Results for 'Jo��o Queiroz'

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  1. Parmênides, o poeta do Logos.Juarez de Queiroz Campos Jr - 2015 - Dissertation, Puc-Rio, Brazil
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  2. Visualizando Signos.Priscila Farias & Joao Queiroz - 2017 - Sao Paulo: Blucher.
    Os signos e as classes dos signos estão entre os tópicos mais importantes do sistema filosófico de Charles S. Peirce. As 10, 28, e 66 classes de signos são classificações desenvolvidas especialmente a partir de 1903 e representam um grande refinamento da divisão fundamental de signos – ícone, índice, símbolo. Nossa abordagem aqui define uma estratégia de visualização das classificações dos signos, com especial atenção para as 10 e 66 classes de signos. O livro está dividido em duas partes: (i) (...)
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  3.  72
    História da Sociologia: O desenvolvimento da sociologia brasileira.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA BRASILEIRA -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- THE BRAZILIAN SOCIOLOGY -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: [email protected] e [email protected] WhatsApp: (82)9.8143-8399. -/- PREMISSA -/- Como na França de Émile Durkheim, os primeiros passos da Sociologia no Brasil, em termos institucionais, ocorreram a partir de iniciativas para a inclusão dessa disciplina no ensino secundário (hoje, ensino médio). A primeira tentativa ocorreu (...)
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  4.  31
    ESCRITOS DE ANTROPOLOGIA JURÍDICA: O DIREITO ENTRE HERÓIS E VÍTIMAS.Wilson Franck Junior - 2022 - Porto Alegre, RS, Brasil: Editora Fi.
    No capítulo 1, “Do escudo de Aquiles à capa do Batman: o heroísmo togado e seus riscos à democracia”, discutimos a ascensão do protagonismo político no Poder Judiciário a partir da categoria antropológica do herói, expondo a delicada relação entre heroísmo e instituições democráticas. Para isso, traçamos um breve histórico do heroísmo e suas características, apresentando, posteriormente, uma analogia entre elas e a atuação do Ministro Joaquim Barbosa no curso da Ação Penal nº 470 do STF (Caso Mensalão). Tecemos também (...)
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  5.  23
    Kozmobioetika: uvodna rasprava o bioetičkim aspektima kozmičkog društva.Luka Perušić - 2018 - Obnovljeni Život 73 (3):311-328.
    Heuristička propulzivnost bioetike u posljednjih trideset godina potaknula je na značajno proširenje područnog opsega: na metodološkom planu razvoj je obilježen kretanjem od disciplinarnosti do transdisciplinarnosti, a na problemskom planu od biotehničkih izazova do mišljenja cjeline živog svijeta. Međutim, bioetička ispitivanja još uvijek u obzir ne uzimaju probleme iz humanističke i prirodoznanstvene kozmologije, čak ni u sklopu projekta integrativne bioetike, što je izrazito problematično s obzirom na važnost njihovih jezgri znanja. Razvijanje ljudskog društva prema objedinjavanju s prostorom izvan planeta Zemlje te (...)
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  6. Gametogênese Animal: Espermatogênese e Ovogênese.Emanuel Isaque Cordeiro da Silva - manuscript
    GAMETOGÊNESE -/- Emanuel Isaque Cordeiro da Silva Instituto Agronômico de Pernambuco Departamento de Zootecnia – UFRPE Embrapa Semiárido -/- • _____OBJETIVO -/- Os estudantes bem informados, estão a buscando conhecimento a todo momento. O estudante de Veterinária e Zootecnia, sabe que a Reprodução é uma área de primordial importância para sua carreira. Logo, o conhecimento da mesma torna-se indispensável. No primeiro trabalho da série fisiologia reprodutiva dos animais domésticos, foi abordado de forma clara, didática e objetiva os mecanismos de diferenciação (...)
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  7. Jedan Svet, I Mi U Njemu.Jovan Babić - 2014 - Strani Pravni Život 2014 (3):13-29.
