Results for 'Jos�� Luis Guti��rrez'

558 found
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  1. Luis Villoro. Filósofo mexicano y universal / Luis Villoro. A Mexican and Universal Philosopher.Alberto Luis López - 2017 - Murmullos Filosóficos 12 (6):123-128.
    Throughout the present text, an account of the main contributions of Luis Villoro Toranzo will be made as a tribute to three years after his death.
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  2. Logic in Knowledge Representation and Reasoning: Central Topics Via Readings.Luis M. Augusto - manuscript
    Logic has been a—disputed—ingredient in the emergence and development of the now very large field known as knowledge representation and reasoning. In this book (in progress), I select some central topics in this highly fruitful, albeit controversial, association (e.g., non-monotonic reasoning, implicit belief, logical omniscience, closed world assumption), identifying their sources and analyzing/explaining their elaboration in highly influential published work.
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  3. &ldquoTurn'd to Dust and Tears&Rdquo: Revisiting the Archive.Jo Tollebeek - 2004 - History and Theory 43 (2):237-248.
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  4. Jo Ellen Jacobs, The Voice of Harriet Taylor Mill Reviewed By.Annabelle Lever - 2004 - Philosophy in Review 24 (2):118-119.
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  5.  58
    The Form in Formal Thought Disorder: A Model of Dyssyntax in Semantic Networking.Farshad Badie & Luis M. Augusto - 2022 - MDPI AI 3:353–370.
    Formal thought disorder (FTD) is a clinical mental condition that is typically diagnosable by the speech productions of patients. However, this has been a vexing condition for the clinical community, as it is not at all easy to determine what “formal” means in the plethora of symptoms exhibited. We present a logic-based model for the syntax–semantics interface in semantic networking that can not only explain, but also diagnose, FTD. Our model is based on description logic (DL), which is well known (...)
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  6.  63
    José Luis L. Aranguren: Influencia, cambio, movilidad. Vida y obra de un intelectual heterodoxo.María G. Navarro - 2011 - Revista Ateneo de La Laguna 29:99-102.
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  7. Early Heidegger on Social Reality.Jo-Jo Koo - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer Verlag. pp. 91-119.
    This book chapter shows how the early Heidegger’s philosophy around the period of Being and Time can address some central questions of contemporary social ontology. After sketching “non-summative constructionism”, which is arguably the generic framework that underlies all forms of contemporary analytic social ontology, I lay out early Heidegger’s conception of human social reality in terms of an extended argument. The Heidegger that shows up in light of this treatment is an acute phenomenologist of human social existence who emphasizes our (...)
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  8. Concrete Interpersonal Encounters or Sharing a Common World: Which is More Fundamental in Phenomenological Approaches to Sociality?Jo-Jo Koo - 2015 - In Thomas Szanto & Dermot Moran (eds.), The Phenomenology of Sociality: Discovering the ‘We’. Routledge Publishing. pp. 93-106.
    A central question along which phenomenological approaches to sociality or intersubjectivity have diverged concerns whether concrete interpersonal encounters or sharing a common world is more fundamental in working out an adequate phenomenology of human sociality. On one side we have philosophers such as the early Sartre, Martin Buber, Michael Theunissen, and Emmanuel Levinas, all of whom emphasize, each in his own way, the priority of some mode of interpersonal encounters (broadly construed) in determining the basic character of human coexistence. On (...)
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  9. The Possibility of Philosophical Anthropology.Jo-Jo Koo - 2007 - In Georg W. Bertram, Robin Celikates, Christophe Laudou & David Lauer (eds.), Socialité et reconnaissance: Grammaires de l’humain. L'Harmattan. pp. 105-121.
    Is a conception of human nature still possible or even desirable in light of the “postmetaphysical sensibilities” of our time? Furthermore, can philosophy make any contribution towards the articulation of a tenable conception of human nature given this current intellectual climate? I will argue in this paper that affirmative answers can be given to both of these questions. Section I rehearses briefly some of the difficulties and even dangers involved in working out any conception of human nature at all, let (...)
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  10. The Expressivist Conception of Language and World: Humboldt and the Charge of Linguistic Idealism and Relativism.Jo-Jo Koo - 2008 - In Jon Burmeister & Mark Sentesy (eds.), On Language: Analytic, Continental and Historical Contributions. Cambridge Scholars Press. pp. 3-26.
