Results for 'Jorge Montesó Ventura'

74 found
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  1.  2
    La nostalgia restauradora, el ocaso de la hermenéutica del punto de vista ajeno.Jorge Montesó Ventura - 2018 - Daimon: Revista Internacional de Filosofía 75:177-190.
    Nostalgia is the emotional effect that causes searching between memories the disappeared home, longed for. In itself, while researching in memories, it implies a certain degree of self-absorption and individuation, because the memories are in extremely particular, a return to the self. When this nostalgia is filled with a restorative eagerness, when it has social and political pretensions, this return translates into a marked distancing between one’s point of view and that of any other, until it becomes a threat to (...)
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  2. Contro i matematici. [REVIEW]Emiliano Ventura - 2014 - Rivista Unaspecie 11:20-22.
    È appena uscito, aprile 2014, Giordano Bruno, Contro i matematici, a cura e tradotto da Guido del Giudice, anche questo testo è edito da Di Renzo Editore. Sono ormai molti anni che l‟autore si dedica all‟opera e alla vita del Nolano, l‟ultima fatica risale al 2012 e dopo poco più di un anno ci consegna un altro capitolo della sua ricerca e riscoperta intorno la figura del filosofo di Nola.
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  3.  31
    Giordano Bruno. ll dio dei Geometri. Quattro dialoghi.Emiliano Ventura - manuscript
    Sono ormai parecchi anni, credo una decina, che Guido del Giudice ha intrapreso l’opera di raccontarci e definirci meglio l’opera di Giordano Bruno. Il suo lavoro di difesa e diffusione della nolana filosofia è iniziato con un sito internet, divenuto vero centro di approdo e raccordo per studiosi e appassionati.
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  4. ECOS DE CORPOS: Sobre práticas de diversão na Ilha de Santa Catarina (1893-1918).Thiago Perez Jorge - 2017 - Dissertation, UFSC, Brazil
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  5. Seriousness, Irony, and Cultural Politics: A Defense of Jorge Portilla.Francisco Gallegos - 2013 - American Philosophical Association Newsletter on Hispanic/Latino Issues in Philosophy 13 (1):11-18.
    This essay discusses Jorge Portilla’s phenomenological analysis of values and freedom in his essay, “The Phenomenology of Relajo.” Portilla argues that genuine freedom requires seriousness and sincerity; it requires wholehearted participation in cultural practices that one finds truly valuable. To support his argument, Portilla examines the ways that values and freedom are undermined when cultural practices are disrupted and break down as a result of the antics of the so-called "relajiento," a kind of “class clown” figure in Mexican culture (...)
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  6. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  7. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  8. Jorge Luis Borges and the Nothingness of the Self.Venkat Ramanan - 2016 - Literature & Aesthetics 26:105-126.
    In this paper I discuss how Borges uses his ideas on selfhood to explore the “central problem of literature” that Andre Maurois highlighted and how in the process projects to the reader his idea of reality. I argue also that the self that Borges tries to present in his work may nevertheless not be always congruent with the self he may have wanted to convey. This is because his quest is influenced by a number of factors, not least the fact (...)
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  9.  60
    VELAZQUEZ DELGADO, Jorge. Antimaquiavelismo y razón de Estado. Ensayos de Filosofía Política del Barroco. [REVIEW]Andrés Stark Azócar - 2015 - Cuadernos Salmantinos de Filosofía 42:235-238.
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  10. The Contradiction of Crimmigation.José Jorge Mendoza - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 17 (2):6-9.
    This essay argues that we should find Crimmigration, which is the collapsing of immigration law with criminal law, morally problematic for three reasons. First, it denies those who are facing criminal penalties important constitutional protections. Second, it doubly punishes those who have already served their criminal sentence with an added punishment that should be considered cruel and unusual (i.e., indefinite imprisonment or exile). Third, when the tactics aimed at protecting and serving local communities get usurped by the federal government for (...)
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  11.  60
    Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  12.  16
    What Do We Owe The Forcibly Displaced? [REVIEW]José Jorge Mendoza - 2018 - Global Justice : Theory Practice Rhetoric 11 (1).
