Results for 'Juan Manuel Forte'

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Juan Manuel Forte
Universidad Complutense de Madrid
  1.  84
    Introducción a Tres Reformadores de Maritain.Juan Manuel Forte - 2011 - Biblioteca Nueva.
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  2. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  3. Varying the Explanatory Span: Scientific Explanation for Computer Simulations.Juan Manuel Durán - 2017 - International Studies in the Philosophy of Science 31 (1):27-45.
    This article aims to develop a new account of scientific explanation for computer simulations. To this end, two questions are answered: what is the explanatory relation for computer simulations? And what kind of epistemic gain should be expected? For several reasons tailored to the benefits and needs of computer simulations, these questions are better answered within the unificationist model of scientific explanation. Unlike previous efforts in the literature, I submit that the explanatory relation is between the simulation model and the (...)
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  4. Computer Simulations in Science and Engineering. Concept, Practices, Perspectives.Juan Manuel Durán - 2018 - Springer.
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  5. Ciencia de la computación y filosofía: unidades de análisis del software.Juan Manuel Durán - 2018 - Principia 22 (2):203-227.
    Una imagen muy generalizada a la hora de entender el software de computador es la que lo representa como una “caja negra”: no importa realmente saber qué partes lo componen internamente, sino qué resultados se obtienen de él según ciertos valores de entrada. Al hacer esto, muchos problemas filosóficos son ocultados, negados o simplemente mal entendidos. Este artículo discute tres unidades de análisis del software de computador, esto es, las especificaciones, los algoritmos y los procesos computacionales. El objetivo central es (...)
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  6.  85
    Thomas Reid on Causation and Scientific Explanation.Manuel Barrantes & Juan Manuel Durán - 2016 - Journal of Scottish Philosophy 14 (1):51-67.
    We argue that there is no tension between Reid's description of science and his claim that science is based on the principles of common sense. For Reid, science is rooted in common sense since it is based on the idea that fixed laws govern nature. This, however, does not contradict his view that the scientific notions of causation and explanation are fundamentally different from their common sense counterparts. After discussing these points, we dispute with Cobb's and Benbaji's interpretations of Reid's (...)
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  7. Commentary on "A Man of No Substance: The Philosopher in Plato's Gorgias," by S. Montgomery Ewegen.Joseph M. Forte - forthcoming - Proceedings of the Boston Area Colloquium of Ancient Philosophy.
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  8. Doing Away with Juan Crow: Two Standards for Just Immigration Reform.José Jorge Mendoza - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2):14-20.
    In 2008 Robert Lovato coined the phrase Juan Crow. Juan Crow is a type of policy or enforcement of immigration laws that discriminate against Latino/as in the United States. This essay looks at the implications this phenomenon has for an ethics of immigration. It argues that Juan Crow, like its predecessor Jim Crow, is not merely a condemnation of federalism, but of any immigration reform that has stricter enforcement as one of its key components. Instead of advocating (...)
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  9. "La persona como horizonte interior en la filosofía de Manuel Mindán" Revista <Metafísica y Persona. Revista de Filosofía>, U. MÁLAGA - U. AUTÓNOMA POPULAR DEL ESTADO DE PUEBLA (México), 2014. (ISSN 2007 9699. Co-autoría: Antonio Piñas Mesa), pp. 37-49.Antonio Piñas Mesa & Arevalo - 2014 - Revista METAFÍSICA Y PERSONA (U.Málaga, España/UPAEP, México) 6 (12):37-49.
    Las personas somos absolutamente diferentes de las cosas, no cabe ninguna duda al respecto. No obstante, sí debemos diferenciar nítidamente entre los individuos y el concepto de “persona”. Así pues, la persona posee un “horizonte interior”, absolutamente novedoso y que le caracteriza como ser en aproximación a la Verdad y a la Libertad, las cuales no sólo son específicas del propio humano, sino que le son necesarias en cuanto remedios contra la desolación y la tiranía. Asimismo, una sociedad puede ser (...)