    Wilhelm von Humboldt (1767-1835) is rightly regarded as a thinker who extended the development of the so-called expressivist conception of language and world that Johann Georg Hamann (1730-1788) and especially Johann Gottfried Herder (1744-1803) initially articulated. Being immersed as Humboldt was in the intellectual climate of German Romanticism, he aimed not only to provide a systematic foundation for how he believed linguistic research as a science should be conducted, but also to attempt to rectify what he saw as the deficiencies (...)
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  11. Practice and Sociality.Jo-Jo Koo - 2005 - In Georg W. Bertram, Stefan Blank, Christophe Laudou & David Lauer (eds.), Intersubjectivité et pratique: Contributions à l’étude des pragmatismes dans la philosophie contemporaine. L'Harmattan. pp. 57-74.
    In recent years a growing number of philosophers in the analytic tradition have focused their attention on the significance of human sociality. An older point of departure of analysis, which actually precedes this current tide of accounts of sociality, has revolved around the debate between “holism” and “individualism” in the philosophy of the human or social sciences and social theory. The more recent point of departure for various accounts of sociality has centered on the nature of conventions, social groups, shared (...)
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  12. Heidegger’s Underdeveloped Conception of the Undistinguishedness (Indifferenz) of Everyday Human Existence.Jo-Jo Koo - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From Conventionalism to Social Authenticity : Heidegger’s Anyone and Contemporary Social Theory. Springer.
    This chapter provides an interpretation of the early Heidegger’s underdeveloped conception of the undistinguishedness of everyday human existence in Being and Time. After explaining why certain translation choices of some key terms in this text are interpretively and philosophically important, I first provide a concise argument for why the social constitution interpretation of the relation between ownedness and unownedness makes better overall sense of Heidegger’s ambivalent attitude toward the social constitution of the human being than the standard existentialist interpretation of (...)
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  13.  32
    Good Robot, Bad Robot: Dark and Creepy Sides of Robotics, Automated Vehicles, and Ai.Jo Ann Oravec - 2022 - New York, NY, USA: Palgrave-Macmillan.
    This book explores how robotics and artificial intelligence can enhance human lives but also have unsettling “dark sides.” It examines expanding forms of negativity and anxiety about robots, AI, and autonomous vehicles as our human environments are reengineered for intelligent military and security systems and for optimal workplace and domestic operations. It focuses on the impacts of initiatives to make robot interactions more humanlike and less creepy. It analyzes the emerging resistances against these entities in the wake of omnipresent AI (...)
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  14. “Don’T Be Evil” and Beyond for High Tech Organizations: Ethical Statements and Mottos (and Responsibility).Jo Ann Oravec (ed.) - 2018 - IGI Global.
    Societal pressures on high tech organizations to define and disseminate their ethical stances are increasing as the influences of the technologies involved expand. Many Internet-based businesses have emerged in the past decades; growing numbers of them have developed some kind of moral declaration in the form of mottos or ethical statements. For example, the corporate motto “don’t be evil” (often linked with Google/Alphabet) has generated considerable controversy about social and cultural impacts of search engines. After addressing the origins of these (...)
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  15. "Don't Be Evil" and Beyond for High Tech Organizations: Ethical Statements and Mottos (and Responsibility).Jo Ann Oravec - 2018 - In Civic Engagement and Social Change in Contemporary Society. Hershey, PA: IGI Global. pp. 200-237.
    Societal pressures on high tech organizations to define and disseminate their ethical stances are increasing as the influences of the technologies involved expand. Many Internet-based businesses have emerged in the past decades; growing numbers of them have developed some kind of moral declaration in the form of mottos or ethical statements. For example, the corporate motto “don’t be evil” (often linked with Google/ Alphabet) has generated considerable controversy about social and cultural impacts of search engines. After addressing the origins of (...)
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  16. Comentário: Pluralismo, Relativismo e a Razão Instrumental. [REVIEW]Luis Felipe de Salles Roselino - 2020 - Trans/Form/Ação 43 (spe):119-122.
    Comments on the paper: Pluralismo y absolutismo en la crítica. Dialéctica reflexiva y política democrática a partir de M. Horkheimer y Th. W. Adorno, by Emiliano Matías Gambarotta.
