Results for 'Jakub Mihálik'

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Jakub Mihálik
University of Hertfordshire
  1.  34
    Panqualityism, Awareness and the Explanatory Gap.Jakub Mihálik - forthcoming - Erkenntnis:1-23.
    According to panqualityism, a form of Russellian monism defended by Sam Coleman and others, consciousness is grounded in fundamental qualities, i.e. unexperienced qualia. Despite panqualityism’s significant promise, according to David Chalmers panqualityism fails as a theory of consciousness since the reductive approach to awareness of qualities it proposes fails to account for the specific phenomenology associated with awareness. I investigate Coleman’s reasoning against this kind of phenomenology and conclude that he successfully shows that its existence is controversial, and so Chalmers’s (...)
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  2.  54
    Odpovědi přátelům.Tomas Hribek - 2017 - Filosofie Dnes 9 (2):91-110.
    [Replies to My Friends] This is an answer to the critics of my book WHAT IT'S LIKE, OR WHAT IT'S ABOUT? THE PLACE OF CONSCIOUSNESS IN THE MATERIAL WORLD (2017). I proceed from the least to the most serious objections. I start with Jakub Mihálik’s defense of Russellian Monism against my claim that it is not a genuine alternative to standard dualism and materialism. In reply, I claim this is a side issue to the central aim of my (...)
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  3.  48
    Jakub Gomułka, Karol Tarnowski i Adam Workowski (Red.): Fenomenologia polska a chrześcijaństwo. [REVIEW]Rec Wiesława Sajdek - 2015 - Argument: Biannual Philosophical Journal 5 (2):519-524.
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  4. Metaphor in Analytic Philosophy and Cognitive Science.Jakub Mácha - 2019 - Revista Portuguesa de Filosofia 75 (4):2247-2286.
    This article surveys theories of metaphor in analytic philosophy and cognitive science. In particular, it focuses on contemporary semantic, pragmatic and non-cognitivist theories of linguistic metaphor and on the Conceptual Metaphor Theory advanced by George Lakoff and his school. Special attention is given to the mechanisms that are shared by nearly all these approaches, i.e. mechanisms of interaction and mapping between conceptual domains. Finally, the article discusses several recent attempts to combine these theories of linguistic and conceptual metaphor into a (...)
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  5. Paradigms and Self-Reference: What is the Point of Asserting Paradoxical Sentences?Jakub Mácha - 2020 - In Shyam Wuppuluri & Newton da Costa (eds.), Wittgensteinian (adj.): Looking at the World from the Viewpoint of Wittgenstein's Philosophy. Cham, Švýcarsko: pp. 123-134.
    A paradox, according to Wittgenstein, is something surprising that is taken out of its context. Thus, one way of dealing with paradoxical sentences is to imagine the missing context of use. Wittgenstein formulates what I call the paradigm paradox: ‘one sentence can never describe the paradigm in another, unless it ceases to be a paradigm.’ (PG, p.346) There are several instances of this paradox scattered throughout Wittgenstein’s writings. I argue that this paradox is structurally equivalent to Russell’s paradox. The above (...)
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  6.  24
    The Logic of Exemplarity.Jakub Mácha - forthcoming - Law and Literature (online first):1-15.
    The topic of exemplarity has attracted considerable interest in philosophy, legal theory, literary studies and art recently. There is broad consensus that exemplary cases mediate between singular instances and general concepts or norms. The aim of this article is to provide an additional perspective on the logic of exemplarity. First, inspired by Jacques Derrida’s discussion of exemplarity, I shall argue that there is a kind of différance between (singular) examples and (general) exemplars. What an example exemplifies, the exemplarity of the (...)
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  7.  82
    Introduction: Hegel, Wittgenstein, Identity, Difference.Jakub Mácha - 2019 - In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference. Berlín, Německo: pp. 1-21.
    We cannot but begin this volume with Wittgenstein’s famous remark that “Hegel seems to me to be always wanting to say that things which look different are really the same. Whereas my interest is in showing that things which look the same are really different.” (MDC: p.157) This is, however, a casual remark, and it seems that we should not put too much emphasis on it. (For a discussion of how the remark should properly be understood, see Chapter 20.) In (...)
