Results for 'Keith Richards'

112 found
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  1.  24
    Rock and Roll Grist for the John Stuart Mill.John Edward Huss - manuscript
    Rolling Stones guitarist Keith Richards has argued that rock and roll happens from the neck down. In this contribution to The Rolling Stones and Philosophy, edited by Luke Dick and George Reisch, I draw on neuroscience to argue that, in the parlance of John Stuart Mill, rock and roll is both a higher and a lower pleasure.
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  2. Horgan and Tienson on Phenomenology and Intentionality.Andrew Bailey & Bradley Richards - 2014 - Philosophical Studies 167 (2):313-326.
    Terence Horgan, George Graham and John Tienson argue that some intentional content is constitutively determined by phenomenology alone. We argue that this would require a certain kind of covariation of phenomenal states and intentional states that is not established by Horgan, Tienson and Graham’s arguments. We make the case that there is inadequate reason to think phenomenology determines perceptual belief, and that there is reason to doubt that phenomenology determines any species of non-perceptual intentionality. We also raise worries about the (...)
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  3. Identity-Crowding and Object-Seeing: A Reply to Block.Bradley Richards - 2013 - Thought: A Journal of Philosophy 2 (1):9-19.
    Contrary to Block's assertion, “identity-crowding” does not provide an interesting instance of object-seeing without object-attention. The successful judgments and unusual phenomenology of identity-crowding are better explained by unconscious perception and non-perceptual phenomenology associated with cognitive states. In identity-crowding, as in other cases of crowding, subjects see jumbled textures and cannot individuate the items contributing to those textures in the absence of attention. Block presents an attenuated sense in which identity-crowded items are seen, but this is irrelevant to the debate about (...)
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  4. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  5. Only X%: The Problem of Sex Equality.Janet Radcliffe Richards - 2014 - Journal of Practical Ethics 2 (1):44-67.
    When Mill published The Subjection of Women in 1869 he wanted to replace the domination of one sex by the other laws based on ‘a principle of perfect equality’. It is widely complained, however, that even advanced countries have still failed to achieve equality between the sexes. Power and wealth and influence are still overwhelmingly in the hands of men. But equalities of these kinds are not the ones required by the principle of equality that Mill had in mind; and, (...)
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  6. Collaborative Virtual Worlds and Productive Failure.Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun - 2011 - In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  7.  77
    Arguments in a Sartorial Mode, or the Asymmetries of History and Philosophy of Science.Robert J. Richards - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:482 - 489.
    History of science and philosophy of science are not perfectly complementary disciplines. Several important asymmetries govern their relationship. These asymmetries, concerning levels of analysis, evidence, theories, writing, and training show that to be a decent philosopher of science is more difficult than being a decent historian. But to be a good historian-well, the degree of difficulty is reversed.
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  8. Jack of All Trades, Master of Some? On the Role of Phenotypic Plasticity in Plant Invasions.Christina Richards - 2006 - Ecology Letters 9:981-993.
    Invasion biologists often suggest that phenotypic plasticity plays an important role in successful plant invasions. Assuming that plasticity enhances ecological niche breadth and therefore confers a fitness advantage, recent studies have posed two main hypotheses: (1) invasive species are more plastic than non-invasive or native ones; (2) populations in the introduced range of an invasive species have evolved greater plasticity than populations in the native range. These two hypotheses largely reflect the disparate interests of ecologists and evolutionary biologists. Because these (...)
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  9.  40
    Robert Richards, Darwin and the Emergence of Evolutionary Theories of Mind and Behavior Reviewed By.William A. Rottschaefer - 1988 - Philosophy in Review 8 (7):285-287.
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  10. The Species Problem: A Philosophical Analysis. By Richard A. Richards. (Cambridge UP, 2010. Pp. X + 236. Price £50.00.).Catherine Kendig - 2012 - Philosophical Quarterly 62 (247):405-408.
    Book review of Richard A. Richards' The Species Problem: A Philosophical Analysis.
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  11.  37
    Entre la ortodoxia y la revolución: una reconstrucción de la filosofía política de Gilbert Keith Chesterton.Facundo Bey - 2014 - Desafíos 26 (2):179-215.