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  17. Aventurile lui Pinocchio - O poveste pentru oameni mari.Sfetcu Nicolae - 2022 - Bucharest: MultiMedia Publishing.
    Una din cele mai citite cărți din lume, considerată o metaforă a condiției umane, și pretabilă la o pluralitate de interpretări, Aventurile lui Pinocchio a avut un impact mare asupra culturii mondiale. Cartea răspunde unei prerogative care aparține doar capodoperelor: aceea de a fi în afara timpului. Cartea pune accent pe investigarea psihologică a personajului său central Pinocchio, în timp ce încearcă să descopere o umanitate pierdută în vidul tehnologiei și al științei. Mitul Pinocchio este folosit pentru a condamna cultura (...)
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  18.  9
    Luis Vives y el humanismo del Renacimiento.Miguel Manzanera Salavert - 2018 - Dissertation,
    El filósofo valenciano Luis Vives perteneció a una familia judía perseguida por la Inquisición, de modo que salió de España a los 17 años y nunca volvió. Junto con Tomás Moro Y Erasmo de Rotterdam forma un trío de destacados intelectuales europeos que pueden catalogarse como 'humanistas' en el sentido preciso que intento definir en esta conferencia, impartida en la Universidad de La Habana en 2018. El humanismo fue un movimiento cultural, que intentó oponerse a las guerras religiosas que (...)
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  19.  39
    Social Labs as an Inclusive Methodology to Implement and Study Social Change: The Case of Responsible Research and Innovation.Jos Timmermans, V. Blok, Robert Braun, R. Wesselink & Rasmus Øjvind Nielsen - forthcoming - Journal of Responsible Innovation.
    The embedding and promotion of social change is faced with aparadoxical challenge. In order to mainstream an approach to socialchange such as responsible research and innovation and makeit into a practical reality rather than an abstract ideal, we need tohave conceptual clarity and empirical evidence. But, in order to beable to gather empirical evidence, we have to presuppose that theapproach already exists in practice. This paper proposes a social labmethodology that is suited to deal with this circularity. Themethodology combines the (...)
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  20. Trusting in Others’ Biases: Fostering Guarded Trust in Collaborative Filtering and Recommender Systems.Jo Ann Oravec - 2004 - Knowledge, Technology & Policy 17 (3-4):106-123.
    Collaborative filtering is being used within organizations and in community contexts for knowledge management and decision support as well as the facilitation of interactions among individuals. This article analyzes rhetorical and technical efforts to establish trust in the constructions of individual opinions, reputations, and tastes provided by these systems. These initiatives have some important parallels with early efforts to support quantitative opinion polling and construct the notion of “public opinion.” The article explores specific ways to increase trust in these systems, (...)
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  21. The Emergence of “Truth Machines”?: Artificial Intelligence Approaches to Lie Detection.Jo Ann Oravec - 2022 - Ethics and Information Technology 24 (1).
    This article analyzes emerging artificial intelligence -enhanced lie detection systems from ethical and human resource management perspectives. I show how these AI enhancements transform lie detection, followed with analyses as to how the changes can lead to moral problems. Specifically, I examine how these applications of AI introduce human rights issues of fairness, mental privacy, and bias and outline the implications of these changes for HR management. The changes that AI is making to lie detection are altering the roles of (...)
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  22. The Camera Never Lies: Social Construction of Self and Group in Video, Film, and Photography. [REVIEW]Jo Ann Oravec - 1995 - Journal of Value Inquiry 29 (4):431-446.
    Construction of self and group often incorporates the use of objects associated with "expression," including videos, films, and photographs. In this article, I describe four different sites for construction of groups (group portraiture, courtrooms, video-assisted group therapy, and videoconferencing). I discuss potential aspects of shifts in the way we use and talk about media on what it is like to participate in a group. The eras of video, film, and photography as "silent witnesses" to group interaction are gradually passing. For (...)
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  23. Gaming Google: Some Ethical Issues Involving Online Reputation Management.Jo Ann Oravec - 2013 - Journal of Business Ethics Education 10:61-81.
    Using the search engine Google to locate information linked to individuals and organizations has become part of everyday functioning. This article addresses whether the “gaming” of Internet applications in attempts to modify reputations raises substantial ethical concerns. It analyzes emerging approaches for manipulation of how personally-identifiable information is accessed online as well as critically-important international differences in information handling. It investigates privacy issues involving the data mining of personally-identifiable information with search engines and social media platforms. Notions of “gaming” and (...)
