Results for 'Jos�� de Rezende J��nior'

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  1. Múltiplos modos de afirmar E negar: Uma refutação da leitura eleata de espinosa pela via dos modos de perceber.Cristiano Novaes de Rezende - 2016 - Cadernos Espinosanos 35:135-165.
    A estrutura argumentativa deste artigo pode ser resumida no seguinte raciocínio: 1) Espinosa foi recorrentemente acusado de eleatismo; 2) há ruptura com o eleatismo quando se admite a multivocidade dos operadores lógicos “é” e “não é”; como se vê, por exemplo, 2.1) na discussão que introduz os Grandes Gêneros no So sta de Platão, e 2.2) em certo uso que Aristóteles faz da doutrina das categorias para exibilizar a versão parmenídica do Princípio de Não-Contradição. 3) Espinosa admite a multivocidade do (...)
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  2.  60
    A noção de inércia em Galileu Galilei.Evaldo Pereira de Rezende - 2018 - Dissertation, Universidade de Brasília, Brazil
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  3. A Teoria do Objeto de Emil Lask.José de Rezende Júnior - 2005 - Dissertation, PUC-SP, Brazil
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  4. Contextuality in the Integrated Information Theory.J. Acacio de Barros, Carlos Montemayor & Leonardo De Assis - forthcoming - In J. A. de Barros, B. Coecke & E. Pothos (eds.), Lecture Notes on Computer Science.
    Integrated Information Theory (IIT) is one of the most influential theories of consciousness, mainly due to its claim of mathematically formalizing consciousness in a measurable way. However, the theory, as it is formulated, does not account for contextual observations that are crucial for understanding consciousness. Here we put forth three possible difficulties for its current version, which could be interpreted as a trilemma. Either consciousness is contextual or not. If contextual, either IIT needs revisions to its axioms to include contextuality, (...)
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  5. What the Prophet and the Philosopher Told Their Nations: A Multi-Modal Systems View of Norms and Civilisation.J. D. R. de Raadt - 1996 - World Futures 47 (1):53-67.
    (1996). What the prophet and the philosopher told their nations: A multi‐modal systems view of norms and civilisation. World Futures: Vol. 47, Unity and Diversity in Contemporary Systems Tinking: Systematic Pictures at an Exhibition, pp. 53-67.
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  6. A TEORIA ESPINOSANA DE DEFINIÇÃO E A CRÍTICA À CONCEPÇÃO CARTESIANA DE EXTENSÃO.Cristiano Novaes de Rezende - 2011 - Cadernos de História E Filosofia da Ciência 21 (2):353-371.
    In this paper, I comment, in the last letters exchanged between Tschirnhaus and Spinoza, the criticism of the latter to Descartes ́s notion of extension, and the correlation of this criticism with the spinozistic theory of genetic definition. I propose that such a correlation express, in the physical and logical contexts, the spinozistic solution for the classical problem known as “problem of the One and the Many”, in the ontological context.
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  7. Precise Worlds for Certain Minds: An Ecological Perspective on the Relational Self in Autism.Axel Constant, Jo Bervoets, Kristien Hens & Sander Van de Cruys - 2018 - Topoi:1-12.
    Autism Spectrum Condition presents a challenge to social and relational accounts of the self, precisely because it is broadly seen as a disorder impacting social relationships. Many influential theories argue that social deficits and impairments of the self are the core problems in ASC. Predictive processing approaches address these based on general purpose neurocognitive mechanisms that are expressed atypically. Here we use the High, Inflexible Precision of Prediction Errors in Autism approach in the context of cultural niche construction to explain (...)
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  8. Spinoza and Time (1921), 1 y 2, de Samuel Alexander, Traducción de Esteban J. Beltrán Ulate.Esteban J. Beltrán Ulate - 2016 - Revista de Filosofía de la Universidad de Costa Rica (141):89-95.
