Results for 'Lilian O’Brien'

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  1. Rawls, Political Liberalism, and the Family: A Reply to Matthew B. O'Brien.Greg Walker - 2014 - British Journal of American Legal Studies 3 (1):37-70.
    Responding to an article in a previous issue from Matthew B. O’Brien on the impermissibility of same-sex marriage, this reply corrects a misinterpretation of Rawls’s understanding of political liberalism and a misdirected complaint against the jurisprudence of the U.S. federal courts on civil marriage and other matters. In correcting these interpretations, I seek to demonstrate that a publicly reasonable case for same-sex civil marriage is conceivable in line with political liberalism. I conclude the article by arguing that, although the (...)
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  2.  59
    The Subjective Authority of Intention.Lilian O’Brien - forthcoming - Philosophical Quarterly.
    While much has been written about the functional profile of intentions, and about their normative or rational status, comparatively little has been said about the subjective authority of intention. What is it about intending that explains the “hold” that an intention has on an agent – a hold that is palpable from her first-person perspective? I argue that several prima facie appealing explanations are not promising. Instead, I maintain that the subjective authority of intention can be explained in terms of (...)
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  3.  45
    Action Explanation and its Presuppositions.Lilian O’Brien - 2018 - Canadian Journal of Philosophy 49 (1):123-146.
    In debates about rationalizing action explanation causalists assume that the psychological states that explain an intentional action have both causal and rational features. I scrutinize the presuppositions of those who seek and offer rationalizing action explanations. This scrutiny shows, I argue, that where rational features play an explanatory role in these contexts, causal features play only a presuppositional role. But causal features would have to play an explanatory role if rationalizing action explanation were a species of causal explanation. Consequently, we (...)
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  4. Why Liberal Neutrality Prohibits Same-Sex Marriage: Rawls, Political Liberalism, and the Family.Matthew B. O'Brien - 2012 - British Journal of American Legal Studies 1 (2):411-466.
    John Rawls’s political liberalism and its ideal of public reason are tremendously influential in contemporary political philosophy and in constitutional law as well. Many, perhaps even most, liberals are Rawlsians of one stripe or another. This is problematic, because most liberals also support the redefinition of civil marriage to include same-sex unions, and as I show, Rawls’s political liberalism actually prohibits same- sex marriage. Recently in Perry v. Schwarzenegger, however, California’s northern federal district court reinterpreted the traditional rational basis review (...)
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  5. Philosophy of Mind and Cognitive Science Since 1980.Elizabeth Schier & John Sutton - 2014 - In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. New York: Springer.
    If Australasian philosophers constitute the kind of group to which a collective identity or broadly shared self-image can plausibly be ascribed, the celebrated history of Australian materialism rightly lies close to its heart. Jack Smart’s chapter in this volume, along with an outstanding series of briefer essays in A Companion to Philosophy in Australia and New Zealand (Forrest 2010; Gold 2010; Koksvik 2010; Lycan 2010; Matthews 2010; Nagasawa 2010; Opie 2010; Stoljar 2010a), effectively describe the naturalistic realism of Australian philosophy (...)
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  6. Communication in Online Fan Communities: The Ethics of Intimate Strangers.Christine A. James - 2011 - Empedocles: European Journal for the Philosophy of Communication 2 (2):279-289.
    Dan O’Brien gives an excellent analysis of testimonial knowledge transmission in his article ‘Communication Between Friends’ (2009) noting that the reliability of the speaker is a concern in both externalist and internalist theories of knowledge. O’Brien focuses on the belief states of Hearers (H) in cases where the reliability of the Speaker (S) is known via ‘intimate trust’, a special case pertaining to friendships with a track record of reliable or unreliable reports. This article considers the notion of (...)
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  7.  59
    Whatever Happened to Evans' Action Component?Desheng Zong - July 2017 - Philosophy 92 (3):449-470.
    A long line of writers on Evans – Andy Hamilton, Lucy O'Brien, Jose Bermudez, and Jason Stanley, to name just a few – assess Evans' account of first-person thought without heeding his warnings that his theory comprises an information and an action component. By omitting the action component, these critics are able to characterize Evans' theory as a perceptual model theory and reject it on that ground. This paper is an attempt to restore the forgotten element. With this component put (...)