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  24. Dialectica lui Platon.Sfetcu Nicolae - manuscript
    Dialectica, un proces care ne conduce la cunoașterea formelor și în final la cea mai înaltă formă a Binelui, prin discuție, raționament, chestionare și interpretare, a preocupat filosofii încă din antichitate. Socrate a practicat dialectica prin metoda dialogului oral, ceea ce el numea arta „nașterii sufletelor” (o metodă numită și maieutică, sau metoda lui Elenchus), care putea duce, în funcție de intenția lui Socrate, la confirmarea sau infirmarea unor afirmații, sau la așa-numitele „aporii” în care nu se ajungea la o (...)
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  25.  23
    Filosofia lui Platon.Sfetcu Nicolae - manuscript
    Filosofia lui Platon se înscrie pe linia presocraticilor, a sofiștilor și a tradițiilor artistice care stau la baza educației grecești, într-un cadru nou, definit de dialectică și teoria ideilor. Cunoașterea este pentru Platon o activitate a sufletului, afectată de obiectele sensibile, și de procesele interne. Platonismul își are originea în filosofia lui Platon, deși nu se confundă cu aceasta. Conform platonismului există obiecte abstracte (noțiune diferită de cea a filosofiei moderne care există într-un al tărâm distinct atât de lumea sensibilă (...)
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  26. El gen de la monogamia podría actuar también en humanos.Luis Santiago Lario Herrero - 2008 - Tendencias21 2008.
    Una investigación realizada en humanos ha desvelado la existencia de ciertas variantes genéticas en la conformación del gen AVPR1A que se traducirían en una mayor o menor disposición y aptitud hacia la vida en pareja. Eso significa que la actividad de ese gen influiría en la calidad de la vida conyugal y muy probablemente interferiría en la orientación de nuestro mundo afectivo.
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  27.  10
    Naşterea lui Iisus Hristos.Sfetcu Nicolae - manuscript
    Creștinii sărbătoresc nașterea lui Isus Hristos de către Fecioara Maria ca o împlinire a profeției mesianice din Vechiul Testament. Biblia conține două povestiri care descriu evenimentele din jurul nașterii lui Isus. În funcție de perspectiva fiecăruia, aceste povestiri sunt fie diferite una de cealaltă, fie spun două versiuni ale aceleiași narație. Aceste povestiri biblice se găsesc în Evanghelia după Matei, și anume Matei 01:18, și Evanghelia lui Luca, în special Luca 01:26 și 02:40. Conform acestor povestiri, Isus a fost născut (...)
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  28.  52
    Has the Love Gene Already Been Discovered?Luis Santiago Lario Herrero & Santiago Lario Ladrón - 2006 - A Parte Rei 65 (6).
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  29.  15
    Opera lui Platon.Sfetcu Nicolae - manuscript
    Întregul corp de lucrări al lui Platon a supraviețuit intact până în zilele noastre, influențând decisiv cultura occidentală. Pentru Platon, dialogul este singurul instrument capabil să evidențieze caracterul de cercetare al filosofiei, elementul cheie al gândirii sale. Cu siguranță cuvântul scris este mai precis și mai aprofundat decât cel oral, dar discursul oral permite un schimb imediat de opinii asupra subiectului în discuție. Protagonistul principal al dialogurilor este Socrate, cu excepția ultimelor dialoguri unde acestuia i se atribuie un rol secundar, (...)
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  30.  96
    The Monogamy Gene Could Also Act in Humans.Luis Santiago Lario Herrero - 2008 - Tendencias21 2008.
    Research has revealed that genetic variations in the human gene AVPR1A affect the disposition and aptitude of individuals to live in a relationship. Thus the activity of this gene could influence the quality of marital relationships and very likely our emotional inclinations.
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  31. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  32.  64
    La "Antropología" de "Deus Caritas Est".Luis Santiago Lario Herrero & Santiago Lario Ladrón - 2007 - A Parte Rei 52:13.
