Results for 'Juan-Miguel López-Gil'

383 found
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  1.  35
    Juan Arana. “Los sótanos del universo. La determinación natural y sus mecanismos ocultos”. [REVIEW]Miguel Acosta - 2014 - Revista Llull. Sociedad Española de Historia de la Ciencia 37 (79):168-171.
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  2. Semantic Externalism. [REVIEW]Ricardo Miguel & Diogo Santos - 2016 - Disputatio 8 (42):131-137.
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  3.  34
    Como não defender o vegetarianismo enquanto obrigação moral.Ricardo Miguel - 2017 - Philosophy@Lisbon 6:13-23.
    No artigo “O vegetarianismo como obrigação ética” (Crítica, 10 de Setembro de 2015), Moutinho defende que o vegetarianismo é uma obrigação moral. Fá-lo argumentando por duas vias: que o estatuto moral dos animais é incompatível com serem usados pelos humanos para alimentação; e que o vegetarianismo é consequência do nosso dever em preservar o equilíbrio ecológico do planeta. O meu objectivo neste artigo é mostrar que os argumentos apresentados são insuficientes para estabelecer o vegetarianismo como obrigação moral.
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  4. An Autonomist View on the Ethical Criticism of Architecture.Ricardo Miguel - 2016 - Philosophy@Lisbon (5):131-141.
    It is a fact that there is ethical criticism about art. Art critics, the general public and even artists point out moral flaws in artworks while evaluating them. Philosophers, however, have maintained a hot debate on the meaning of such criticism. This debate can be understood as a disagreement about the kind of relation between the artistic value of artworks and their alleged moral value. While some claim that moral value can contribute to artistic value (moralism), others claim that there (...)
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  5. Empowerment of Indigenous Women and Social Exclusion in Combating Poverty in the State of Veracruz Mexico.Carlos Medel-Ramírez, Hilario Medel-López & Juan Ruiz-Ramírez - 2017 - International Journal of Advanced Research 5 (2): 2091-2106.
    In Mexico, the Productive Organization Program for Indigenous Women (POPMI) seeks the empowerment of productive capacities in indigenous women. Our study analyzes POPMI outreach, focusing our attention on women beneficiaries who present a high degree of social exclusion and multidimensional poverty in the State of Veracruz. In the study area, the 542 indigenous women benefited in POPMI, presented a condition of multidimensional poverty and a degree of social exclusion: very high, high and medium, they represent only 22.19% of the total (...)
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  6. Doing Away with Juan Crow: Two Standards for Just Immigration Reform.José Jorge Mendoza - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2):14-20.
    In 2008 Robert Lovato coined the phrase Juan Crow. Juan Crow is a type of policy or enforcement of immigration laws that discriminate against Latino/as in the United States. This essay looks at the implications this phenomenon has for an ethics of immigration. It argues that Juan Crow, like its predecessor Jim Crow, is not merely a condemnation of federalism, but of any immigration reform that has stricter enforcement as one of its key components. Instead of advocating for increased enforcement, (...)
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  7.  44
    “Deus está sonhando você”: Narrativa como Imitatio Dei em Miguel de Unamuno.Costica Bradatan & Jaimir Conte - 2008 - Princípios 15 (24):249-265.
    Traduçáo do artigo "'God is dreaming you': Narrative as Imitatio Dei in Miguel de Unamuno," artigo publicado originalmente Janus Head –Interdisciplinary Studies in Continental Philosophy, Literature, and the Arts , Volume 7, Issue 2.
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  8.  50
    Autism Spectrum and Cheaters Detection.Miguel López Astorga - 2014 - Dialogues in Philosophy, Mental and Neuro Sciences 7 (1):1-10.
    Rutherford and Ray think that human beings have mental mechanisms that help them to detect individuals that, deliberately, do not follow a rule. In the same way, they hold that autism is not a disorder in which these mechanisms are damaged. This idea seems contrary to the thesis, supported by some researchers, that autistic people have a theory of mind deficit. This is because of, if Rutherford and Ray are right, autistic people can detect other people's intentions. In this paper, (...)