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  10.  60
    Heróis Caídos: Terceiridade Humana e Drama Social nos Documentários sobre Fórmula 1.Rafael Duarte Oliveira Venancio - 2010 - In Anais do XXXIII Congresso Brasileiro de Ciências da Comunicação. Intercom.
    O presente artigo busca analisar, no aspecto da imagem fílmica, os documentários de arquivo sobre a Fórmula 1 em seus primórdios garagistas (pré-1950 ao fim da década de 1970). Para isso, serão analisados três documentários recentes sobre grandes pilotos da categoria, a saber: Jack Brabham, Graham Hill e Juan Manuel Fangio. Utilizando a teorização de Gilles Deleuze acerca da imagem-movimento e seus aspectos semióticos, o objetivo aqui é ver que a cadeia de significação provocada pela reedição de imagens (...)
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  11. Filosofía de la libertad. El acto libre según Santo Tomás de Aquino.Juan Manuel Díaz-Torres (ed.) - 2006 - Alicante, España: Editorial Club Universitario.
    Si se identifica libertad con voluntad, se corre el riesgo de tomar a la primera como el único aspecto en que la voluntad se desenvuelve, es decir, considerar el querer como mera actualización de la libertad. Pero la libertad no es más que un aspecto parcial de la voluntad, un aspecto cualitativo del querer, pues el dinamismo de la voluntad procede de su naturaleza y no del hecho de la libertad del acto del querer. La relación entre la inteligencia y (...)
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  12.  67
    Book review. "Introducción a los escritos de san Juan". Juan Chapa (ed).Carlos Alberto Rosas Jimenez - 2015 - Cuestiones Teológicas 98 (42):567-571.
    Introducción a los escritos de san Juan. Evangelio, Cartas y Apocalipsis es el título del libro editado por Juan Chapa, profesor de la Facultad de Teología de la Universidad de Navarra, publicado en el 2011 por la editorial EUNSA. En este texto, el editor nos presenta una revisión sobre el estado de la investigación sobre los escritos de san Juan, apoyándose en la misma Sagrada Escritura, así como en los datos de la Tradición de la Iglesia Católica.
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  13.  32
    Sociologia: Transformações Sociais e Políticas.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA: TRANSFORMAÇÕES SOCIAIS E POLÍTICAS -/- SOCIOLOGY: SOCIAL AND POLITICAL TRANSFORMATIONS -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE - eisaque335@gmail.com e eics@discente.ifpe.edu.br e WhatsApp:(82)98143-8399 -/- -/- 1. PREMISSA -/- Muitas foram as transformações sociais e políticas vividas em nossa sociedade. Algumas foram violentas e transformaram radicalmente as sociedades. Outras levaram à independência do jugo colonial ou neocolonial. Há também aquelas que brotaram de acordos entre classes dominantes ou que se constituíram movimentos liderados pela burguesia ascendente. -/- (...)
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  14.  57
    La persona como horizonte interior en la filosofía de Manuel Mindán.A. Piñas Mesa & Arevalo - 2015 - Andquot;Metafísica y Persona. Revista Sobre Filosofía, Conocimiento y Vida" 6 (12):37-49.
    Resumen -/- Las personas somos absolutamente diferentes de las cosas, no cabe ninguna duda al respecto. No obstante, sí debemos diferenciar nítidamente entre los individuos y el concepto de “persona”. Así pues, la persona posee un “horizonte interior”, absolutamente novedoso y que le caracteriza como ser en aproximación a la Verdad y a la Libertad, las cuales no sólo son específicas del propio humano, sino que le son necesarias en cuanto remedios contra la desolación y la tiranía. Asimismo, una sociedad (...)
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  15. En Memoria de Juan Rodríguez Larreta.Iñaqui Zuberbühler, María Cristina González & Cecilia Hidalgo - 2012 - Análisis Filosófico 32 (1):99-104.
