufi Epistemology: Ibn 'Arabi on Knowledge.Syamsuddin Arif - 2002 - AFKAR - Journal of Aqidah and Islamic Thought 3 (1):81-94.
    This paper discusses the definition and sources of knowledge according to Ibn 'Arabi, the leading Sufi master of Andalusia (Muslim Spain).
    Download  
     
    Export citation  
     
    Bookmark  
  4. Ibn Khaldun on Solidarity (“Asabiyah”)-Modern Science on Cooperativeness and Empathy: A Comparison.Alfred Gierer - 2001 - Philosophia Naturalis 38 (1):91-104.
    Understanding cooperative human behaviour depends on insights into the biological basis of human altruism, as well as into socio-cultural development. In terms of evolutionary theory, kinship and reciprocity are well established as underlying cooperativeness. Reasons will be given suggesting an additional source, the capability of a cognition-based empathy that may have evolved as a by-product of strategic thought. An assessment of the range, the intrinsic limitations, and the conditions for activation of human cooperativeness would profit from a systems approach combining (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  5.  44
    Remark on Al-Fārābī's Missing Modal Logic and its Effect on Ibn Sīnā.Wilfrid Hodges - 2019 - Eshare: An Iranian Journal of Philosophy 1 (3):39-73.
    We reconstruct as much as we can the part of al-Fārābī's treatment of modal logic that is missing from the surviving pages of his Long Commentary on the Prior Analytics. We use as a basis the quotations from this work in Ibn Sīnā, Ibn Rushd and Maimonides, together with relevant material from al-Fārābī's other writings. We present a case that al-Fārābī's treatment of the dictum de omni had a decisive effect on the development and presentation of Ibn Sīnā's modal logic. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  6. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  56
    Ibn Khaldun and Occasionalism.Edward Moad - 2017 - In Nazif Muhtaroglu (ed.), Occasionalism Revisited. Abu Dhabi - United Arab Emirates: pp. 61-82.
    Ibn Khaldun (1332-1406) is said to be the first scholar to make history and society the direct objects of a systematic science. This paper will examine the role of occasionalism in his thought. This question is interesting because a perennial objection to occasionalism has been that it denies any real natural order, and therefore precludes the possibility of any systematic natural science. If Ibn Khaldun was an occasionalist, then it would mean that one of the earliest pioneers in attempting to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. vers le dieu: le soufisme d’Ibn Arabi et la pensée de Heidegger.Frank Darwiche - 2014 - Hawliyat (15).
    La pensée de Heidegger sur le dieu cherche à trouver, retrouver ou découvrir pour celui-ci et dans son histoire une dimension originaire et inaugurale et en même temps non-métaphysique, une voix qui parle dans un autre langage à venir et qui soit celle du monde et des mortels. Cette considération du dieu se rencontre aussi dans les tentaives mystiques d'Orient, en particulier dans le soufisme de la voie (tarika, طريقة) d'Ibn 'Arabi, qui retrouve son dieu autrement que dans sa dimension (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9.  49
    On Traditional Islamic Sciences (Ilm Naqliyya) in the Prolegomena of Ibn Khaldun. A Commentary.Luis Ignacio Vivanco Saavedra - manuscript
    El siguiente artículo hace un recuento sobre las ciencias tradicionales del Islam: de dónde se originan y como las presenta Ibn Jaldún en sus Prolegómenos a la historia universal. Se plantean y destacan algunas de las principales características de dichas ciencias, y finalmente, se hace un comentario con respecto al carácter epistemológico de las mismas y con respecto a cómo pueden concebirse y fundarse unas ciencias asentadas sobre un principio de autoridad.
    Download  
     
    Export citation  
     
    Bookmark  
  10.  48
    Kitab Syajarah Al-Kawn Ibnu Arabi: Mengurai Konsep Alam Semesta dan Sirah Nabi (Ibn Arabi's Cosmology and Prophet's Biography).Zainul Maarif - 2019 - Jakarta, Indonesia: Turos Pustaka.
    This is an elaboration and a critique of Ibn Arabi's cosmology written in his book "Shajarah Al-Kawn".
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. Ibn Miskawayh, Ahmad Ibn Muhammad (C.940-1030).Oliver Leaman - unknown - Routledge Encyclopedia of Philosophy.
    Download  
     
    Export citation  
     
    Bookmark  
  12.  31
    Review Ibn-Sina’s Anticipation of the Formulas of Buridan and Barcan. [REVIEW]Irving H. Anellis - 2008 - The Review of Modern Logic 1: 73–86.
    Download  
     