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  8.  20
    God’s Knowledge of Other Minds.Dan O’Brien - 2013 - European Journal for Philosophy of Religion 5 (1):17--34.
    This paper explores one aspect of God’s omniscience, that is, his knowledge of human minds. In §1 I spell out a traditional notion of divine knowledge, and in §2 I argue that our understanding of the thoughts of others is a distinct kind of knowledge from that involved in knowledge of the physical world; it involves empathizing with thinkers. In §3 I show how this is relevant to the question of how, and whether, God understands the thoughts of man. There (...)
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  9.  13
    Timothy Yoder. Hume on God: Irony, Deism and Genuine Theism. Continuum, 2008.Dan O'Brien - 2012 - European Journal for Philosophy of Religion 4 (4):201-206.
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  10.  39
    What's New Here?Bruce Mangan - 1999 - Behavioral and Brain Sciences 22 (1):160-161.
    O'Brien & Opie's (O&O's) theory demands a view of unconscious processing that is incompatible with virtually all current PDP models of neural activity. Relative to the alternatives, the theory is closer to an AI than a parallel distributed processing (PDP) perspective, and its treatment of phenomenology is ad hoc. It raises at least one important question: Could features of network relaxation be the “switch” that turns an unconscious into a conscious network?
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  11. Disturbed Consciousness: New Essays on Psychopathology and Theories of Consciousness.Rocco J. Gennaro (ed.) - 2015 - MIT Press.
    In Disturbed Consciousness, philosophers and other scholars examine various psychopathologies in light of specific philosophical theories of consciousness. The contributing authors—some of them discussing or defending their own theoretical work—consider not only how a theory of consciousness can account for a specific psychopathological condition but also how the characteristics of a psychopathology might challenge such a theory. Thus one essay defends the higher-order thought (HOT) theory of consciousness against the charge that it cannot account for somatoparaphrenia (a delusion in which (...)
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  12. Slavoj Žižek’s Passion (for the Real) and Flannery O'Connor's Hermaphrodite.George Piggford - 2016 - International Journal of Žižek Studies 10 (3).
    Žižek has argued in his books on Christianity and modernity that institutional Catholic Christianity has placed its members in a double bind by insisting on belief in a nonexistent God of Being. The laws of this God of the Symbolic are perverse in that they impose impossible requirements on all believers. By the mid-twentieth century, however, Catholicism was experiencing the revolutionary reforms of the Second Vatican Council. Dogmatic Law at this time gave way to a renewed emphasis on the community (...)
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  13. O'Connor's Cosmological Argument.Graham Oppy - 2011 - Oxford Studies in Philosophy of Religion: Vol. 3 3:166.
    This chapter is a critical discussion of the third chapter of Tim O ' Connor ' s * Theism and Ultimate Explanation *. In this chapter, O ' Connor advances the & quot ; existence stage & quot ; of his cosmological argument from contingency. I argue that naturalists have good reason to think that on each of the live hypotheses -- infinite regress, brute contingency, brute necessity -- naturalism is preferable to theism.
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  14. The Shape of Causal Reality: A Naturalistic Adaptation of O’Connor’s Cosmological Argument.Graham Oppy - 2010 - Philosophia Christi 12 (2):281-288.
    This paper is a companion to an article that I published in *Oxford Studies in Philosophy of Religion*. The OSPR discusses the third chapter of Tim O'Connor's *Theism and Ultimate Explanation. This paper discusses a range of other issues that are not picked up in the OSPR discussion.
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  15. Review of David O'Connor, God and Inscrutable Evil. [REVIEW]Daniel Howard-Snyder - 2001 - Philosophical Review.
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  16.  96
    The principle of wholistic reference/o princípio da referência universalista.John Corcoran - 2007 - Manuscrito 30 (2):493-505.
    In its strongest, unqualified form the principle of wholistic reference is that each and every proposition refers to the whole universe of discourse as such, regardless how limited the referents of its non-logical or content terms. Even though Boole changed from a monistic fixed-universe framework in his earlier works of 1847 and 1848 to a pluralistic multiple-universe framework in his mature treatise of 1854, he never wavered in his frank avowal of the principle of wholistic reference, possibly in a slightly (...)
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  17.  85
    Uma Abordagem Sobre o Contextualismo Epistêmico.Tiegue Vieira Rodrigues - 2016 - O Que Nos Faz Pensar (nº38):161-182.
