Results for 'Jakob M��kander'

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  1. Jakob Friedrich Fries (1773-1843): Eine Philosophie der Exakten Wissenschaften.Kay Herrmann - 1994 - Tabula Rasa. Jenenser Zeitschrift Für Kritisches Denken (6).
    Jakob Friedrich Fries (1773-1843): A Philosophy of the Exact Sciences -/- Shortened version of the article of the same name in: Tabula Rasa. Jenenser magazine for critical thinking. 6th of November 1994 edition -/- 1. Biography -/- Jakob Friedrich Fries was born on the 23rd of August, 1773 in Barby on the Elbe. Because Fries' father had little time, on account of his journeying, he gave up both his sons, of whom Jakob Friedrich was the elder, to (...)
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  2. A Strategy for Origins of Life Research. [REVIEW]Caleb Scharf, Nathaniel Virgo, H. James Cleaves Ii, Masashi Aono, Nathanael Aubert-Kato, Arsev Aydinoglu, Ana Barahona, Laura M. Barge, Steven A. Benner, Martin Biehl, Ramon Brasser, Christopher J. Butch, Kuhan Chandru, Leroy Cronin, Sebastian Danielache, Jakob Fischer, John Hernlund, Piet Hut, Takashi Ikegami, Jun Kimura, Kensei Kobayashi, Carlos Mariscal, Shawn McGlynn, Bryce Menard, Norman Packard, Robert Pascal, Juli Pereto, Sudha Rajamani, Lana Sinapayen, Eric Smith, Christopher Switzer, Ken Takai, Feng Tian, Yuichiro Ueno, Mary Voytek, Olaf Witkowski & Hikaru Yabuta - 2015 - Astrobiology 15:1031-1042.
    Aworkshop was held August 26–28, 2015, by the Earth- Life Science Institute (ELSI) Origins Network (EON, see Appendix I) at the Tokyo Institute of Technology. This meeting gathered a diverse group of around 40 scholars researching the origins of life (OoL) from various perspectives with the intent to find common ground, identify key questions and investigations for progress, and guide EON by suggesting a roadmap of activities. Specific challenges that the attendees were encouraged to address included the following: What key (...)
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  3. Individual Differences in Moral Behaviour: A Role for Response to Risk and Uncertainty?Colin J. Palmer, Bryan Paton, Trung T. Ngo, Richard H. Thomson, Jakob Hohwy & Steven M. Miller - 2012 - Neuroethics 6 (1):97-103.
    Investigation of neural and cognitive processes underlying individual variation in moral preferences is underway, with notable similarities emerging between moral- and risk-based decision-making. Here we specifically assessed moral distributive justice preferences and non-moral financial gambling preferences in the same individuals, and report an association between these seemingly disparate forms of decision-making. Moreover, we find this association between distributive justice and risky decision-making exists primarily when the latter is assessed with the Iowa Gambling Task. These findings are consistent with neuroimaging studies (...)
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  4.  54
    Pregnant Materialist Natural Law: Bloch and Spartacus’s Priestess of Dionysus.Joshua M. Hall - 2022 - Idealistic Studies 52 (2):111-132.
    In this article, I explore two neglected works by the twentieth-century Jewish German Marxist philosopher Ernst Bloch, Avicenna and the Aristotelian Left and Natural Law and Human Dignity. Drawing on previous analyses of leftist Aristotelians and natural law, I blend Bloch’s two texts’ concepts of pregnant matter and maternal law into “pregnant materialist natural law.” More precisely, Aristotelian Left articulates a concept of matter as a dynamic, impersonal agential force, ever pregnant with possible forms delivered by artist-midwives, building Bloch’s messianic (...)
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  5.  67
    Introduction to The Philosophy of Information.Ken Herold - 2004 - Library Trends 52 (3):373-376.
