Results for 'Lorraine Juliano Keller'

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Lorraine Juliano Keller
Saint Joseph's University of Pennsylvania
  1. Why Simpler Computer Simulation Models Can Be Epistemically Better for Informing Decisions.Casey Helgeson, Vivek Srikrishnan, Klaus Keller & Nancy Tuana - manuscript
    For computer simulation models to usefully inform climate risk management decisions, uncertainties in model projections must be explored and characterized. Because doing so requires running the model many times over, and because computing resources are finite, uncertainty assessment is more feasible using models that need less computer processor time. Such models are generally simpler in the sense of being more idealized, or less realistic. So modelers face a trade-off between realism and extent of uncertainty quantification. Seeing this trade-off for the (...)
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  2. Sulfate Aerosol Geoengineering: The Question of Justice.Toby Svoboda, Klaus Keller, Marlos Goes & Nancy Tuana - 2011 - Public Affairs Quarterly 25 (3):157-180.
    Some authors have called for increased research on various forms of geoengineering as a means to address global climate change. This paper focuses on the question of whether a particular form of geoengineering, namely deploying sulfate aerosols in the stratosphere to counteract some of the effects of increased greenhouse gas concentrations, would be a just response to climate change. In particular, we examine problems sulfate aerosol geoengineering (SAG) faces in meeting the requirements of distributive, intergenerational, and procedural justice. We argue (...)
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  3. Towards Integrated Ethical and Scientific Analysis of Geoengineering: A Research Agenda.Nancy Tuana, Ryan L. Sriver, Toby Svoboda, Roman Olson, Peter J. Irvine, Jacob Haqq-Misra & Klaus Keller - 2012 - Ethics, Policy and Environment 15 (2):136 - 157.
    Concerns about the risks of unmitigated greenhouse gas emissions are growing. At the same time, confidence that international policy agreements will succeed in considerably lowering anthropogenic greenhouse gas emissions is declining. Perhaps as a result, various geoengineering solutions are gaining attention and credibility as a way to manage climate change. Serious consideration is currently being given to proposals to cool the planet through solar-radiation management. Here we analyze how the unique and nontrivial risks of geoengineering strategies pose fundamental questions at (...)
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  4. Mutuality or Monopoly: Reflections on the Ethics of International Curriculum Work.J. Gregory Keller - 2012 - In Terrence C. Mason & Robert J. Helfenbein (eds.), Ethics and International Curriculum Work: The Challenges of Culture and Context. Charlotte, NC: Information Age Publishing.
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  5. Agency Implies Weakness of Will.J. Gregory Keller - 2008 - ProtoSociology 25:225-240.
    Notions of agency and of weakness of will clearly seem to be related to one another. This essay takes on a rather modest task in relation to current discussion of these topics; it seeks to establish the following claim: If A is a normal human agent, weakness of will is possible for A. The argument relies on demonstrating that certain necessary conditions for normal human agency are at least roughly equivalent to certain sufficient conditions for weakness of will. The connection (...)
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  6. Motives to Assist and Reasons to Assist: The Case of Global Poverty.Simon Keller - 2015 - Journal of Practical Ethics 3 (1):37-63.
    The principle of assistance says that the global rich should help the global poor because they are able to do so, and at little cost. The principle of contribution says that the rich should help the poor because the rich are partly to blame for the plight of the poor. This paper explores the relationship between the two principles and offers support for one version of the principle of assistance. The principle of assistance is most plausible, the paper argues, when (...)
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  7. A World of Truthmakers.Philipp Keller - 2007 - In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. pp. 18--105.
    I will present and criticise the two theories of truthmaking David Armstrong offers us in Truth and Truthmakers (Armstrong 2004), show to what extent they are incompatible and identify troublemakers for both of them, a notorious – Factualism, the view that the world is a world of states of affairs – and a more recent one – the view that every predication is necessary. Factualism, combined with truthmaker necessitarianism – ‘truthmaking is necessitation’ – leads Armstrong to an all-embracing totality state (...)
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  8.  66
    Dialogue as Moral Paradigm: Paths Toward Intercultural Transformation.J. Gregory Keller - 2011 - Policy Futures in Education 9:29-34.
