Results for 'Leopoldo Jos�� Prieto L��pez'

998 found
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  1.  84
    Review of "Steven Nadler, L’eresia di Spinoza: l’immortalità e lo spirito ebraico". [REVIEW]Leopoldo José Prieto López - 2007 - Alpha Omega 10 (1):147-151.
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  2.  23
    Hechos e ideas en la condena del Parlamento de París de la Defensio fidei de Suárez: poder indirecto del Papa in temporalibus, derecho de resistencia y tiranicidio.Leopoldo José Prieto López - 2020 - Relectiones 7:37-53.
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  3.  23
    Hechos e ideas en la condena del Parlamento de París de la Defensio fidei de Suárez: poder indirecto del Papa in temporalibus, derecho de resistencia y tiranicidio.Leopoldo José Prieto López - 2020 - Relectiones 7:37-53.
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  4.  21
    Suarez sobre el imperio como constitutivo formal de la ley: de Escoto a Kant.Leopoldo José Prieto López - 2020 - Carthaginensia. Revista de Estudios E Investigación 70:501-526.
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  5.  62
    Suárez y el destino de la metafísica. De Avicena a Heidegger.Leopoldo José Prieto López - 2013 - Madrid: Biblioteca de Autores Cristianos.
    El interés por la obra filosófica del P. Francisco Suárez, de la Compañía de Jesús, está hoy más vivo que nunca. No se limita únicamente a los estudiosos españoles, sino que se extiende a otros países (como EE.UU., Francia, Alemania, Italia, etc.) donde los estudios sobre la filosofía de Suárez han adquirido una notoria relevancia. Motivo de este interés es la creciente conciencia de la modernidad de su filosofía, certificada por la recepción de no pocas de sus ideas en el (...)
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  6.  61
    Andrés Lema-Hincapié, Kant y la Biblia: principios kantianos de la exégesis bíblica. [REVIEW]Leopoldo José Prieto López - 2007 - Alpha Omega 10 (3):510-514.
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  7.  23
    Distinctions of Reason and Reasonable Distinctions: The Academic Life of John Wallis (1616–1703). [REVIEW]Leopoldo José Prieto López - 2020 - Journal of Jesuit Studies 7:489-492.
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  8.  37
    Elegía criolla. Una reinterpretación de las guerras de la independencia hispanoamericanas. [REVIEW]Leopoldo José Prieto López - 2020 - Araucaria. Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales 44:595-604.
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  9. El Concilio Vaticano II ante la filosofía moderna: temáticas y autores.Leopoldo José Prieto Lopez - 2014 - Alpha Omega 17 (3):417-444.
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  10. El hombre y el animal. Nuevas fronteras de la antropología.Leopoldo José Prieto López - 2008 - Madrid: Biblioteca de Autores Cristianos.
    Centrando la atención inicialmente en el cuerpo humano, algunos estudiosos (biólogos y filósofos) han descubierto en el mismo una serie de rasgos físicos atípicos, inexplicables a la luz de la sola biología. Estos caracteres físicos proporcionan los datos necesarios de los que se han valido las doctrinas antropológicas aquí estudiadas para concluir (en un sentido filosófico, como es propio de su método) que el cuerpo humano es el correlato físico del alma de una criatura racional. La ilimitada apertura de la (...)
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  11.  38
    ¿Fue escotista la Universidad de Alcalá de Henares? A propósito de una afirmación de Marcel Bataillon.Leopoldo José Prieto López - 2018 - Relectiones 6:41-54.
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  12.  34
    La condena de la filosofía. Edición del Syllabus del obispo Tempier en la Universidad de París.Leopoldo José Prieto López - 2020 - Endoxa 45:287-294.
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  13. Lutero, Descartes y Rousseau: la autonomía del espíritu humano.Leopoldo José Prieto Lopez - 2008 - Ecclesia: Revista de Cultura Católica 22 (2):205-215.
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  14. La escatología según Platón.Leopoldo José Prieto Lopez - 2011 - Religión y Cultura 57:65-82.