    [No hay resumen disponible, se incluyen los primerso párrafos del texto] Hace ya mucho tiempo algunos amigos de alrededor de treinta años comenzamos a estudiar filosofía bajo la dirección de Gregorio Klimovsky. Muy pronto uno de nosotros se destacó por su capacidad creadora y su curiosidad filosófica: era Juan Larreta. Es así que, a pesar de haber iniciado tarde su formación, descolló como filósofo de mérito tanto en la Argentina como en el exterior. Presidente de la Sociedad Argentina de (...)
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  16. Santo Tomás como exégeta bíblico en su Comentario al Evangelio de san Juan.David Torrijos-Castrillejo - 2019 - Fortvnatae 30:225-256.
    This article intends to offer a general presentation of the way in which Saint Thomas Aquinas proceeded in his exegesis of sacred texts. The author concentrates on one of Aquinas’ most estimated biblical commentaries, his Lectura on the Gospel according to St. John. Aquinas combines great theological insight with an incipient development of some literary techniques. In his hermeneutics, he emphasizes the priority of the literal sense of Scripture, although this thesis does not lead him to present a purely natural (...)
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  17. De sensu agente (De rebus naturalibus liber XXIII). Edición de José Manuel García Valverde.Giacomo Zabarella - forthcoming - Rivista di Storia Della Filosofia.
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  18. La Persona Como Horizonte Interior En la Filosofía de Manuel Mindán.Antonio Piñas Mesa & H. Benito - 2014 - Revista de Filosofía (Madrid) 6 (12):37-49.
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  19.  88
    El problema de la autoridad en la obra de Juan Donoso Cortés (Tesis de Maestría - IDAES/UNSAM).Fabricio Castro - 2019 - UNSAM/IDAES 1:1-168.
    Esta tesis estudia el pensamiento del conservador español Juan Donoso Cortés (1809- 1853). Más precisamente, se ocupa de responder cómo resuelve el problema de la decadencia de la autoridad monárquica en Europa a partir de las revoluciones de 1848. Para abordar este objetivo general elaboramos dos objetivos específicos. El primero busca señalar las continuidades y discontinuidades de la obra donosiana, escindida generalmente en dos períodos: el juvenil, con un Donoso Cortés liberal, y el maduro, que luego de una “conversión (...)
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  20.  73
    Mística del Logos y contemplación del Padre en Orígenes. Aproximaciones desde el comentario a Juan.Fernando Soler - 2018 - Teología y Vida 59 (4):503-518.
    The article explores critical elements to understand how Origen elaborates his mystical theology in his Commentary on John. The spiritual progress process implies that rational beings are guided, by God’s Logos, from the practical life to the theoretical one becoming son or daughter of God, in the likeness of the Logos. This process aims at knowing the Father as he is known by the Logos. The article has two parts: 1. The Father’s presence, through the Logos, in rational beings, and (...)
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  21. Rational and Social Agency: The Philosophy of Michael Bratman, Edited by Manuel Vargas and Gideon Yaffe.Michael Brent - 2018 - Journal of Moral Philosophy 15 (3):371-374.
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  22. Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  23. La fisica unifenomenica cartesiana e il punto debole dell'IA forte.Rocco Vittorio Macrì - 2001 - Episteme 4.
    “If you find it strange that, in setting out these elements, I do not use those qualities called heat, cold, moistness, and dryness, as do the philosophers, I shall say to you that these qualities appear to me to be themselves in need of explanation. Indeed, unless I am mistaken, not only these four qualities, but also all the others (indeed all the forms of inanimate bodies) can be explained without the need of supposing for that purpose any other thing (...)
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  24.  80
    Reseña de Juan Cristóbal Cruz Revueltas (ed.), "La filosofía en América Latina como problema y un epílogo desde la otra orilla", México, Publicaciones Cruz O., 2003, 229 pp. [REVIEW]Martin Francisco Fricke - 2006 - Península 1 (1):127-131.