    Se presenta la traducción de los capítulos 1 y 2 del libro Spinoza and Time del filósofo judío Samuel Alexander, el que deriva de la Cuarta Conferencia en Memoria de Arthur Davis, dictada ante la Jewish Historical Society de Inglaterra, el domingo 1 de mayo, 1921/23 de Nisan, 5681. La traducción responde a la necesidad de contar con un acercamiento en castellano al corpus alexandriano, ya que no existe al día de hoy una traducción total de sus libros. A su (...)
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  9.  78
    De Minimis Normativism: A New Theory of Full Aptness.J. Adam Carter - 2021 - Philosophical Quarterly 71 (1):16-36.
    Full aptness is the most important concept in performance-based virtue epistemology. The structure of full aptness, in epistemology and elsewhere, is bi-levelled. At the first level, we evaluate beliefs, like performances, on the basis of whether they are successful, competent, and apt – viz., successful because competent. But the fact that aptness itself can be fragile – as it is when an apt performance could easily have been inapt – points to a higher zone of quality beyond mere aptness. To (...)
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  10. A Feminist Voice in the Enlightenment Salon: Madame de Lambert on Taste, Sensibility, and the Feminine Mind*: Katharine J. Hamerton.Katharine J. Hamerton - 2010 - Modern Intellectual History 7 (2):209-238.
    This essay demonstrates how the early Enlightenment salonnière madame de Lambert advanced a novel feminist intellectual synthesis favoring women's taste and cognition, which hybridized Cartesian and honnête thought. Disputing recent interpretations of Enlightenment salonnières that emphasize the constraints of honnêteté on their thought, and those that see Lambert's feminism as misguided in emphasizing gendered sensibility, I analyze Lambert's approach as best serving her needs as an aristocratic woman within elite salon society, and show through contextualized analysis how she deployed honnêteté (...)
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  11. Intellectus Fabrica.Cristiano Novaes de Rezende - 2009 - Dissertation, Universidade de São Paulo
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  12.  20
    Bayesian Epistemic Values: Focus on Surprise, Measure Probability!J. M. Stern & C. A. De Braganca Pereira - 2014 - Logic Journal of the IGPL 22 (2):236-254.
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  13. La instancia de la letra en el inconsciente o la razón después de Freud.J. Lacan & T. Segovia - forthcoming - Escritos 1.
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  14.  86
    Le concept de Gestalt et la situation contemporaine de la philosophie des sciences.J. M. Salanskis - 1990 - Les Etudes Philosophiques:519.
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  15. Chance Deference De Se.J. Dmitri Gallow - manuscript
    Principles of chance deference face two kinds of problems. In the first place, they face difficulties with a priori knowable contingencies. In the second place, they face difficulties in cases where you've lost track of the time. I provide a generalisation of these principles which handles these problem cases. The generalisation has surprising consequences for Adam Elga's Sleeping Beauty puzzle.
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  16. Why Education in Public Schools Should Include Religious Ideals.Doret J. de Ruyter & Michael S. Merry - 2009 - Studies in Philosophy and Education 28 (4):295-311.
    In this article we aim to open a new line of debate about religion in public schools by focusing on religious ideals. We begin with an elucidation of the concept ‘religious ideals’ and an explanation of the notion of reasonable pluralism, in order to be able to explore the dangers and positive contributions of religious ideals and their pursuit on a liberal democratic society. We draw our examples of religious ideals from Christianity and Islam, because these religions have most adherents (...)
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  17. Sleeping Beauty and the Dynamics of de Se Beliefs.Christopher J. G. Meacham - 2008 - Philosophical Studies 138 (2):245-269.
    This paper examines three accounts of the sleeping beauty case: an account proposed by Adam Elga, an account proposed by David Lewis, and a third account defended in this paper. It provides two reasons for preferring the third account. First, this account does a good job of capturing the temporal continuity of our beliefs, while the accounts favored by Elga and Lewis do not. Second, Elga’s and Lewis’ treatments of the sleeping beauty case lead to highly counterintuitive consequences. The proposed (...)