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  9. El argumento vertebrador del Sentimiento Trágico de la Vida, de Miguel de Unamuno.Alberto Oya - 2017 - Daimon: Revista Internacional de Filosofía (70):199-207.
    En su Sentimiento Trágico de la Vida, Miguel de Unamuno argumenta que necesitamos creer en Dios y que esta necesidad es suficiente para justificar la adopción de la creencia religiosa. El objetivo de este artículo es reconstruir y analizar el argumento de Miguel de Unamuno, el cual constituye, sin lugar a dudas, el eje vertebrador del Sentimiento Trágico de la Vida. En este artículo, defenderé: primero, que el argumento no puede usarse para justificar la adopción de la creencia religiosa; segundo, (...)
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  10.  73
    Autism Spectrum and Cheaters Detection.Miguel Lopez Astorga - 2014 - Dialogues in Philosophy, Mental and Neuro Sciences 7 (1):1-10.
    Rutherford and Ray think that human beings have mental mechanisms that help them to detect individuals that, deliberately, do not follow a rule. In the same way, they hold that autism is not a disorder in which these mechanisms are damaged. This idea seems contrary to the thesis, supported by some researchers, that autistic people have a theory of mind deficit. This is because of, if Rutherford and Ray are right, autistic people can detect other people’s intentions. In this paper, (...)
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  11. En Memoria de Juan Rodríguez Larreta.Iñaqui Zuberbühler, María Cristina González & Cecilia Hidalgo - 2012 - Análisis Filosófico 32 (1):99-104.
    [No hay resumen disponible, se incluyen los primerso párrafos del texto] Hace ya mucho tiempo algunos amigos de alrededor de treinta años comenzamos a estudiar filosofía bajo la dirección de Gregorio Klimovsky. Muy pronto uno de nosotros se destacó por su capacidad creadora y su curiosidad filosófica: era Juan Larreta. Es así que, a pesar de haber iniciado tarde su formación, descolló como filósofo de mérito tanto en la Argentina como en el exterior. Presidente de la Sociedad Argentina de Análisis (...)
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  12.  43
    Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Miguel de Unamuno - 1978 - Princeton University Press.
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  13.  12
    Mística del Logos y contemplación del Padre en Orígenes. Aproximaciones desde el comentario a Juan.Fernando Soler - 2018 - Teología y Vida 59 (4):503-518.
    The article explores critical elements to understand how Origen elaborates his mystical theology in his Commentary on John. The spiritual progress process implies that rational beings are guided, by God’s Logos, from the practical life to the theoretical one becoming son or daughter of God, in the likeness of the Logos. This process aims at knowing the Father as he is known by the Logos. The article has two parts: 1. The Father’s presence, through the Logos, in rational beings, and (...)
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  14.  68
    Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  15.  45
    Reseña de Juan Cristóbal Cruz Revueltas (ed.), "La filosofía en América Latina como problema y un epílogo desde la otra orilla", México, Publicaciones Cruz O., 2003, 229 pp. [REVIEW]Martin Francisco Fricke - 2006 - Península 1 (1):127-131.
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  16. Mª Teresa López de la Vieja: La pendiente resbaladiza. La práctica de la argumentación moral. Plaza y Valdés, Madrid, 2010. [REVIEW]Carissa Véliz - 2010 - Dilemata 3.
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  17.  27
    Miguel de Unamuno: uso y abuso de la razón.Alberto Oya - 2019 - Estudios Filosóficos 68:195-201.
    El objetivo de esta nota es mostrar que no hay ningún motivo para llamar irracionalista a Miguel de Unamuno. Unamuno puso límites a la razón y rechazó lo que, a su juicio, constituía una violación de dichos límites (el cientificismo y el intelectualismo), pero en ningún momento despreció el uso de la razón.
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  18. REFLEXÕES SOBRE EXPERIÊNCIAS DE LEITURA E ALGUMAS CONTRIBUIÇÕES DO MITO DE DON JUAN.Angeli Rose Nascimento - 2016 - EDUCAÇÃO.