    Resumo O Contextualismo Epistêmico é conhecido por alegar oferecer a melhor resposta para alguns dos principais problemas epistemológicos, dentre eles o problema gerado pelos paradoxos céticos e, por conseguinte, por deter o conhecimento sobre muitas coisas que ordinariamente julgávamos já conhecidas. Da mesma forma, seria uma via capaz de manter a validade do princípio de fechamento dedutivo. O presente texto pretende analisar a teoria contextualista, conforme apresentada por Stewart Cohen, mostrando como o contextualismo resolve essas questões. Na primeira parte do (...)
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  18. David O'Connor: God, Evil, and Design. [REVIEW]Logan Paul Gage - 2014 - European Journal for Philosophy of Religion 6 (1):209-215.
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  19. Altruism, Jesus and the End of the World—How the Templeton Foundation Bought a Harvard Professorship and Attacked Evolution, Rationality and Civilization. A Review of E.O. Wilson 'The Social Conquest of Earth' (2012) and Nowak and Highfield ‘SuperCooperators’ (2012).Starks Michael - 2016 - In Michael Starks (ed.), Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018. Michael Starks. pp. 527-532.
    Famous ant-man E.O. Wilson has always been one of my heroes --not only an outstanding biologist, but one of the tiny and vanishing minority of intellectuals who at least dares to hint at the truth about our nature that others fail to grasp, or insofar as they do grasp, studiously avoid for of political expedience. Sadly, he is ending his long career in a most sordid fashion as a party to an ignorant and arrogant attack on science motivated at least (...)
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  20.  15
    Modernizacja szkół zawodowych w oparciu o programy rozwojowe.Andrzej Klimczuk & Michał Skarzyński - 2014 - In Marta Juchnicka (ed.), Formalnoprawne Aspekty Modernizacji Szkolnictwa Zawodowego. Izba Rzemieślnicza I Przedsiȩbiorczości. pp. 119--144.
    A. Klimczuk, M. Skarzyński, Modernizacja szkół zawodowych w oparciu o programy rozwojowe, [in:] M. Juchnicka, Formalnoprawne aspekty modernizacji szkolnictwa zawodowego, Izba Rzemieślnicza i Przedsiȩbiorczości, Białystok 2014, pp. 119-144.
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  21. Psihologia morala si natura judecarii morale. O examinare critica a modelului social intuitionist.Emilian Mihailov - 2015 - In Bogdan Olaru & Andrei Holman (eds.), Contributii la psihologia morala: evaluari ale rezultatelor si noi cercetari empirice. Pro Universitaria. pp. 61-74.
    În acest studiu, îmi propun să arăt că modelul social intuiţionist al judecăţii morale propus de Haidt este la rândul său prea restrictiv faţă de influenţa raţionării morale, poate tot aşa cum modelul raţionalist subestima influenţa emoţiilor morale. Mai întâi, voi prezenta modelul raţionalist despre natura judecăţii morale şi voi evidenţia rezultatele empirice care au contribuit la erodarea sa. Apoi, voi prezenta şi critica modelul social intuiţionist revigorat de revoluţia „afectivă” din psihologia morală, argumentând că rezultatele din psihologia experimentală, neuroştiinţă (...)
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  22.  58
    A Psicologia entre o longo passado e a curta história.Marcio Luiz - 2018 - Dissertatio 47:95-134.
    O presente trabalho pretende inserir a História da Psicologia dentro de um debate mais alargado, em torno das Histórias da Filosofia e das Ciências. Para isso, o objeto de análise é a célebre frase de Ebbinghaus, 'A Psicologia tem um longo passado, mas uma curta história', e toda a tradição de livros e textbooks decorrente dela, muito popular nos séculos XX e XXI. O trabalho analisará o texto de Ebbinghaus e seus compromissos decorrentes. Então realizará uma crítica a essa tradição, (...)
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  23. É o Género uma Construção Social?Teresa Marques - 2014 - In A. P. Mesquita, C. Beckert, J. L. Pérez & Xavier M. L. L. O. (eds.), A Paixão da Razão. Homenagem a Maria Luísa Ribeiro Ferreira. Centro de Filosofia da Universidade de Lisboa. pp. 561-578.