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  18. Évaluation des écosystèmes en début de millénaire : Conclusions et retombées.Kalemani Jo Mulongoy & Annie Cung - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (1):46-51.
    L'évaluation des écosystèmes est l'un des pivots essentiels pour l'élaboration de moyens adap- tés permettant de lutter contre la diminution massive de la biodiversité. Pour la première fois, elle a fait l'objet d'une analyse à l'échelle mondiale dans le cadre de l'Evaluation des écosys- tèmes en début de millénaire (EM). Le rassemblement de plus d’un millier de chercheurs et de plusieurs organismes internationaux durant quatre années ont permis de dessiner la carte nécessaire à toute action efficace. L'article expose les éléments (...)
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  19. Moral Uncertainty in Technomoral Change: Bridging the Explanatory Gap.Philip J. Nickel, Olya Kudina & Ibo van de Poel - manuscript
    This paper explores the role of moral uncertainty in explaining the morally disruptive character of new technologies. We argue that existing accounts of technomoral change do not fully explain its disruptiveness. This explanatory gap can be bridged by examining the epistemic dimensions of technomoral change, focusing on moral uncertainty and inquiry. To develop this account, we examine three historical cases: the introduction of the early pregnancy test, the contraception pill, and brain death. The resulting account highlights what we call “differential (...)
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  20.  91
    GARCÍA ROCA, J.: "Positivismo e Ilustración: la filosofía de David Hume". [REVIEW]G. Muñoz-Alonso - 1982 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 17:151.
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  21. Expert Deference De Se.J. Dmitri Gallow - manuscript
    Principles of expert deference say that you should align your credences with those of an expert. This expert could be your doctor, the objective chances, or your future self, after you've learnt something new. These kinds of principles face difficulties in cases in which you are uncertain of the truth-conditions of the thoughts in which you invest credence, as well as cases in which the thoughts have different truth-conditions for you and the expert. For instance, you shouldn't defer to your (...)
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  22. Significados de la implicación.J. Corcoran - 1985 - Agora 5:279.
    John Corcoran ’s “Meanings of Implication” outlines and discusses 12 distinct uses of the term “implies” while also commenting on the ways in which these different notions of implication might be confused or conflated. Readers may take special note of Corcoran ’s analysis of Russell’s truth-functional account of “implication” and its historical function as logical consequence, as well as Corcoran ’s discussion of Bolzano’s previously obscure and rarely mentioned notion of “relative implication.”.
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  23. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  24. Reseña de M. Wringley y P. J. Smith (eds.), O filósofo e sua história: uma homenagem a Oswaldo Porchat. [REVIEW]Diego E. Machuca - 2005 - Anuario Filosófico 38 (82):686-688.
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  25. L'art de la théologie et l'attitude du théologien selon Saint Irénée de Lyon.J. Fantino - 1988 - Revue Thomiste 88 (1):65-86.
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  26. ¿principio De Caridad O Hybris?Victor J. Krebs - 2008 - Revista de Filosofía (Venezuela) 60 (3):61-90.
    “¿Principio de caridad o hybris?” La intuición de Wittgenstein, de que el significado lingüístico se constituye dentro de la trama de vida pareciera hacer posible un acercamiento entre la tradición hermenéutica continental y la filosofía analítica del lenguaje. En el presente artículo se sostiene que esta intuición debe ir acompañada de una revisión de la concepción del sujeto implícita en el “principio de caridad” de Donald Davidson. Sin esa reconcepción, el principio de caridad se convierte en una forma encubierta de (...)
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  27. The Possibility of Philosophical Anthropology.Jo-Jo Koo - 2007 - In Georg W. Bertram, Robin Celikates, Christophe Laudou & David Lauer (eds.), Socialité et reconnaissance: Grammaires de l’humain. L'Harmattan. pp. 105-121.
    Is a conception of human nature still possible or even desirable in light of the “postmetaphysical sensibilities” of our time? Furthermore, can philosophy make any contribution towards the articulation of a tenable conception of human nature given this current intellectual climate? I will argue in this paper that affirmative answers can be given to both of these questions. Section I rehearses briefly some of the difficulties and even dangers involved in working out any conception of human nature at all, let (...)