    This introduction summarizes the contributions made by authors Ian Cornelius, Bernd Frohmann, Ronald E. Day, Jonathan Furner, John M. Budd, Don Fallis, Birger Hjørland, Torkild Thellefsen, Elin K. Jakob, Jack Mills, Elaine Svenonius, Stephen Paling, Hope A. Olson, Amanda Spink and Charles Cole, and Søren Brier, to an inaugural review of the Philosophy of Information from perspectives in Library and Information Science/Studies. Philosopher Luciano Floridi provides an Afterword with respect to the application of this new school of thought as (...)
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  6. James M. Buchanan, John Rawls, and Democratic Governance.S. M. Amadae - 2011 - In Robert Cavelier (ed.), Approaching Deliberative Democracy. Pittsburgh, PA, USA: pp. 31-52.
    This article compares James M. Buchanan's and John Rawls's theories of democratic governance. In particular it compares their positions on the characteristics of a legitimate social contract. Where Buchanan argues that additional police force can be used to quell political demonstrations, Rawls argues for a social contract that meets the difference principle.
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  7. Real (M)Othering: The Metaphysics of Maternity in Children's Literature.Shelley M. Park - 2005 - In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press. pp. 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  8. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  9.  72
    A Review of Rinat M.Nugayev's Book "Reconstruction of Mature Theory Change: A Theory-Change Model". [REVIEW]Rinat M. Nugayev & Helge Kragh - 2001 - Centaurus 43 (2):132-133.
    The aim of this book, written by a researcher at the Tatarstan Academy of Sciences, is to examine how and why theories change in science. Nugayev’s analysis, and his many examples, are confined to mathematically formalized theories of physics. Nugayev’s ideas are inspired by, and relate to, Russian scholars. His approach is primarily philosophical and clearly in the analytical tradition of Popper, Kuhn, Lakatos, Feyerabend, Stegmuller and others. Although Nugayev’s book is primarily addressed to philosophers, it is also of interest (...)
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  10. Jakob Leupold’s Imaginary Automatic Anamorphic Devices of 1713.Bennett Gilbert - 2016 - Media History 25 (2):1-18.
    In 1713 the scientific instrument-maker Jakob Leupold published designs for three machines were the first attempt to design machinery with internal moving parts that replaced human agency in creating original images. This paper first analyzes his text and engravings in order to explain how he proposed to do this, given contemporary materials and command of physical forces. Next, it characterizes the devices as a transition from concepts of incision to concepts of mirroring, taken as models of the history of (...)
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  11. Why Do We Need to Define ‘Art’ ? Because It Greatly Enhances the Encounter with Art Itself.Jakob Zaaiman - 2017 - Alldaynight.Info.
    Modern art has yet to be properly explained and given its own distinctive and authentic philosophy. It is almost always portrayed – openly or subliminally – as if it were somehow striving for much the same objectives as classical art, though perhaps by very different means. This has the effect of making modern artworks look slightly ridiculous in comparison with the grandeur of their classical counterparts, at the same time as making it an uphill struggle to try to argue the (...)
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  12. What is Art ? A Philosophical Definition.Jakob Zaaiman - 2012 - Alldaynight.Info.
    Abstract: For art to be art it has to present the viewer with a distinctly out-of-the-ordinary perspective on everyday reality. Art is to be clearly differentiated from all forms of decorative craft, which are essentially concerned only with aesthetic experiences. Art is essentially about finding ways, through the manipulation and orchestration of presentational media – such as painting, sculpture, literature, film, and performance – to bring to life strange and unusual perceptions. All these media are quasi-theatrical and poetic in nature, (...)
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  13.  71
    Understanding Modern Art: Exploring the Strange and the Disturbing.Jakob Zaaiman - 2020 - London, UK: HarfieldAcademic.
    This book is intended to be a simple & easy-to-read guide to everything you need to know to understand & appreciate MODERN CONTEMPORARY ART. The aim is to explain the key ideas underlying the principles of modern contemporary art, so that you can meaningfully evaluate and enjoy contemporary artworks on their own terms. Anyone with an interest in any of the arts can benefit from this book: you do not need to have specialist background knowledge or artistic training. We will (...)