    O presente trabalho apresenta um breve panorama dos resultados parciais de pesquisa acerca de experiências de leitura, iniciadas no curso de Mestrado em Educação e desenvolvida no doutorado em Letras. A partir do estudo de aspectos específicos do mito literário de Don Juan, discute-se a experiência de leitura, enquanto categoria de referência para o processo de formação de leitores. Para tanto, evidenciam-se sentidos nos textos literários selecionados norteadores de outras aberturas para o entendimento tanto do mito literário, em contextos diferenciados, (...)
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  19. El joven Rof Carballo y la Escuela de Madrid (Ortega, Morente y Gaos). Apuntes sobre su contexto filosófico, en Piñas Mesa, A. (ed.), "Psicosomática, Medicina y Filosofía. Estudios de Humanidades Médicas en torno al pensamiento de Juan Rof Carballo", ESPAÑA-ECUADOR, Instituto de Humanidades-CEU San Pablo/ UTPL/ASOCIACIÓN ESPAÑOLA DE MEDICINA PSICOSOMÁTICA, n°6, 2015, pp. 211-236.H. Benito - 2016 - In Antonio Piñas Mesa (ed.), Colección Humanidades, Teología y Filosófica. Univesidad Técnica Particularde Loja, Ecuador. pp. 211-36.
    Estudio sobre el contexto filosófico de la Escuela de Madrid, y sus inicios, a colación de la figura de Juan Rof Carballo.
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  20. ¿ES LA MATEMÁTICA LA NOMOGONÍA DE LA CONCIENCIA? REFLEXIONES ACERCA DEL ORIGEN DE LA CONCIENCIA Y EL PLATONISMO MATEMÁTICO DE ROGER PENROSE / Is Mathematics the “nomogony” of Consciousness? Reflections on the origin of consciousness and mathematical Platonism of Roger Penrose.Miguel Acosta - 2016 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares 7:15-39.
    Al final de su libro “La conciencia inexplicada”, Juan Arana señala que la nomología, explicación según las leyes de la naturaleza, requiere de una nomogonía, una consideración del origen de las leyes. Es decir, que el orden que observamos en el mundo natural requiere una instancia previa que ponga ese orden específico. Sabemos que desde la revolución científica la mejor manera de explicar dicha nomología ha sido mediante las matemáticas. Sin embargo, en las últimas décadas se han presentado algunas propuestas (...)
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  21.  99
    Difference-Making and Easy Knowledge: Reply to Comesaña and Sartorio.Erik J. Wielenberg - 2015 - Logos and Episteme 6 (1):141-146.
    Juan Comesaña and Carolina Sartorio have recently proposed a diagnosis of what goes wrong in apparently illegitimate cases of ‘bootstrapping’ one’s way toexcessively easy knowledge. They argue that in such cases the bootstrapper bases at least one of her beliefs on evidence that does not evidentially support the proposition believed. I explicate the principle that underlies Comesaña and Sartorio’s diagnosis of such cases and show that their account of what goes wrong in such cases is mistaken.
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  22. The Death of Science.Andrew Holster - forthcoming - Universal Publishers.
    A COMPANION STUDY TO MARTÍN LÓPEZ CORREDOIRA’S THE TWILIGHT OF THE SCIENTIFIC AGE. The last decade has seen a growing flood of complaints against the corruption and failure of scientific culture, not from radicalised social critics or anti-science extremists, but from leading figures within the scientific establishment itself. In The Twilight of the Scientific Age (2013, Brown Walker), Martín López Corredoira has written a vivid and scathing analysis of the state of modern science. In Part 1 of this essay I (...)
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  23. Felon Disenfranchisement and Democratic Legitimacy.Matt S. Whitt - 2017 - Social Theory and Practice 43 (2):283-311.
    Political theorists have long criticized policies that deny voting rights to convicted felons. However, some have recently turned to democratic theory to defend this practice, arguing that democratic self-determination justifies, or even requires, disenfranchising felons. I review these new arguments, acknowledge their force against existing criticism, and then offer a new critique of disenfranchisement that engages them on their own terms. Using democratic theory’s “all-subjected principle,” I argue that liberal democracies undermine their own legitimacy when they deny the vote to (...)