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  28. Dispositional Properties in Evo-Devo.Christopher J. Austin & Laura Nuño de la Rosa - 2018 - In Laura Nuño de la Rosa & G. Müller (eds.), Evolutionary Developmental Biology. Cham, Switzerland: Springer.
    In identifying intrinsic molecular chance and extrinsic adaptive pressures as the only causally relevant factors in the process of evolution, the theoretical perspective of the Modern Synthesis had a major impact on the perceived tenability of an ontology of dispositional properties. However, since the late 1970s, an increasing number of evolutionary biologists have challenged the descriptive and explanatory adequacy of this “chance alone, extrinsic only” understanding of evolutionary change. Because morphological studies of homology, convergence, and teratology have revealed a space (...)
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  29. Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Journal of Philosophy 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  30. Practice and Sociality.Jo-Jo Koo - 2005 - In Georg W. Bertram, Stefan Blank, Christophe Laudou & David Lauer (eds.), Intersubjectivité et pratique: Contributions à l’étude des pragmatismes dans la philosophie contemporaine. L'Harmattan. pp. 57-74.
    In recent years a growing number of philosophers in the analytic tradition have focused their attention on the significance of human sociality. An older point of departure of analysis, which actually precedes this current tide of accounts of sociality, has revolved around the debate between “holism” and “individualism” in the philosophy of the human or social sciences and social theory. The more recent point of departure for various accounts of sociality has centered on the nature of conventions, social groups, shared (...)
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  31. Cosmopolitanism and the Deeply Religious.Michael S. Merry & Doret J. De Ruyter - 2009 - Journal of Beliefs and Values 30 (1):49-60.
    In this paper we provide a defence of cosmopolitanism from a liberal perspective, examining its moral underpinnings, including moral obligations predicated on a belief in common humanity and the fundamental dignity of human people, cultural capacities that include an embrace of pluralism and a fallibilist disposition, and pragmatist resolve in finding humanitarian solutions to real problems that people face. We also scrutinise the ideal of cosmopolitanism by considering the ‘deeply religious’ as the sort of people about whom it may be (...)
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  32. The Relevance of Cosmopolitanism for Moral Education.Michael S. Merry & Doret J. de Ruyter - 2011 - Journal of Moral Education 40 (1):1-18.
    In this article we defend a moral conception of cosmopolitanism and its relevance for moral education. Our moral conception of cosmopolitanism presumes that persons possess an inherent dignity in the Kantian sense and therefore they should be recognised as ends?in?themselves. We argue that cosmopolitan ideals can inspire moral educators to awaken and cultivate in their pupils an orientation and inclination to struggle against injustice. Moral cosmopolitanism, in other words, should more explicitly inform the work that moral educators do. Real?world constraints (...)
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  33. El desafío de la educación artística en tiempos hipermodernos.Beltrán Ulate Esteban J. - 2016 - Revista Espiga 32:145-152.
    El artículo, de carácter aporético, asume como objetivo caracterizar sutilmente los desafíos de la educación artística, a partir de una crítica a la modernidad, hipermodernidad, así como a las manifestaciones de la sociedad estetizada. Se confuta la mirada de progreso desde una óptica emancipadora, con la premisa fundamental de lograr la elaboración del ¿por qué arte?, en los artistas.
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  34.  88
    Ecos de la filosofía política en informes gubernamentales sobre diversidad cultural.Karel J. Leyva - 2016 - Thémata: Revista de Filosofía 54:73-92.
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  35. O campo de trabalho da psicologia jurídica.F. J. Souza - 1998 - Aletheia: An International Journal of Philosophy 7:5-8.
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  36. An Evolutionary Approach to Realism-Based Adverse Event Representations.Werner Ceusters, Maria Capolupo, G. De Moor, J. Devlies & Barry Smith - 2011 - Methods of Information in Medicine 50 (1):62-73.