    El objetivo de este artículo es interrogar la obra ensayística, literaria y periodística del escritor inglés Gilbert Keith Chesterton desde una perspectiva teórico-política y poner en tensión aquellos elementos conceptuales que se encuentran enfrentados con algunos de los principales supuestos de la modernidad. La propuesta de este trabajo es organizar estos elementos dispersos y postular la posibilidad de estructurar una filosofía política a partir de una lectura que los integre. Se hará hincapié en su crítica a la idea moderna (...)
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  12. The Species Problem: A Philosophical Analysis, by Richard Richards.: Book Reviews. [REVIEW]Makmiller Pedroso - 2013 - Mind 122 (488):1180-1182.
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  13.  34
    Penyebaban Sosial (Social Causation) dalam Individualisme Non-Reduktif R. Keith Sawyer.Banin Diar Sukmono - 2016 - Cogito: Jurnal Mahasiswa Filsafat 3 (1):23-48.
    Artikel ini bertujuan untuk memaparkan bagaimana penyebaban sosial dapat terjadi dalam perspektif individualisme non-reduktif (Non-reductive Individualism/NRI) R. Keith Sawyer. NRI adalah perluasan argumen fisikalisme non-reduktif dari filsafat akal budi untuk memberikan bingkai (framework) baru dalam melihat debat ontologis dan metodologis filsafat ilmu sosial. Cara yang digunakan adalah membasiskan landasan ontologis ilmu sosial pada eksistensi individu (individualisme ontologis), sekaligus mengiyakan dua level analisis properti, yakni level individual (bawah) dan sosial (atas) (dualisme properti). Mengingat posisi non-reduktif selalu dibayangi problem overdeterminasi dan (...)
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  14. Review of Keith Ward, Christ and the Cosmos: A Reformulation of Trinitarian Doctrine Cambridge University Press, 2015, ISBN:978-1107531819, Pb, Xvii+271pp. [REVIEW]Philip Woodward - 2017 - Sophia 56 (2):375-377.
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  15. "Sexual Harassment: An Introduction to the Conceptual and Ethical Issues," by Keith Dromm. [REVIEW]Debra Jackson - 2013 - Teaching Philosophy 36 (1):85-88.
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  16.  51
    Response to Richards.Gabriel Finkelstein - 2016 - In Kristin Gjesdal (ed.), Debates in Nineteenth-Century European Philosophy: Essential Readings and Contemporary Responses. New York, NY, USA: pp. 226-230.
    Emil du Bois-Reymond (1818-1896) complicates the historiography of the reception of Darwinism. His presentation of the theory was anti-teleological, a fact that refutes the claim that German Darwinists were Romantic.
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  17.  51
    Richards, J. R., The Ethics of Transplants. [REVIEW]Tomas Hribek - 2014 - Filosoficky Casopis 62:915-919.
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  18.  95
    History, Language, and Mind’. Review of Graham Richards, Mental Machinery: The Origins and Consequences of Psychological Ideas, Part 1:1600-1850. [REVIEW]John Sutton - 1994 - Metascience 5:147-150.
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  19.  59
    Review of Keith Ansell-Pearson, Philosophy and the Adventure of the Virtual: Bergson and the Time of Life[REVIEW]Daniel W. Smith - 2002 - Notre Dame Philosophical Reviews 2002 (7).
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  20. Epistemic Invariantism and Speech Act Contextualism.John Turri - 2010 - Philosophical Review 119 (1):77-95.
    In this essay I show how to reconcile epistemic invariantism with the knowledge account of assertion. My basic proposal is that we can comfortably combine invariantism with the knowledge account of assertion by endorsing contextualism about speech acts. My demonstration takes place against the backdrop of recent contextualist attempts to usurp the knowledge account of assertion, most notably Keith DeRose's influential argument that the knowledge account of assertion spells doom for invariantism and enables contextualism's ascendancy.
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  21. MacIntyre and the Emotivists.James Edwin Mahon - 2013 - In Fran O'Rourke (ed.), What Happened in and to Moral Philosophy in the Twentieth Century. University of Notre Dame Press.