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  14. Understanding Art: A Checklist of the Three Most Basic Categories of Crafted Material.Jakob Zaaiman - 2016 - Alldaynight.Info.
    One of the difficulties standing in the way of a straightforward understanding of art is caused by the confusion that arises at a very basic level between the purposes and functions of various types of crafted material. In fact, there are only three major types – covering all eventualities – and being able to differentiate between them very much helps to pinpoint exactly what the special nature of ‘art’ is.
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  15. In Monstrous Shallows: Pinpointing Where the Real Art of Jeff Koons Lies.Jakob Zaaiman - 2016 - Alldaynight.Info.
    Art is about the exploration of the strange and disturbing; it is not about classical fine crafting. Artists use artworks to exteriorise their inner landscapes, thereby allowing others to experience their take on life, at least vicariously. It is this exteriorisation which is ‘art’, not the aesthetic features of the individual artworks themselves, which is properly the domain of crafting and design. Aesthetics cannot explain the work of many major modern contemporary artists, because it fails to locate the underlying unifying (...)
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  16. How to Understand Modern Contemporary Art, Enjoy It, and Not Be Fooled.Jakob Zaaiman - 2016 - Alldaynight. Info.
    Modern contemporary art remains a mystery because most people – including art critics and even artists themselves – are unable to see beyond the imprisoning confines of classical fine art. Everything is judged in terms of beauty and technical skill, when it should be viewed from a quite different perspective, namely that of the imaginative world that the modern artwork is a part of. Successful and authentic modern art is about creating worlds of the imagination - like a film, or (...)
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  17.  87
    HBO's 'The Price of Everything' (2018): A Documentary by Nathaniel Kahn.Jakob Zaaiman - 2019
    Detailed review of the 2018 film. This article is concerned to define contemporary art such that the machinations of the current art market - as portrayed in the film - make sense. The central idea is that the best of contemporary art is narrative rather than merely aesthetic; and a failure to understand this leads to the confusion that currently characterizes judgements about modern artworks.
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  18. For ‘Art’ to Be ‘Art’, It has to Be Strange and Disturbing.Jakob Zaaiman - 2015 - Alldaynight.Info.
    What follows here is not a definition of art by decree. Nor is this some kind of art manifesto. We are not saying this is how art should be, or could be, but how it is, if you let go of the prison of aesthetics, and follow an infinitely more interesting conceptual trail. This is about uncovering and identifying an approach to art which avoids the triviality of sensory-based aesthetic theory and moves instead towards exploring the experiential worlds that art (...)
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  19. ‘But is It Art ?’ The Search for a Simple, Practical and Illuminating Answer.Jakob Zaaiman - 2016 - Alldaynight.Info.
    ‘Art’ still needs a practical, useful definition, not of the academic variety, but rather of the plain and simple sort that you can usefully take with you into a gallery, and apply directly to what you see. People want to know, with a basic clarity, what it is they are looking at, and how to judge the good from the bad. Because if you don’t know what ‘art’ is, and you think it’s all about ‘classical fine crafting’, then you are (...)
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  20. A New Conception of 'Art'.Jakob Zaaiman - 2018
    The traditional conception of art is about sensual beauty and refined taste; modern art on the other hand has introduced an entirely unexpected dimension to the visual arts, namely that of ‘revelatory narrative’. Classical art aspires to present works which can be appreciated as sensually beautiful; modern art, when it succeeds, presents us instead with the unsettling narrative. This radical difference in artistic purpose is something relatively new, and not yet fully appreciated or understood.
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  21.  6
    A Teleofunctionalist Solution to the Problem of Deviant Causal Chains of Actions.Jakob Roloff - 2022 - Kriterion – Journal of Philosophy.
    Donald Davidson’s causal theory of actions states that actions must be rationalized and caused by a belief-desire-pair. One problem of such a causal theory are cases of deviant causal chains. In these cases, the rationalized action is not caused in the right way but via a deviant causal chain. It therefore intuitively seems to be no action while all conditions of the causal theory are met. I argue that the problem of deviant causal chains can be solved by adding a (...)