    This is a review of Serena Parekh's book: Refugees and the Ethics of Forced Displacement.
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  13. Autism: The Micro-Movement Perspective.Elizabeth B. Torres, Maria Brincker, Robert W. Isenhower, Polina Yanovich, Kimberly Stigler, John I. Nurnberger, Dimitri N. Metaxas & Jorge V. Jose - 2013 - Frontiers Integrated Neuroscience 7 (32).
    The current assessment of behaviors in the inventories to diagnose autism spectrum disorders (ASD) focus on observation and discrete categorizations. Behaviors require movements, yet measurements of physical movements are seldom included. Their inclusion however, could provide an objective characterization of behavior to help unveil interactions between the peripheral and the central nervous systems. Such interactions are critical for the development and maintenance of spontaneous autonomy, self-regulation and voluntary control. At present, current approaches cannot deal with the heterogeneous, dynamic and stochastic (...)
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  14. Introduction to the Ethics of Illegality.José Jorge Mendoza - 2009 - Oregon Review of International Law 11 (1):123-128.
    In this article I use the tropes of El Cucuy (the Mexican version of the boogyman), La Llorona (the wailer), and La Migra (the border patrol) to provide the beginnings of an ethical critique of the treatment of undocumented immigrants in the United States.
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  15. Latinx and the Future of Whiteness in American Democracy.José Jorge Mendoza - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):6-10.
    Given the oncoming demographic changes—which are primarily driven by the growth in the Latinx community—the United States is predicted to become a minority-majority country by around 2050. This seems to suggest that electoral strategies that employ “dog-whistle” politics are destined for the dust-bin of history. Following the work of critical race theorists, such as Ian Haney-Lopez and Derrick Bell, I want to suggest that pronouncing the inevitable demise of dog-whistle politics is premature. This is because there are reasons to suspect (...)
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  16. Problems for the Purported Cognitive Penetration of Perceptual Color Experience and Macpherson’s Proposed Mechanism.Steven Gross, Thitaporn Chaisilprungraung, Elizabeth Kaplan, Jorge Aurelio Menendez & Jonathan Flombaum - 2014 - Baltic International Yearbook of Cognition, Logic and Communication.
    Fiona Macpherson (2012) argues that various experimental results provide strong evidence in favor of the cognitive penetration of perceptual color experience. Moreover, she proposes a mechanism for how such cognitive penetration occurs. We argue, first, that the results on which Macpherson relies do not provide strong grounds for her claim of cognitive penetrability; and, second, that, if the results do reflect cognitive penetrability, then time-course considerations raise worries for her proposed mechanism. We base our arguments in part on several of (...)
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  17. Enforcement Matters: Reframing the Philosophical Debate Over Immigration.José Jorge Mendoza - 2015 - Journal of Speculative Philosophy 29 (1):73-90.
    In debating the ethics of immigration, philosophers have focused much of their attention on determining whether a political community ought to have the discretionary right to control immigration. They have not, however, given the same amount of consideration to determining whether there are any ethical limits on how a political community enforces its immigration policy. This article, therefore, offers a different approach to immigration justice. It presents a case against legitimate states having discretionary control over immigration by showing both how (...)
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  18.  17
    Grossmann and the Ontological Status of Categories.Paul Symington & Jorge J. E. Gracia - 2010 - In Javier Cumpa (ed.), Studies in the Ontology of Reinhardt Grossmann. New Brunswick: De Gruyter. pp. 133-158.
    The task of this chapter is to investigate and assess Grossmann’s view of the ontological status of categories. It has two dimensions. Because Grossmann does not offer a full discussion of the ontology of categories, we first need to present an interpretation of his view. Our point of departure is Grossmann’s claim that a category is a fundamental property of being (which implies that he holds view 3 above). Our second task is to assess the adequacy of his view. We (...)
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  19. Latino/a Immigration: A Refutation of the Social Trust Argument.José Jorge Mendoza - 2015 - In Harald Bauder & Christian Matheis (eds.), Migration Policy and Practice: Interventions and Solutions. Palgrave-Macmillan. pp. 37-57.