    Aspiracija za jedinstvenim upravljanjem svetom je stara koliko i sam svet. Ona u suštini proizlazi iz naše percepcije sveta kao jednog, bez obzira na sve razlike koje se u njemu takođe vide. U naše vreme ova percepcija je pojačana utiskom o sve većoj međuzavisnosti delova sveta, kao i osećajem da su razlike, ma koliko bile velike, sve manje važne u odnosu na ono što je isto ili bar slično u različitim delovima sveta. Ovaj osećaj jedinstva je još više pojačan percepcijom (...)
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  8.  61
    Ethical and Psychoanalytical Examination of Sexual Relationships Within the Family: Yoruba Nollywood Experiences.Adágbádá Olúfadékémi - 2018 - Humanitatis Theoreticus Journal 1 (1):1-10.
    The family is a social group. Its characteristics are among other things; common residence, co-operation and reproduction. The family has always been considered to be the foundation or nucleus of the society; the most basic unit of its organization. The structure of the family varies according to each society. In pre-colonial era, the family as a social group among the Yorùbá, was a large unit, and extended in nature. They were bound together by the realization of having a common ancestor; (...)
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  9. Global Obligations and the Human Right to Health.Bill Wringe - forthcoming - In Tracy Isaacs, Kendy Hess & Violetta Igneski (eds.), Collective Obligation: Ethics, Ontology and Applications.
    In this paper I attempt to show how an appeal to a particular kind of collective obligation - a collective obligation falling on an unstructured collective consisting of the world’s population as a whole – can be used to undermine recently influential objections to the idea that there is a human right to health which have been put forward by Gopal Sreenivasan and Onora O’Neill. -/- I take this result to be significant both for its own sake and because it (...)
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  10.  29
    Brian O’Connor. (2022). El legado filosófico de Theodor W. Adorno (Trad. Leandro Sánchez Marín).O'Connor Brian & Sánchez Marín Leandro - 2022 - Revista Filosofía (UIS) 21 (2):293-303.
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  11. Ô nhiễm môi trường có thể thúc đẩy di cư và chảy máu chất xám.Hà Thị Hồng Hạnh & Đỗ Thị Hồng Uyên - 2022 - Kinh Tế Và Dự Báo 55 (3):1-3.
    Theo số liệu nghiên cứu, Việt Nam thường xuyên đứng trong nhóm 10 nước có các thành phố có chỉ số ô nhiễm không khí (AQI) cao nhất châu Á. Ô nhiễm không khí gây ra nhiều rất nhiều hệ lụy, nó tác động xấu đến sức khỏe con người và được xem là tác nhân thúc đẩy sự di cư và chảy máu chất xám.
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  12. O onde antes do lugar: as διαστάσεις no De incessu animalium de Aristóteles.Matheus Oliveira Damião - 2017 - Codex 5 (2):155-180.
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  13.  86
    O'Shea, J. (2019) Review of Dennis Schulting, Kantian Nonconceptualism (Palgrave 2016), in Notre Dame Philosophical Reviews (Online). [REVIEW]James O'Shea - 2019 - Notre Dame Philosophical Reviews:online.
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  14.  30
    O Arcabouço filosófico da biologia proposto por Ernst Mayr [Ernst Mayr's Framework for a Philosophy of Biology].Luana Poliseli, Edson F. Oliveria & Martin L. Christoffersen - 2013 - Revista Brasileira de História da Ciência 6 (1):106-120.
    Known as the Darwin of the twenty-first century, the German biologist Ernst Walter Mayr (1904-2005) studied a great variety of subjects such as Ornithology, Genetics, Evolution, Classification, History, and Philosophy of Biology. This scientist was a giant of the previous century and an icon of Evolutionary Biology. He became famous for his Biological Species Concept and his conclusion that allopatry is the main cause for the origin of species. He provided a decisive contribution to the New Systematics and was the (...)
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  15. A preservação da substancialidade orgânica em Aristóteles.Rodrigo Romão de Carvalho - 2017 - Filosofia E História da Biologia 12 (1):211-227.