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  15.  52
    La réplica de Suárez a la condena de la Defensio fidei por el Parlamento de París. Texto latino, traducción y anotación crítica.Leopoldo José Prieto López - 2020 - Bajo Palabra 24:107-134.
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  16. La soberanía en Vitoria en el contexto del nacimiento del Esta do moderno: algunas consideraciones sobre el De potestate civili de Vitoria.Leopoldo José Prieto Lopez - 2017 - DOXA, Cuadernos de Filosofía Del Derecho 40:223-247.
    The article studies some of the most important political ideas present in the origins of the modern State, especially the notion of political sovereignty, which, borne and developed in the maiestas of the imperial roman law and in the averroistic interpretation of the aristotelian idea of the perfect community, is accepted and developed by Francisco de Vitoria in the De potestate civili. Vitoria characterizes sovereignty with the features of supremacy in the domestic activity of the State and independence with regard (...)
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  17.  63
    Maria G. Zaccone Sina, La corrispondenza di François Lamy, benedettino cartesiano. [REVIEW]Leopoldo José Prieto López - 2008 - Alpha Omega 11 (1):343-346.
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  18.  59
    Mario Sina, Introduzione a Locke. [REVIEW]Leopoldo José Prieto López - 2007 - Alpha Omega 10 (2).
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  19.  56
    Mario Sina, La corrispondenza di Jean- Robert Chouet, professore di filosofia a Saumur e a Ginevra. [REVIEW]Leopoldo José Prieto López - 2011 - Pensamiento 67 (252):371-376.
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  20.  29
    Una clave de lectura de las Disputationes Metaphysicae: el actualismo de Suárez.Leopoldo José Prieto Lopez - 2018 - Comprendre: Revista Catalana de Filosofia 20 (1):91-108.
    The article studies historically and systematically one of the most important aspects of Suárez’s metaphysics: the actualism, which consists in a reinterpretation of the Aristotelian doctrine of potency and act, which rejects the potency in its own sense and replaces it by the idea of an actuated potency (i.e., possessing an own being).
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  21. Practice and Sociality.Jo-Jo Koo - 2005 - In Georg W. Bertram, Stefan Blank, Christophe Laudou & David Lauer (eds.), Intersubjectivité et pratique: Contributions à l’étude des pragmatismes dans la philosophie contemporaine. L'Harmattan. pp. 57-74.
    In recent years a growing number of philosophers in the analytic tradition have focused their attention on the significance of human sociality. An older point of departure of analysis, which actually precedes this current tide of accounts of sociality, has revolved around the debate between “holism” and “individualism” in the philosophy of the human or social sciences and social theory. The more recent point of departure for various accounts of sociality has centered on the nature of conventions, social groups, shared (...)
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  22. The Possibility of Philosophical Anthropology.Jo-Jo Koo - 2007 - In Georg W. Bertram, Robin Celikates, Christophe Laudou & David Lauer (eds.), Socialité et reconnaissance: Grammaires de l’humain. L'Harmattan. pp. 105-121.
    Is a conception of human nature still possible or even desirable in light of the “postmetaphysical sensibilities” of our time? Furthermore, can philosophy make any contribution towards the articulation of a tenable conception of human nature given this current intellectual climate? I will argue in this paper that affirmative answers can be given to both of these questions. Section I rehearses briefly some of the difficulties and even dangers involved in working out any conception of human nature at all, let (...)
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  23. Évaluation des écosystèmes en début de millénaire : Conclusions et retombées.Kalemani Jo Mulongoy & Annie Cung - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (1):46-51.
    L'évaluation des écosystèmes est l'un des pivots essentiels pour l'élaboration de moyens adap- tés permettant de lutter contre la diminution massive de la biodiversité. Pour la première fois, elle a fait l'objet d'une analyse à l'échelle mondiale dans le cadre de l'Evaluation des écosys- tèmes en début de millénaire (EM). Le rassemblement de plus d’un millier de chercheurs et de plusieurs organismes internationaux durant quatre années ont permis de dessiner la carte nécessaire à toute action efficace. L'article expose les éléments (...)