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  24. Peons and Progressives: Race and Boosterism in the Lower Rio Grande Valley, 1904-1941.Cory Wimberly, Javier Martinez, Margarita Cavazos & David Munoz - 2018 - The Western Historical Quarterly (094).
    The Texas borderlands have come to be increasingly important in the historical literature and in public opinion for the way that the region shapes national thought on race, borders, and ethnicity. With this increasing importance, it is pressing to examine the history of these issues in the region so that they may be accurately and insightfully deployed. This article contributes to the existing scholarship with a close discursive analysis of race in the booster materials, 1904-1941. The booster materials forge a (...)
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  25. El azar de las fronteras.Juan Carlos Velasco - 2016 - México: Fondo de Cultura Económica.
    La migración internacional nos enfrenta con problemas irresolubles desde la figura moderna del Estado nacional, su concepto de ciudadanía y su noción de justicia. Juan Carlos Velasco critica las limitaciones y la orientación de las políticas contemporáneas que nos hacen percibir a la migración como una “invasión”, y propone un modo radicalmente diferente de entender e intervenir el fenómeno desde lo trasnacional. Nacer de uno u otro lado de una línea divisoria es un evento azaroso, no obstante delimitar la frontera (...)
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  26. Vindicación ético-política de la razón de ser de las causas comunes. [REVIEW]María G. Navarro - 2016 - Isegoría. Revista de Filosofía Moral y Política 54:351-355.
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  27.  36
    How Much Writing is Enough? (Conference Paper).James Brusseau - manuscript
    The difference between Derrida and Deleuze has been debated in terms of their understandings and uses of the historical distinction between Being and beings. Daniel W. Smith intersects with the question when discussing transcendence and immanence. Clair Colebrook intersects when discussing materialism. Paul Patton intersects when distinguishing the unconditioned and conditioned. This essay moves along with their ideas, and contributes to the discussion by re-inscribing the debate in terms of nouns and verbs. The conclusion suggests that the noun/verb prism yields (...)
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  28.  62
    A.D. G. (ed.) - 2016
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  29. Nietzsche's Reading of Cervantes' "Cruel" Humor in Don Quijote.Rolando Pérez - 2015 - eHumanista 30:168-175.
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  30. Post-Truth as a Feature of Hypermodern Times.Miguel Angel Quintana Paz - 2018 - Edukacja Filozoficzna 66:143-161.
    In this paper I will defend the idea of the success of post-truth as one of the main features of hypermodernity. In order to understand such a claim, I will start by defining “post-truth” and showing the key differences that separate it from simple manipulation or lies. I will explain how post-truth characterizes a whole new way of understanding the difference between truth and falsity: a new attitude of indifference to the sharp distinction that moderns and ancients had placed between (...)
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  31. Lay Denial of Knowledge for Justified True Beliefs.Jennifer Nagel, Valerie San Juan & Raymond A. Mar - 2013 - Cognition 129 (3):652-661.
    Intuitively, there is a difference between knowledge and mere belief. Contemporary philosophical work on the nature of this difference has focused on scenarios known as “Gettier cases.” Designed as counterexamples to the classical theory that knowledge is justified true belief, these cases feature agents who arrive at true beliefs in ways which seem reasonable or justified, while nevertheless seeming to lack knowledge. Prior empirical investigation of these cases has raised questions about whether lay people generally share philosophers’ intuitions about these (...)
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  32. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  33.  65
    Practical Knowledge and Luminosity.Juan S. Piñeros Glasscock - forthcoming - Mind.
    Many philosophers hold that if an agent acts intentionally, she must know what she is doing. Although the scholarly consensus for many years was to reject the thesis in light of presumed counterexamples by Davidson , several scholars have recently argued that attention to aspectual distinctions and the practical nature of this knowledge shows that these counterexamples fail. In this paper I defend a new objection against the thesis, one modelled after Williamson’s anti-luminosity argument. Since this argument relies on general (...)