    Export citation  
     
    Bookmark  
  13. Sonsuz Tecellî ve Daimî Yaratma: İbn Arabī ve İbn Teymiyye’nin Yaratma Meselesine Ezelî Fiil Olarak Bakışı.Emrah Kaya - 2016 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 57 (2):69-96.
    Creation or becoming as a philosophical and theological problem has always been one of the main controversial issues of philosophers and theologians. It is sometimes defended that creation is an instant act or event; sometimes it is thought that creation is a process without a beginning. In this article, the approaches of Ibn Arabī and Ibn Taymiyya to the issue of creation are examined and compared. These two scholars mainly advocate that it is not possible for creation to begin at (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  11
    Eugenio Trías e Ibn 'Arabī: una sombra de la filosofía del límite.David Fernández-Navas - 2020 - Anales Del Seminario de Historia de la Filosofía 2 (37):203-215.
    Este artículo explora la relación entre la filosofía del límite de Eugenio Trías y el sufismo de Ibn ʿArabī. En primer lugar, pretende explicar la función de la filosofía de la religión en el sistema triasiano y por qué el maestro andalusí ocupa un lugar privilegiado en ella. Segundo, se ocupa de algunos aspectos esenciales de la doctrina akbarí que la filosofía del límite obtura, como la declaración de la unidad del Ser (tawḥīd), la conjugación de lo exotérico y lo (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. Could Māsarjawayh In The Records Of Ibn Djuljul Be The Same Person Māsarjīs In The Records Of Nadīm?Levent Öztürk & Samet Şenel - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):191 - 218.
    Ibn Djuljul from Andalusia who wrote in the Western Islamic World and Nadīm from Baghdād who wrote in the Eastern Islamic World, give information about lots of physicians and translators in their books that contributed significantly to history of science. Both authors write their books at same time or very close time. Sometimes they offer similar information, but sometimes they provide different information. -/- One of the physicians whom Ibn Djuljul mentioned in his book, Māsarjawayh lived at the times of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Contrasting Political Theory in the East and West: Ibn Khaldun Versus Hobbes and Locke.Jaan Islam - 2016 - International Journal of Political Theory 1 (1):87-107.
    Recent developments in our globalized world are beginning the scholarly world to answer the question pertaining to the relationship between Islam—a “faith”—and politics and governance. In order to understand the Islamic worldview from the perspective of Ibn Khaldun, with whom many modern Islamists would agree with, a comparison is made with early progenitors of liberalism and the social contract, John Locke and Thomas Hobbes. By understanding the fundamental differences between the theorists, and how Ibn Khaldun’s is completely separate from the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Tasavvufun ve Epistemolojik Bir Araç Olarak İlhamın İbn Teymiyye Düşüncesindeki Yeri.Emrah Kaya - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (1):11-34.
    This article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of Sufism because of his unconventional interpretations of Sufi terminology. Also, since Ibn Taymiyya constantly offers the Qur’ān, ḥadīth, and the opinions of Salaf as the base of religious knowledge, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  18. Al-Ghazali and Ibn Rush (Averroes) on Creation and the Divine Attributes.Ali Hasan - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 141-156.
    Al-Ghazali (1058-1111) was concerned that early Islamic philosophers were leaning too heavily and uncritically on Aristotelian and Neoplatonic ideas in developing their models of God and His relation to the world. He argued that their views were not only irreligious, but philosophically problematic, and he defended an alternative view aimed at staying closer to the Qur’an and the beliefs of the ordinary Muslim. Ibn Rushd (1126-1198) responded to al-Ghazali’s critique and developed a sophisticated Aristotelian view. The present chapter explores their (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19.  75
    The Universe as a System: Ibn Sīnā’s Cosmology Revisited.Syamsuddin Arif - 2012 - In Muzaffar Iqbal (ed.), New Perspectives on the History of Islamic Science - Volume 3. Surrey, UK: Ashgate. pp. 54-71.
    This article explores Ibn Sīnā’s cosmological views and analyzes the underlying assumptions and arguments in support of the theories to which he subscribes. These include the notions of the central and stationary position of the earth in a finite, spherical cosmos, the impossibility of the existence of many universes, and the metaphysical forces that drive, guide, and maintain the perpetual movement of cosmic bodies.
    Download  
     
    Export citation  
     
    Bookmark  
  20.  62
    Causality in Islamic Philosophy: The Arguments of Ibn Sīnā.Syamsuddin Arif - 2012 - In Muzaffar Iqbal (ed.), New Perspectives on the History of Islamic Science - Volume 3. Surrey, UK: Ashgate Publishing Ltd. pp. 299-316.
    This article is intended to provide insight into aspects of Ibn Sīnā’s natural philosophy. It will summarize his interpretation of the Aristotelian four causes, explicate his theory of efficient and necessary causal linkage, and analyze his arguments for causal efficacy. Finally, it will discuss Ibn Sīnā’s views on chance happenings in nature.
    Download  
     