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  33. Dumnezeul lui Newton.Nicolae Sfetcu - manuscript
    Practic, Newton vrea pur și simplu să reafirme adevărul omniprezenței lui Dumnezeu, fără să-l implice direct în fizica sistemului mondial. Newton dorește pur și simplu să se distanțeze de un concept cartezian al lui Dumnezeu și să-i convingă pe atei că Dumnezeu este o prezență reală extinsă în lume. Dumnezeu trebuie să existe în spațiu, pentru a exista, dar Dumnezeu nu acționează numai prin contact. Newton a presupus întotdeauna că Dumnezeu a acționat prin cauze secundare. DOI: 10.13140/RG.2.2.22468.78720.
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  34. Fray Luis de León y la interpretación de la Sagrada Escritura. La influencia de San Agustín.María Martín Gómez - 2011 - Revista Española de Filosofía Medieval 18:211-222.
    On March 27, 1572 Fray Luis de Leon was imprisoned, among other reasons, because according to his informers, fray Luis, in addition to «be a friend of novelties» has argued that to understand the Sacred Scripture is not necessary the scholastic Theology. Fray Luis, who was always opposed to this view, will try to defend himself on the basis of the work De doctrina christiana of St.Augustine and putting forward that to correctly interpret Scripture is necessary the (...)
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  35.  27
    Significado y banalidad del escepticismo filosófico.Luis Eduardo Hoyos - 1999 - Ideas Y Valores 48 (109):53-84.
    El artículo va en contra de la apreciación del escepticismo filosófico según la cual éste posee algún significado en cuanto supone el realismo metafísico y defiende pretensiones universales. Una tal visión del escepticismo filosófico es considerada aquí, más bien, como banal. Contra esta interpretación del escepticismo filosófico, se desea mostrar que éste puede ser concebido como una posición filosófica de interés aun cuando no infiera la imposibilidad del saber a partir del carácter inverificable del realismo, o aun cuando no defienda (...)
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  36. Portraits of Luis Villoro.Guillermo Hurtado & Kim Diaz - 2015 - The American Philosophical Association Newsletter on Hispanic/ Latino Issues in Philosophy 15 (1):24-27.
    Kim Diaz's translation of Guillermo Hurtado's "Retratos de Luis Villoro".
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  37. On the Kinds of Problems Tackled by Science, Technology, and Professions. Building Foundations of Science Policy.Luis Marone - 2020 - Mεtascience: Scientific General Discourse 1:79-95.
    Science, technology, and professions form a system with strong interactions. Yet, these activities attack different kinds of problems which require different kinds of solutions. The problems that trigger scientific and technological research remain insufficiently solved or unsolved, therefore their possible solutions must be invented (i. e. they are partially or totally original) and, consequently, they should be tested against reality by researchers before considering them as true or useful. On the contrary, the problems that trigger professional inquiry are already solved, (...)
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  38. Jean-François Lyotard: A Response to Jean-François Lyotard’s View of Postmodernism and the Denial of the Metanarratives.Luis Alexandre Ribeiro Branco - 2014 - Lisboa, Portugal: Verdade na Prática.
    A response to Jean-François Lyotard’s view of postmodernism and the denial of the metanarratives.
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  39. Inconsistency in Empirical Science.Luis Felipe Bartolo Alegre - manuscript
    This paper deals with a relatively recent trend in the history of analytic philosophy, philosophical logic, and theory of science: the philosophical study of the role of inconsistency in empirical science. This paper is divided in three sections that correspond to the three types of inconsistencies identified: (i) factual, occurring between theory and observations, (ii) external, occurring between two mutually contradictory theories, and (iii) internal, characterising theories that entail mutually contradictory statements.
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  40.  30
    Francisco Miró Quesada Cantuarias’ Bibliography.Luis Felipe Bartolo Alegre & Fabiola Valeria Cárdenas Maldonado - 2020 - South American Journal of Logic 6 (2):377–428.
    We present a bibliography of Francisco Miró Quesada Cantuarias’ works divided by subject and subdivided by work type, and compare it with the last version of that made by Sobrevilla.
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  41.  81
    El quechua en el bicentenario: ¿una lengua en proceso de exintición?Luis Felipe Bartolo Alegre - 2021 - Historia y Región 9 (9):59-96.
    In this paper we will review the history of Quechua in the Peruvian territory (including the eras of the Inca empire, the viceroyalty, and the republic) and consider the challenges it faces in order to survive from the bicentenary of our republic onwards. I begin by showing that most varieties of Quechua are in a process of extinction and reflect on the causes that may have determined this trend in the republican era. I defend the thesis that it was the (...)