    The Council of Europe’s 2008 White Paper on Intercultural Dialogue: ‘living together as equals in dignity’ points to the need for shared values upon which intercultural dialogue might rest. In order, however, to overcome the monologic separateness that threatens community, we must educate ourselves to recognize the dialogism of our humanity and to engage in deep encounters with others with a mature skepticism of all dogmatisms, including our own. In order to aid us in reaching the necessary insight, the author (...)
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  9.  50
    Politics and Transformation: Critical Approaches Toward Political Aspects of Education.Deborah Biss Keller & J. Gregory Keller - 2014 - Policy Futures in Education 12 (3):359-369.
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  10. The Moral Thinking of Macbeth.J. Gregory Keller - 2005 - Philosophy and Literature 29 (1):41-56.
    In her article, "Thinking and Moral Considerations," Hannah Arendt provides a provocative approach to the question of evil by suggesting that banal evil-the most common kind-may arise directly from thoughtlessness. If that is so, thinking may provide an antidote to evil. Learning to think would then offer the individual and society protection against the dangers of thoughtless evil. She further suggests that thinking may clear the way for a form of judging that "when the chips are down" may turn people (...)
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  11.  45
    Spirituality, Economics, and Education A Dialogic Critique of Spiritual Capital.J. Gregory Keller & Robert J. Helfenbein - 2008 - Nebula 5 (4):109-128.
    This paper consists of a conversation between a philosopher specialising in ethics and religion and an educational researcher with an interest in cultural studies and contemporary social theory. Dialogic in form, this paper employs an interdisciplinary response to an interdisciplinary project and offers the following components: a dialogic theorizing of the implications for education of a research project on spiritual capital; a continuation of the project of analyzing moral thinking in various cultural and societal settings; a continuation of the project (...)
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  12. On Perfect Goodness.J. Gregory Keller - 2010 - Sophia 49 (1):29-36.
    God is typically conceived as perfectly good and necessarily so, in two senses: in terms of always performing the best possible act and in terms of having maximal moral worth. Yet any being that freely performs the best act she can must be accorded greater moral worth for any such action than a being that does so necessarily. I conclude that any being that performs the best possible act of necessity cannot also have maximal moral worth, making the concept of (...)
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  13.  26
    Socrates, Dialogue, and Us: Ignorance as Learning Paradigm.J. Gregory Keller & Deborah Biss Keller - 2011 - In Erik Malewski & Nathalia Jaramillo (eds.), Epistemologies of Ignorance and Studies of Limits in Education. Charlotte, NC: Information Age Publishing.
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  14.  72
    The Tao of Metaphysics.Philipp Keller & Elena Cassetta - 2008 - Swiss Philosophical Preprints.
    We present a unified diagnosis of three well-known puzzles about proper names, based on a new view of the metaphysics of words and proper names in particular adumbrated by David Kaplan in “Words”. While our solution comes at some metaphysical price, we think it is worth being considered a serious contender and may illustrate the promise of taking more seriously the metaphysical foundations of our semantic theories.
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  15.  17
    The Practice of Dialogue: Socrates in the Meno.J. Gregory Keller - 2010 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies, Volume 4. Atiner. pp. 19-26.
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  16.  54
    How to Tell Universals From Particulars.Philipp Keller - unknown
    I reassess the famous arguments of Frank Plumpton Ramsey (1925) against the tenability of the distinction between particulars and universals and discuss their recent elaboration by Fraser MacBride. I argue that Ramsey’s argument is ambiguous between kinds and properties and that his sceptical worries can be resolved once this distinction is taken into account. A crucial role in this dissolution is a notion of what is essential to a property. I close by some epistemological considerations.
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  17.  50
    Disbelieving the Sceptics Without Proving Them Wrong.Philipp Keller - unknown
    It is true of many truths that I do not believe them. It is equally true, however, that I cannot rationally assert of any such truth both that it is true and that I do not believe it. To explain why this is so, I will distinguish absence of belief from disbelief and argue that an assertion of “p, but I do not believe that p” is paradoxical because it is indefensible, i.e. for reasons internal to it unable to convince. (...)
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  18. How Helen Keller Used Syntactic Semantics to Escape From a Chinese Room.William J. Rapaport - 2006 - Minds and Machines 16 (4):381-436.