    The social trust argument asserts that a political community cannot survive without social trust, and that social trust cannot be achieved or maintained without a political community having discretionary control over immigration. Various objections have already been raised against this argument, but because those objections all assume various liberal commitments they leave the heart of the social trust argument untouched. This chapter argues that by looking at the socio-historical circumstances of Latino/as in the United States, an inherent weakness of the (...)
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  20. Neither a State of Nature nor a State of Exception.José Jorge Mendoza - 2011 - Radical Philosophy Review 14 (2):187-195.
    Since at least the second half of the 19th century, the U.S. federal government has enjoyed “plenary power” over its immigration policy. Plenary power allows the federal government to regulate immigration free of judicial review and thereby, with regard to immigration cases, minimize the Constitutional protections afforded to non-citizens. The justification for granting the U.S federal government such broad powers comes from a certain understanding of sovereignty; one where limiting sovereign authority in cases like immigration could potentially undermine its legitimacy (...)
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  21. Introduction to Special Issue.Grant J. Silva & José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):135-137.
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  22. Does Cosmopolitan Justice Ever Require Restrictions on Migration?José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):175-186.
    In this essay, I argue that even when they appear to help, restrictions on migration are usually only an impediment, not an aid, to cosmopolitan justice. Even though some egalitarian cosmopolitans are well intentioned in their support of migration restrictions, I argue that migration restrictions are (i) not truly cosmopolitan and (ii) will not have the kinds of consequences they expect. My argument in defense of this claim begins, in section 1, by outlining a defense of migration restrictions based on (...)
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  23. Doing Away with Juan Crow: Two Standards for Just Immigration Reform.José Jorge Mendoza - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2):14-20.
    In 2008 Robert Lovato coined the phrase Juan Crow. Juan Crow is a type of policy or enforcement of immigration laws that discriminate against Latino/as in the United States. This essay looks at the implications this phenomenon has for an ethics of immigration. It argues that Juan Crow, like its predecessor Jim Crow, is not merely a condemnation of federalism, but of any immigration reform that has stricter enforcement as one of its key components. Instead of advocating for increased enforcement, (...)
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  24. Immigration: The Missing Requirement for an Ethics of Race.José Jorge Mendoza - 2012 - Radical Philosophy Review 15 (2):359-364.
    In her book, The Ethics and Mores of Race, Naomi Zack offers her readers a critical and historical examination of philosophical ethics. This comprehensive and illuminating examination of philosophical ethics concludes by yielding twelve requirements for an ethics of race. While these twelve requirements are not in-themselves an ethics of race, the hope is that these requirements will be sufficient to finally allow us to explicitly engage in ethical treatments of race. My view is that Zack’s argument is basically on (...)
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  25. Discrimination and the Presumptive Rights of Immigrants.José Jorge Mendoza - 2014 - Critical Philosophy of Race 2 (1):68-83.
    Philosophers have assumed that as long as discriminatory admission and exclusion policies are off the table, it is possible for one to adopt a restrictionist position on the issue of immigration without having to worry that this position might entail discriminatory outcomes. The problem with this assumption emerges, however,when two important points are taken into consideration. First, immigration controls are not simply discriminatory because they are based on racist or ethnocentric attitudes and beliefs, but can themselves also be the source (...)
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  26. The Political Philosophy of Unauthorized Immigration.José Jorge Mendoza - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 10 (2):2-6.
    In this article, I broadly sketch out the current philosophical debate over immigration and highlight some of its shortcomings. My contention is that the debate has been too focused on border enforcement and therefore has left untouched one of the more central issue of this debate: what to do with unauthorized immigrants who have already crossed the border and with the “push and pull” factors that have created this situation. After making this point, I turn to the work of Enrique (...)
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  27.  76
    Possibilitas – Materia (Cusanus).Manzo Silvia - 2014 - In Manuductiones. Festschrift zu Ehren von Jorge M. Machetta und Claudia DʼAmico. Aschendorff. pp. 191-209.
    La concepción cusana de la possibilitas / materia (posibilidad / materia) está directamente ligada con la doctrina de los modos de ser (modi essendi) sobre los que el Cusano se explaya, con diversos grados de profundidad, en varias de sus obras, entre las que se cuenta De docta ignorantia (1440), De conjecturis (1440), De Mente (1450), De venatione sapientiae (1462) y De ludo globi (1463). A lo largo de esas obras Nicolás de Cusa aborda dos aspectos centrales de la posibilidad (...)