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  16. A Constituição Orgânica em Aristóteles: a substância natural no seu mais elevado grau.Rodrigo Romão de Carvalho - 2017 - Dissertation, USP, Brazil
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  17. A Semiotic Analysis of the Genetic Information.Charbel El-Hani, Joao Queiroz & Claus Emmeche - 2006 - Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique 1 (4):1-68.
    Terms loaded with informational connotations are often employed to refer to genes and their dynamics. Indeed, genes are usually perceived by biologists as basically ‘the carriers of hereditary information.’ Nevertheless, a number of researchers consider such talk as inadequate and ‘just metaphorical,’ thus expressing a skepticism about the use of the term ‘information’ and its derivatives in biology as a natural science. First, because the meaning of that term in biology is not as precise as it is, for instance, in (...)
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  18. Semiosis and Intersemiotic Translation.Daniella Aguiar & Joao Queiroz - 2013 - Semiotica 2013 (196):283-292.
    This paper explores Victoria Welby's fundamental assumption of meaning process (“semiosis” sensu Peirce) as translation, and some implications for the development of a general model of intersemiotic translation.
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  19. Multilevel Poetry Translation as a Problem-Solving Task.Pedro Ata & Joao Queiroz - 2016 - Cognitive Semiotics 9 (2):139-147.
    Poems are treated by translators as hierarchical multilevel systems. Here we propose the notion of “multilevel poetry translation” to characterize such cases of poetry translation in terms of selection and rebuilding of a multilevel system of constraints across languages. Different levels of a poem correspond to different sets of components that asymmetrically constrain each other (e. g., grammar, lexicon, syntactic construction, prosody, rhythm, typography, etc.). This perspective allows a poem to be approached as a thinking-tool: an “experimental lab” which submits (...)
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  20. Habit in Semiosis: Two Different Perspectives Based on Hierarchical Multi-Level System Modeling and Niche Construction Theory.Pedro Ata & Joao Queiroz - 2016 - In Anderson M. West D. & Donna West (eds.), Consensus on Peirce’s Concept of Habit. Berlin: Springer. pp. 109-119.
    Habit in semiosis can be modeled both as a macro-level in a hierarchical multi-level system where it functions as boundary conditions for emergence of semiosis, and as a cognitive niche produced by an ecologically-inherited environment of cognitive artifacts. According to the first perspective, semiosis is modeled in terms of a multilayered system, with micro functional entities at the lower-level and with higher-level processes being mereologically composed of these lower-level entities. According to the second perspective, habits are embedded in ecologically-inherited environments (...)
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  21. Iconic Semiosis and Representational Efficiency in the London Underground Diagram.Pedro Atã, Breno Bitarello & Joao Queiroz - 2014 - Cognitive Semiotics 7:177-190.
    The icon is the type of sign connected to efficient representational features, and its manipulation reveals more information about its object. The London Underground Diagram (LUD) is an iconic artifact and a well-known example of representational efficiency, having been copied by urban transportation systems worldwide. This paper investigates the efficiency of the LUD in the light of different conceptions of iconicity. We stress that a specialized representation is an icon of the formal structure of the problem for which it has (...)
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  22. The Biosemiotic Approach in Biology : Theoretical Bases and Applied Models.Joao Queiroz, Claus Emmeche, Kalevi Kull & Charbel El-Hani - 2011 - In George Terzis & Robert Arp (eds.), Information and Living Systems -- Philosophical and Scientific Perspectives. MIT Press. pp. 91-130.
    Biosemiotics is a growing fi eld that investigates semiotic processes in the living realm in an attempt to combine the fi ndings of the biological sciences and semiotics. Semiotic processes are more or less what biologists have typically referred to as “ signals, ” “ codes, ”and “ information processing ”in biosystems, but these processes are here understood under the more general notion of semiosis, that is, the production, action, and interpretation of signs. Thus, biosemiotics can be seen as biology (...)
