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Jovan Babic
University of Belgrade
  1. Etika i moral.Jovan Babić - 2008 - Theoria: Beograd 51 (2):35-48.
    The main goal in the article is to develop a definition of the morality as the subject of study for ethics, a part of philosophy dealing with the nature and the scope of possible application of morality as a specific evaluational criterion. Some basic features of this specificity have been explored, and a list of ethical theories have been briefly analyzed, two of them in some more details. A sketch of a possible connection between ethics and democracy has been given (...)
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  2.  93
    Ethics of War as a Part of Military Ethics.Jovan Babić - 2016 - In Th R. Elssner & R. Janke (ed.), Didactics of Military Ethics. Brill Nijhoff. pp. 120-126.
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  3. Meta-etika.Jovan Babić - 2006 - Theoria 49 (1-2):100-125.
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  4.  38
    Ethics of War as a Part of Military Ethics.Jovan Babic - 2016 - In Didactics of Military Ethics. Leiden/Boston: pp. 120-126.
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  5. Die Pflicht nicht zu lügen – eine vollkommene, jedoch nicht auch juridische Pflicht.Jovan Babic - 2000 - Kant-Studien 91 (4):433-446.
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  6. Self-Regarding / Other-Regarding Acts: Some Remarks.Jovan Babic - 2006 - Prolegomena 5 (2):193-207.
    In his essay On Liberty, John Stuart Mill presents the famous harm principle in the following manner: “[…] the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. […] The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. […] Over himself, over his own body and mind, the individual is sovereign.” Hence, there is a (...)
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  7.  38
    Utilitarizam i sloboda (Ogled o Džonu Stjuartu Milu).Jovan Babic - 2005 - In Moral i naše vreme. Belgrade, Serbia: pp. 71-102.
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  8. Toleration Vs. Doctrinal Evil in Our Time.Jovan Babić - 2004 - The Journal of Ethics 8 (3):225-250.
    Our time is characterized by what seems like an unprecedented process of intense global homogenization. This reality provides the context for exploring the nature and value of toleration. Hence, this essay is meant primarily as a contribution to international ethics rather than political philosophy. It is argued that because of the non-eliminability of differences in the world we should not even hope that there can be only one global religion or ideology. Further exploration exposes conceptual affinity between the concepts of (...)
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  9. Justifying Forgiveness.Jovan Babić - 2000 - Peace Review (no. 1):87-95.
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  10.  25
    Primenjena etika.Jovan Babic - 2005 - In Moral i naše vrema. Belgrade, Serbia: Službeni glasnik. pp. 317-332.
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  11. Non-Culpable Ignorance and Just War Theory.Jovan Babic - 2007 - Filozofija I Društvo 18 (3):59-68.
    The so called ′non-culpable ignorance′ is an instrument to justify participating in a war on a defeated side, on condition that fighters sincerely believe that they are defending a just cause and had some valid reasons to believe in having a chance to win. Within the just war theory this instrument is needed to make both sides prima facie right, otherwise the theory would imply that those who lose are guilty in advance, especially if they are the weaker side. However, (...)
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  12. Economic Sanctions, Morality and Escalation of Demands on Yugoslavia.Jovan Babić & Aleksandar Jokic - 2002 - International Peackeeping (No. 4):119-127.
    Economic sanctions are envisaged as a sort of punishment, based on what should be an institutional decision not unlike a court ruling. Hence, the conditions for their lifting should be clearly stated and once those are met sanctions should be lifted. But this is generally not what happens, and perhaps is precluded by the very nature of international sanctioning. Sanctions clearly have political, economic, military and strategic consequences, but the question raised here is whether sanctions can also have moral justification. (...)
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  13. Jedan Svet, I Mi U Njemu.Jovan Babić - 2014 - Strani Pravni Život 2014 (3):13-29.
    Aspiracija za jedinstvenim upravljanjem svetom je stara koliko i sam svet. Ona u suštini proizlazi iz naše percepcije sveta kao jednog, bez obzira na sve razlike koje se u njemu takođe vide. U naše vreme ova percepcija je pojačana utiskom o sve većoj međuzavisnosti delova sveta, kao i osećajem da su razlike, ma koliko bile velike, sve manje važne u odnosu na ono što je isto ili bar slično u različitim delovima sveta. Ovaj osećaj jedinstva je još više pojačan percepcijom (...)
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  14. On State, Identity and Rights: Putting Identity First.Jovan Babić - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):197-209.
    The paper considers the nature of the state understood as the political unity articulated on the basis of a collective identity which provides the state with its capacity to make decisions. The foremost decision of the state to protect and defend this identity is the source of its authority to enforce laws. Collective identity thus represents an object of special interest, unlike both “political” interests (Millian other-regarding acts) and private interests (Millian self-regarding acts). The validation of laws through this special (...)