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  28.  26
    Measuring Away an Attentional Confound?Jorge Morales, Yasha Mouradi, Claire Sergent, Ned Block, Vincent Taschereau-Dumouchel, David Rosenthal, Piercesare Grimaldi & Hakwan Lau - 2017 - Neuroscience of Consciousness 3 (1):1-3.
    A recent fMRI study by Webb et al. (Cortical networks involved in visual awareness independent of visual attention, Proc Natl Acad Sci U S A 2016;113:13923–28) proposes a new method for finding the neural correlates of awareness by matching atten- tion across awareness conditions. The experimental design, however, seems at odds with known features of attention. We highlight logical and methodological points that are critical when trying to disentangle attention and awareness.
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  29. Review of Ronald Rubin, Silencing the Demon's Advocate: The Strategy of Descartes' Meditations[REVIEW]Jorge Secada - 2009 - Notre Dame Philosophical Reviews 2009 (4).
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  30.  94
    Three Reasons for Knowing Other Than Knowing Otherwise: A Reply to Alexis Shotwell.José Jorge Mendoza - 2013 - PhaenEx 8 (1):267-275.
    In this article, I raise three potential objections to Alexis Shotwell’s view of “implicit knowledge,” which she presents in her book Knowing Otherwise.
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  31.  87
    Generosity, Terror, and the Good for Humans.Jorge Secada - 2009 - In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy. Palgrave-Macmillan.
    This is a discussion of the moral psychology of monstrous evil. It suggests that deliberate monstrously evil acts committed in the name of the good by moral agents arises from a peculiar vice which blinds them to the humanity of others. It also examines an opposing virtue, generosity.
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  32.  26
    Bridging the Philosophical Gap Between East and West.Jorge J. E. Gracia - manuscript
    This article claims that communication within the same culture in the present and with the past and communication across cultures pose serious methodological challenges for philosophers. These challenges are particularly obvious when we engage in comparative philosophy between East and West. However, if (1) we understand philosophy as a discipline involved in problem solving, and (2) we use the Framework Approach advocated in this article, such communication does not seem impossible. Of course, this approach may not help us with the (...)
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  33.  24
    Semantic Equivalence and the Language of Philosophical Analysis.Jorge J. E. Gracia - manuscript
    For many years I have maintained that I learned to philosophize by translating Francisco Suárez’s Metaphysical Disputation V from Latin into English. This surely is a claim that must sound extraordinary to the members of this audience or even to most twentieth century philosophers. Who reads Suárez these days? And what could I learn from a sixteenth century scholastic writer that would help me in the twentieth century? I would certainly be surprised if one were to find any references to (...)
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  34.  21
    Sobre la hipótesis.Jorge Francisco Aguirre Sala - 1988 - Revista de filosofía (Chile) 62:221-233.
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  35.  22
    Racisms: Racial, Ethnic, and National.Jorge J. E. Gracia - manuscript
    Racism has been the subject of considerable attention in recent years, and although many varieties of it have been identified and discussed, most of the discussions take insufficient account of the differences between the racial, ethnic, and national elements that play roles in it. Nonetheless, the talk of racism against members of ethnic and national groups is quite common and gives rise to misunderstandings and confusions about what racism is and the various forms it can take when these differences are (...)
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  36.  78
    Heidegger & Nietzsche.Babette Babich, Alfred Denker & Holger Zaborowski (eds.) - 2012 - Rodopi.
    This volume contains new and original papers on Martin Heidegger’s complex relation to Friedrich Nietzsche’s philosophy. The authors not only critically discuss the many aspects of Heidegger’s reading of Nietzsche, they also interpret Heidegger’s thought from a Nietzschean perspective. Here is presented for the first time an overview of not only Heidegger’s and Nietzsche’s philosophy but also an overview of what is alive – and dead – in their thinking. Many authors through a reading of Heidegger and Nietzsche deal with (...)