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  24. Fisiologia Clínica do Ciclo Estral de Vacas Leiteiras: Desenvolvimento Folicular, Corpo Lúteo e Etapas do Estro.Emanuel Isaque Cordeiro da Silva - manuscript
    REPRODUÇÃO ANIMAL: O CICLO ESTRAL DE BOVINOS LEITEIROS – Desenvolvimento Folicular, Corpo Lúteo e Etapas do Estro ANIMAL REPRODUCTION: THE OESTROUS CYCLE OF DAIRY BOVINES -Follicular Development, Corpus Luteum and Stages of Estrus Apoio: Emanuel Isaque Cordeiro da Silva Departamento de Zootecnia da UFRPE E-mail: [email protected] WhatsApp: (82)98143-8399 FISIOLOGIA CLÍNICA DO CICLO ESTRAL DE BOVINOS LEITEIROS 1. RESUMO A fêmea bovina apresenta ciclos estrais em intervalos de 19 a 23 dias e estes só são interrompidos durante a gestação ou devido (...)
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  25.  62
    Filosofia como "Produto" ou como "Processo"?Emanuel Isaque Cordeiro da Silva - manuscript
    FILOSOFIA COMO PRODUTO OU COMO PROCESSO? -/- PHILOSOPHY AS A PRODUCT OR AS A PROCESS? -/- Por: Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: [email protected] e [email protected] WhatsApp: (82)9.8143-8399. -/- -/- PREMISSA -/- Nos trabalhos anteriores, na área filosófica, trabalhei a importância da filosofia no ensino médio e a responsabilidade pedagógica do professor. Doravante, compartilho agora da experiência daqueles que já se debruçaram sobre aquelas questões, acrescentando outras indagações: "Que fins pretendo alcançar com meu curso de (...)
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  26.  55
    História do pensamento social na Alemanha: uma abordagem histórica.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA NA ALEMANHA -/- -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- SOCIOLOGY IN GERMANY -/- -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mail's: [email protected] e [email protected] WhatsApp: (82)9.8143-8399. -/- PREMISSA -/- Na Alemanha, a Sociologia foi profundamente influenciada pela discussão filosófica, histórica e metodológica que se desenvolveu entre o final do século XIX e o início do século XX. Em seus fundamentos encontra-se (...)
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  27. Beauty Unlimited.Peg Zeglin Brand (ed.) - 2013 - Bloomington, IN: Indiana University Press.
    Emphasizing the human body in all of its forms, Beauty Unlimited expands the boundaries of what is meant by beauty both geographically and aesthetically. Peg Zeglin Brand and an international group of contributors interrogate the body and the meaning of physical beauty in this multidisciplinary volume. This striking and provocative book explores the history of bodily beautification; the physicality of socially or culturally determined choices of beautification; the interplay of gender, race, class, age, sexuality, and ethnicity within and on the (...)
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  28. There Are No Good Objections to Substance Dualism.Jos’E. Gusmão Rodrigues - 2014 - Philosophy 89 (2):199-222.
    This article aims to review the standard objections to dualism and to argue that will either fail to convince someone committed to dualism or are flawed on independent grounds. I begin by presenting the taxonomy of metaphysical positions on concrete particulars as they relate to the dispute between materialists and dualists, and in particular substance dualism is defined. In the first section, several kinds of substance dualism are distinguished and the relevant varieties of this kind of dualism are selected. The (...)
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  29. Gametogênese Animal: Espermatogênese e Ovogênese.Emanuel Isaque Cordeiro da Silva -
    GAMETOGÊNESE -/- Emanuel Isaque Cordeiro da Silva Instituto Agronômico de Pernambuco Departamento de Zootecnia – UFRPE Embrapa Semiárido -/- • _____OBJETIVO -/- Os estudantes bem informados, estão a buscando conhecimento a todo momento. O estudante de Veterinária e Zootecnia, sabe que a Reprodução é uma área de primordial importância para sua carreira. Logo, o conhecimento da mesma torna-se indispensável. No primeiro trabalho da série fisiologia reprodutiva dos animais domésticos, foi abordado de forma clara, didática e objetiva os mecanismos de diferenciação (...)