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  25.  60
    Juan Arana. “Los sótanos del universo. La determinación natural y sus mecanismos ocultos”. [REVIEW]Miguel Acosta - 2014 - Revista Llull. Sociedad Española de Historia de la Ciencia 37 (79):168-171.
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  26. REFLEXÕES SOBRE EXPERIÊNCIAS DE LEITURA E ALGUMAS CONTRIBUIÇÕES DO MITO DE DON JUAN.Angeli Rose Nascimento - 2016 - EDUCAÇÃO.
    O presente trabalho apresenta um breve panorama dos resultados parciais de pesquisa acerca de experiências de leitura, iniciadas no curso de Mestrado em Educação e desenvolvida no doutorado em Letras. A partir do estudo de aspectos específicos do mito literário de Don Juan, discute-se a experiência de leitura, enquanto categoria de referência para o processo de formação de leitores. Para tanto, evidenciam-se sentidos nos textos literários selecionados norteadores de outras aberturas para o entendimento tanto do mito literário, em contextos (...)
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  27.  26
    Unificarea gravitației cu celalalte forțe fundamentale.Nicolae Sfetcu - manuscript
    Au fost propuse mai multe teorii unificatoare. Marea unificare presupune existența unei forțe electronucleare. Ultimul pas în unificare ar necesita o teorie care să includă atât mecanica cuantică cât și gravitația prin relativitatea generală (”teoria finală”). După 1990, unii fizicieni consideră că teoria M 11-dimensională, identificată adesea cu una dintre cele cinci teorii ale supercorzilor perturbative, sau uneori cu supergravitația maximal-supersimetrică 11-dimensională, este teoria finală. DOI: 10.13140/RG.2.2.23549.92642.
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  28. El joven Rof Carballo y la Escuela de Madrid (Ortega, Morente y Gaos). Apuntes sobre su contexto filosófico, en Piñas Mesa, A. (ed.), "Psicosomática, Medicina y Filosofía. Estudios de Humanidades Médicas en torno al pensamiento de Juan Rof Carballo", ESPAÑA-ECUADOR, Instituto de Humanidades-CEU San Pablo/ UTPL/ASOCIACIÓN ESPAÑOLA DE MEDICINA PSICOSOMÁTICA, n°6, 2015, pp. 211-236.H. Benito - 2016 - In Antonio Piñas Mesa (ed.), Colección Humanidades, Teología y Filosófica. Univesidad Técnica Particularde Loja, Ecuador. pp. 211-36.
    Estudio sobre el contexto filosófico de la Escuela de Madrid, y sus inicios, a colación de la figura de Juan Rof Carballo.
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  29. Sevilla, Sergio y Vázquez, Manuel E. (eds.), Filosofía y Vida. Debate sobre José Gaos, Madrid, Biblioteca Nueva/ Siglo XXI, 2013, 243 pp. [REVIEW]H. Benito - 2013 - Revista de Hispanismo Filosófico 18:313-315.
    Hace tres años que la Facultat de Filosofia i Ciències de l’Educació de la Universitat de València acogió las II Jornadas Internacionales sobre la obra filosófica de José Gaos. Concretamente, el acontecimiento transcurrió durante los días 11, 12 y 13 de Mayo, y como consecuencia de tales jornadas —reseñadas éstas en un número anterior de la Revista—, no sólo ha aumentado el interés por la obra de nuestro asturiano universal José Gaos (1900-1969), sino que debemos agradecer a la excelente editorial (...)
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  30. Soberania popular na crise do século XIV e o surgimento do conceito forte de soberania: Marsílio de Pádua, Guilherme de Ockham e Jean Bodin.Saulo de Matos - 2016 - RiHumSo Revista de Investigación Del Departamento de Humanidades y Ciencias Sociales 1 (10):94-119.