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  22.  79
    The Certainties of Delusion.Jakob Ohlhorst - 2021 - In Luca Moretti & Nikolaj Jang Lee Linding Pedersen (eds.), Non-Evidentialist Epistemology. Leiden: Brill. pp. 211-229.
    Delusions are unhinged hinge certainties. Delusions are defined as strongly anchored beliefs that do not change in the face of adverse evidence. The same goes for Wittgensteinian certainties. My paper refines the so-called framework views of delusion, presenting an argument that epistemically speaking, considering them to be certainties best accounts for delusions’ doxastic profile. Until now there has been little argument in favour of this position and the original proposals made too extreme predictions about the belief systems of delusional patients. (...)
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  23.  58
    The Patient Preference Predictor and the Objection From Higher-Order Preferences.Jakob Thrane Mainz - forthcoming - Journal of Medical Ethics.
    Recently, Jardas et al have convincingly defended the patient preference predictor (PPP) against a range of autonomy-based objections. In this response, I propose a new autonomy-based objection to the PPP that is not explicitly discussed by Jardas et al. I call it the ’objection from higher-order preferences’. Even if this objection is not sufficient reason to reject the PPP, the objection constitutes a pro tanto reason that is at least as powerful as the ones discussed by Jardas et al.
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  24.  34
    Privacy Rights, and Why Negative Control is Not a Dead End: A Reply to Munch and Lundgren.Jakob Thrane Mainz & Rasmus Uhrenfeldt - 2021 - Res Publica 28 (2):391-400.
    Lauritz Munch and Björn Lundgren have recently replied to a paper published by us in this journal. In our original paper, we defended a novel version of the so-called ‘control theory’ of the moral right to privacy. We argued that control theorists should define ‘control’ as what we coined ‘Negative Control’. Munch and Lundgren have recently provided a range of interesting and challenging objections to our view. Independently of each other, they give almost identical counterexamples to our definition of Negative (...)
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  25. Jakob Friedrich Fries und die moderne Psychiatrie.Kay Herrmann - 2016 - E-Journal Philosophie der Psychologie 22.
    Dieser Aufsatz will zeigen, dass die Beiträge von Jakob Friedrich Fries (1773–1843) zur Psychiatrie leider (zu Unrecht) vergessen, aber überaus aktuell sind. Seine Überlegungen sowie die der Wissenschaftler, die ihm gefolgt sind, haben in den Darstellungen der Geschichte der Psychiatrie mehr Beachtung verdient.
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  26.  20
    Big Data Analytics and How to Buy an Election.Jakob Mainz, Jørn Sønderholm & Rasmus Uhrenfeldt - 2021 - Public Affairs Quarterly 32 (2):119-139.
    In this article, we show how it is possible to lawfully buy an election. The method we describe for buying an election is novel. The key things that make it possible to buy an election are the existence of public voter registration lists where one can see whether a given elector has voted in a particular election, and the existence of Big Data Analytics that with a high degree of accuracy can predict what a given elector will vote in an (...)
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  27. I Know What You Will Do Next Summer: Informational Privacy and the Ethics of Data Analytics.Jakob Mainz - 2021 - Dissertation, Aalborg University
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  28. The Morality of Artificial Friends in Ishiguro’s Klara and the Sun.Jakob Stenseke - 2022 - Journal of Science Fiction and Philosophy 5.
    Can artificial entities be worthy of moral considerations? Can they be artificial moral agents (AMAs), capable of telling the difference between good and evil? In this essay, I explore both questions—i.e., whether and to what extent artificial entities can have a moral status (“the machine question”) and moral agency (“the AMA question”)—in light of Kazuo Ishiguro’s 2021 novel Klara and the Sun. I do so by juxtaposing two prominent approaches to machine morality that are central to the novel: the (1) (...)
