Results for 'Klaus Mainzer'

38 found
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  1.  51
    European Computing and Philosophy.Gordana Dodig-Crnkovic - 2009 - The Reasoner 3 (9):18-19.
    European Computing and Philosophy conference, 2–4 July Barcelona The Seventh ECAP (European Computing and Philosophy) conference was organized by Jordi Vallverdu at Autonomous University of Barcelona. The conference started with the IACAP (The International Association for CAP) presidential address by Luciano Floridi, focusing on mechanisms of knowledge production in informational networks. The first keynote delivered by Klaus Mainzer made a frame for the rest of the conference, by elucidating the fundamental role of complexity of informational structures that can (...)
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  2. Klaus Brinkmann, Idealism Without Limits: Hegel and the Problem of Objectivity. [REVIEW]Elisa Magrì - 2012 - Verifiche: Rivista Trimestrale di Scienze Umane (3):269-288.
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  3.  30
    Klaus Müller. Believing - Questioning - Thinking. Main Topics in the Encounter of Philosophy and Theology. [Glauben - Fragen - Denken, Vol. 1. Basisthemen der Begegnung von Philosophie Und Theologie.] Aschendorff Verlag, 2006. [REVIEW]Thomas Schärtl - 2010 - European Journal for Philosophy of Religion 2 (2):235--241.
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  4.  83
    Review: Klaus Petrus: Tierrechtsbewegung. [REVIEW]Florian L. Wüstholz - 2013 - Tierethik 7:134-137.
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  5. The Completeness of Kant’s Metaphysical Exposition of Space.Henny Blomme - 2012 - Kant-Studien 103 (2):139-162.
    In the first edition of his book on the completeness of Kant’s table of judgments, Klaus Reich shortly indicates that the B-version of the metaphysical exposition of space in the Critique of pure reason is structured following the inverse order of the table of categories. In this paper, I develop Reich’s claim and provide further evidence for it. My argumentation is as follows: Through analysis of our actually given representation of space as some kind of object (the formal intuition (...)
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  6.  29
    Philosophy of Modeling: Neglected Pages of History.Karlis Podnieks - 2018 - Baltic Journal of Modern Computing 6 (3):279–303.
    The work done in the philosophy of modeling by Vaihinger (1876), Craik (1943), Rosenblueth and Wiener (1945), Apostel (1960), Minsky (1965), Klaus (1966) and Stachowiak (1973) is still almost completely neglected in the mainstream literature. However, this work seems to contain original ideas worth to be discussed. For example, the idea that diverse functions of models can be better structured as follows: in fact, models perform only a single function – they are replacing their target systems, but for different (...)
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  7. Sulfate Aerosol Geoengineering: The Question of Justice.Toby Svoboda, Klaus Keller, Marlos Goes & Nancy Tuana - 2011 - Public Affairs Quarterly 25 (3):157-180.
    Some authors have called for increased research on various forms of geoengineering as a means to address global climate change. This paper focuses on the question of whether a particular form of geoengineering, namely deploying sulfate aerosols in the stratosphere to counteract some of the effects of increased greenhouse gas concentrations, would be a just response to climate change. In particular, we examine problems sulfate aerosol geoengineering (SAG) faces in meeting the requirements of distributive, intergenerational, and procedural justice. We argue (...)
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  8. Towards Integrated Ethical and Scientific Analysis of Geoengineering: A Research Agenda.Nancy Tuana, Ryan L. Sriver, Toby Svoboda, Roman Olson, Peter J. Irvine, Jacob Haqq-Misra & Klaus Keller - 2012 - Ethics, Policy and Environment 15 (2):136 - 157.
    Concerns about the risks of unmitigated greenhouse gas emissions are growing. At the same time, confidence that international policy agreements will succeed in considerably lowering anthropogenic greenhouse gas emissions is declining. Perhaps as a result, various geoengineering solutions are gaining attention and credibility as a way to manage climate change. Serious consideration is currently being given to proposals to cool the planet through solar-radiation management. Here we analyze how the unique and nontrivial risks of geoengineering strategies pose fundamental questions at (...)
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  9.  70
    The Hard Problem of Consciousness From a Bio-Psychological Perspective.Franz Klaus Jansen - 2017 - Philosophy Study 7 (11):579-594.
    Chalmers introduced the hard problem of consciousness as a profound gap between experience and physical concepts. Philosophical theories were based on different interpretations concerning the qualia/concept gap, such as interactive dualism (Descartes), as well as mono aspect or dual aspect monism. From a bio-psychological perspective, the gap can be explained by the different activity of two mental functions realizing a mental representation of extra-mental reality. The function of elementary sensation requires active sense organs, which create an uninterrupted physical chain from (...)