    One way to detect, monitor and prevent adverse events with the help of Information Technology is by using ontologies capable of representing three levels of reality: what is the case, what is believed about reality, and what is represented. We report on how Basic Formal Ontology and Referent Tracking exhibit this capability and how they are used to develop an adverse event ontology and related data annotation scheme for the European ReMINE project.
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  37. Ontic Vagueness and Metaphysical Indeterminacy.J. Robert G. Williams - 2008 - Philosophy Compass 3 (4):763-788.
    Might it be that world itself, independently of what we know about it or how we represent it, is metaphysically indeterminate? This article tackles in turn a series of questions: In what sorts of cases might we posit metaphysical indeterminacy? What is it for a given case of indefiniteness to be 'metaphysical'? How does the phenomenon relate to 'ontic vagueness', the existence of 'vague objects', 'de re indeterminacy' and the like? How might the logic work? Are there reasons for postulating (...)
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  38. Empirismo y filosofía experimental Las límitaciones del relato estándar de la filosofía moderna a la luz de la historiografía francesa del siglo XIX (J.-M. Degérando).Manzo Silvia - 2016 - Revista Colombiana de Filosofía de la Ciencia 16 (32):11-35.
    In the last few decades, the historiographical categories rationalism and empiricism have been criticized for their limitations to explain the complex positions and the links held by the philosophers tradiotnally attached to them. This narrative was firstly conceived by Kantian German historians and began to become standard at the turn of the twentieh century. Nonetheless, nineteenth-century French historiography developed other narratives by which early modern philosophers were classified according to alternative criteria. In the first edition of Histoire comparée des systémes (...)
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  39. Towards an Integrated Semantic Theory ('Semantique Pour L'Analyse':'De la Linguistique l'Informatique'by Francois Rastier, Marc Cavazza, and Anne Abeille).J. G. Meunier - 1999 - Semiotica 123 (3-4):343-347.
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  40.  77
    Working with Research Integrity—Guidance for Research Performing Organisations: The Bonn PRINTEGER Statement.Ellen-Marie Forsberg, Frank O. Anthun, Sharon Bailey, Giles Birchley, Henriette Bout, Carlo Casonato, Gloria González Fuster, Bert Heinrichs, Serge Horbach, Ingrid Skjæggestad Jacobsen, Jacques Janssen, Matthias Kaiser, Inge Lerouge, Barend van der Meulen, Sarah de Rijcke, Thomas Saretzki, Margit Sutrop, Marta Tazewell, Krista Varantola, Knut Jørgen Vie, Hub Zwart & Mira Zöller - 2018 - Science and Engineering Ethics 24 (4):1023-1034.
    This document presents the Bonn PRINTEGER Consensus Statement: Working with Research Integrity—Guidance for research performing organisations. The aim of the statement is to complement existing instruments by focusing specifically on institutional responsibilities for strengthening integrity. It takes into account the daily challenges and organisational contexts of most researchers. The statement intends to make research integrity challenges recognisable from the work-floor perspective, providing concrete advice on organisational measures to strengthen integrity. The statement, which was concluded February 7th 2018, provides guidance on (...)
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  41. La antiquísima sabiduría de Los italianos partiendo de Los orígenes de la lengua latina. Trad, Del latin Por francisco J. Navarro Gómez.Giambattista Vico - 2000 - Cuadernos Sobre Vico 1999 (443):11-12.
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  42.  62
    Foucault sobre ética y subjetividad: ‘cuidado de sí’ y ‘estética de la existencia.Daniel J. Smith - 2017 - Dorsal. Revista de Estudios Foucaultianos 2:301-321.
    Este ensayo considera la estructura del sujeto ético que se encuentra en los últimos trabajos de Foucault sobre ética, y da cuenta de sus dos conceptos éticos fundamentales: “cuidado de sí” y “estética de la existencia”. El “cuidado de sí”, se argumenta, da a Foucault una manera de conceptualizar la ética que no depende de categorías jurídicas, y que no concibe al sujeto ético en el modelo de la sustancia. “El cuidado de sí” conlleva una comprensión del sujeto ético como (...)