    É muitas vezes aceite que certas categorias, tipicamente as de género, raça, orientação sexual ou doença mental, são construções sociais e não divisões naturais no mundo. A distinção entre categorias naturais e categorias sociais, como pretende ser a distinção entre o sexo e o género, tem servido no âmbito da crítica e ciência social para advogar a abolição de certas normas sociais, e para a implementação de políticas mais equitativas. Contudo, há aspectos centrais do construtivismo que são pouco claros. O (...)
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  24. Koniec kryzysu, początek dramatu – Marcel Gauchet o kondycji współczesnej polityki.Paulina Karbownik - 2011 - Hybris. Revista de Filosofía 13.
    Marcel Gauchet to mało znany w Polsce historyk i filozof francuski. Żadna z jego książek nie została do tej pory przetłumaczona na język polski. Dostępny w tym języku jest jeden z esejów pochodzący z La démocratie contre elle-même (Demokracja przeciwko sobie samej), opublikowany w kwartalniku „Res Publica Nowa” w grudniu 2002 r. pt. Nowy wiek osobowości. Próba psychologii współczesnej, przełożony i opracowany przez Wiktora Dłuskiego. W tekście tym Gauchet stawia tezę o mającej miejsce we współczesnym świecie rewolucji antropologicznej, polegającej na (...)
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  25.  92
    H.O.T. Theory, Concepts, and Synesthesia: A Reply to Adams and Shreve.Rocco J. Gennaro - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4):443-448.
    In response to Fred Adams and Charlotte Shreve’s (2016) paper entitled “What Can Synesthesia Teach Us about Higher Order Theories of Consciousness?”, previously published in Symposion, I argue that H.O.T. theory does have the resources to account for synesthesia and the specific worries that they advance in their paper, such as the relationship between concepts and experience and the ability to handle instances of ‘pop-out’ experiences.
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  26. O ser humano cultivado (pepaideumenos) em Aristóteles.Lucas Angioni - 2017 - Filosofia E Educação 9 (1):165-196.
    I discuss the notion of education or educatedness (paideia) involved in the ‘educated human being’ (pepaideumenos), which Aristotle presents at the beginning of his Parts of Animals and a few other passages. The competence of educated human beings makes them able to evaluate some aspects of the explanations in a given domain without having a determinate knowledge about the specific subject-matter in that domain. I examine how such a competence is possible and how it is related to other critical abilities (...)
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  27. O que é filosofia? [REVIEW]Marcos Seneda - 1997 - Educação E Filosofia 11:293-298.
    Resenha - DIAS, Maria Clara (org.). O que é filosofia? Ouro Preto: Instituto de Filosofia, Artes e Cultura / Universidade Federal de Ouro Preto, 1996. 154 p.
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  28.  87
    Pode o Contextualismo Oferecer uma Resposta ao Problema do Regresso Epistêmico.Tiegue Vieira Rodrigues - 2013 - Dissertatio 37:101-116.
    Resumo: Neste artigo, apresentamos uma versão de uma teoria que eu chamarei de Contextualismo Epistêmico ‒ a visão de que o contexto e os padrões determinados por ele desempenham um papel central na avaliação de se um agente epistêmico tem, ou não, justificação e, portanto, conhecimento ‒ para tentar resolver um dos problemas mais influentes em epistemologia, a saber, o Problema do Regresso epistêmico. O primeiro passo será o de caracterizar o problema do regresso epistêmico. Em seguida, apresentaremos uma importante (...)
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  29. Preispitivanje Pojma Međunarodnog Prava – o Metodološkim Aspektima.Miodrag Jovanović - 2014 - Revus 22:121-144.
    Ovaj rad se bavi metodološkim aspektima obnovljenih pravno-filozofskih nastojanja da se preispita pojam međunarodnog prava. Posle kratkog osvrta na istoriju pravne filozofije i ključne tačke Hartovog i Kelzenovog pozitivističkog stanovišta, u radu se dalje ispituje na koji način se savremene pravne teorije, kako u pozitivističkoj, tako i u ne-pozitivističkoj tradiciji, bave međunarodnim pravom. Poslednji deo rada predstavlja pokušaj da se skiciraju određene smernice za novi početak u filozofskoj obradi međunarodnog prava. Prvo, istorija rasprava u ovoj oblasti svedoči o tome da (...)
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  30.  92
    Sellars and His Legacy Ed. By James R. O'Shea. [REVIEW]Niels Skovgaard-Olsen - 2017 - Journal of the History of Philosophy 55 (2):358-359.