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  8.  67
    Arnošt Kolman’s Critique of Mathematical Fetishism.Jakub Mácha & Jan Zouhar - 2020 - In Radek Schuster (ed.), The Vienna Circle in Czechoslovakia. Cham, Switzerland: Springer. pp. 135-150.
    Arnošt Kolman (1892–1979) was a Czech mathematician, philosopher and Communist official. In this paper, we would like to look at Kolman’s arguments against logical positivism which revolve around the notion of the fetishization of mathematics. Kolman derives his notion of fetishism from Marx’s conception of commodity fetishism. Kolman is aiming to show the fact that an entity (system, structure, logical construction) acquires besides its real existence another formal existence. Fetishism means the fantastic detachment of the physical characteristics of real things (...)
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  9.  37
    Slavoj Žižek, "Sex and the Failed Absolute". [REVIEW]Jakub Mácha - 2020 - Philosophy in Review 40 (2):88-90.
    Review of Slavoj Žižek, "Sex and the Failed Absolute".
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  10. A Post-Culturalist Aesthetics? A Commentary on Davis's 'Visuality and Vision'.Jakub Stejskal - 2017 - Estetika 54 (2):267-276.
    A commentary on Whitney Davis's essay 'Visuality and Vision: Questions for a Post-culturalist Art History' published in the same issue of Estetika.
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  11.  54
    Particularity as Paradigm: A Wittgensteinian Reading of Hegel’s Subjective Logic.Jakub Mácha - 2019 - In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference. Berlín, Německo: pp. 379-400.
    I provide a distinctively Wittgensteinian interpretation of Hegel’s Subjective Logic, including the parts on the concept, the judgement and the syllogism. I argue that Wittgenstein implicitly recognised the moments of universality, particularity and individuality; moreover, he was sensitive to Hegel’s crucial distinction between abstract and concrete universals. More specifically, for Wittgenstein the moment of particularity has the status of a paradigmatic sample which mediates between a universal concept and its individual instances. Thus, a concrete universal is a universal that includes (...)
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  12. Ranciere's Aesthetic Revolution and Its Modernist Residues.Jakub Stejskal - 2012 - Filozofski Vestnik 33 (3):39 - +.
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  13. Bauman e Habermas su teoria e prassi. Alle origini di un confronto incompiuto.Luca Corchia - 2018 - Sicurezza E Scienze Sociali 1 (6):141-174.
    After noting the absence of a mutual confrontation, the aim of this research has been redefined in reconstructing the influence of Habermas’ writings on the work of Zygmunt Bauman – an aspect known to scholars of the Polish sociologist but not very well recognized in the international sociological community. Following a philological and critical literary approach, the Baumanian interpretations – selective, discontinuous and, often, erroneous – have been systematized into two main topics: 1) the epistemological foundations of social theory; 2) (...)
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  14. The Substitution Principle Revisited.Jakub Stejskal - 2018 - Source: Notes in the History of Art 37 (3):150-157.
    In their Anachronic Renaissance, Alexander Nagel and Christopher Wood identify two principles upon which, in fifteenth-century Europe, a work of art might establish its validity or authority: substitution and performance. It has become established wisdom that the dual schema of substitution and performance follows Hans Belting's dualism of the medieval cult of the image and the modern aesthetic system of art. This, I submit, is not just a mistake, but also prevents from evaluating one of the book's most ambitious contributions (...)
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  15. Consciousness: Individuated Information in Action.Jakub Jonkisz - 2015 - Frontiers in Psychology 6.
    Within theoretical and empirical enquiries, many different meanings associated with consciousness have appeared, leaving the term itself quite vague. This makes formulating an abstract and unifying version of the concept of consciousness – the main aim of this article –into an urgent theoretical imperative. It is argued that consciousness, characterized as dually accessible (cognized from the inside and the outside), hierarchically referential (semantically ordered), bodily determined (embedded in the working structures of an organism or conscious system), and useful in action (...)