    Export citation  
     
    Bookmark  
  21.  60
    Divine Emanation as Cosmic Origin: Ibn Sīnā and His Critics.Syamsuddin Arif - 2012 - TSAQAFAH - Journal of Islamic Thought and Civilization 8 (2):331-346.
    The question of cosmic beginning has always attracted considerable attention from serious thinkers past and present. Among many contesting theories that have emerged, that of emanation was appropriated by Muslim philosophers like Ibn Sînâ in order to reconcile the Aristotelian doctrine of the eternity of matter with the teaching of al-Qur’ân on the One Creator-God. According to this theory, the universe, which comprises a multitude of entities, is generated from a transcendent Being, the One, that is unitary, through the medium (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22.  47
    Intuitive Knowledge in Ibn Sīnā: Its Distinctive Features and Prerequisites.Syamsuddin Arif - 2002 - Al-Shajarah 7 (2):213-251.
    Intuition (hads) as a function of 'aql, fitrah and khirad, according to Ibn Sina, not only constitutes the basis of all learning, and hence a way for arriving independently at new knowledge, but serves as means for verifying what has been studied and learned from others, representing direct insight into the true nature of reality as a coherent whole. Some questions remain, however, as to what distinguishes intuition from other kinds of cognition and what is so special about intuitive knowledge (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  50
    Ibn Sina's Idea of Nature and Change.Syamsuddin Arif - 2007 - AFKAR - Journal of Aqidah and Islamic Thought 8 (1):111-139.
    This article discusses Ibn Sina's idea of 'nature' and his theory of change, including that of substantial change, in comparison with the views held by Aristotle and some Pre-socratic philosophers.
    Download  
     
    Export citation  
     
    Bookmark  
  24.  38
    Al-Āmidi’s Reception of Ibn Sīnā: Reading Al-Nūr Al-Bāhir Fi Al-Ḥikam Al-Zawāhir.Syamsuddin Arif - 2010 - In Tzvi Langermann (ed.), Avicenna and His Legacy: A Golden Age of Science and Philosophy. Turnhout: Brepols. pp. 205-219.
    Contrary to the widespread assumption, philosophy in the Islamic world did not begin with al-Kindi nor ended with Ibn Rushd (Averroes). This article looks into the metaphysics part of Sayf al-Din al-Amidi's kitab al-Nur al-Bahir fi al-Hikam al-Zawahir ('The Splendid Light on the Bright Wisdom') in order to show the continuity of philosophy in post-classical period.
    Download  
     
    Export citation  
     
    Bookmark  
  25.  34
    Intuition and Its Role in Ibn Sīnā’s Epistemology.Syamsuddin Arif - 2000 - Al-Shajarah 5 (1):95-126.
    This paper reexamines Ibn Sina’s theory of knowledge and discusses the key role he assigns to intuition in solving the epistemological problems of knowing the first principles, the middle terms, primary concepts, and existence of oneself. To reconstruct and give a coherent restatement of his epistemology by means of textual analysis and hermeneusis is certainly a worthwhile task since Ibn Sina’s own statement of his views about knowledge has come down to us in a very disjointed form, scattered throughout his (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. How Ibn Sīnian is Suhrawardī's Theory of Knowledge?Mehdi Aminrazavi - 2003 - Philosophy East and West 53 (2):203-214.
    It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardī's epistemology is essentially Ibn Sīnian, and even his theory of "knowledge by Presence" ('ilm al-hudurī), which is considered to be uniquely his, is at least inspired by Ibn Sīnā. I argue that Ibn Sīnā's peripatetic orientation and Suhrawardī's ishrāqī perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed are different.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  27.  53
    Concerning Ibn 'Arabi’s Account of Knowlegde of God Al Haqq.Andi Herawati - 2013 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3 (2):219.
    This paper reveals the concept of ma'rifa developed by Ibn al-'Arabi (d.1260), , especially in his magnum opus, Fuṣūṣ al-Ḥikam, the late work considered to the synthesis of his doctrine of metaphysics represented through the wisdom of each prophet; their uniqueness of divinely inspired and their epitome of spiritual perception, concerning the knowledge of God. It shows the transformative role of the prophet’s messages involving in the deeper creative process of divine-human dialogue, calling and response, that is repeatedly mentioned in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28. Rahasia Asmaul Husna (Ibn Arabi: The Secret of God's Names).Zainul Maarif - 2015 - Jakarta, Indonesia: Turos Pustaka.
    This is a book on a positive theology according to Ibn Arabi: a Spain Muslim mystics, His theology is a cure for an atheist. You will find from this book that belief in God is not alienation.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29.  85
    A Critical Examination of Ibn-Sina’s Theory of the Conditional Syllogism.Zia Movahed - 2009 - Sophia Perennis 1:5-22.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  52
    Ibn Sina’s Anticipation of Burdian and Barcan Formulas.Zia Movahed - manuscript
    Download  
     