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  43. Skepticism Motivated: On the Skeptical Import of Motivated Reasoning.J. Adam Carter & Robin McKenna - 2020 - Canadian Journal of Philosophy 50 (6):702-718.
    Empirical work on motivated reasoning suggests that our judgments are influenced to a surprising extent by our wants, desires and preferences (Kahan 2016; Lord, Ross, and Lepper 1979; Molden and Higgins 2012; Taber and Lodge 2006). How should we evaluate the epistemic status of beliefs formed through motivated reasoning? For example, are such beliefs epistemically justified? Are they candidates for knowledge? In liberal democracies, these questions are increasingly controversial as well as politically timely (Beebe et al. 2018; Lynch forthcoming, 2018; (...)
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  44. Rencontre de l'incroyant et inculturation. Paul à Athènes.J. Radermakers & P. Bossuyt - 1995 - Nouvelle Revue Théologique 117 (1):19-43.
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  45.  30
    J. Arnould, «Sous le voile du cosmos: quand les scientifiques parlent de Dieu». [REVIEW]Jean-François Stoffel - 2017 - Nouvelle Revue Théologique 139:514.
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  46. Descartes et Les manuscrits de snellius: D'après quelques documents nouveaux.J. Golius & D. J. Korteweg - 1896 - Revue de Métaphysique et de Morale 4 (4):489 - 501.
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  47.  16
    Sentimientos y teoría de la acción.Carlos J. Moya - 2001 - Isegoría 25:19-40.
    En el presente trabajo sostenemos que la concepción de la intencionalidad en la teoría de la acción más ampliamente aceptada en la actualidad hace difícil una comprensión adecuada del papel de las emociones en la génesis e interpretación de la acción. La asimilación de las emociones a actitudes intencionales descuida lo que cabría llamar su contenido emocional y pasa por alto importantes diferencias entre su contenido intencional y el de las actitudes intencionales paradigmáticas, como creencias, deseos e intenciones. Sugerimos, sobre (...)
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  48.  7
    J. Stoffers, Eine lebendige Einheit des Vielen. Das Bemühen Fichtes und Schellings um die Lehre vom Absoluten, «Spekulation und Erfahrung» (SuE), Abteilung II «Untersuchungen», Bd. 58, Frommann-Holzboog, Stuttgart - Bad Cannstatt 2013. [REVIEW]Tommaso Mauri - 2019 - Rivista di Filosofia Neo-Scolastica 51:1030-1033.
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  49. Repenser le républicanisme : l’idéal de la non-domination et les politiques multiculturelles.Karel J. Leyva - 2018 - In Solange Lefebvre & Guillaume St Laurent (eds.), Dix ans plus tard : La Commission Bouchard-Taylor, succès ou échec ? Montréal, QC, Canada: pp. 303-316.
    Le rapport issu de la commission Bouchard-Taylor qualifie la laïcité qui s’est implantée au Québec comme étant « plus libérale que républicaine », car elle permet à tous les citoyens « d’exprimer leurs convictions religieuses dans la mesure où cette expression n’entrave pas les droits et libertés d’autrui ». Les régimes républicains y sont présentés comme ceux qui refoulent les différences ethnoculturelles, « en les laissant en marge », tandis que le multiculturalisme accorderait une place prioritaire à la diversité. Dans (...)
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  50. La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.
    La metafísica después de ser ignorada por años ha regresado al centro de la escena en la filosofía contemporánea. Tomás de Aquino ha vivido una historia muy parecida, lo que dio nacimiento al tomismo analítico. A pesar de los trabajos desarrollados en esta línea de investigación, la metafísica del Aquinate ha sido fuertemente ignorada. Sin embargo, la metafísica de Tomás de Aquino tiene una ventaja, poco discutida entre los tomistas y tomasinos, y es la de ser una metafísica esencialista. Así, (...)
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