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  34. LOS DESAFÍOS DE LA ÉTICA AMBIENTAL.Miguel Acosta, Pablo Martínez de Anguita & Mª Angeles Martín Rodríguez-Ovelleiro - 2004 - In ¿Qué Cultura? V Congreso Católicos y Vida Pública, tomo II. Madrid, Spain: Fundación Santa María. pp. 955-968.
    En 1968 Raquel Carson comenzaba una revolución en el pensamiento, quizá una de las de mayor peso en la actualidad. En su libro "La primavera silenciosa" acusaba del deterioro ambiental al poder ilimitado del ser humano. La creencia surgida en la modernidad de que todo lo que el hombre decidía era en sí mismo lo mejor por haber sido fruto de una voluntad libérrima, daba primacía y legitimidad absoluta a su acción sobre la naturaleza. Surgieron con gran fuerza numerosos grupos (...)
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  35.  68
    Gero arte, Javier: despedida polifónica de Javier Muguerza.Miguel Angel Quintana Paz - 2019 - Isegoría: Revista de Filosofía Moral y Política 60:367-405.
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  36. Los consuelos prohibidos. Entrevista a Gabriel Albiac.Miguel Angel Quintana Paz - 2007 - Cuaderno Gris 9:61-87.
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  37. Ecological Psychology is Radical Enough: A Reply to Radical Enactivists.Miguel Segundo-Ortin, Manuel Heras-Escribano & Vicente Raja - 2019 - Philosophical Psychology 32 (7):1001-1023.
    ABSTRACTEcological psychology is one of the most influential theories of perception in the embodied, anti-representational, and situated cognitive sciences. However, radical enactivists claim that...
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  38.  83
    Having False Reasons.Juan Comesaña & Matthew McGrath - 2014 - In Clayton Littlejohn & John Turri (eds.), Epistemic Norms. Oxford University Press. pp. 59-80.
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  39. Del hombre-máquina a la máquina-hombre: materialismo, mecanicismo y transhumanismo.Martín López Corredoira - 2019 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares 12:179-190.
    El materialismo de la Edad Moderna nos describe al hombre como una máquina, comparable a un complejo artilugio mecánico. Cabe entonces imaginar que una máquina no-biológica pueda constituir un ser pensante como lo son los seres humanos, e incluso cabría pensar en la posibilidad de codificación de una mente humana real para su posterior trasvase a un sustrato artificial. Considero que estas últimas posiciones son más propias de la cultura friki o de amantes de la ciencia ficción que de una (...)
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  40. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  41. Do We Reflect While Performing Skillful Actions? Automaticity, Control, and the Perils of Distraction.Juan Pablo Bermúdez - 2017 - Philosophical Psychology 30 (7):896-924.
    From our everyday commuting to the gold medalist’s world-class performance, skillful actions are characterized by fine-grained, online agentive control. What is the proper explanation of such control? There are two traditional candidates: intellectualism explains skillful agentive control by reference to the agent’s propositional mental states; anti-intellectualism holds that propositional mental states or reflective processes are unnecessary since skillful action is fully accounted for by automatic coping processes. I examine the evidence for three psychological phenomena recently held to support anti-intellectualism and (...)
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  42. Are Plants Cognitive? A Reply to Adams.Miguel Segundo-Ortin & Paco Calvo - 2019 - Studies in History and Philosophy of Science Part A 73:64-71.
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  43. LOS EFECTOS DE LA "INTENTIO" COMO ACTO VOLITIVO EN LAS PASIONES HUMANAS SEGÚN TOMÁS DE AQUINO.Miguel Acosta - 2013 - In J. L. Fuertes Herreros (ed.), La teoría filosófica de las pasiones y las virtudes. De la Filosofía Antigua al Humanismo Escolástico Ibérico. Textos e estudos de Filosofía Medieval, 6. Ribeirão (Portugal): Ediçoes Húmus. pp. 61-80.