    Export citation  
     
    Bookmark  
  31. Manhaj Al-Hafiz Ibn Hajar Al- Asqalani Fi Al- Aqidah Min Khilala Kitabihi "Fath Al-Bari" Risalah Ilmiyah.Muhammad Ishaq Kandu - 1998 - Maktabat Al-Rushd.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. El vínculo comunitatio y el poder en Ibn Jaldún.Ana Maria C. Minecan (ed.) - 2012 - Biblioteca Nueva.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Learning From the Wisdom of The Prophets: Spiritual Intelligence of Hūd and Muḥammad in Ibn Arabi’s View.Andi Herawati - 2016 - Ulumuna 20 (2):395-420.
    The wisdom of the prophets in Ibn ‘Arabi’s Fuṣūṣ al-Hikam is deeply concerned with discovering how the prophets who are taken up in each chapter exemplify different facets of the deeper spiritual process of the divine-human relation. This article examines two particular fass and wisdom of Hūd and Muhammad. The wisdom of Hud represents knowledge through the feet” (ilm al-rijl), the knowledge that can only come through actually traveling through all the tests and lessons of the earthly human existence or (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34. El renacimiento del pensamiento filosófico occidental: Domingo Gundisalvo e Ibn Dawud.Ana Maria C. Minecan - 2012 - Almudayna.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35.  10
    Bahya Ibn Paquda, I doveri del cuore. [REVIEW]Sergio Volodia Marcello Cremaschi - 1991 - Rivista di Filosofia Neo-Scolastica 83 (1-2):312-313.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. İbn Teymiyye’ye Göre İbn Arabî. [REVIEW]Emrah Kaya - 2017 - Cumhuriyet Ilahiyat Dergisi 21:2073-2080.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37.  91
    İbn Teymiyye’ye Göre İbn Arabî, yazar Mustafa Kara. [REVIEW]Emrah Kaya - 2017 - Cumhuriyet Ilahiyat Dergisi 21 (3):2107-2114.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38.  50
    L-Razi, Abu Bakr Muhammad Ibn Zakariyya’ (D. 925).Paul E. Walker - 1998 - In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge.
    Download  
     
    Export citation  
     
    Bookmark  
  39. The Sensory Core and the Medieval Foundations of Early Modern Perceptual Theory.Gary Hatfield & William Epstein - 1979 - Isis 70 (3):363-384.
    This article seeks the origin, in the theories of Ibn al-Haytham (Alhazen), Descartes, and Berkeley, of two-stage theories of spatial perception, which hold that visual perception involves both an immediate representation of the proximal stimulus in a two-dimensional ‘‘sensory core’’ and also a subsequent perception of the three dimensional world. The works of Ibn al-Haytham, Descartes, and Berkeley already frame the major theoretical options that guided visual theory into the twentieth century. The field of visual perception was the first area (...)
    Download  
     