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  30.  96
    La dimensión espacial del sujeto en la filosofía de Watsuji Tetsuro.Montserrat Crespin Perales - 2011 - Actes Del Primer Congrés Català de Filosofia.
    ABSTRACT: In Japanese language, the “self” is always incardinated in a specific “relational” aspect that constitutes the subjective existential structure based on this spatial base in contrast with the temporal aspect that is the one that normally has the priority on Western tradition. In this paper I will try to expose this spatiality in the subject in relation with the climate and culture theory that we find on Watsuji Tetsurô´s work Fûdo (風土) (1935) as we can read in the newly (...)
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  31. Precise Worlds for Certain Minds: An Ecological Perspective on the Relational Self in Autism.Axel Constant, Jo Bervoets, Kristien Hens & Sander Van de Cruys - 2018 - Topoi:1-12.
    Autism Spectrum Condition presents a challenge to social and relational accounts of the self, precisely because it is broadly seen as a disorder impacting social relationships. Many influential theories argue that social deficits and impairments of the self are the core problems in ASC. Predictive processing approaches address these based on general purpose neurocognitive mechanisms that are expressed atypically. Here we use the High, Inflexible Precision of Prediction Errors in Autism approach in the context of cultural niche construction to explain (...)
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  32. &ldquoTurn'd to Dust and Tears&Rdquo: Revisiting the Archive.Jo Tollebeek - 2004 - History and Theory 43 (2):237-248.
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  33. Early Heidegger on Social Reality.Jo-Jo Koo - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer Verlag. pp. 91-119.
    This book chapter shows how the early Heidegger’s philosophy around the period of Being and Time can address some central questions of contemporary social ontology. After sketching “non-summative constructionism”, which is arguably the generic framework that underlies all forms of contemporary analytic social ontology, I lay out early Heidegger’s conception of human social reality in terms of an extended argument. The Heidegger that shows up in light of this treatment is an acute phenomenologist of human social existence who emphasizes our (...)
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  34. Concrete Interpersonal Encounters or Sharing a Common World: Which is More Fundamental in Phenomenological Approaches to Sociality?Jo-Jo Koo - 2015 - In Thomas Szanto & Dermot Moran (eds.), The Phenomenology of Sociality: Discovering the ‘We’. Routledge Publishing. pp. 93-106.
    A central question along which phenomenological approaches to sociality or intersubjectivity have diverged concerns whether concrete interpersonal encounters or sharing a common world is more fundamental in working out an adequate phenomenology of human sociality. On one side we have philosophers such as the early Sartre, Martin Buber, Michael Theunissen, and Emmanuel Levinas, all of whom emphasize, each in his own way, the priority of some mode of interpersonal encounters (broadly construed) in determining the basic character of human coexistence. On (...)
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  35. Putting Sustainability Into Sustainable Human Development.Wouter Peeters, jo Dirix & Sigrid Sterckx - 2013 - Journal of Human Development and Capabilities 1 (14):58-76.
    Abating the threat climate change poses to the lives of future people clearly challenges our development models. The 2011 Human Devel- opment Report rightly focuses on the integral links between sustainability and equity. However, the human development and capabilities approach emphasizes the expansion of people’s capabilities simpliciter, which is ques- tionable in view of environmental sustainability. We argue that capabilities should be defined as triadic relations between an agent, constraints and poss- ible functionings. This triadic syntax particularly applies to climate (...)
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  36. "Don't Be Evil" and Beyond for High Tech Organizations: Ethical Statements and Mottos (and Responsibility).Jo Ann Oravec - 2018 - In Civic Engagement and Social Change in Contemporary Society. Hershey, PA: IGI Global. pp. 200-237.
    Societal pressures on high tech organizations to define and disseminate their ethical stances are increasing as the influences of the technologies involved expand. Many Internet-based businesses have emerged in the past decades; growing numbers of them have developed some kind of moral declaration in the form of mottos or ethical statements. For example, the corporate motto “don’t be evil” (often linked with Google/ Alphabet) has generated considerable controversy about social and cultural impacts of search engines. After addressing the origins of (...)
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  37. Acquiring the Notion of a Dependent Designation: A Response to Douglas L. Berger.Jay L. Garfield & Jan Westerhoff - 2011 - Philosophy East and West 61 (2):365-367.