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  16. Subjectivity: A Case of Biological Individuation and an Adaptive Response to Informational Overflow.Jakub Jonkisz - 2016 - Frontiers in Psychology 7.
    The article presents a perspective on the scientific explanation of the subjectivity of conscious experience. It proposes plausible answers for two empirically valid questions: the ‘how’ question concerning the developmental mechanisms of subjectivity, and the ‘why’ question concerning its function. Biological individuation, which is acquired in several different stages, serves as a provisional description of how subjective perspectives may have evolved. To the extent that an individuated informational space seems the most efficient way for a given organism to select biologically (...)
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  17.  87
    Recognition as a Commitment. [REVIEW]Tadeusz Gadacz - 2018 - Diametros (58):87-91.
    Review of the book: Jakub Kloc-Konkołowicz, Anerkennung als Verpflichtung. Klassische Konzepte der Anerkennung und ihre Bedeutungfür die aktuelle Debate, Königshausen & Neumann, Würzburg 2015.
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  18. Conceptual Metaphor Theory and Classical Theory: Affinities Rather Than Divergences.Jakub Mácha - 2016 - In Piotr Stalmaszczyk (ed.), From Philosophy of Fiction to Cognitive Poetics. Frankfurt am Main: Peter Lang. pp. 93-115.
    Conceptual Metaphor Theory makes some strong claims against so-called Classical Theory which spans the accounts of metaphors from Aristotle to Davidson. Most of these theories, because of their traditional literal-metaphorical distinction, fail to take into account the phenomenon of conceptual metaphor. I argue that the underlying mechanism for explaining metaphor bears some striking resemblances among all of these theories. A mapping between two structures is always expressed. Conceptual Metaphor Theory insists, however, that the literal-metaphorical distinction of Classical Theories is empirically (...)
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  19. Tractability and the Computational Mind.Rineke Verbrugge & Jakub Szymanik - 2018 - In Mark Sprevak & Matteo Colombo (eds.), The Routledge Handbook of the Computational Mind. Oxford, UK: pp. 339-353.
    We overview logical and computational explanations of the notion of tractability as applied in cognitive science. We start by introducing the basics of mathematical theories of complexity: computability theory, computational complexity theory, and descriptive complexity theory. Computational philosophy of mind often identifies mental algorithms with computable functions. However, with the development of programming practice it has become apparent that for some computable problems finding effective algorithms is hardly possible. Some problems need too much computational resource, e.g., time or memory, to (...)
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  20. Świadomość jako zindywidualizowana informacja w działaniu : uniwersalna charakterystyka.Jakub Jonkisz - 2016 - Filozofia Nauki 24 (2).
    The aim of the article is to formulate a universal characterization of consciousness, despite the conceptual vagueness of that term. The fundamental aspects of this phenomenon as studied by science consist of four features: its being accessible from the inside and the outside (subjectively and objectively), its being about something (referential), its being bodily determined, and its possessing a certain function (being useful). Approached in this way and in broad terms, consciousness seems to be a graded rather than all-or-none phenomenon. (...)
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  21. Art's Visual Efficacy: The Case of Anthony Forge's Abelam Corpus.Jakub Stejskal - 2016/2017 - Res: Anthropology and Aesthetics 67:78-93.
    This paper addresses the question of whether a general method is capable of accommodating the vast array of contexts in which art objects are studied. I propose a framework for such a general method, which is, however, limited to a specific research task: reconstructing the circumstances under which a culturally and/or temporally distant or “exotic” art object becomes interesting (or menacing) to look at. The proposed framework is applied to evaluate Anthony Forge’s essays on the visual art of the Abelam. (...)
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  22.  76
    Reality Is Not a Solid. Poetic Transfigurations of Stevens’ Fluid Concept of Reality.Jakub Mácha - 2018 - In Kacper Bartczak & Jakub Mácha (eds.), Wallace Stevens: Poetry, Philosophy, and Figurative Language. Berlin: Peter Lang. pp. 61-92.