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  42. Who's Afraid of Idealism?: Epistemological Idealism From the Kantian and Nietzschean Points of View.Luis M. Augusto - 2005 - University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, Augusto (...)
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  43.  90
    Nota sobre la Sociedad Peruana de Epistemología y Lógica.Luis Felipe Bartolo Alegre - 2021 - Analítica 11 (11):123-6.
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  44. Évaluation des écosystèmes en début de millénaire : Conclusions et retombées.Kalemani Jo Mulongoy & Annie Cung - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (1):46-51.
    L'évaluation des écosystèmes est l'un des pivots essentiels pour l'élaboration de moyens adap- tés permettant de lutter contre la diminution massive de la biodiversité. Pour la première fois, elle a fait l'objet d'une analyse à l'échelle mondiale dans le cadre de l'Evaluation des écosys- tèmes en début de millénaire (EM). Le rassemblement de plus d’un millier de chercheurs et de plusieurs organismes internationaux durant quatre années ont permis de dessiner la carte nécessaire à toute action efficace. L'article expose les éléments (...)
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  45.  92
    Gay Gene: If There is One, is It the Last Frontier to Be Crossed by Homosexual to Find Their Complete Access to Every Sphere of Society?Luis Alexandre Ribeiro Branco - 2014 - Lisboa, Portugal: Verdade na Prática.
    When we think about postmodernism we have to consider its implication in every aspect of society and none would doubt that homosexuality is one of these major implication especially for the contemporary church. The influence of relativism and the paradigm shift in humanity made homosexuality not just acceptable, but in many cases a norm. For a long time the church barricaded herself not only behind her Jewish-christian worldview and theological values, but also behind the absolutes of science that just has (...)
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  46. "The Substance of the Virtues": Deification According to Maximos the Confessor and the Transformation of Aristotelian Ethics.Luis Josué Salés - 2018 - Dissertation, Fordham University
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  47. On Traditional Islamic Sciences (Ilm Naqliyya) in the Prolegomena of Ibn Khaldun. A Commentary.Luis Ignacio Vivanco Saavedra - manuscript
    El siguiente artículo hace un recuento sobre las ciencias tradicionales del Islam: de dónde se originan y como las presenta Ibn Jaldún en sus Prolegómenos a la historia universal. Se plantean y destacan algunas de las principales características de dichas ciencias, y finalmente, se hace un comentario con respecto al carácter epistemológico de las mismas y con respecto a cómo pueden concebirse y fundarse unas ciencias asentadas sobre un principio de autoridad.
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  48. Some Results on Ordered Structures in Toposes.Luís Sbardellini & Marcelo Coniglio - 2006 - Reports on Mathematical Logic:181-198.
    A topos version of Cantor’s back and forth theorem is established and used to prove that the ordered structure of the rational numbers (Q, <) is homogeneous in any topos with natural numbers object. The notion of effective homogeneity is introduced, and it is shown that (Q, <) is a minimal effectively homogeneous structure, that is, it can be embedded in every other effectively homogeneous ordered structure.
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  49. Lost in Dissociation: The Main Paradigms in Unconscious Cognition.Luis M. Augusto - 2016 - Consciousness and Cognition 42:293-310.
    Contemporary studies in unconscious cognition are essentially founded on dissociation, i.e., on how it dissociates with respect to conscious mental processes and representations. This is claimed to be in so many and diverse ways that one is often lost in dissociation. In order to reduce this state of confusion we here carry out two major tasks: based on the central distinction between cognitive processes and representations, we identify and isolate the main dissociation paradigms; we then critically analyze their key tenets (...)
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  50. Putting Sustainability Into Sustainable Human Development.Wouter Peeters, jo Dirix & Sigrid Sterckx - 2013 - Journal of Human Development and Capabilities 1 (14):58-76.
    Abating the threat climate change poses to the lives of future people clearly challenges our development models. The 2011 Human Devel- opment Report rightly focuses on the integral links between sustainability and equity. However, the human development and capabilities approach emphasizes the expansion of people’s capabilities simpliciter, which is ques- tionable in view of environmental sustainability. We argue that capabilities should be defined as triadic relations between an agent, constraints and poss- ible functionings. This triadic syntax particularly applies to climate (...)
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