    In a recent issue of Philosophy East and West Douglas Berger defends a new reading of Mūlamadhyamakakārikā XXIV : 18, arguing that most contemporary translators mistranslate the important term prajñaptir upādāya, misreading it as a compound indicating "dependent designation" or something of the sort, instead of taking it simply to mean "this notion, once acquired." He attributes this alleged error, pervasive in modern scholarship, to Candrakīrti, who, Berger correctly notes, argues for the interpretation he rejects.Berger's analysis, and the reading of (...)
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  38. Las crónicas de Narnia: Puerta de entrada al universo literario de C.S. lewis.Leopoldo Cervantes-Ortiz - 2006 - Teología y Cultura:1-7.
    Reseña introductoria para una interpretación teológica de la obra literaria de C.S. Lewis.
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  39. Modal Logic S4 as a Paraconsistent Logic with a Topological Semantics.Marcelo E. Coniglio & Leonardo Prieto-Sanabria - 2017 - In Carlos Caleiro, Francisco Dionisio, Paula Gouveia, Paulo Mateus & João Rasga (eds.), Logic and Computation: Essays in Honour of Amilcar Sernadas. London, UK: College Publications. pp. 171-196.
    In this paper the propositional logic LTop is introduced, as an extension of classical propositional logic by adding a paraconsistent negation. This logic has a very natural interpretation in terms of topological models. The logic LTop is nothing more than an alternative presentation of modal logic S4, but in the language of a paraconsistent logic. Moreover, LTop is a logic of formal inconsistency in which the consistency and inconsistency operators have a nice topological interpretation. This constitutes a new proof of (...)
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  40.  58
    Chose et subjectivité dans l'Ethique de Spinoza.L. Levy - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (1):49-64.
    Le but de ce texte est de mettre en évidence les équi­valences entre la façon dont le concept de conatus résout, dans l'Éthique, le problème de l'unité modale complexe. en rendant consis­tant le concept de chose singulière en tant que celle-ci doit être consi­dérée comme un légitime sujet d'attribution d'états, et la façon dont ce même concept dessine le rapport cognitif de l'esprit avec lui-même, rapport par lequel l'esprit se saisit comme sujet de ses états et qui ca­ractérise la notion (...)
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  41. Jo Ellen Jacobs, The Voice of Harriet Taylor Mill Reviewed By.Annabelle Lever - 2004 - Philosophy in Review 24 (2):118-119.
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  42. Trompe L’Oeil and the Dorsal/Ventral Account of Picture Perception.Bence Nanay - 2015 - Review of Philosophy and Psychology 6 (1):181-197.
    While there has been a lot of discussion of picture perception both in perceptual psychology and in philosophy, these discussions are driven by very different background assumptions. Nonetheless, it would be mutually beneficial to arrive at an understanding of picture perception that is informed by both the philosophers’ and the psychologists’ story. The aim of this paper is exactly this: to give an account of picture perception that is valid both as a philosophical and as a psychological account. I argue (...)
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  43. L’indignation, le mépris et le pardon dans l’émergence du cadre légal d’Occupy Geneva.Frédéric Minner - 2018 - Revue Européenne des Sciences Sociales 56 (2):133-159.
    Cet article s’intéresse au problème de la maintenance, c’est-à-dire au moment où les membres d’un collectif social tentent d’assurer dans le temps l’existence de leur collectif en instituant des règles pour réguler leurs comportements. Ce problème se pose avec acuité lorsque certains membres ne respectent pas ces règles communes. Pour maintenir la coopération sociale, les membres peuvent décider d’instituer des règles secondaires visant à sanctionner les transgressions des règles primaires déjà établies. La maintenance d’un collectif peut ainsi reposer sur l’émergence (...)
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  44. Is Intuition Based On Understanding?[I Thank Jo].Elijah Chudnoff - 2013 - Philosophy and Phenomenological Research 86 (1):42-67.