    Export citation  
     
    Bookmark   48 citations  
  40. İbnü’l-arabî’ni̇n di̇n ve i̇nançlara yaklaşiminin William Chittick ve Reza Shah-kazemi̇ perspekti̇fi̇yle evrenselci̇ yorumu.Emrah Kaya - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):53-73.
    The purpose of this study is to examine the statements of Ibn al-ʿArabî regarding religions and beliefs through the perspectives of William Chittick and Reza Shah-Kazemi comparatively. Even though his expressions are occasionally elaborated in the light of the theory of the religious pluralism based on Western-Christian thought, by considering the universal message of the Qur’ān Chittick and Shah-Kazemi identify these expressions with “universalism.” This universalist approach bases on the distinction between “ontological will” and “religious will,” and “submission” which is (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41.  68
    Amor y negror en Llansol como compromiso con la otredad.David Fernández Navas - 2019 - El Azufre Rojo (2341-1368):79-88.
    Resumen: El texto pretende un acercamiento al carácter amoroso de la escritura de Maria Gabriela Llansol. Explica cómo ésta, igual que la de María Zambrano, lleva la defensa amorosa del devenir de Nietzsche un paso más allá, en tanto nace de un interés por la otredad en sí misma y no de una voluntad de autoafirmación. La ruptura de las nociones convencionales de tiempo, espacio e identidad será una de las vías que utiliza. En ello puede apreciarse cierta similitud con (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. Evaluation of Conflicting Traditions about the Holy Prophet’s Meeting with the Jinn.Mahmut Yazıcı - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):784 - 825.
    The Jinn, which is regarded as the third kind of entity apart from the angel and the human being, has been the subject matter of several separate works written by both Muslims and non-Muslims in the past and present. In short, such works deal with the nature of jinns and their characteristics, and they cover matters such as the beliefs about jinns in several religions and cultures and their relationship with human beings. Apart from the fact that the primary source (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43.  53
    Zeyd bin Sabit's Farāiz and Comments by Abu'z-Zinad.Mansur Koçinkağ - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):329 - 353.
    One of the old law/fiqh texts is Farāiz which is thought to be written by Zaid ibn Thābit (d. 45/665). In many classic texts it has been refered to this book and it is mentioned that Zaid ibn Thābit's expertising on the ilm al farāiz. But our findings show that many of researchers who study on the history of codificaditon of Islamic law have not seen this book. In this study, because of the importance of the book, we publish Zaid's (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. Biologie, Menschenbild und die knappe Ressource „Gemeinsinn“.Alfred Gierer - 2002 - In Harald Bluhm & Herfried Münkler (eds.), Gemeinwohl Und Gemeinsinn: Zwischen Normativität Und Faktizität. De Gruyter. pp. 19-36.
    Unsere Kulturfähigkeit ist ein Ergebnis der biologischen Evolution der Spezies “Mensch”; die einzelne Kultur selbst jedoch ist ein Produkt gesellschaftlicher Entwicklungen, Differenzierungen und Traditionen. Der Kulturvergleich zeigt uns erhebliche Spielräume für Ausprägungen von Gemeinsinn. Da dessen Aktivierung wesentlich zur Lebensqualität einer Gesellschaft beiträgt, sind Versuche einer realistischen Einschätzung kultureller Gestaltungsspielräume in dieser Hinsicht sinnvoll. Sie sind nicht zuletzt durch die biologischen Grund- und Randbedingungen der Spezies Mensch gegeben und begrenzt, zumal hinsichtlich von Anlagen zu altruistischem und kooperativem Verhalten. Während bis (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  45. Origin and Development of Muslim Philosophy.Syful Islam & Md Jannat Hossain - manuscript
    This article tries to find out that what the real causes on origin of Muslim Philosophy were and how the philosophical thinking arises in the community of Muslim? Many Muslim scholars found the cause of the origin and development of Muslim philosophy and gave the historical view. We try the combine and overall view the origin and development of Muslim philosophy. we shows the contribution of Muslim philosophical school who discussed about various critical topic regarding God, attribute of God, The (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Khunaji's al-Jumal in the Context of Logic Studies in the Seventh and Eighth Century (AH) and the Commentaries Written on His Work.Ramy ElBanna - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):73 - 93.
    The science of logic has occupied an important role in Islamic history. Especially when al-Gazali 505-1111 has come and claimed that who learned Islamic sciences, without learning the Logic we cannot trust in his knowledge. From this time The science of logic has been flourished and quietly began to include in many sciences even Tefsir and Fiqh. After that, Al-razzi 606/1210 has established a big school in Islamic philosophy in general and in logic in particular. al-Khonaji 646/1248 one of his (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47.  81
    De Re and De Dicto Modality in Islamic Traditional Logic.Zia Movahed - 2010 - Sophia Perennis 2:5-14.
    Download  
     
    Export citation  
     
    Bookmark  
  48.  6
    Two Methods of Interpreting the Sacred Book. [REVIEW]Yasin Ramazan Basaran - 2010 - Journal of Islamic Research 3:167-170.
    In her Al-Ghazali, Averroes and the Interpretation of the Qur'an, Avital Wohlman tries to draw a map of the area of relations between reason and revelation based on Ghazali's and Averroes' thoughts.
    Download  
     
    Export citation  
     
    Bookmark  
  49.  29
    Bahmanyār.Hans Daiber - unknown - Encyclopædia Iranica.
    Download  
     
    Export citation  
     
    Bookmark  
  50. Dios Con Nosotros.Máximo Lameiro - 2015 - In Muhyddin Ibn Arabi Society Latina Mias Latina (ed.), Azufre Rojo.
    This is a short introduction and comment of a islamic esoteric concept named "ma'yyah". That concept can be translated as "togetherness", and means the God and man intimacy.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 75