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  29. Qualia in a Contemporary Neurobiological Perspective.Jakob Korf - 2015 - Dialogues in Philosophy, Mental and Neuro Sciences 8 (2):39-44.
    Qualia are defined as subjective or private feelings associated with sensory and other experiences. This article argues that private feelings might be expressed by or in a personal brain and discusses possible neurobiological implications. Four issues are considered: Functional dualism implies that mental functions are realized as emergent properties of the brain. In practice, functional dualism is compatible with both substance dualism and pan-psychism. The (adult) human brain is the product of biological and environmental processes, including cultural influences, and is (...)
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  30. In Quest of Specific Neurons of Mind and Mental Disorder.Jakob Korf - 2013 - Dialogues in Philosophy, Mental and Neuro Sciences 6 (1):34-38.
    The essay questions the role of neurons in the concept of mind. The mind is considered as an emerging but physical property of the brain: a mental brain configuration does exist. This configuration is relatively resistant to brain damage, coma, hypoxia and normal (electro)physiological brain states and is envisioned as a relatively stable (nearly anatomical) structure. Consistent with this idea is that, despite the lifetime turnover of their constituents (e.g. proteins and nucleotides) and morphological changes, brain neurons do not divide. (...)
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  31.  88
    Ethics-based auditing to develop trustworthy AI.Jakob Mökander & Luciano Floridi - 2021 - Minds and Machines 31 (2):323–327.
    A series of recent developments points towards auditing as a promising mechanism to bridge the gap between principles and practice in AI ethics. Building on ongoing discussions concerning ethics-based auditing, we offer three contributions. First, we argue that ethics-based auditing can improve the quality of decision making, increase user satisfaction, unlock growth potential, enable law-making, and relieve human suffering. Second, we highlight current best practices to support the design and implementation of ethics-based auditing: To be feasible and effective, ethics-based auditing (...)
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  32. Ethics-Based Auditing to Develop Trustworthy AI.Jakob Mökander & Luciano Floridi - 2021 - Minds and Machines.
    A series of recent developments points towards auditing as a promising mechanism to bridge the gap between principles and practice in AI ethics. Building on ongoing discussions concerning ethics-based auditing, we offer three contributions. First, we argue that ethics-based auditing can improve the quality of decision making, increase user satisfaction, unlock growth potential, enable law-making, and relieve human suffering. Second, we highlight current best practices to support the design and implementation of ethics-based auditing: To be feasible and effective, ethics-based auditing (...)
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  33. Ethics-based auditing of automated decision-making systems: nature, scope, and limitations.Jakob Mökander, Jessica Morley, Mariarosaria Taddeo & Luciano Floridi - 2021 - Science and Engineering Ethics 27 (4):1–30.
    Important decisions that impact humans lives, livelihoods, and the natural environment are increasingly being automated. Delegating tasks to so-called automated decision-making systems can improve efficiency and enable new solutions. However, these benefits are coupled with ethical challenges. For example, ADMS may produce discriminatory outcomes, violate individual privacy, and undermine human self-determination. New governance mechanisms are thus needed that help organisations design and deploy ADMS in ways that are ethical, while enabling society to reap the full economic and social benefits of (...)
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  34. Virtue Theory of Mathematical Practices: An Introduction.Andrew Aberdein, Colin Jakob Rittberg & Fenner Stanley Tanswell - 2021 - Synthese 199 (3-4):10167-10180.
    Until recently, discussion of virtues in the philosophy of mathematics has been fleeting and fragmentary at best. But in the last few years this has begun to change. As virtue theory has grown ever more influential, not just in ethics where virtues may seem most at home, but particularly in epistemology and the philosophy of science, some philosophers have sought to push virtues out into unexpected areas, including mathematics and its philosophy. But there are some mathematicians already there, ready to (...)
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  35. La biosemiotica di Jakob von Uexküll e Max Scheler: dal Bauplan al Leibschema.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano: pp. 70-77.