    This article analyzes the significance of the concepts “sovereignty” and “popular sovereignty” regarding the construction of modern law. Modern law isdefined in this study as a language of subjective rights (claim, liberty, power and immunity) and therefore has a nomological and authoritative character. The shift from low Middle-age to the beginning of Modernity seems to be the decisive period to understand the construction of modern law, due to the reception of Aristotle’s political writings and Roman law, aside from the rejection (...)
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  31. More Trouble with Tracing.Seth Shabo - 2015 - Erkenntnis 80 (5):987-1011.
    Theories of moral responsibility rely on tracing principles to account for derivative moral responsibility. Manuel Vargas has argued that such principles are problematic. To show this, he presents cases where individuals are derivatively blameworthy for their conduct, but where there is no suitable earlier time to which their blameworthiness can be traced back. John Martin Fischer and Neal Tognazzini have sought to resolve this problem by arguing that blameworthiness in these scenarios can be traced back, given the right descriptions (...)
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  32.  15
    Book Review. "Our bodies tell God’s story. Discovering the divine plan for love, sex, and gender". Christopher West.Carlos Alberto Rosas Jiménez - 2020 - Teología y Vida 61 (2):259-264.
    "God wants to marry us" (p. 14, 97, 122), es decir, Dios quiere casarse con nosotros, es el tema central del presente libro, y según otros autores, es también el sentido real de la Biblia. La Biblia no es un libro que nos enseña cómo encontrar a Dios, sino el libro que nos revela cómo Dios nos busca incansablemente y nos relata las innumerables veces y maneras en las que Dios trata de hacerse el encontradizo para que el ser humano (...)
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  33. Difference-Making and Easy Knowledge: Reply to Comesaña and Sartorio.Erik J. Wielenberg - 2015 - Logos and Episteme 6 (1):141-146.
    Juan Comesaña and Carolina Sartorio have recently proposed a diagnosis of what goes wrong in apparently illegitimate cases of ‘bootstrapping’ one’s way toexcessively easy knowledge. They argue that in such cases the bootstrapper bases at least one of her beliefs on evidence that does not evidentially support the proposition believed. I explicate the principle that underlies Comesaña and Sartorio’s diagnosis of such cases and show that their account of what goes wrong in such cases is mistaken.
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  34.  54
    The spiritual medic: Contributions of St. John Climacus for a Church which goes forth.Carlos Alberto Rosas Jimenez - 2018 - Etiam 13 (12):107-128.
    The Catholic Church is a field hospital with medics that help to spiritually heal those who recognize that they are in need of healing and who are willing to accept the cure being offered. Many of these medics seek intimacy, closeness, and compassion with those in need, which they are unable to obtain simply by creating and executing pastoral activities. For this reason, we emphasize the work of spiritual medics as a key element for a missionary Church; We can use (...)
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  35. Peons and Progressives: Race and Boosterism in the Lower Rio Grande Valley, 1904-1941.Cory Wimberly, Javier Martinez, Margarita Cavazos & David Munoz - 2018 - The Western Historical Quarterly (094).
    The Texas borderlands have come to be increasingly important in the historical literature and in public opinion for the way that the region shapes national thought on race, borders, and ethnicity. With this increasing importance, it is pressing to examine the history of these issues in the region so that they may be accurately and insightfully deployed. This article contributes to the existing scholarship with a close discursive analysis of race in the booster materials, 1904-1941. The booster materials forge a (...)
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  36.  36
    Letter of October 24, 1851 “Las Clases Discutidoras”.M. Blake Wilson - 2019 - Philosophical Journal of Conflict and Violence 3 (2):96-104.
    This is the first complete English translation and publication of Donoso’s carta de 24 de octubre, 1851, a letter encapsulating many of his views on revolution and decision. This remarkable letter, sent as a diplomatic missive while he was serving the Spanish crown in Paris, describes how Napoleon III––stuck between the 1848 constitution’s prohibition against his election and his impending coup that will crown him emperor––must gain the support of the liberal bourgeoise middle class if he is to maintain his (...)