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  37. Theories of Consciousness & Death.Gregory Nixon (ed.) - 2016 - New York, USA: QuantumDream.
    What happens to the inner light of consciousness with the death of the individual body and brain? Reductive materialism assumes it simply fades to black. Others think of consciousness as indicating a continuation of self, a transformation, an awakening or even alternatives based on the quality of life experience. In this issue, speculation drawn from theoretic research are presented. -/- Table of Contents Epigraph: From “The Immortal”, Jorge Luis Borges iii Editor’s Introduction: I Killed a Squirrel the Other Day, (...)
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  38.  21
    The Many Faces of Mimesis: Selected Essays From the 2017 Symposium on the Hellenic Heritage of Western Greece (Heritage of Western Greece Series, Book 3).Heather Reid & Jeremy DeLong (eds.) - 2018 - Sioux city, Iowa: Parnassos Press.
    Mimesis can refer to imitation, emulation, representation, or reenactment - and it is a concept that links together many aspects of ancient Greek Culture. The Western Greek bell-krater on the cover, for example, is painted with a scene from a phlyax play with performers imitating mythical characters drawn from poetry, which also represent collective cultural beliefs and practices. One figure is shown playing a flute, the music from which might imitate nature, or represent deeper truths of the cosmos based upon (...)
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  39. Temas de derecho ambiental: una mirada desde lo público.Gloria Amparo Rodriguez & Ivan Andres Paez - 2012 - Universidad del Rosario.
    En los últimos tiempos el derecho ambiental ha ganado un puesto importante en el ámbito jurídico, hecho que refleja la preocupación que hoy se tiene por la relación del hombre con su entorno. Desde hace quince años, la Universidad Colegio Mayor de Nuestra señora del Rosario, por intermedio de su Facultad de Jurisprudencia y concretamente de la Especialización y la línea de investigación en Derecho Ambiental, ha propuesto a través de diversos proyectos avanzar en el conocimiento y análisis del ordenamiento (...)
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  40. The Neural Correlates of Consciousness.Jorge Morales & Hakwan Lau - forthcoming - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford University Press.
    In this chapter, we discuss a selection of current views of the neural correlates of consciousness (NCC). We focus on the different predictions they make, in particular with respect to the role of prefrontal cortex (PFC) during visual experiences, which is an area of critical interest and some source of contention. Our discussion of these views focuses on the level of functional anatomy, rather than at the neuronal circuitry level. We take this approach because we currently understand more about experimental (...)
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  41.  69
    Una etnofilosofía como fundamento de las etnociencias.Jorge Balladares - 2018 - Revista de Filosofía Del Instituto de Investigaciones Filosóficas de la Facultad de Filosofía de la Universidad Del Salvador, Área San Miguel 8 (11):1-16.
    This article proposes the construction of an Ethno-philosophy based on the category of "us" that comes from Hispanic philosophical reflection, an intercultural philosophy and knowledge exchange as the foundation of Ethnoscience. The recovery of ancestral knowledge and practices questions the exercise of scientific knowledge which responds to univocal, rational and formal logics. This new starting point of view for human knowledge and thought through an Ethno-philosophy settles a philosophical and an epistemological basis that guides Ethno-science research. Ethno-Philosophy is defined as (...)
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  42.  14
    Vasconcelos y Fuentes Mares. Las fronteras de América Latina (límites del mundo civilizado contemporáneo).Jorge Ordóñez-Burgos - 2017 - In Luis Carlos Salazar Quintana (ed.), La palabra que vino del norte. Cd Juárez, Chih., México: Universidad Autónoma de Ciudad Juárez. pp. 63-78.
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  43. Aristóteles e o iluminismo na História das Ciências: relação possível?Adílio Jorge Marques & André Vinicius Dias Senra - 2012 - Norte Ciência 3 (1):49-56.
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  44.  11
    El interés de orden superior en la disponibilidad de la propia vida y la prioridad de la libertad. Una evaluación del equilibrio reflexivo de la justice as fairness de Rawls.Jorge Crego - 2018 - Revista Telematica de Filosofía Del Derecho 21:135-164.