    The main aim of this essay is to show that, for Stevens, the concept of reality is very fluctuating. The essay begins with addressing the relationship between poetry and philosophy. I argue, contra Critchley, that Stevens’ poetic work can elucidate, or at least help us to understand better, the ideas of philosophers that are usually considered obscure. The main “obscure” philosophical work introduced in and discussed throughout the essay is Schelling’s System of Transcendental Idealism. Both a (shellingian) philosopher and a (...)
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  23. Art-Matrix Theory and Cognitive Distance: Farago, Preziosi, and Gell on Art and Enchantment.Jakub Stejskal - 2015 - Journal of Art Historiography 13:1-18.
    Recent theories of art that subscribe to the view that art objects are agents enchanting their target audience, have tended to explain the operation of art objects as an agent–patient dynamic, a causal nexus of agency. They face a challenge, however, when they also aspire to embrace the idea – dominant in modernist and contemporary art theory – that the function of art is to unsettle its spectators’ habitual ways of perceiving and understanding, that is, to disenchant them: If artworks (...)
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  24. Analytische Theorien der Metapher. Untersuchungen zum Konzept der metaphorischen Bedeutung.Jakub Mácha - 2010 - Dissertation, Masaryk-Universität Brno
    Zusammenfassung: Gegenstand der Arbeit ist das Konzept der metaphorischen Be-deutung, soweit dessen Ursprung in der analytischen Philosophie zu finden ist. In der Ein-leitung der Untersuchung werden jedoch auch ältere Theorien der Metapher vorgestellt, die aus der Perspektive der metaphorischen Bedeutung relevant sind oder als relevant be-trachtet werden können. Allen diesen Theorien liegt die Definition zugrunde, dass in der Metapher etwas als etwas anderes gesehen wird. Daher kann von einer Wahrnehmungs-metaphorik die Rede sein. Das erste Kapitel meiner Arbeit behandelt die Frage, (...)
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  25. A Not-So-Gentle Refutation of the Defence of Homeopathy.Jakub Zawiła-Niedźwiecki & Jacek Olender - 2016 - Journal of Bioethical Inquiry 13 (1):21-25.
    In a recent paper, Levy, Gadd, Kerridge, and Komesaroff attempt to defend the ethicality of homeopathy by attacking the utilitarian ethical framework as a basis for medical ethics and by introducing a distinction between evidence-based medicine and modern science. This paper demonstrates that their argumentation is not only insufficient to achieve that goal but also incorrect. Utilitarianism is not required to show that homeopathic practice is unethical; indeed, any normative basis of medical ethics will make it unethical, as a defence (...)
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  26.  54
    Ještě o etice eutanazie: odpovědi kritikům.Tomas Hribek - 2011 - Filosoficky Casopis 59 (6):911-931.
    [On the Ethics of Euthanasia Again: A Reply to Critics] The article is a reply to three critics of a previous piece on the ethics of euthanasia in which I defended physician-assisted suicide. According to Ingrid Strobachová it is necessary to give a greater attention to the significance of pain, which, she claims, may benefit from a phenomenological description. According to Marta Vlasáková my argument is not valid because two principles on which it is founded – i.e. the conception of (...)
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  27. Abortion, Libertarianism, and Evictionism: A Last Word.Jakub Wiśniewski - 2013 - Libertarian Papers 5:153-162.
    This paper is my last word, in the present journal, in the debate I have been having with Walter Block on the subject of evictionism as an alleged libertarian “third way,” capable of transcending the familiar “pro-life” and “pro-choice” dichotomy. In this debate, I myself defended what might be regarded as a qualified “pro-life” position, while Block consistently argued that the mother is morally allowed to expel the fetus from her womb provided that no non-lethal methods of its eviction are (...)
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  28.  83
    Art and Bewilderment.Jakub Stejskal - 2016 - British Journal of Aesthetics 56 (2):131-147.