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  15. Etika rata i „teorija pravednog rata“.Jovan Babić - manuscript
    The paper examines the justification of warfare. The main thesis is that war is very difficult to justify, and justification by invoking “justice” is not the way to succeed it. Justification and justness (“justice”) are very different venues: while the first attempts to explain the nature of war and offer possible schemes of resolution (through adequate definitions), the second aims to endorse a specific type of warfare as correct and hence allowed – which is the crucial part of “just war (...)
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  16. Želeti i hteti.Jovan Babić - 2010 - In Branko Ćorić (ed.), Sistem vrednosti i psihijatrija. Belgrade, Serbia: FASPER. pp. 13-17.
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  17. Svojina – filozofska analiza: Argument.Jovan Babic - 2016 - Filozofija I Društvo 27 (1):203-224.
    After a short historical survey of philosophical views on property, the article contains an analysis of the argument which justifies property by referring to the universal respect due to anyone’s right to use any thing for any purpose. Usage 224 JOVAN BABIĆ SVOJINA ҄ FILOZOFSKA ANALIZA: ARGUMENT of things for the realization of set ends (or goals) is among the conditions of action/ agency. The capacity of freedom as a specific causal power in real world is dependent on the possibility (...)
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  18. The Ethics of International Sanctions: The Case of Yugoslavia.Jovan Babić & Aleksandar Jokic - 2000 - Fletcher Forum of World Affairs (no. 2):107-119.
    Sanctions such as those applied by the United Nations against Yugoslavia, or rather the actions of implementing and maintaining them, at the very least implicitly purport to have moral justification. While the rhetoric used to justify sanctions is clearly moralistic, even sanctions themselves, as worded, often include phrases indicating moral implication. On May 30, 1992, United Nation Security Council Resolution 757 imposed a universal, binding blockage on all trade and all scientific, cultural and sports exchanges with Serbia and Montenegro. In (...)
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  19.  16
    Vrednovanje i tumačenje.Jovan Babic - 2011 - Theoria: Beograd 54 (4):5–16.
    Evaluation and interpretation The existence of interests is essential in value-constitution. Reasons make it possible that something conceived becomes an object of desire. However, while we can desire anything conceivable, we can will only what is possible to realize, and agency is restricted to the scope of willing. Interpretation is a part of that process. It maintains its relevance even in matters of moral righteousness. The reason for this is that application of a criterion for any evaluation depends on what (...)
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  20. World Governance - Introduction.Jovan Babić - 2013, Paperback - In Jovan Babić & Petar Bojanić (eds.), World Governance. Cambridge Scholars Press. pp. 1-20.
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  21. Pacifism and Moral Integrity.Jovan Babić - 2013 - Philosophia 41 (4):1007-1016.
    The paper has three parts. The first is a discussion of the values as goals and means. This is a known Moorean distinction between intrinsic and instrumental values, with one other Moorean item - the doctrine of value wholes. According to this doctrine the value wholes are not simply a summation of their parts, which implies a possibility that two evils might be better than one (e. g. crime + punishment, two evils, are better than either one of them taken (...)
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  22. Dobra volja.Jovan Babić - 2007 - Theoria 50 (4):7-20.
    Kant begins his most important ethical writing, Groundwork of The metaphysics of morals, with a very strong statement that “it is impossible to think of anything at all in the world, or indeed beyond it, that could be considered good without limitation except a good will”. Other goods, or good features of human nature and the benefits of a good life, are good only under some proper conditions, the most important of which is precisely the good will. It is the (...)
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  23.  97
    Foreign Armed Intervention: Between Justified Aid and Illegal Violence.Jovan Babić - 2003 - In Aleksandar Jokic (ed.), The Ethics of Humanitarian Intervention. Broadview Press. pp. 45-70.
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  24.  97
    Morality as a Value Criterion and a Social Fact.Jovan Babić - 2014 - In Olga Zubec (ed.), Morality: Diversity of Concepts and Meanings. Moscow, Russia: Russian Academy of Sciences – Institute of Philosophy & Alfa-M. pp. 219-224.
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  25.  96
    The Structure of Peace.Jovan Babić - 2013, Paperback - In Jovan Babić & Petar Bojanić (eds.), World Governance. Cambridge Scholars Press. pp. 202-216.
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  26. Neuroetika i filozofija.Jovan Babic - 2014 - Filozofija I Društvo 25 (2):181-203.
    Neuro-ethics is probablу fastest growing part of applied ethics. The main thesis is that certain natural processes in brain and nerves produce certain moral, and immoral, behaviors. All these processes can be explained causally, and (if this is so) neuro-ethics might be the final result of neuroscience. There are some metaphysical and ethical pitfalls to be considered, however, like the (incorrect) conflation of causal explanation and rational justification in defining values, not only non-moral values but moral values as well. Certainly, (...)
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  27.  72
    Asistirana humana reprodukcija.Jovan Babić - 2012 - In Ž. Radinković R. Drezgć (ed.), Horizont bioetike: moral u doba tehničke reprodukcije života. Belgrade, Serbia: Institut za filozofiju i društvenu teoriju. pp. 15-67.