    Wilfred Sellars's deeply original and systematic thought continues to inspire into the twenty-first century. Part of the explanation must be that Sellars's struggle to integrate a Kantian-Wittgensteinian normative view of meaning and intentionality with a naturalistic outlook remains at the forefront of philosophical inquiry. To acknowledge the deep impact that Sellars has had on their work, a list of prominent, contemporary philosophers honor Sellars's legacy in a volume craftily edited by James R. O'Shea with a superb introduction. Like Sellars's own (...)
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  31. DINCOLO ŞI DINCOACE DE TEORIA ŞI PRACTICA INFORMĂRII ŞI DOCUMENTĂRII - O hermeneutică necesară şi un cadru posibil.Kiraly V. Istvan - 1998 - In HERMENEUTICA BIBLIOTHECARIA - Antologie Philobiblon ( I). pp. 7 - 14.
    Automatizarea şi informatizarea nu mai reprezintă astăzi un simplu deziderat pentru bibliotecile româneşti. Dimpotrivă, ele sunt o realitate ce, pe zi ce trece, prinde contururi mai extinse, devenind mediul nostru cotidian. Cu cât ne sunt însă mai "apropiate" cu atât mai mult ele devin şi o sursă de sfidări şi de confruntare. Cu ce anume ne confruntă însă - în primul rând şi în esenţă - automatizarea şi informatizarea, în general, şi cea a activităţii de informare, în special? Ca orice (...)
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  32. Komentarz do kwestii 10. O wieczności Boga (Introduction to Question 10 of Thomas Aquinas' Summa Theologiae "The Eternity of God").Zbigniew Nerczuk - 1999 - In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak. pp. 553-575.
    This is the introduction to the Question 10 (The Eternity of God) of St. Thomas Aquinas' "Summa Theologiae".
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  33.  87
    O Problema Do Homem E a Dispersão da Psicologia.Marcio Miotto - 2007 - AdVerbum 2 (2):128-136.
    Esse artigo busca oferecer um panorama de problemas relativos à existência da psicologia, a partir das questões de sua unidade, especificidade e objetividade. Para isso, analisam-se breves menções a figuras clássicas de sua história (como Wundt, Comte, Watson e Vygotsky), mostrando ambigüidades constitutivas do próprio “nascimento” da psicologia como disciplina “una” e “científica”. Ao perguntar sobre as razões da dispersão da psicologia, seu estatuto ambíguo e seu objeto “complexo”, abrimos no final o problema de que, mais do que resolver internamente (...)
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  34.  98
    O Valor da Arte.António Lopes - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    O artigo parte do consenso sobre a facto de que a arte tem valor para a exploração dos vários problemas sobre esse valor cujas soluções dividem os filósofos da arte. O enfoque é especialmente sobre a dimensão mais actual do debate em torno do tema, que se debruça não tanto sobre questões como o realismo quanto aos valores estéticos e a objectividade e justificação dos juízos de valor estético, mas acima de tudo sobre a natureza do valor artístico – que (...)
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  35. Komentarz Do Kwestii 9 "O Niezmienności Boga" (Introduction to Question 9 of Thomas Aquinas' Summa Theologiae "The Immutability of God").Zbigniew Nerczuk - 1999 - In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak. pp. 537-552.
    This is the introduction to the Question 9 (The Immutability of God) of St. Thomas Aquinas' "Summa Theologiae".
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  36. Normative Principles and Practical Ethics: A Response to O'Neill.Kimberley Brownlee - 2009 - Journal of Applied Philosophy 26 (3):231-237.
    abstract This article briefly examines Onora O'Neill's account of the relation between normative principles and practical ethical problems with an eye to suggesting that philosophers of practical ethics have reason to adopt fairly high moral ambitions to be edifying and instructive both as educators and as advisors on public policy debates.
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  37.  77
    A Consciência Entre o Formalismo E a Psicologia, Em Sartre.Marcio Miotto - 2008 - AdVerbum 3 (2):144-155.