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  23. Downward Determination in Semiotic Multi-Level Systems.Joao Queiroz & Charbel El-Hani - 2012 - Cybernetics and Human Knowing -- A Journal of Second Order Cybernetics, Autopoiesis & Semiotics 1 (2):123-136.
    Peirce's pragmatic notion of semiosis can be described in terms of a multi-level system of constraints involving chance, efficient, formal and final causation. According to the model proposed here, law-like regularities, which work as boundary conditions or organizational principles, have a downward effect on the spatiotemporal distribution of lower-level semiotic items. We treat this downward determinative influence as a propensity relation: if some lower-level entities a,b,c,-n are under the influence of a general organizational principle, W, they will show a tendency (...)
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  24. C. S. Peirce and Intersemiotic Translation.Joao Queiroz & Daniella Aguiar - 2015 - In P. Trifonas (ed.), International Handbook of Semiotics. Berlin: Springer. pp. 201-215.
    Intersemiotic translation (IT) was defined by Roman Jakobson (The Translation Studies Reader, Routledge, London, p. 114, 2000) as “transmutation of signs”—“an interpretation of verbal signs by means of signs of nonverbal sign systems.” Despite its theoretical relevance, and in spite of the frequency in which it is practiced, the phenomenon remains virtually unexplored in terms of conceptual modeling, especially from a semiotic perspective. Our approach is based on two premises: (i) IT is fundamentally a semiotic operation process (semiosis) and (ii) (...)
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  25. Semiosis and Pragmatism: Toward a Dynamic Concept of Meaning.João Queiroz & Floyd Merrell - 2006 - Sign Systems Studies 34 (1):37-66.
    Philosophers and social scientists of diverse orientations have suggested that the pragmatics of semiosis is germane to a dynamic account of meaning as process. Semiosis, the central focus of C. S. Peirce's pragmatic philosophy, may hold a key to perennial problems regarding meaning. Indeed, Peirce's thought should be deemed seminal when placed within the cognitive sciences, especially with respect to his concept of the sign. According to Peirce's pragmatic model, semiosis is a triadic, time-bound, context-sensitive, interpreter-dependent, materially extended dynamic process. (...)
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  26. A Ideia de Definição no Contexto da Teoria da Ciência de Tomás de Aquino.Mário Augusto Queiroz Carvalho - 2017 - Dissertation, UFRJ, Brazil
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  27.  47
    Diagramas Interativos para as Classificações dos Signos de Charles S. Peirce.Priscila Farias & João Queiroz - 2003 - Cognitio 4 (2).
    This article presents the first results of a research on visual models for the classifications of semiotic processes. The main issue discussed is how a graphic design methodology, associated with computer graphics resources, may contribute to the construction of interactive models, that can be used as tools for the investigation of C. S. Peirce theory of signs. Two models are presented: the first is an interactive 3-D model of Peirce's 3-trichotomic classification; the second is a computer program that builds diagrams (...)
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  28. Intersemiotic Translation and Transformational Creativity.Daniella Aguiar, Pedro Ata & Joao Queiroz - 2015 - Punctum 1 (2):11-21.
    In this article we approach a case of intersemiotic translation as a paradigmatic example of Boden’s ‘transformational creativity’ category. To develop our argument, we consider Boden’s fundamental notion of ‘conceptual space’ as a regular pattern of semiotic action, or ‘habit’ (sensu Peirce). We exemplify with Gertrude Stein’s intersemiotic translation of Cézanne and Picasso’s proto-cubist and cubist paintings. The results of Stein’s IT transform the conceptual space of modern literature, constraining it towards new patterns of semiosis. Our association of Boden’s framework (...)
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  29. Emergent Sign-Action.Pedro Atã & João Queiroz - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
    We explore Peirce’s pragmatic conception of sign action, as a distributed and emergent view of cognition and exemplify with the emergence of classical ballet. In our approach, semiosis is a temporally distributed process in which a regular tendency towards certain future outcomes emerges out of a history of sign actions. Semiosis self-organizes in time, in a process that continuously entails the production of more signs. Emergence is a ubiquitous condition in this process: the translation of signs into signs cannot be (...)