    In this paper, I seek to defend the proposition that bewilderment can contribute to the interest we take in artworks. Taking inspiration from Alois Riegl’s underdeveloped explanation of why his contemporaries valued some historically distant artworks higher than recent art, I interpret the historical case of the European audiences’ fascination with the Fayum mummy portraits as involving such a bewilderment. I distinguish the claim about effective bewilderment from the thesis that aesthetic meaning resists discursive understanding and seek to establish that (...)
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  29. Přátelství, dobro, polis. K významu přátelství v celku Aristotelovy praktické filosofie.Jakub Jinek - 2011 - Studia Neoaristotelica 8 (1):72-94.
    Aristotle’s subtle distinction between the forms of friendship and his concept of loving friend as one’s other self propose a solution to the fundamental objection to any eudaimonian theory of slavery, namely that friendship – as basically non-moral phenomenon – is but an egoistic device of one’s happy life. Aristotelian theorems are based on his concept of analogy and on a philosophically specific notion of “self”. Since both of these are rooted in Platonism, Aristotle has toevolve them dialectically in a (...)
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  30. Love and Friendship in the Lysis and the Symposium: Human and Divine.Jakub Jinek - 2008 - Rhizai. A Journal for Ancient Philosophy and Science 5 (2008):109-126.
    The paper claims that we cannot understand properly Platonic conception of love and friendship unless we read the Lysis in the light of the Symposium and vice verse. Dealing with the crucial question of what made Plato write two different dialogues on the same topic, it advocates an alternative intertextual reading that does not deny progress of Plato’s thinking. Though the Symposium offers, in comparison to the Lysis, a more developed philosophical theory of love, Plato still has good reasons to (...)
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  31. Dynamik und Stabilität der Tugend in Platons Nomoi.Jakub Jinek - 2016 - Aithér 8:66-89.
    Plato’s theory of virtue in the Laws could be striking for someone who is more familiar with Aristotle’s ethics for conceptual complementarity between the two positions (contrary emotions, the ordering element of reason, virtue as a mean which lies between two forms of vice, typically linked to excessive actions, etc.). Plato’s theory, however, still differs from that of Aristotle in two crutial points. First, the source of emotional dynamism is, according to Plato, supraindividual as far as the psyche is a (...)
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  32. „Herdenzucht“ und „Gemeinschaftszucht“. Zu einer vernachlässigten Unterscheidung.Jakub Jinek - 2013 - In A. Havlíček – J. Jirsa – K. Thein (ed.), Plato’s Statesman. Proceedings of the Eight Symposium Platonicum Pragense. Prague: Oikúmené. pp. 99-117.
    Der Vortrag will die positiven Interpretationsmöglichkeiten untersuchen, die mit der weiteren Verfolgung der am Anfang des Dialogs vorzeitig verlassenen Unterscheidung zwischen der Herdezucht und Gemeinzucht verbunden sein können. Ich werde davon ausgehen, dass diese Unterscheidung nicht nur auf den Mythos und auf die beiden dort entdeckten Diairesis-Fehler hinweist, sondern auch auf mehrere im späteren Verlauf des Dialogs erschienenen Dilemmata und Spannungen, die sie systematisch vorzeichnet, indem sie ins Problemfeld der Nomos-Nous-Beziehung vordringt.
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  33. Zum Problem der Bürgerbestimmung in der Aristotelischen Politik.Jakub Jinek - 2016 - ΠΗΓΗ / FONS 1:123-144.
    The paper disproves the widely held interpretation of Aristotle’s statement that the concept of the citizen varies with the constitution. I claim that it gives no evidence for any positivism or constitutional relativism. What Aristotle truly intends here is to put emphasis on his idea of the good life in a city that consists of a variety of forms and ways. This variety is generally desirable and thus prescriptive. It is only under these conditions that the constitution is „the Form (...)
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  34.  23
    Book Review: Krzysztof Czerniawski. Trzy Wersje Epistemicznej Teorii Prawdy: Dummett, Putnam, Wright [Three Versions of the Epistemic Theory of Truth: Dum- Mett, Putnam, Wright]. [REVIEW]Jakub Pruś - 2018 - Forum Philosophicum: International Journal for Philosophy 23 (1):133–139.