    El estudio acerca de la influencia de las pasiones en el voluntario libre ha sido recurrente en la tradición tomista. Sin embargo, las causas de los dos efectos psicológicos de la intentio volitiva mencionados por Tomás de Aquino, la redundantia y la distractio, pasaron desapercibidas, y podrían aclarar algunos comportamientos consecuencia de la dinámica de las pasiones del hombre. La acción de la intentio volitiva originada por los afectos, al alcanzar cierto grado de intensidad, puede llegar a sobrepasar el control (...)
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  44. Williamson on Gettier Cases and Epistemic Logic.Stewart Cohen & Juan Comesaña - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (1):15-29.
    Timothy Williamson has fruitfully exploited formal resources to shed considerable light on the nature of knowledge. In the paper under examination, Williamson turns his attention to Gettier cases, showing how they can be motivated formally. At the same time, he disparages the kind of justification he thinks gives rise to these cases. He favors instead his own notion of justification for which Gettier cases cannot arise. We take issue both with his disparagement of the kind of justification that figures in (...)
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  45. Do We Need a Device to Acquire Ethnic Concepts?Adam Hochman - 2013 - Philosophy of Science 80 (5):994-1005.
    Francisco Gil-White argues that the ubiquity of racialism—the view that so-called races have biological essences—can be explained as a by-product of a shared mental module dedicated to ethnic cognition. Gil-White’s theory has been endorsed, with some revisions, by Edouard Machery and Luc Faucher. In this skeptical response I argue that our developmental environments contain a wealth, rather than a poverty of racialist stimulus, rendering a nativist explanation of racialism redundant. I also argue that we should not theorize racialism in isolation (...)
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  46. El método de la metafísica: la propuesta de Leonardo Polo.Juan Jose Sanguineti - 2015 - In María Elvira Martínez Acuña (ed.), El Abandono Del Límite Mental. Universidad de la Sabana. pp. 41-58.
    This paper regards Leonardo Polo’s motivation for his proposal of a new method in metaphysics, the science of being. It is presented a brief comparison with similar motivations in the area of Thomistic thought. The three main points of the proposal are: the problem of the mental limit, the notion of habitual knowledge, the distinction between metaphysics and the transcendental anthropology.
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  47.  28
    Berkeley's Three dialogues. [REVIEW]Alberto Luis López & Alberto Luis López - 2019 - Tópicos, Revista de Filosofía 57:465-472.
    A review from the book: Stefan Storrie (ed.) (2018). Berkeley’s Three Dialogues: New Essays. Oxford (UK): Oxford University Press. 240 pp.
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  48. Disagreeing in Context.Teresa Marques - 2015 - Frontiers in Psychology 6:1-12.
    This paper argues for contextualism about predicates of personal taste and evaluative predicates in general, and offers a proposal of how apparently resilient disagreements are to be explained. The present proposal is complementary to others that have been made in the recent literature. Several authors, for instance (López de Sa, 2008; Sundell, 2011; Huvenes, 2012; Marques and García-Carpintero, 2014; Marques, 2014a), have recently defended semantic contextualism for those kinds of predicates from the accusation that it faces the problem of lost (...)
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  49. Perceptual Reasons.Juan Comesana & Matthew McGrath - 2016 - Philosophical Studies 173 (4):991-1006.
    The two main theories of perceptual reasons in contemporary epistemology can be called Phenomenalism and Factualism. According to Phenomenalism, perceptual reasons are facts about experiences conceived of as phenomenal states, i.e., states individuated by phenomenal character, by what it’s like to be in them. According to Factualism, perceptual reasons are instead facts about the external objects perceived. The main problem with Factualism is that it struggles with bad cases: cases where perceived objects are not what they appear or where there (...)
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  50. Rationality and Truth.Stewart Cohen & Juan Comesaña - forthcoming - In Julien Dutant & Fabian Dorsch (eds.), The New Evil Demon. Oxford University Press.
    The traditional view in epistemology is that we must distinguish between being rational and being right (that is also, by the way, the traditional view about practical rationality). In his paper in this volume, Williamson proposes an alternative view according to which only beliefs that amount to knowledge are rational (and, thus, no false belief is rational). It is healthy to challenge tradition, in philosophy as much as elsewhere. But, in this instance, we think that tradition has it right. In (...)
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