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  30. Jo Ellen Jacobs, The Voice of Harriet Taylor Mill Reviewed By.Annabelle Lever - 2004 - Philosophy in Review 24 (2):118-119.
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  31. Common Sense and First Principles in Sidgwick's Methods*: DAVID O. BRINK.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others ; some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first principles in ethics? (...)
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  32. Semiosis as an Emergent Process.João Queiroz & Charbel Niño El-Hani - 2006 - Transactions of the Charles S. Peirce Society 42 (1):78-116.
    In this paper, we intend to discuss if and in what sense semiosis can be regarded as an "emergent" process in semiotic systems. It is not our problem here to answer when or how semiosis emerged in nature. As a prerequisite for the very formulation of these problems, we are rather interested in discussing the conditions which should be fulfilled for semiosis to be characterized as an emergent process. The first step in this work is to summarize a systematic analysis (...)
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  33. Introduction: Diagrammatical Reasoning and Peircean Logic Representations.João Queiroz & Frederik Stjernfelt - 2011 - Semiotica 2011 (186):1-4.
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  34.  32
    Good Robot, Bad Robot: Dark and Creepy Sides of Robotics, Automated Vehicles, and Ai.Jo Ann Oravec - 2022 - New York, NY, USA: Palgrave-Macmillan.
    This book explores how robotics and artificial intelligence can enhance human lives but also have unsettling “dark sides.” It examines expanding forms of negativity and anxiety about robots, AI, and autonomous vehicles as our human environments are reengineered for intelligent military and security systems and for optimal workplace and domestic operations. It focuses on the impacts of initiatives to make robot interactions more humanlike and less creepy. It analyzes the emerging resistances against these entities in the wake of omnipresent AI (...)
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  35. “Don’T Be Evil” and Beyond for High Tech Organizations: Ethical Statements and Mottos (and Responsibility).Jo Ann Oravec (ed.) - 2018 - IGI Global.
    Societal pressures on high tech organizations to define and disseminate their ethical stances are increasing as the influences of the technologies involved expand. Many Internet-based businesses have emerged in the past decades; growing numbers of them have developed some kind of moral declaration in the form of mottos or ethical statements. For example, the corporate motto “don’t be evil” (often linked with Google/Alphabet) has generated considerable controversy about social and cultural impacts of search engines. After addressing the origins of these (...)
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  36. "Don't Be Evil" and Beyond for High Tech Organizations: Ethical Statements and Mottos (and Responsibility).Jo Ann Oravec - 2018 - In Civic Engagement and Social Change in Contemporary Society. Hershey, PA: IGI Global. pp. 200-237.
    Societal pressures on high tech organizations to define and disseminate their ethical stances are increasing as the influences of the technologies involved expand. Many Internet-based businesses have emerged in the past decades; growing numbers of them have developed some kind of moral declaration in the form of mottos or ethical statements. For example, the corporate motto “don’t be evil” (often linked with Google/ Alphabet) has generated considerable controversy about social and cultural impacts of search engines. After addressing the origins of (...)
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  37.  39
    Social Labs as an Inclusive Methodology to Implement and Study Social Change: The Case of Responsible Research and Innovation.Jos Timmermans, V. Blok, Robert Braun, R. Wesselink & Rasmus Øjvind Nielsen - forthcoming - Journal of Responsible Innovation.
    The embedding and promotion of social change is faced with aparadoxical challenge. In order to mainstream an approach to socialchange such as responsible research and innovation and makeit into a practical reality rather than an abstract ideal, we need tohave conceptual clarity and empirical evidence. But, in order to beable to gather empirical evidence, we have to presuppose that theapproach already exists in practice. This paper proposes a social labmethodology that is suited to deal with this circularity. Themethodology combines the (...)
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  38. Early Heidegger on Social Reality.Jo-Jo Koo - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer Verlag. pp. 91-119.