    In questo lavoro si dimostra che l'opinione comune, secondo cui è Heidegger a introdurre Jacob von Uexküll nel dibattito filosofico è scorretta, in quanto è Scheler, due decenni prima, a scoprire e valorizzare la portata filosofica di Uexküll. -/- Pure la distinzione fra mondo (Welt) e ambiente (Umwelt), come quella fra apertura al mondo e chiusura ambientale, non è introdotta da Heidegger nel 1929 (cfr. l'Introduzione di Marco Mazzeo al testo di Uexküll, Ambienti animali e ambienti umani, p.18 e seg.) (...)
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  36.  42
    Is There a Problem of Demarcation for Hinges?Jakob Ohlhorst - forthcoming - International Journal for the Study of Skepticism:1-14.
    Hinge epistemology is sometimes taken to be exempt from many of the issues bedevilling regular epistemology because of its pre-epistemic status. That is, hinges are taken to operate beyond epistemic evaluation. In this paper, I go through different non-epistemicist interpretations of what hinge epistemology is and in what sense hinges may precede epistemic evaluation. I argue that all these non-epistemicist accounts nevertheless have to deal with a certain extent of epistemic evaluation, namely, a form of the historical problem of demarcation (...)
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  37.  31
    Delusions and Beliefs: A Knowledge-First Approach.Jakob Ohlhorst - 2022 - Asian Journal of Philosophy 1 (1):1-7.
    In Delusions and Beliefs, Kengo Miyazono proposes an extended and convincing argument for the thesis that delusions are malfunctional beliefs. One of the key assumptions for this argument is that belief is a biological notion, and that the function of beliefs is a product of evolution. I challenge the thesis that evolutionary accounts can furnish an epistemologically satisfying account of beliefs because evolutionary success does not necessarily track epistemic success. Consequently, also delusions as beliefs cannot be explained in a satisfactory (...)
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  38.  24
    Reconciling Conceptual Confusions in the Le Monde Debate on Conspiracy Theories, J.C.M. Duetz and M R. X. Dentith.Julia Duetz & M. R. X. Dentith - 2022 - Social Epistemology Review and Reply Collective 10 (11):40-50.
    This reply to an ongoing debate between conspiracy theory researchers from different disciplines exposes the conceptual confusions that underlie some of the disagreements in conspiracy theory research. Reconciling these conceptual confusions is important because conspiracy theories are a multidisciplinary topic and a profound understanding of them requires integrative insights from different fields. Specifically, we distinguish research focussing on conspiracy *theories* (and theorizing) from research of conspiracy *belief* (and mindset, theorists) and explain how particularism with regards to conspiracy theories does not (...)
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  39. The Hypothesis Testing Brain: Some Philosophical Applications.Jakob Hohwy - 2010 - Proceedings of the Australian Society for Cognitive Science Conference.
    According to one theory, the brain is a sophisticated hypothesis tester: perception is Bayesian unconscious inference where the brain actively uses predictions to test, and then refine, models about what the causes of its sensory input might be. The brain’s task is simply continually to minimise prediction error. This theory, which is getting increasingly popular, holds great explanatory promise for a number of central areas of research at the intersection of philosophy and cognitive neuroscience. I show how the theory can (...)
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  40. The Experience of Mental Causation.Jakob Hohwy - 2004 - Behavior and Philosophy 32 (2):377 - 400.
    Most of us have a very firm belief in mental causation; that is, we firmly believe that our own distinctly mental properties are causally efficacious in the production of our behavior. This belief is dominating in contemporary philosophy of mind as a part of the causal explanatory exclusion problem for non-reductive materialists. I do not discuss the exclusion problem; rather, I assess the conception of mental causation that is presupposed in the current debate. I propose that in order to make (...)
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  41. Social Cognition as Causal Inference: Implications for Common Knowledge and Autism.Jakob Hohwy & Colin Palmer - forthcoming - In John Michael & Mattia Gallotti (eds.), Social Objects and Social Cognition. Springer.