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  10. Societal Impacts of Storm Damage.Kristina Blennow & Erik Persson - 2013 - In Barry Gardiner, Andreas Schuck, Mart-Jan Schelhaas, Christophe Orazio, Kristina Blennow & Bruce Nicoll (eds.), Living with Storm Damage to Forests. European Forest Institute. pp. 70-78.
    Wind damage to forests can be divided into (1) the direct damage done to the forest and(2) indirect effects. Indirect effects may be of different kinds and may affect the environ- ment as well as society. For example, falling trees can lead to power and telecommunica- tion failures or blocking of roads. The salvage harvest of fallen trees is another example and one that involves extremely dangerous work. In this overview we provide examples of different entities, services, and activities that (...)
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  11. On Boyd's Rebuttal of Kripke's Argument for Dualism.Klaus Ladstaetter - 2014 - Papers of the 37th International Wittgenstein Symposium 22:175-177.
    The essay presents Saul Kripke's argument for mind/body-dualism and makes the suppositions explicit on which it rests. My claim, inspired by Richard Boyd, is that even if one of Kripke’s central suppositions - the principle of necessity of identities using rigid designators - is shared by the non-traditional identity theorist, it is still possible for her to rebut Kripke’s dualism.
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  12. „Der Philosophische Grundgedanke Bei Heidegger Und Die Krise der Moderne “.Klaus Nielandt - 2007 - Freiburger Zeitschrift für Philosophie Und Theologie 1 (2):59-83.
    For Heidegger, the modern understanding of beeing is located within the space-time horizon of metaphysics in the form of a nihilistic "will to power", which makes it increasingly difficult for it to free itself from metaphysical thinking. With the progress and success of science and technology, the addiction of the modern age to metaphysics even seems to increase; man will ultimately be brought into the closed horizon of a tragic and nihilistic interpretation of beeing. The age of enlightenment, is in (...)
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  13.  97
    On John McClellan’s “Not Skeptical Theism, but Trusting Theism”.Klaus Ladstaetter - 2016 - Southwest Philosophy Review 32 (2):87-94.
    In the paper I voice my dissatisfaction with the author's essay because I think that the proposed “McClellean shift” from skeptical to trusting theism faces serious problems. The troubles are mainly caused by the way in which McClellan suggests to extend and “amend” the theist’s argument via the Moorean shift (which is intended to be a counter-argument to the atheist’s evidential argument from evil). But McClellan's proposal is no amendment at all, as it robs the theist's Moore-inspired argument its entire (...)
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  14.  17
    Composite Time Concept for Quantum Mechanics and Bio-Psychology.Franz Klaus Jansen - 2018 - Philosophy Study 8 (2):49-66.
    Time has multiple aspects and is difficult to define as one unique entity, which therefore led to multiple interpretations in physics and philosophy. However, if the perception of time is considered as a composite time concept, it can be decomposed into basic invariable components for the perception of progressive and support-fixed time and into secondary components with possible association to unit-defined time or tense. Progressive time corresponds to Bergson’s definition of duration without boundaries, which cannot be divided for measurements. Time (...)
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  15.  54
    Earl Stanley B. Fronda. Wittgenstein’s Religious Thought. Brill, 2010.Klaus von Stosch - 2012 - European Journal for Philosophy of Religion 4 (4):206--208.
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  16.  46
    God’s Action in History.Klaus Von Stosch - 2015 - European Journal for Philosophy of Religion 7 (3):187--206.
    The explication of the Christian hope of resurrection requires Christianity to spell out the way in which God actually deals in the world. Only if we succeed, with regard to past, present, and future, in making the talk of God’s special action in history plausible, are we able to reasonably assert essential Christian beliefs. Yet due to past horrors, present ongoing suffering, and a future that promises of little else, it is precisely this talk that has become doubtful. This article (...)
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  17.  88
    On Tracy Lupher's “A Logical Choice.Klaus Ladstaetter - 2012 - Southwest Philosophy Review 28 (2):101-106.
    In his essay Tracy Lupher (henceforth, TL) is concerned with Robert Kane's (1984) version of the modal ontological argument (MOA). As he correctly points out, Kane's argument is valid only if the accessibility relation between possible worlds is assumed to be symmetric. TL's remarks pave the way to thinking that the MOA is intended to establish the existence of a perfect being as a matter of logical necessity. Moreover, given TL's undisputed supposition (even shared by Kane) that S5 - in (...)