    Nove tehnologije omogućavaju nove postupke i prakse koji moraju da se moralno i pravno opravdaju. IVF i surogat materinstvo, pored ostalih, spadaju u takve nove prakse. Stara pravila o tome šta je dopušteno a šta mora da se zabrani ponekad nisu dovoljna, a ni analogije obično nisu dovoljne. Da bi se došlo do prihvatljive linije razdvajanja izmedju opravdanog i neopravdanog postupanja treba izvršiti adekvatnu etičku analizu tih fenomena. IVF, tehnologija oplodnje „in vitro“, iako na prvi pogled izaziva sumnjičavost, ne sadrži (...)
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  28.  34
    Introduction.Jovan Babić & Petar Bojanić - 2013 - Philosophia 41 (4):923-924.
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  29.  72
    Reciprocal Illumination: Epistemological Necessity or Ontological Destiny? Some Preliminary Remarks.Jovan Babić - 2014 - Rivista di Estetica 57:143-154.
    This paper explores two different but intimately linked concepts. First, there is "reciprocal illumination," or the relation of interdependence of the object of knowledge and its subject. Second is the "irreversibility" which characterizes the process of applying constitutive rules, which causes institutional facts to become facts, and to be even stricter and more epistemologically constant than brute facts.
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  30.  83
    Human assisted procreation: An ethical approach.Jovan Babić - 1992 - Theoria 35 (4):35-62.
    Nove tehnologije omogućavaju nove postupke i prakse koji moraju da se moralno i pravno opravdaju. IVF i surogat materinstvo, pored ostalih, spadaju u takve nove prakse. Stara pravila o tome šta je dopušteno a šta mora da se zabrani ponekad nisu dovoljna, a ni analogije obično nisu dovoljne. Da bi se došlo do prihvatljive linije razdvajanja izmedju opravdanog i neopravdanog postupanja treba izvršiti adekvatnu etičku analizu tih fenomena. IVF, tehnologija oplodnje „in vitro“, iako na prvi pogled izaziva sumnjičavost, ne sadrži (...)
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  31.  67
    Trust, Predictability and Lasting Peace.Jovan Babić - 2015 - Facta Universitatis, Series: Philosophy, Sociology, Psychology and History 14 (No 1):1 – 14.
    The main focus in the paper is the connection between trust and peace which makes predictability as a necessary condition of the normalcy of life possible, especially collective and communal life. Peace is defined as a specific articulation of the distribution of (political) power within a society. Peace defined in such a way requires a set of rules (norms, or laws) needed for the stability of the established social state of affairs. The main purpose of those norms, laws, is to (...)
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  32.  42
    Geometry and Geography of Morality: S. Matthew Liao : Moral Brains. The Neuroscience of Morality. Oxford University Press, 2016, £ 22.99 PB.Jovan Babić - 2017 - Metascience 26 (3):475-479.
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  33.  54
    Die Struktur des Friedens.Jovan Babić - 2015 - In Alfred Hirsch & Pascal Delhom (ed.), Friedensgesellschaften - zwischen Verantwortung und Vertrauen. Verlag Karl Alber. pp. 100-122.
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  34.  51
    Duh polemike u filozofiji.Jovan Babić - unknown
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  35.  32
    Primacy of Factuality.Jovan Babić - 2016 - The Owl of Minerva 48 (1/2):75-93.
    I begin my comment on Westphal’s study by exploring briefly his refutation of “the arbitrariness thesis,” and then focusing on the “conditio humanae,” i.e. the conditions of life as freedom realized in common life. As I understand it, coordination and cooperation among persons are required because employing freedom in the presence of others presupposes an act of recognition that acknowledges a priori the necessity of universal respect. The right to use and possess things within the institution of property is an (...)
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  36.  52
    Primenjena etika.Jovan Babić - 1992 - Theoria 35 (2):97-103.
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  37.  24
    Property - a philosophical analysis: Argument.Jovan Babic - 2016 - Filozofija I Društvo 27 (1):203-224.
    After a short historical survey of philosophical views on property, the article contains an analysis of the argument which justifies property by referring to the universal respect due to anyone’s right to use any thing for any purpose. Usage of things for the realization of set ends (or goals) is among the conditions of action/ agency. The capacity of freedom as a specific causal power in real world is dependent on the possibility of using things as means. However, without a (...)
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  38. Moral i naše vreme.Jovan Babić (ed.) - 2005 - Belgrade, Serbia: Službeni glasnik.
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  39. World Governance.Jovan Babić (ed.) - 2013, Paperback - Newcastle upon Tyne: Cambridge Scholars Press.
    In the age of globalization, and increased interdependence in the world that we face today, there is a question we may have to raise: Do we need and could we attain a world government, capable of insuring the peace and facilitating worldwide well-being in a just and efficient manner? In the twenty chapters of this book, some of the most prominent living philosophers give their consideration to this question in a provocative and engaging way. Their essays are not only of (...)
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