    This chapter both explains the origins of emotivism in C. K. Ogden and I. A. Richards, R. B. Braithwaite, Austin Duncan-Jones, A. J. Ayer and Charles Stevenson (along with the endorsement by Frank P. Ramsey, and the summary of C. D. Broad), and looks at MacIntyre's criticisms of emotivism as the inevitable result of Moore's attack on naturalistic ethics and his ushering in the fact/value, which was a historical product of the Enlightenment.
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  22. The Disappearance of Ignorance.Robin McKenna - forthcoming - International Journal for the Study of Skepticism:1-17.
    Keith DeRose’s new book The Appearance of Ignorance (TAI) is a welcome companion volume to his 2009 book The Case for Contextualism (TCC). Where TCC focused on contextualism as a view in the philosophy of language, TAI focuses on how contextualism contributes to our understanding of (and solution to) some perennial epistemological problems, with the skeptical problem being the main focus of six of the seven chapters. DeRose’s view is that a solution to the skeptical problem must do two (...)
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  23. Skepticism: The Hard Problem for Indirect Sensitivity Accounts.Guido Melchior - 2014 - Erkenntnis 79 (1):45-54.
    Keith DeRose’s solution to the skeptical problem is based on his indirect sensitivity account. Sensitivity is not a necessary condition for any kind of knowledge, as direct sensitivity accounts claim, but the insensitivity of our beliefs that the skeptical hypotheses are false explains why we tend to judge that we do not know them. The orthodox objection line against any kind of sensitivity account of knowledge is to present instances of insensitive beliefs that we still judge to constitute knowledge. (...)
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  24. Donnellan's Misdescriptions and Loose Talk.Carlo Penco - 2017 - In Kepa Korta Maria De Ponte (ed.), Reference and Representation in Language and Thought. Oxford (UK): Oxford University Press. pp. 104-125.
    Keith Donnellan wrote his paper on definite descriptions in 1966 at Cornell University, an environment where nearly everybody was discussing Wittgenstein’s ideas of meaning as use. However, his idea of different uses of definite descriptions became one of the fundamental tenets against descriptivism, which was considered one of the main legacies of the Frege–Russell– Wittgenstein view; and I wonder whether a more Wittgensteinian interpretation of Donnellan’s work is possible.
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  25. Against Contextualism: Belief, Evidence, & the Bank Cases.Logan Paul Gage - 2013 - Principia: An International Journal of Epistemology 17 (1):57-70.
    Contextualism (the view that ‘knowledge’ and its variants are context-sensitive) has been supported in large part through appeal to intuitions about Keith DeRose’s Bank Cases. Recently, however, the contextualist construal of these cases has come under fire from Kent Bach and Jennifer Nagel who question whether the Bank Case subject’s confidence can remain constant in both low- and high-stakes cases. Having explained the Bank Cases and this challenge to them, I argue that DeRose has given a reasonable reply to (...)
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  26. On the a Priori Rejection of Evidential Arguments From Evil.Daniel Howard-Snyder & John Hawthorne - 1994 - Sophia:33-47.
    Recent work on the evidential argument from evil offers us sundry considerations which are intended to weigh against this form of atheological arguments. By far the most provocative is that on a priori grounds alone, evil can be shown to be evidentially impotent. This astonishing thesis has been given a vigorous defense by Keith Yandell. In this paper, we shall measure the prospects for an a priori dismissal of evidential arguments from evil.
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  27. Will More Organs Save More Lives? Cost‐Effectiveness and the Ethics of Expanding Organ Procurement.Govind Persad - 2019 - Bioethics 33 (6):684-690.
    The assumption that procuring more organs will save more lives has inspired increasingly forceful calls to increase organ procurement. This project, in contrast, directly questions the premise that more organ transplantation means more lives saved. Its argument begins with the fact that resources are limited and medical procedures have opportunity costs. Because many other lifesaving interventions are more cost‐effective than transplantation and compete with transplantation for a limited budget, spending on organ transplantation consumes resources that could have been used to (...)
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  28. Epistemic Invariantism and Contextualist Intuitions.Alexander Dinges - 2016 - Episteme 13 (2):219-232.