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  18.  56
    On Maxwell Suffis’s “From the Ground Up: Explaining Category Differences in Ontological Pluralism”.Klaus Ladstaetter - 2014 - Southwest Philosophy Review 30 (2):17-24.
    Maxwell Suffis discusses what he calls the problem of fundamental difference: Why do things belong to different ontological categories? Suffis focuses on two attempts to answer the question: 1. Jonathan Schaffer's Neo-Aristotelian conception of grounding (according to which things belong to different ontological categories because they are grounded by different levels of things), and 2. Kris McDaniel's ontological pluralism, "the doctrine that there are ways of being" (according to which things belong to different ontological categories because things having one mode (...)
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  19.  68
    Liar-Like Paradoxes and Metalanguage Features.Klaus Ladstaetter - 2013 - Southwest Philosophy Review 29 (1):61-70.
    In their (2008) article Liar-Like Paradox and Object Language Features C.S. Jenkins and Daniel Nolan (henceforth, JN) argue that it is possible to construct Liar-like paradox in a metalanguage even though its object language is not semantically closed. I do not take issue with this claim. I find fault though with the following points contained in JN’s article: First, that it is possible to construct Liar-like paradox in a metalanguage, even though this metalanguage is not semantically closed. Second, that the (...)
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  20.  34
    Explizite Definitionen Einiger Eigenschaften von Zeichenreihen.Klaus Härtig - 1956 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 2 (10-15):177-203.
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  21.  23
    Zur Axiomatisierung Der Nicht-Identitäten Des Aussagenkalküls.Klaus Härtig - 1960 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 6 (15-22):240-247.
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  22.  22
    Einstellige Funktionen Als Grundbegriffe der Elementaren Zahlentheorie.Klaus Härtig - 1959 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 5 (14-24):209-215.
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  23.  22
    Ein Spezialfall der Substitution Als Grundbeziehung der Elementaren Semiotik.Klaus Härtig - 1957 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 3 (11):151-156.
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  24.  13
    Horwich and the Generalization Problem.Klaus Ladstaetter - 2004 - Papers of the 27th International Wittgenstein Symposium:187-189.
    In order to be complete, Horwich’s minimalist theory must be able to deal with generalizations about truth. A logical and an epistemic-explanatory level of the generalization problem are distinguished, and Horwich’s responses to both sides of the problem are examined. Finally some persistent problems for minimalism are pointed out.
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  25.  21
    Einbettung Elementarer Theorien in Endlich Axiomatisierbare.Klaus Härtig - 1958 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 4 (17-20):249-292.
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  26.  15
    Naturerkenntnis Und Natursein (Für Gernot Böhme).Gregor Schiemann, Michael Hauskeller & Christoph Rehmann-Sutter (eds.) - 1998 - Suhrkamp.
    Indem dieser Band sich auf das Verhältnis von Naturerkennen und Natursein konzentriert, thematisiert er einen wesentlichen Ausschnitt aus dem weiten Spektrum von Böhmes philosophischer Arbeit. Um die Naturthematik möglichst breit zu entfalten und für Querverbindungen offenzuhalten, ist der vorliegende Band in drei Abschnitte gegliedert. Im ersten Abschnitt stehen Charakter und Reichweite der wissenschaftlichen Erkenntnis von Natur im Mittelpunkt. Der zweite Teil des Bandes stellt alternative Perspektiven auf Natur vor. Im dritten Teil schließlich stehen der Mensch und sein Verhältnis zu sich (...)
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  27.  77
    Natur Im Labor. Themenschwerpunkt in Philosophia Naturalis Bd. 43, Heft 1-2.Gregor Schiemann & Kristian Köchy (eds.) - 2006 - Klostermann..
    Seit Beginn der frühen Neuzeit ist das naturwissenschaftliche Verfahren maßgeblich durch ein neues Konzept geprägt: das Konzept des experimentellen, gestalterischen Eingriffs in die Natur. Es geht nun nicht mehr darum, eine Geschichte der "freien und ungebundenen Natur" (Bacon) zu erzählen, die in ihrem eigenen Lauf belassen und als vollkommene Bildung betrachtet wird. Es geht vielmehr darum, der "gebundenen und bezwungenen Natur" (Bacon) vermittels der experimentellen Tätigkeit des Menschen die Geheimnisse zu entreißen. Diese technisch-praktische Konzeption grenzt sich explizit von den klassischen (...)