    A few years ago, Krzysztof Czerniawski published the book Three Ver- sions of the Epistemic Theory of Truth: Dummett, Putnam, Wright. It at- tracted my attention, as while there are many works which are concerned with the philosophical problem of truth, there are just a few compara- tive studies of different ideas concerning the theory of truth. The author in question focuses on the so-called Epistemic Theory of Truth, which as- sumes, according to the characterization of Wolfgang Künne, that being (...)
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  35.  71
    Verschiedenheit der Menschentypen in Platons Sophistes.Jakub Jinek - 2011 - In A. Havlíček – F. Karfík (ed.), Plato's Sophist: Proceedings of the Sixth Symposium Platonicum Pragense. Prague: Oikúmené. pp. 328–343.
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  36.  52
    Aristotelés o panství: mezi Heideggerem a Gagarinem.Jakub Jinek - 2006 - Reflexe: Filosoficky Casopis 31:19-44.
    Je otrok podle Aristotela vykořisťovaným nástrojem výroby stojícím na úrovni zvířete, nebo méně nadaným jedincem, jenž může svoje omezené možnosti naplnit pouze jako podřízený člen domácnosti? Aristotelští badatelé zdůrazňují jednu z možností podle toho, nakolik jsou sami liberálně, či komunitaristicky orientováni: buď je Aristotelova teorie panství vykládána jako nelidská a ideologická, nebo jako realistická a solidární. Spor se však netýká pouze „liberalismu“ a „komunitarismu“ v Aristotelovi, nýbrž – jelikož je otrok v obou výkladech chápán jako nástroj pána – také dvou (...)
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  37.  57
    Analogie dobra u Platóna a Aristotela.J. Jinek & Jakub Jinek - 2008 - Reflexe: Filosoficky Casopis 35:51–75.
    Platónovy pokusy o určení dobra lze nalézt v celém jeho díle. Zahrnují jak relativně „univoční“ koncepci dobra ve smyslu sókratovského intelektualismu, tak pluralističtější koncepci obsaženou v politickém projektu Zákonů. Podle vývojové interpretace Platónových dialogů to naznačuje posun v autorově myšlení způsobený poznáním obtížnosti problému. Byl to přitom údajně teprve Aristotelés, kdo vyřešil Platónův problém dobra pomocí pojmu analogie. Proti této interpretaci článek zdůrazňuje, že aristotelské pojetí analogie je hluboce zakořeněno v Platónově vlastním potýkání se s rozdílem mezi morálním a politickým (...)
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  38.  28
    Local Authorities and Communicators Engaged in Science: PLACES Impact Assessment Case Study of Prague.Adolf Filáček & Jakub Pechlát - 2013 - Teorie Vědy / Theory of Science 35 (1):29-54.
    Regional aspects of science communication represent a potential asset and as such are quite suitable topic for further examination with respect to future social and economic development in Prague based on the city's main development strategies. Closer analysis of SCIP aspects at re- gional level can present a suitable complement for development of suitable measures and projects of the regional innovation and education policies. This study focuses on research questions related to regional dimension of science communication, its impacts and suitable (...)
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  39.  50
    Die Beste Staatsverfassung Zwischen Komik Und Ernst.Jakub Jinek - 2016 - In J. Jinek – V. Konrádová (ed.), For Friends, All Is Shared. Prague: Oikúmené. pp. 44-59.
    The chapter, while exploring the interconnections between Plato’s Republic and Aristophanes’ Ecclesiazusae, postulates the existence of a third common source, which was presumably Hippodamus’ project of the best constitution. Hippodamus embraced the Pythagorean idea that the leading role in the polis should pertain to a group of morally and intellectually perfect philosophers who live on a communist basis; on this background, he proposed a tripartite functional division of the city. Aristophanes had adopted this model and reformulated it comically by identifying (...)
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  40.  54
    Wartości wieczyste w sztuce islamu.Titus Burckhardt & przeł. Jakub DANIŠ - 2014 - Argument: Biannual Philosophical Journal 4 (1):161-172.
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