    Epistemic invariantism, or invariantism for short, is the position that the proposition expressed by knowledge sentences does not vary with the epistemic standard of the context in which these sentences can be used. At least one of the major challenges for invariantism is to explain our intuitions about scenarios such as the so-called bank cases. These cases elicit intuitions to the effect that the truth-value of knowledge sentences varies with the epistemic standard of the context in which these sentences can (...)
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  29. Pragmatic Ambiguity and Kripke’s Dialogue Against Donnellan.Carlo Penco - 2019 - Ágora Filosófica 19 (1):103-134.
    DOIhttps://doi.org/10.25247/P1982-999X.2019.v19n1.p103-134• Esta obra está licenciada sob uma licençaCreative Commons Atribuição 4.0 InternacionalISSN 1982-999x|Pragmatic ambiguity and Kripke’s dialogue against DonnellanAmbiguidade Pragmática e o diálogo de Kripke contra DonnellanCarlo Penco (Universidade de Genova, Itália)AbstractIn this paper I discuss Donnellan’s claim of the pragmatic ambiguity of the distinction between referential and attributive uses of definite des-criptions. The literature on the topic is huge and full of alternative analysis. I will restrict myself to a very classical topos: the challenge posed by Kripke to Donnellan’s (...)
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  30. Skepticism: Lehrer Versus Mooreanism.Guido Melchior - 2012 - Philosophical Studies 161 (1):47-58.
    I will compare Lehrer’s anti-skeptical strategy from a coherentist point of view with the anti-skeptical strategy of the Mooreans. I will argue that there are strong similarities between them: neither can present a persuasive argument to the skeptic and both face the problem of easy knowledge in one way or another. However, both can offer a complete and self-explanatory explanation of knowledge although Mooreanism can offer the more natural one. Hence, one has good reasons to prefer Mooreanism to Lehrer’s anti-skeptical (...)
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  31. Kunnskapens Metafysikk.Heine A. Holmen - 2014 - Norsk Filosofisk Tidsskrift 49 (3-4).
    This paper discusses and develops an account in the metaphysics of knowledge where knowledge is explained as a metaphysically primitive relation holding between a subject (or mind) and a fact.
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  32. Contrastive Knowledge Surveyed.Jonathan Schaffer & Joshua Knobe - 2012 - Noûs 46 (4):675-708.
    Suppose that Ann says, “Keith knows that the bank will be open tomorrow.” Her audience may well agree. Her knowledge ascription may seem true. But now suppose that Ben—in a different context—also says “Keith knows that the bank will be open tomorrow.” His audience may well disagree. His knowledge ascription may seem false. Indeed, a number of philosophers have claimed that people’s intuitions about knowledge ascriptions are context sensitive, in the sense that the very same knowledge ascription can (...)
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  33. Can You Believe It? Illusionism and the Illusion Meta-Problem.François Kammerer - 2018 - Philosophical Psychology 31 (1):44-67.
    Illusionism about consciousness is the thesis that phenomenal consciousness does not exist, but merely seems to exist. Embracing illusionism presents the theoretical advantage that one does not need to explain how consciousness arises from purely physical brains anymore, but only to explain why consciousness seems to exist while it does not. As Keith Frankish puts it, illusionism replaces the “hard problem of consciousness” with the “illusion problem.” However, a satisfying version of illusionism has to explain not only why the (...)
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  34. Supersizing the Mind: Embodiment, Action, and Cognitive Extension. [REVIEW]Robert D. Rupert - 2009 - Journal of Mind and Behavior 30 (4).
    For well over two decades, Andy Clark has been gleaning theoretical lessons from the leading edge of cognitive science, applying a combination of empirical savvy and philosophical instinct that few can match. Clark’s most recent book, Supersizing the Mind: Embodiment, Action, and Cognitive Extension, brilliantly expands his oeuvre. It offers a well-informed and focused survey of research in the burgeoning field of situated cognition, a field that emphasizes the contribution of environmental and non-neural bodily structures to the production of intelligent (...)
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  35. Naive Realism and the Science of Consciousness.Adam Pautz - forthcoming - Analytic Philosophy.