    This book chapter shows how the early Heidegger’s philosophy around the period of Being and Time can address some central questions of contemporary social ontology. After sketching “non-summative constructionism”, which is arguably the generic framework that underlies all forms of contemporary analytic social ontology, I lay out early Heidegger’s conception of human social reality in terms of an extended argument. The Heidegger that shows up in light of this treatment is an acute phenomenologist of human social existence who emphasizes our (...)
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  39. Concrete Interpersonal Encounters or Sharing a Common World: Which is More Fundamental in Phenomenological Approaches to Sociality?Jo-Jo Koo - 2015 - In Thomas Szanto & Dermot Moran (eds.), The Phenomenology of Sociality: Discovering the ‘We’. Routledge Publishing. pp. 93-106.
    A central question along which phenomenological approaches to sociality or intersubjectivity have diverged concerns whether concrete interpersonal encounters or sharing a common world is more fundamental in working out an adequate phenomenology of human sociality. On one side we have philosophers such as the early Sartre, Martin Buber, Michael Theunissen, and Emmanuel Levinas, all of whom emphasize, each in his own way, the priority of some mode of interpersonal encounters (broadly construed) in determining the basic character of human coexistence. On (...)
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  40. The Possibility of Philosophical Anthropology.Jo-Jo Koo - 2007 - In Georg W. Bertram, Robin Celikates, Christophe Laudou & David Lauer (eds.), Socialité et reconnaissance: Grammaires de l’humain. L'Harmattan. pp. 105-121.
    Is a conception of human nature still possible or even desirable in light of the “postmetaphysical sensibilities” of our time? Furthermore, can philosophy make any contribution towards the articulation of a tenable conception of human nature given this current intellectual climate? I will argue in this paper that affirmative answers can be given to both of these questions. Section I rehearses briefly some of the difficulties and even dangers involved in working out any conception of human nature at all, let (...)
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  41. The Expressivist Conception of Language and World: Humboldt and the Charge of Linguistic Idealism and Relativism.Jo-Jo Koo - 2008 - In Jon Burmeister & Mark Sentesy (eds.), On Language: Analytic, Continental and Historical Contributions. Cambridge Scholars Press. pp. 3-26.
    Wilhelm von Humboldt (1767-1835) is rightly regarded as a thinker who extended the development of the so-called expressivist conception of language and world that Johann Georg Hamann (1730-1788) and especially Johann Gottfried Herder (1744-1803) initially articulated. Being immersed as Humboldt was in the intellectual climate of German Romanticism, he aimed not only to provide a systematic foundation for how he believed linguistic research as a science should be conducted, but also to attempt to rectify what he saw as the deficiencies (...)
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  42. Practice and Sociality.Jo-Jo Koo - 2005 - In Georg W. Bertram, Stefan Blank, Christophe Laudou & David Lauer (eds.), Intersubjectivité et pratique: Contributions à l’étude des pragmatismes dans la philosophie contemporaine. L'Harmattan. pp. 57-74.
    In recent years a growing number of philosophers in the analytic tradition have focused their attention on the significance of human sociality. An older point of departure of analysis, which actually precedes this current tide of accounts of sociality, has revolved around the debate between “holism” and “individualism” in the philosophy of the human or social sciences and social theory. The more recent point of departure for various accounts of sociality has centered on the nature of conventions, social groups, shared (...)
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  43. Heidegger’s Underdeveloped Conception of the Undistinguishedness (Indifferenz) of Everyday Human Existence.Jo-Jo Koo - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From Conventionalism to Social Authenticity : Heidegger’s Anyone and Contemporary Social Theory. Springer.
    This chapter provides an interpretation of the early Heidegger’s underdeveloped conception of the undistinguishedness of everyday human existence in Being and Time. After explaining why certain translation choices of some key terms in this text are interpretively and philosophically important, I first provide a concise argument for why the social constitution interpretation of the relation between ownedness and unownedness makes better overall sense of Heidegger’s ambivalent attitude toward the social constitution of the human being than the standard existentialist interpretation of (...)