    According to the most popular non-skeptical views about intuition, intuitions justify beliefs because they are based on understanding. More precisely: if intuiting that p justifies you in believing that p it does so because your intuition is based on your understanding of the proposition that p. The aim of this paper is to raise some challenges for accounts of intuitive justification along these lines. I pursue this project from a non-skeptical perspective. I argue that there are cases in which intuiting (...)
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  45. De L’Existence À L’Existant.Emmanuel Levinas - 1947 - Vrin.
    Une négation qui se voudrait absolue, mais niant tout existant -jusqu’à l’existant qu’est la pensée effectuant cette négation même- ne saurait mettre fin à la « scène » toujours ouverte de l’être, de l’être au sens verbal : être anonyme qu’aucun étant ne revendique, être sans étants ou sans êtres, incessant « remue-ménage », pour reprendre une métaphore de Blanchot, il y a impersonnel, comme un « il pleut » ou un « il fait nuit ». Terme foncièrement distinct du (...)
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  46.  50
    Review of Feminism and Contemporary Art: The Revolutionary Power of Women's Laughter and The Emptiness of the Image: Psychoanalysis and Sexual Differences. [REVIEW]Peg Brand Weiser, Jo Anna Isaak & Parveen Adams - 1998 - Journal of Aesthetics and Art Criticism 56 (3):299.
    Both books published in 1996 explore the role that gender plays in the psychology of art (dealing with both making and viewing), complicating current philosophical distinctions between the aesthetic and the cognitive, and providing new insights into basic topics in the history and psychology of perception, representation, and disinterestedness.
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  47. L’Indochine française du XIXe-XXe siècle – politique et religions.Thu-Trang Vuong & Quan-Hoang Vuong - 2018 - Working Paper CEB.
    La colonisation suivie du règne communiste a laissé sa marque sur l’ancienne Indochine française, constituée des trois pays Vietnam, Laos et Cambodge. Cet article vise à analyser la relation étroite entre des bouleversements politiques de la fin XIXe-début XXe siècle et l’évolution des institutions religieuses en Indochine, pour conclure sur l’interaction et l’influence réciproque entre politique et religieux.
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  48. Heidegger’s Underdeveloped Conception of the Undistinguishedness (Indifferenz) of Everyday Human Existence.Jo-Jo Koo - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From Conventionalism to Social Authenticity : Heidegger’s Anyone and Contemporary Social Theory. Springer.
    This chapter provides an interpretation of the early Heidegger’s underdeveloped conception of the undistinguishedness of everyday human existence in Being and Time. After explaining why certain translation choices of some key terms in this text are interpretively and philosophically important, I first provide a concise argument for why the social constitution interpretation of the relation between ownedness and unownedness makes better overall sense of Heidegger’s ambivalent attitude toward the social constitution of the human being than the standard existentialist interpretation of (...)
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  49.  75
    The Expressivist Conception of Language and World: Humboldt and the Charge of Linguistic Idealism and Relativism.Jo-Jo Koo - 2008 - In Jon Burmeister & Mark Sentesy (eds.), On Language: Analytic, Continental and Historical Contributions. Cambridge Scholars Press. pp. 3-26.
    Wilhelm von Humboldt (1767-1835) is rightly regarded as a thinker who extended the development of the so-called expressivist conception of language and world that Johann Georg Hamann (1730-1788) and especially Johann Gottfried Herder (1744-1803) initially articulated. Being immersed as Humboldt was in the intellectual climate of German Romanticism, he aimed not only to provide a systematic foundation for how he believed linguistic research as a science should be conducted, but also to attempt to rectify what he saw as the deficiencies (...)
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  50.  57
    “Don’T Be Evil” and Beyond for High Tech Organizations: Ethical Statements and Mottos (and Responsibility).Jo Ann Oravec (ed.) - 2018 - IGI Global.
    Societal pressures on high tech organizations to define and disseminate their ethical stances are increasing as the influences of the technologies involved expand. Many Internet-based businesses have emerged in the past decades; growing numbers of them have developed some kind of moral declaration in the form of mottos or ethical statements. For example, the corporate motto “don’t be evil” (often linked with Google/Alphabet) has generated considerable controversy about social and cultural impacts of search engines. After addressing the origins of these (...)
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