    I begin by describing what I call simple naïve realism. Then I describe relevant empirical results. Next, I develop two new empirical arguments against simple naive realism. Then I briefly look at two new, more complex forms of naïve realism: one due to Keith Allen and the other due to Heather Logue and Ori Beck. I argue that they are not satisfactory retreats for naive realists. The right course is to reject naive realism altogether. My stalking horse is contemporary (...)
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  36. Human Reasoning and Cognitive Science.Keith Stenning & Michiel van Lambalgen - 2008 - Boston, USA: MIT Press.
    In the late summer of 1998, the authors, a cognitive scientist and a logician, started talking about the relevance of modern mathematical logic to the study of human reasoning, and we have been talking ever since. This book is an interim report of that conversation. It argues that results such as those on the Wason selection task, purportedly showing the irrelevance of formal logic to actual human reasoning, have been widely misinterpreted, mainly because the picture of logic current in psychology (...)
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  37. The Metaphysics of Abstract Particulars.Keith Campbell - 1997 - In D. H. Mellor & Alex Oliver (eds.), Properties. Oxford University Press.
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  38.  68
    Knowledge and Cancelability.Tammo Lossau - forthcoming - Synthese:1-9.
    Keith DeRose and Stewart Cohen object to the fallibilist strand of pragmatic invariantism regarding knowledge ascriptions that it is committed to non-cancelable pragmatic implications. I show that this objection points us to an asymmetry about which aspects of the conveyed content of knowledge ascriptions can be canceled: we can cancel those aspects that ascribe a lesser epistemic standing to the subject but not those that ascribe a better or perfect epistemic standing. This situation supports the infallibilist strand of pragmatic (...)
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  39. Moral Grandstanding in Public Discourse: Status-Seeking Motives as a Potential Explanatory Mechanism in Predicting Conflict.Joshua B. Grubbs, Brandon Warmke, Justin Tosi, A. Shanti James & W. Keith Campbell - 2019 - PLoS ONE 14 (10).
    Public discourse is often caustic and conflict-filled. This trend seems to be particularly evident when the content of such discourse is around moral issues (broadly defined) and when the discourse occurs on social media. Several explanatory mechanisms for such conflict have been explored in recent psychological and social-science literatures. The present work sought to examine a potentially novel explanatory mechanism defined in philosophical literature: Moral Grandstanding. According to philosophical accounts, Moral Grandstanding is the use of moral talk to seek social (...)
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  40. Introduction: Perception Without Representation.Keith Wilson & Roberta Locatelli - 2017 - Topoi 36 (2):197-212.
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  41.  84
    Epistemic Injustice in Healthcare Encounters: Evidence From Chronic Fatigue Syndrome.Havi Carel, Charlotte Blease & Keith Geraghty - unknown
    Chronic fatigue syndrome or myalgic encephalomyelitis remains a controversial illness category. This paper surveys the state of knowledge and attitudes about this illness and proposes that epistemic concerns about the testimonial credibility of patients can be articulated using Miranda Fricker’s concept of epistemic injustice. While there is consensus within mainstream medical guidelines that there is no known cause of CFS/ME, there is continued debate about how best to conceive of CFS/ME, including disagreement about how to interpret clinical studies of treatments. (...)
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  42. What Determines the Reference of Names? What Determines the Objects of Thought.Jessica Pepp - 2019 - Erkenntnis 84 (4):741-759.
    It is fairly widely accepted that Saul Kripke, Keith Donnellan, and others showed in the 1960s–1980s that proper names, in particular uses by speakers, can refer to things free of anything like the epistemic requirements posited by Gottlob Frege and Bertrand Russell. This paper separates two aspects of the Frege–Russell view of name reference: the metaphysical thesis that names in particular uses refer to things in virtue of speakers thinking of those things and the epistemic thesis that thinking of (...)
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  43. Knowledge, Assertion and Lotteries.Keith DeRose - 1996 - Australasian Journal of Philosophy 74 (4):568–580.
    In some lottery situations, the probability that your ticket's a loser can get very close to 1. Suppose, for instance, that yours is one of 20 million tickets, only one of which is a winner. Still, it seems that (1) You don't know yours is a loser and (2) You're in no position to flat-out assert that your ticket is a loser. "It's probably a loser," "It's all but certain that it's a loser," or even, "It's quite certain that it's (...)