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  44. Firefly Femmes Fatales: A Case Study in the Semiotics of Deception.Charbel N. El-Hani, João Queiroz & Frederik Stjernfelt - 2010 - Biosemiotics 3 (1):33-55.
    Mimicry and deception are two important issues in studies about animal communication. The reliability of animal signs and the problem of the benefits of deceiving in sign exchanges are interesting topics in the evolution of communication. In this paper, we intend to contribute to an understanding of deception by studying the case of aggressive signal mimicry in fireflies, investigated by James Lloyd. Firefly femmes fatales are specialized in mimicking the mating signals of other species of fireflies with the purpose of (...)
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  45. 10cubes and 3N3: Using Interactive Diagrams to Investigate Charles Peirces Classifications of Signs.Priscila Farias & João Queiroz - 2004 - Semiotica 2004 (151):41-63.
    This article presents some results of a research on computational strategies for the visualization of sign classification structures and sign processes. The focus of this research is the various classifications of signs described by Peirce. Two models are presented. One of them concerns specifically the 10-fold classification as described in the 1903 Syllabus (MS 540, EP 2: 289–299), while the other deals with the deep structure of Peirce’s various trichotomic classifications. The first is 10cubes, an interactive 3-D model of Peirce’s (...)
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  46. Images, Diagrams, and Metaphors: Hypoicons in the Context of Peirce's Sixty-Six-Fold Classification of Signs.Priscila Farias & João Queiroz - 2006 - Semiotica 2006 (162):287-307.
    In his 1903 Syllabus, Charles S. Peirce makes a distinction between icons and iconic signs, or hypoicons, and briefly introduces a division of the latter into images, diagrams, and metaphors. Peirce scholars have tried to make better sense of those concepts by understanding iconic signs in the context of the ten classes of signs described in the same Syllabus. We will argue, however, that the three kinds of hypoicons can better be understood in the context of Peirce's sixty-six classes of (...)
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  47. &ldquoTurn'd to Dust and Tears&Rdquo: Revisiting the Archive.Jo Tollebeek - 2004 - History and Theory 43 (2):237-248.
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  48. Trusting in Others’ Biases: Fostering Guarded Trust in Collaborative Filtering and Recommender Systems.Jo Ann Oravec - 2004 - Knowledge, Technology & Policy 17 (3-4):106-123.
    Collaborative filtering is being used within organizations and in community contexts for knowledge management and decision support as well as the facilitation of interactions among individuals. This article analyzes rhetorical and technical efforts to establish trust in the constructions of individual opinions, reputations, and tastes provided by these systems. These initiatives have some important parallels with early efforts to support quantitative opinion polling and construct the notion of “public opinion.” The article explores specific ways to increase trust in these systems, (...)
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  49. The Emergence of “Truth Machines”?: Artificial Intelligence Approaches to Lie Detection.Jo Ann Oravec - 2022 - Ethics and Information Technology 24 (1).
    This article analyzes emerging artificial intelligence -enhanced lie detection systems from ethical and human resource management perspectives. I show how these AI enhancements transform lie detection, followed with analyses as to how the changes can lead to moral problems. Specifically, I examine how these applications of AI introduce human rights issues of fairness, mental privacy, and bias and outline the implications of these changes for HR management. The changes that AI is making to lie detection are altering the roles of (...)
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  50. The Camera Never Lies: Social Construction of Self and Group in Video, Film, and Photography. [REVIEW]Jo Ann Oravec - 1995 - Journal of Value Inquiry 29 (4):431-446.
    Construction of self and group often incorporates the use of objects associated with "expression," including videos, films, and photographs. In this article, I describe four different sites for construction of groups (group portraiture, courtrooms, video-assisted group therapy, and videoconferencing). I discuss potential aspects of shifts in the way we use and talk about media on what it is like to participate in a group. The eras of video, film, and photography as "silent witnesses" to group interaction are gradually passing. For (...)
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