    O presente artigo pretende problematizar, nos três primeiros livros filosóficos de Sartre, a noção de consciência, em torno de um duplo horizonte de interlocução: o legado “formalista” kantiano, e os diversos projetos de “ciência psicológica” existentes nos séculos XIX e XX. Para isso, recompõem-se esses dois horizontes a partir do panorama feito por Sartre desde o momento cartesiano, discutindo as diferentes filosofias da subjetividade e culminando na noção de “intencionalidade”, formulada por Husserl. A noção de consciência intencional serviria como referência (...)
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  38. O problema da objetividade.Donald Davidson - 2013 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 6 (9):141-159.
    Desde Descartes a epistemologia tem se baseado no conhecimento de primeira pessoa. Devemos começar, de acordo com a história usual, com o que é mais certo: o conhecimento de nossas próprias sensações e pensamentos. De uma maneira ou outra, progredimos então, se pudermos, para o conhecimento de um mundo externo objetivo. Há por fim uma passagem tênue ao conhecimento das outras mentes. Defendo uma total revisão desse quadro. Todo pensamento proposicional, quer positivo ou cético, sobre o interior ou sobre o (...)
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  39. A Counterexample T o All Future Dynamic Systems Theories of Cognition.Eric Dietrich - 2000 - J. Of Experimental and Theoretical AI 12 (2):377-382.
    Years ago, when I was an undergraduate math major at the University of Wyoming, I came across an interesting book in our library. It was a book of counterexamples t o propositions in real analysis (the mathematics of the real numbers). Mathematicians work more or less like the rest of us. They consider propositions. If one seems to them to be plausibly true, then they set about to prove it, to establish the proposition as a theorem. Instead o f setting (...)
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  40.  76
    O’Connor’s Argument for Indeterminism.Samuel Murray - 2016 - Philosophical Explorations 19 (3):268-275.
    Timothy O’Connor has recently defended a version of libertarianism that has significant advantages over similar accounts. One of these is an argument that secures indeterminism on the basis of an argument that shows how causal determinism threatens agency in virtue of the nature of the causal relation involved in free acts. In this paper, I argue that while it does turn out that free acts are not causally determined on O’Connor’s view, this fact is merely stipulative and the argument that (...)
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  41.  95
    Komentarz do kwestii 8 "O byciu Boga w rzeczach" (Introduction to Question 8 of Thomas Aquinas' Summa Theologiae "The Existence of God in Things").Zbigniew Nerczuk - 1999 - In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak. pp. 513-536.
    This is the introduction to the Question 8 (The Existence of God in Things) of St. Thomas Aquinas' "Summa Theologiae".
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  42.  19
    Significado e Cognição. O Legado de Frege.João Branquinho - 2016 - In Léo Peruzzo Júnior E. Bortolo Valle (ed.), Filosofia da Linguagem. Curitiba, PR, Brasil: pp. 9 - 52.
    Queremos neste ensaio caracterizar de modo introdutório o essencial do legado de Gottlob Frege para a Filosofia da Linguagem contemporânea, identificando e caracterizando os traços distintivos mais genéricos de uma teoria do significado (ou conteúdo semântico) inspirada nas suas ideias seminais e contrastando-a com outras concepções actuais influentes acerca do significado, em especial as posições sobre o conteúdo singular (conteúdo expresso por nomes próprios e outros termos singulares) remotamente inspiradas em ideias de John Stuart Mill.
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  43.  93
    Ghetto o cruzada: deslaicizar la laicidad.Carlos Arboleda Mora - 2013 - Veritas: Revista de Filosofía y Teología 29 (29):167-188.
    Este trabajo tiene como objetivo mostrar lo que es una sana laicidad en la sociedad actual pluralista, multicultural, democrática y diversa. En primer lugar se presentan dos tentaciones de la iglesia hoy: refugiarse en el ghetto y cerrarse al mundo dando razón a los fundamentalistas laicos que la consideran como algo privado, o salir a la cruzada a imponer sus creencias y su mensaje. Luego se analiza el proceso histórico de formación del pluralismo, de la laicidad y de la libertad (...)
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  44.  92
    Wstęp Do: B. Woyczyński, O Rozwoju Poglądu Platona Na Duszę.Zbigniew Nerczuk & Józef Pawlak - 2000 - In Zbigniew Nerczuk & Józef Pawlak (eds.), B. Woyczyński, O rozwoju poglądu Platona na duszę. UMK.
    This is the Preface to the doctoral thesis of Benedykt Woyczyński - one of the disciples of Wincenty Lutosławski.