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  37. El azar de las fronteras.Juan Carlos Velasco - 2016 - México: Fondo de Cultura Económica.
    La migración internacional nos enfrenta con problemas irresolubles desde la figura moderna del Estado nacional, su concepto de ciudadanía y su noción de justicia. Juan Carlos Velasco critica las limitaciones y la orientación de las políticas contemporáneas que nos hacen percibir a la migración como una “invasión”, y propone un modo radicalmente diferente de entender e intervenir el fenómeno desde lo trasnacional. Nacer de uno u otro lado de una línea divisoria es un evento azaroso, no obstante delimitar la (...)
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  38.  93
    How Much Writing is Enough? - Delivered at Derrida Today Conference, 2014 Fordham University, New York.James Brusseau - manuscript
    The difference between Derrida and Deleuze has been debated in terms of their understandings and uses of the historical distinction between Being and beings. Daniel W. Smith intersects with the question when discussing transcendence and immanence. Clair Colebrook intersects when discussing materialism. Paul Patton intersects when distinguishing the unconditioned and conditioned. This essay moves along with their ideas, and contributes to the discussion by re-inscribing the debate in terms of nouns and verbs. The conclusion suggests that the noun/verb prism yields (...)
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  39. Algunos presupuestos teológicos de la crisis de Occidente.Manuel Ocampo Ponce - 2018 - Studium : revista de filosofía y teología 58:279-298.
    Algunos presupuestos teológicos de la crisis de Occidente Some theological presuppositions of the crisis of the West -/- Manuel Ocampo Ponce Universidad Panamericana Departamento de Humanidades -/- Resumen. Muchos hablan de una crisis en occidente y de los distintos factores que han contribuido a la misma. Sin embargo, no son tantos los que involucran los factores teológicos que han influido en dicha crisis. De aquí que el presente estudio sea un intento por presentar algunos de los presupuestos teológicos de (...)
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  40.  82
    A.D. G. (ed.) - 2016
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  41. Lay Denial of Knowledge for Justified True Beliefs.Jennifer Nagel, Valerie San Juan & Raymond A. Mar - 2013 - Cognition 129 (3):652-661.
    Intuitively, there is a difference between knowledge and mere belief. Contemporary philosophical work on the nature of this difference has focused on scenarios known as “Gettier cases.” Designed as counterexamples to the classical theory that knowledge is justified true belief, these cases feature agents who arrive at true beliefs in ways which seem reasonable or justified, while nevertheless seeming to lack knowledge. Prior empirical investigation of these cases has raised questions about whether lay people generally share philosophers’ intuitions about these (...)
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  42.  56
    Authoritative Knowledge.Juan S. Piñeros Glasscock - forthcoming - Erkenntnis:1-28.
    This paper investigates ‘authoritative knowledge’, a neglected species of practical knowledge gained on the basis of exercising practical authority. I argue that, like perceptual knowledge, authoritative knowledge is non-inferential. I then present a broadly reliabilist account of the process by which authority yields knowledge, and use this account to address certain objections.
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  43. Ecological Psychology is Radical Enough: A Reply to Radical Enactivists.Miguel Segundo-Ortin, Manuel Heras-Escribano & Vicente Raja - 2019 - Philosophical Psychology 32 (7):1001-1023.
    Ecological psychology is one of the most influential theories of perception in the embodied, anti-representational, and situated cognitive sciences. However, radical enactivists claim that Gibsonians tend to describe ecological information and its ‘pick up’ in ways that make ecological psychology close to representational theories of perception and cognition. Motivated by worries about the tenability of classical views of informational content and its processing, these authors claim that ecological psychology needs to be “RECtified” so as to explicitly resist representational readings. In (...)