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  44. In Defence of Modest Doxasticism About Delusions.Lisa Bortolotti - 2012 - Neuroethics 5 (1):39-53.
    Here I reply to the main points raised by the commentators on the arguments put forward in my Delusions and Other Irrational Beliefs (OUP, 2009). My response is aimed at defending a modest doxastic account of clinical delusions, and is articulated in three sections. First, I consider the view that delusions are inbetween perceptual and doxastic states, defended by Jacob Hohwy and Vivek Rajan, and the view that delusions are failed attempts at believing or not-quitebeliefs, proposed by Eric Schwitzgebel and (...)
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  45.  19
    Reflective Intuitions About the Causal Theory of Perception Across Sensory Modalities.Pendaran Roberts, Keith Allen & Kelly Schmidtke - forthcoming - Review of Philosophy and Psychology:1-21.
    Many philosophers believe that there is a causal condition on perception, and that this condition is a conceptual truth about perception. A highly influential argument for this claim is based on intuitive responses to Gricean-style thought experiments. Do the folk share the intuitions of philosophers? Roberts et al. presented participants with two kinds of cases: Blocker cases and Non-Blocker cases. They found that a substantial minority agreed that seeing occurs in the Non-Blocker cases, and that in the Blocker cases significantly (...)
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  46. In Defense of Subject-Sensitive Invariantism.Brian Kim - 2016 - Episteme 13 (2):233-251.
    Keith DeRose has argued that the two main problems facing subject-sensitive invariantism come from the appropriateness of certain third-person denials of knowledge and the inappropriateness of now you know it, now you don't claims. I argue that proponents of SSI can adequately address both problems. First, I argue that the debate between contextualism and SSI has failed to account for an important pragmatic feature of third-person denials of knowledge. Appealing to these pragmatic features, I show that straightforward third-person denials (...)
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  47. An Idea of Donnellan.David Kaplan - 2011 - In Joseph Almog & Paolo Leonardi (eds.), Having In Mind: The Philosophy of Keith Donnellan. Oxford, but (c) David Kaplan. pp. 122-175.
    This is a story about three of my favorite philosophers—Donnellan, Russell, and Frege—about how Donnellan’s concept of having in mind relates to ideas of the others, and especially about an aspect of Donnellan’s concept that has been insufficiently discussed: how this epistemic state can be transmitted from one person to another.
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  48. Contextualism and Warranted Assertion.Jim Stone - 2007 - Pacific Philosophical Quarterly 88 (1):92–113.
    Contextualists offer "high-low standards" practical cases to show that a variety of knowledge standards are in play in different ordinary contexts. These cases show nothing of the sort, I maintain. However Keith DeRose gives an ingenious argument that standards for knowledge do go up in high-stakes cases. According to the knowledge account of assertion (Kn), only knowledge warrants assertion. Kn combined with the context sensitivity of assertability yields contextualism about knowledge. But is Kn correct? I offer a rival account (...)
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  49. In Defense of Sensitivity.Tim Black & Peter Murphy - 2007 - Synthese 154 (1):53-71.
    The sensitivity condition on knowledge says that one knows that P only if one would not believe that P if P were false. Difficulties for this condition are now well documented. Keith DeRose has recently suggested a revised sensitivity condition that is designed to avoid some of these difficulties. We argue, however, that there are decisive objections to DeRose’s revised condition. Yet rather than simply abandoning his proposed condition, we uncover a rationale for its adoption, a rationale which suggests (...)
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  50. Folk Intuitions About the Causal Theory of Perception.Pendaran Roberts, Keith Allen & Kelly Schmidtke - 2016 - Ergo: An Open Access Journal of Philosophy.
    It is widely held by philosophers not only that there is a causal condition on perception but also that the causal condition is a conceptual truth about perception. One influential line of argument for this claim is based on intuitive responses to a style of thought experiment popularized by Grice. Given the significance of these thought experiments to the literature, it is important to see whether the folk in fact respond to these cases in the way that philosophers assume they (...)
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