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  45.  43
    O specyfice pracy tłumacza antycznej literatury filozoficznej (Some remarks on the translation of the texts of ancient philosophy).Zbigniew Nerczuk - 2016 - Studia Antyczne I Mediewistyczne 14 (49):13-19.
    Studium poświęcone jest specyfice warsztatu tłumacza antycznych tekstów filozoficznych. Wszelką pracę translatorską, o ile ma ona na celu rekonstrukcję kontekstu językowego i historycznego, muszą poprzedzać zrozumienie i interpretacja tekstu. W celu rekonstrukcji kontekstu niezbędne jest odniesienie tekstu do prowadzonych ówcześnie dyskusji filozoficznych, odtworzenie siatki pojęciowej oraz wskazanie zapożyczeń oraz odesłań do innych tekstów. Realizacja tych zadań napotyka w przypadku prac z zakresu filozofii starożytnej na wiele przeszkód wynikających z wielowiekowej ewolucji języka greckiego, mglistości terminu ‘filozofia’, zaginięcia większości dzieł filozoficznych, zróżnicowania (...)
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  46.  76
    ¿principio De Caridad O Hybris?Victor J. Krebs - 2008 - Revista de Filosofía (Venezuela) 60 (3):61-90.
    “¿Principio de caridad o hybris?” La intuición de Wittgenstein, de que el significado lingüístico se constituye dentro de la trama de vida pareciera hacer posible un acercamiento entre la tradición hermenéutica continental y la filosofía analítica del lenguaje. En el presente artículo se sostiene que esta intuición debe ir acompañada de una revisión de la concepción del sujeto implícita en el “principio de caridad” de Donald Davidson. Sin esa reconcepción, el principio de caridad se convierte en una forma encubierta de (...)
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  47.  75
    Komentarz do kwestii 7 "O nieskończoności Boga" (Introduction to Question 7 of Thomas Aquinas' Summa Theologiae "The Infinity of God").Zbigniew Nerczuk - 1999 - In Gabriela Kurylewicz, Mikołaj Olszewski & Zbigniew Nerczuk (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak. pp. 491-512.
    This is the introduction to the Question 7 (The infinity of God) of St. Thomas Aquinas "Summa Theologiae".
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  48.  62
    O Male Factum: Rectilinearity and Kepler's Discovery of the Ellipse.David Marshall Miller - 2008 - Journal for the History of Astronomy 39.
    In 1596, in the Mysterium Cosmographicum, a twenty-five-year-old Johannes Kepler rashly banished lines from the universe. They “scarcely admit of order,” he wrote, and God himself could have no use for them in this “well-ordered universe.” Twenty-five years later, though, Kepler had come to repent the temerity of his youth. “O male factum!” he lamented in a 1621 second edition of the Mysterium – “O what a mistake” it was to dismiss lines, for linearity is revealed in those most perfect (...)
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  49.  28
    Against Hearing Phonemes - A Note on O’Callaghan.Naomi Osorio-Kupferblum - forthcoming - In Christoph Limbeck-Lilienau & Friedrich Stadler (eds.), Beiträge der Österreichischen Ludwig Wittgenstein Gesellschaft.
    Casey O’Callaghan has argued that rather than hearing meanings, we hear phonemes. In this note I argue that valuable though they are in an account of speech perception – depending on how we define ‘hearing’ – phonemes either don’t explain enough or they go too far. So, they are not the right tool for his criticism of the semantic perceptual account (SPA).
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  50. Ostatni ezoterysta. Uwagi Leo Straussa o ezoterycznym charakterze twórczości Gottholda Ephraima Lessinga.Ryszard Mordarski - 2006 - Filo-Sofija 6 (1(6)):135-152.
    Author: Mordarski Ryszard Title: THE LAST ESOTERIC THINKER. LEO STRAUSS’S REMARKS ON THE ESOTERIC CHARACTER OF GOTTHOLD EPHRAIM LESSING’S WORKS (Ostatni ezoterysta. Uwagi Lea Straussa o ezoterycznym charakterze twórczości Gottholda Ephraima Lessinga) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 135-152 Keywords: LEO STRAUSS, LESSING, ESOTERIC CHARACTER, MAIMONIDES Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:According to Leo Strauss, the great thinkers of the political philosophy from Plato, through al-Farabi and Maimonides, to (...)
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