    This chapter explores the idea that the need to establish common knowledge is one feature that makes social cognition stand apart in important ways from cognition in general. We develop this idea on the background of the claim that social cognition is nothing but a type of causal inference. We focus on autism as our test-case, and propose that a specific type of problem with common knowledge processing is implicated in challenges to social cognition in autism spectrum disorder (ASD). This (...)
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  42. How to Entrain Your Evil Demon.Jakob Hohwy - 2017 - Philosophy and Predictive Processing.
    The notion that the brain is a prediction error minimizer entails, via the notion of Markov blankets and self-evidencing, a form of global scepticism — an inability to rule out evil demon scenarios. This type of scepticism is viewed by some as a sign of a fatally flawed conception of mind and cognition. Here I discuss whether this scepticism is ameliorated by acknowledging the role of action in the most ambitious approach to prediction error minimization, namely under the free energy (...)
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  43.  13
    Future Selves and Present Moral Philosophers: Our Epistemic Superiors in Moral Matters.Jakob Lohmar - 2021 - Grazer Philosophische Studien 98 (3):436-445.
    Moral expertise requires a level of reliability in moral matters that is significantly higher than that of the average person. The author argues that this requirement of epistemic superiority in moral matters is sometimes fulfilled by our future selves and generally fulfilled by present moral philosophers. Our future selves are more reliable in answering moral questions than we are, when they have been prepared to answer those questions by various epistemic activities. But if our future selves are our epistemic superiors (...)
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  44. Jakob Hohwy: The Predictive Mind: Oxford University Press, 2013, 286 Pp, Hardcover, £65. [REVIEW]Victor Loughlin - 2017 - Phenomenology and the Cognitive Sciences 16 (4):753-758.
    In the following review of Hohwy ‘The Predictive Mind’, I argue that enactive considerations can be used to challenge Hohwy’s claim that the brain is a ‘truth tracker’.
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  45.  61
    But Anyone Can Mix Their Labor: A Reply to Cheneval.Jakob Thrane Mainz - 2021 - Critical Review of International Social and Political Philosophy 24 (2):276-285.
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  46.  29
    Artificial Intelligence and the Secret Ballot.Jakob Mainz, Jørn Sønderholm & Rasmus Uhrenfeldt - forthcoming - AI and Society.
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  47.  55
    An Indirect Argument for the Access Theory of Privacy.Jakob Mainz - 2021 - Res Publica 27 (3):309-328.
    In this paper, I offer an indirect argument for the Access Theory of privacy. First, I develop a new version of the rival Control Theory that is immune to all the classic objections against it. Second, I show that this new version of the Control Theory collapses into the Access Theory. I call the new version the ‘Negative Control Account’. Roughly speaking, the classic Control Theory holds that you have privacy if, and only if, you can control whether other people (...)
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  48.  79
    Too Much Info: Data Surveillance and Reasons to Favor the Control Account of the Right to Privacy.Jakob Thrane Mainz & Rasmus Uhrenfeldt - 2021 - Res Publica 27 (2):287-302.
    In this paper, we argue that there is at least a pro tanto reason to favor the control account of the right to privacy over the access account of the right to privacy. This conclusion is of interest due to its relevance for contemporary discussions related to surveillance policies. We discuss several ways in which the two accounts of the right to privacy can be improved significantly by making minor adjustments to their respective definitions. We then test the improved versions (...)
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  49.  53
    Inferences and the Right to Privacy.Jakob Mainz - forthcoming - Journal of Value Inquiry:1-19.
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  50. The Search for Neural Correlates of Consciousness.Jakob Hohwy - 2007 - Philosophy Compass 2 (3):461–474.
    Most consciousness researchers, almost no matter what their views of the metaphysics of consciousness, can agree that the first step in a science of consciousness is the search for the neural correlate of consciousness (the NCC). The reason for this agreement is that the notion of ‘correlation’ doesn’t by itself commit one to any particular metaphysical view about the relation between (neural) matter and consciousness. For example, some might treat the correlates as causally related, while others might view the correlation (...)
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