    The aim of this paper is to evaluate the reflective equilibrium between the acknowledgment of the right to end one’s life and the Rawlsian idea of freedom. This article evaluates the possibility of a self-destructive exercise of freedom. It is asserted that this kind of exercise is inconsistent with the highest order interest in freedom. Allowing the self-destructive practice of freedom jeopardizes the Rawlsian foundation of the priority of liberty, a crucial aspect of the justice as fairness. || -/- El (...)
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  45.  7
    José Fuentes Mares: estampas para una historia de la filosofía mexicana.Jorge Ordóñez-Burgos - 2016 - la Colmena 1 (92):71-85.
    Se analizó la relación entre literatura, historia y filosofía en la obra de José Fuentes Mares. Se hizo énfasis en el análisis del discurso usado por el autor, cuya logra adentrarse en recovecos del pensamiento mediante métodos convencionales de reflexión. En especial, se revisaron algunas de las narraciones que el intelectual escribió sobre aspectos de la vida de filósofos mexicanos, plasmados en artículos periodísticos, memorias y ensayos. Se determinó que la categoría ‘estampas’ era la más adecuada para definir estos relatos (...)
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  46. Pensar la educación a partir de la presencia ontológica del símbolo desde las categorías del “ser” y el “estar” en la reflexión filosófica latinoamericana.Jorge Antonio Balladares Burgos & Mauro Rodrigo Avilés Salvador - 2015 - Revista Sophia UPS 17.
    Is it possible ontologically to think about education? Can the ontological category of “being” allow us to think of an educational human being? How can the ontological category of “being there” contextualize the educational reality in Latin America? These questions will guide an ontological reflection based on Latin-American philosophical categories “being” and “being there” for thinking about education. This reflection will propose an ontological presence of the symbol from the analogy and the educational experience, as a reality that opens to (...)
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  47.  20
    A Second-Person Model to Anomalous Social Cognition.Inês Hipólito & Jorge Martins - 2018 - In J. Gonçalves, J. G. Pereira & Inês Hipólito (eds.), Studies in Brain and Mind. pp. 55-69.
    Reports of patients with schizophrenia show a fragmented and anomalous subjective experience. This pathological subjective experience, we suggest, can be related to the fact that disembodiment inhibits the possibility of intersubjective experience, and more importantly of common sense. In this paper, we ask how to investigate the anomalous experience both from qualitative and quantitative viewpoints. To our knowledge, few studies have focused on a clinical combination of both first- phenomenological assessment and third-person biological methods, especially for Schizophrenia, or ASD therapeutics (...)
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  48. Hacia una nueva conceptualización de lo Político.Jorge Antonio Balladares Burgos - 2014 - Nuevo Pensamiento. Revista de Filosofía 4:61-87.
    This article has as aim to recover the sense of Politics in order to find new ways for the political action. From different stages this research redefines the concept of Politics through Latin American Philosophy, and this new political definition will lead to social consciousness and citizen willingness, and to propose a new political culture through education.
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  49. Controlling for Performance Capacity Confounds in Neuroimaging Studies of Conscious Awareness.Jorge Morales, Jeffrey Chiang & Hakwan Lau - 2015 - Neuroscience of Consciousness 1:1-11.
    Studying the neural correlates of conscious awareness depends on a reliable comparison between activations associated with awareness and unawareness. One particularly difficult confound to remove is task performance capacity, i.e. the difference in performance between the conditions of interest. While ideally task performance capacity should be matched across different conditions, this is difficult to achieve experimentally. However, differences in performance could theoretically be corrected for mathematically. One such proposal is found in a recent paper by Lamy, Salti and Bar-Haim [Lamy (...)
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  50.  9
    Diseño pedagógico de la educación digital para la formación del profesorado.Jorge Balladares - 2018 - Relatec 17 (1):41-60.
    This article analyzes the incidence of digital education in teacher training in themodalities of b-learning and e-learning. The research proposed three case studies. The frststudy evaluates the efects of a TIa training course in b-learning mode in the digitalcompetence of teachers in an Ecuadorian university. The second study identifed the keycomponents of the instructional design of a postgraduate program in the e-learningmodality of a Spanish university. The third study established a proposal for instructional re-design of a digital education course through (...)
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