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Jethro Masís
Julius-Maximilians-Universität, Würzburg
  1. Pensar el desierto contra el desierto: Estrategias prolegomenales para leer Ser y Tiempo de Heidegger.Jethro Masís - 2009 - A Parte Rei 65 (65):13 pp..
    This paper deals with prolegomenal stances necessary for a proper understanding of the paradoxical nature of Heidegger’s Being and Time. It shall be argued that Heidegger’s magnum opus does not inquire into the sense of being in order to render an answer to the so called Seinsfrage. In fact, several answers have already been given traditionally, which are founded on the being/entity indifferentiation (being as God, substance, nature, subject and so forth), that is, being has been turned into a topic, (...)
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  2. Naturalizing Dasein. Aporias of the Neo-Heideggerian Approach in Cognitive Science.Jethro Masís - 2014 - Cosmos and History 10 (2):158-181.
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  3. Fenomenología de la vida religiosa en el joven Heidegger: La destrucción de la tradición ontológica de la mano de Lutero.Jethro Masís - 2013 - Logos. Revista de Filosofía 40 (120):7-34.
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  4. Fenomenología de la Vida Religiosa En El Joven Heidegger: La Indicación Formal - la Interpretación Heideggeriana Del Nuevo Testamento - Agustín y El Neoplatonismo.Jethro Masís - 2013 - Logos. Revista de Filosofía 41 (123):45-78.
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  5. Thinking of Desert Against the Desert or Heidegger's Non-Topical Approach to Die Sache Selbst.Jethro Masís - 2011 - Janus Head. Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 12 (1):314-331.
    This paper deals with prolegomenal stances required for a proper understanding of the paradoxical nature of Heidegger’s Sein und Zeit. It shall be argued that Heidegger’s magnum opus does not inquire into the meaning of being in order to render an answer to the so-called Seinsfrage. In fact, several answers have already been given traditionally, which are founded on the being/beings non-differentiation (being as God, substance, nature, subject, will and so forth), that is, being has been turned into a topic (...)
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  6. La Fenomenalidad Del Fenómeno: En Torno a § 7 de Ser y Tiempo de Heidegger.Jethro Masís - 2009 - Logos. Revista de Filosofía 37 (111):89-121.
    This paper attempts to show how Heidegger’s question concerning the sense of being implies not only the so called ‘hermeneutical transformation of phenomenology’, but also and most importantly what one might call a ‘phenomenological transformation of phenomenology’. This latter transformation, which amounts to the former, can be conceived of as a Heideggerian confrontation regarding the conception of phenomenology coined by Husserl by means of a discussion of the phenomenality of the phenomenon and thus of the fundamental maxime toward which the (...)
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  7. De la Vida Histórica: Auge y Aporías Del Historicismo Decimonónico.Jethro Masís - 2009 - Konvergencias (21):208-250.
    This study deals with the philosophical problems of historical conscience which arose in conjunction with the wake of 19th century Historicism, whose aim was to do away with the metaphysical presuppositions of German Idealism. The heyday of the historicist movement will be dealt with as well as its vacillating contradictions (its metaphysics).
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  8. Fenomenología Hermenéutica E Inteligencia Artificial: Otra Urbanización de la Provincia Heideggeriana.Jethro Masís - 2009 - Actas de Las Primeras Jornadas de Internacionales de Hermenéutica:6 pp.
    This presentation offers a brief introduction to Heidegger in the context of artificial intelligence.
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  9. Facetas de Formación Del Joven Heidegger: De Las Tesis Universitarias a la Primera Lección En la Universidad de Friburgo.Jethro Masís - 2010 - Observaciones Filosóficas (10):17 pp.
    This paper attempts to exhibit the young Heidegger’s academic and personal thinking path which stems from the two university dissertations (1913 and 1915 respectively) and ends up leading to his first lecture at the University of Freiburg on the determination of philosophy (1919). It is purported in the first place to render an account of the personal circumstances that convinced Heidegger of modifying his own early purposes of becoming a priest, then a theologian and finally a confessional Catholic philosopher by (...)
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  10. Aristóteles como protofenomenólogo: la destrucción fenomenológica heideggeriana como apropiación originaria de la conceptualidad filosófica.Jethro Masís - 2010 - Princípios. Revista de Filosofía 17 (28):5-36.
    This paper revises Heidegger’s interpretation of Aristotle, in which the greek philosopher is portrayed as a proto-phenomenologist. On this regard, an attempt is made in order to render an account of Heidegger’s teaching phase (1919-1927) right before the publication of Sein und Zeit, in which Heidegger develops a search of his own philosophical terminology, resulting from the phenomenological procedure of the so-called ‘destruction’ (Destruktion) of the ontological tradition.
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  11. Ochenta años de Ser y Tiempo de Martin Heidegger.Jethro Masís - 2009 - Revista de Filosofía de la Universidad de Costa Rica (120-121):127-137.
    This paper is a commemorative contribution on the occasion of the eight decades that have already elapsed since the publication of Sein und Zeit (1927), the work by Martin Heidegger which perhaps has become in the meantime – considerating the enormous scope of its contemporary influence – the most important philosophical treatise of the 20th century. One must draw attention to the fact that it is not purported an elaboration of the work’s reception, which can be almost imposible to embrace (...)
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  12.  88
    Simulacro: Apuntes Sobre Nietzsche.Jethro Masís - 2007 - ADAMAR (40).
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  13. El Mito de Lo Mental: El Proyecto de Investigación de la Inteligencia Artificial y la Transformación Hermenéutica de la Fenomenología (Primera Parte).Jethro Masís - 2011 - Eikasís. Revista de Filosofía (41).
    In its two parts, this study intends to reconstruct with some detail the fiasco of the Artificial Intelligence research project and the devastating critique carried out against it by Hubert Dreyfus in his magnum opus What Computers Still Can’t Do (1972, 1979, 1992). Part of these consequences is the emergence within this specialized field of a group of scholars who have called themselves ‘Heideggerian’. This definition shall be dealt with and criticized in the second part of this study. In this (...)
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  14. Making AI Philosophical Again: On Philip E. Agre's Legacy.Jethro Masís - 2014 - Continent 4 (1):58-70.
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  15. Phenomenological Skillful Coping: Another Counter-Argument to Daniel Dennett's Heterophenomenology.Jethro Masís - 2012 - Journal of Philosophy of Life 2 (1):67-91.
    This paper deals with Daniel Dennett’s well-known charges against phenomenological philosophy as an endevour to restore the rights of introspection: that is, the attempt, albeit doomed to failure, to contribute to the science of the mind from a purported incorrigible, ineffable and ‘subjective’ (interpreted as ‘private’) first-person perspective. According to Dennett’s heterophenomenology, only a strict third-person method is possible when it comes to the scientific study of the mind. I will dispute Dennett’s method in order to do both: correct Dennett’s (...)
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