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  28.  62
    Philosophie der Gegenwart, Gegenwart der Philosophie.Herbert Schnädelbach & Geert Keil - 1993
    Kolloquiumsbeiträge des XV. Deutschen Kongresses für Philosophie 1990 in Hamburg. -/- Mit Beiträgen von Herbert Schnädelbach, Hilary Putnam, Karl-Otto Apel, Walter Ch. Zimmerli, Rudolf A. Makkreel, Wolfgang Bartuschat, Elke Hahn und Klaus Vieweg, Roland Simon-Schaefer, Ruedi Imbach, Georg Wieland, Jan Peter Beckmann, Pierre Aubenque, Annemarie Gethmann-Siefert, Gernot Böhme, Dietrich Böhler, Jürgen Habermas, Friedrich Kambartel, Oswald Schwemmer, Dieter Birnbacher, Karl-Friedrich Wessel, Friedrich Rapp, Otfried Höffe, Henning Ottmann und Terry Pinkard.
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  29. The Anthropological Function of Pictures.Joerg R. J. Schirra & Klaus Sachs-Hombach - 2013 - In Klaus SachsHombach & Joerg R. J. Schirra (eds.), Origins of Pictures. Anthropological Discourses in Image Science. Halem. pp. 132-159.
    There has been a long tradition of characterizing man as the animal that is capable of propositional language. However, the remarkable ability of using pictures also only belongs to human beings. Both faculties however depend conceptually on the ability to refer to absent situations by means of sign acts called 'context building'. The paper investigates the combined roles of quasi-pictorial sign acts and proto-assertive sign acts in the situation of initial context building, which, in the context of “concept-genetic” considerations, aims (...)
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  30.  13
    Rationelle Begründung des Kalküls mit Summenzeichen und Produktzeichen.Klaus Härtig & Harry Schmidt - manuscript
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  31.  42
    Relativity of a Free Will Concept Depending on Both Conscious Indeterminism and Unconscious Determinism.Franz Klaus Jansen - 2011 - Philosophy Study 1 (2):103 - 117.
    Free will is difficult to classify with respect to determinism or indeterminism, and its phenomenology in consciousness often shows both aspects. Initially, it is felt as unlimited and indeterminate will power, with the potentiality of multiple choices. Thereafter, reductive deliberation is led by determinism to the final decision, which realises only one of the potential choices. The reductive deliberation phase tries to find out the best alternative and simultaneously satisfying vague motivations, contextual conditions and personal preferences. The essential sense of (...)
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  32.  24
    Représentation, Coloration Et Éclairage Dans la Philosophie du Langage de Gottlob Frege.Klaus Speidel - 2006 - In Jocely Benoist (ed.), Propositions Et États de Choses. Vrin.
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  33.  9
    Über Einen Quantifikator Mit Zwei Wirk Ungsbereichen.Klaus Härtig - 1962 - In Colloquium on the Foundations of Mathematics, Mathematical Machines and their Applications. Budapest, Hungary:
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  34.  8
    Axiomatische Probleme in der Klassischen Syllogistik.Klaus Härtig - 1953 - In Bericht über die Mathematiker-Tagung in Berlin vom 14. bis 18. Januar 1953. Berlin, Germany: pp. 19-20.
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  35.  16
    Die «Identischen Urteile» der Syllogistik.Klaus Härtig - 1953 - Proceedings of the XIth International Congress of Philosophy 5:28-34.
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  36.  17
    Diplomarbeit.Klaus Härtig - 1950 - Dissertation,
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  37.  7
    Sinn und Wert statt Norm und Natur. Zu Kants Ethik und einigen Prämissen der Sinnfrage.Klaus Ulrich Robra (ed.) - 2017 - München: GRIN Verlag.
    Founding or explaining norms by nature seems to be impossible. Kant's Categorical Imperative seems to be "normative", i.e. of absolute validity. In fact, it is not more or less than a value theory, since Kant considers the human person as endowed by unconditional dignity. Norms can be founded on values, not vice versa. And values seem always to lead to sense.
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  38. Franz Brentano's Metaphysics and Psychology. Upon the Sesquicentennial of Franz Brentano’s Dissertation.Ion Tanasescu - 2012 - Zeta Books.
    Metaphysics and psychology are two of Brentano’s main areas of interest in philosophy. His first writings, the dissertation On the Several Senses of Being in Aristotle (1862) and the habilitation thesis, The Psychology of Aristotle (1867), bear witness to the duality of his concerns. As such, these works were not only significant contributions to the German Aristotelianism of the second half of the XIXth century, but they also played an important role in the development of Brentano’s later philosophy and in (...)
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