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  44.  37
    Using Corpus Linguistics to Investigate Mathematical Explanation.Juan Pablo Mejía Ramos, Lara Alcock, Kristen Lew, Paolo Rago, Chris Sangwin & Matthew Inglis - 2019 - In Eugen Fischer & Mark Curtis (eds.), Methodological Advances in Experimental Philosophy. London: Bloomsbury Academic. pp. 239–263.
    In this chapter we use methods of corpus linguistics to investigate the ways in which mathematicians describe their work as explanatory in their research papers. We analyse use of the words explain/explanation (and various related words and expressions) in a large corpus of texts containing research papers in mathematics and in physical sciences, comparing this with their use in corpora of general, day-to-day English. We find that although mathematicians do use this family of words, such use is considerably less prevalent (...)
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  45.  18
    Singular Reference in Fictional Discourse?Manuel García-Carpintero - 2019 - Disputatio 11 (54):143-177.
    Singular terms used in fictions for fictional characters raise well-known philosophical issues, explored in depth in the literature. But philosophers typically assume that names already in use to refer to “moderatesized specimens of dry goods” cause no special problem when occurring in fictions, behaving there as they ordinarily do in straightforward assertions. In this paper I continue a debate with Stacie Friend, arguing against this for the exceptionalist view that names of real entities in fictional discourse don’t work there as (...)
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  46.  50
    Alienation or Regress: On the Non-Inferential Character of Agential Knowledge.Juan S. Piñeros Glasscock - forthcoming - Philosophical Studies.
    A central debate in philosophy of action concerns whether agential knowledge, the knowledge agents characteristically have of their own actions, is inferential. While inferentialists like Paul (2009a) hold that it is inferential, others like O’Brien (2007) and Setiya (2007, 2009, 2008) argue that it is not. In this paper, I offer a novel argument for the view that agential knowledge is non-inferential, by posing a dilemma for inferentialists: on the first horn, inferentialism is committed to holding that agents have only (...)
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  47. El método de la metafísica: la propuesta de Leonardo Polo.Juan Jose Sanguineti - 2015 - In María Elvira Martínez Acuña (ed.), El Abandono Del Límite Mental. Universidad de la Sabana. pp. 41-58.
    This paper regards Leonardo Polo’s motivation for his proposal of a new method in metaphysics, the science of being. It is presented a brief comparison with similar motivations in the area of Thomistic thought. The three main points of the proposal are: the problem of the mental limit, the notion of habitual knowledge, the distinction between metaphysics and the transcendental anthropology.
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  48. Really Expressive Presuppositions and How to Block Them.Teresa Marques & Manuel García-Carpintero - 2020 - Grazer Philosophische Studien 97 (1):138-158.
    Kaplan (1999) argued that a different dimension of expressive meaning (“use-conditional”, as opposed to truth-conditional) is required to characterize the meaning of pejoratives, including slurs and racial epithets. Elaborating on this, writers have argued that the expressive meaning of pejoratives and slurs is either a conventional implicature (Potts 2007) or a presupposition (Macià 2002 and 2014, Schlenker 2007, Cepollaro and Stojanovic 2016). We argue that an expressive presuppositional theory accounts well for the data, but that expressive presuppositions are not just (...)
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  49. Do We Reflect While Performing Skillful Actions? Automaticity, Control, and the Perils of Distraction.Juan Pablo Bermúdez - 2017 - Philosophical Psychology 30 (7):896-924.
    From our everyday commuting to the gold medalist’s world-class performance, skillful actions are characterized by fine-grained, online agentive control. What is the proper explanation of such control? There are two traditional candidates: intellectualism explains skillful agentive control by reference to the agent’s propositional mental states; anti-intellectualism holds that propositional mental states or reflective processes are unnecessary since skillful action is fully accounted for by automatic coping processes. I examine the evidence for three psychological phenomena recently held to support anti-intellectualism and (...)
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  50. Having False Reasons.Juan Comesaña & Matthew McGrath - 2014 - In Clayton Littlejohn & John Turri (eds.), Epistemic Norms. Oxford University Press. pp. 59-80.
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