    A computer can come to understand natural language the same way Helen Keller did: by using “syntactic semantics”—a theory of how syntax can suffice for semantics, i.e., how semantics for natural language can be provided by means of computational symbol manipulation. This essay considers real-life approximations of Chinese Rooms, focusing on Helen Keller’s experiences growing up deaf and blind, locked in a sort of Chinese Room yet learning how to communicate with the outside world. Using the SNePS computational (...)
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  19.  52
    Reseña del libro Breve Historia de la Atención Científica de Lorraine Daston. [REVIEW]Damian Islas - 2014 - Dianoia (72):173-175.
    El libro de Lorraine Daston Breve Historia de la Atención Científica, publicado en español por editorial La Cifra en el 2012, consta de seis apartados a través de los cuales Daston formula una interesante pregunta desde las perspectivas de la psicología de la investigación científica y la epistemología de la historia natural: por qué, cuándo y cómo ocurre que los científicos dirigen su atención sobre determinados objetos de estudio y no sobre otros. O visto desde otro punto de vista, (...)
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  20.  66
    Review of Lorraine Daston & Katharine Park, Wonders and the Order of Nature, 1150-1750. [REVIEW]John Sutton - 1999 - Times Literary Supplement 5001.
    Curious about the nature of light, Robert Boyle spent a series of late nights taking detailed observations of shining veal shanks, stinking fish, pieces of rotten wood which glowed in the dark, and a ‘noctiluca’ distilled from human urine. Once, report Lorraine Daston and Katharine Park, with "only a foot-boy" to assist him, Boyle put a luminous diamond to the nocturnal test, "plunging it into oil and acid, spitting on it, and ‘taking it into bed with me, and holding (...)
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  21. In Defense of Bacon.Alan Soble - 1995 - Philosophy of the Social Sciences 25 (2):192-215.
    Feminist science critics, in particular Sandra Harding, Carolyn Merchant, and Evelyn Fox Keller, claim that misogynous sexual metaphors played an important role in the rise of modern science. The writings of Francis Bacon have been singled out as an especially egregious instance of the use of misogynous metaphors in scientific philosophy. This paper offers a defense of Bacon.
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  22. Gender, Objectivity, And Realism.Alan Soble - 1994 - The Monist 77 (4):509-530.
    A detailed examination of the philosophy of science of Evelyn Fox Keller, with special emphasis on her account of "objectivity" and her understanding of the methodology of Barbara McClintock.
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  23. Friendship and Epistemic Norms.Jason Kawall - 2013 - Philosophical Studies 165 (2):349-370.
    Simon Keller and Sarah Stroud have both argued that the demands of being a good friend can conflict with the demands of standard epistemic norms. Intuitively, good friends will tend to seek favorable interpretations of their friends’ behaviors, interpretations that they would not apply to strangers; as such they seem prone to form unjustified beliefs. I argue that there is no such clash of norms. In particular, I argue that friendship does not require us to form beliefs about our (...)
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  24. The History of Sexual Anatomy and Self-Referential Philosophy of Science.Alan G. Soble - 2003 - Metaphilosophy 34 (3):229-249.
    This essay is a case study of the self-destruction that occurs in the work of a social-constructionist historian of science who embraces a radical philosophy of science. It focuses on Thomas Laqueur's Making Sex: Body and Gender from the Greeks to Freud in arguing that a history of science committed to the social construction of science and to the central theses of Kuhnian, Duhemian, and Quinean philosophy of science is incoherent through self-reference. Laqueur's text is examined in detail in order (...)
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  25. Epistemologies of Discomfort: What Military-Family Anti-War Activists Can Teach Us About Knowledge of Violence.Shari Stone-Mediatore - 2010 - Studies in Social Justice 4 (1):25-45.
    This paper examines the particular relevance of feminist critiques of epistemic authority in contexts of institutionalized violence. Reading feminist criticism of “experts” together with theorists of institutionalized violence, Stone-Mediatore argues that typical expert modes of thinking are incapable of rigorous knowledge of institutionalized violence because such knowledge requires a distinctive kind of thinking-within-discomfort for which conventionally trained experts are ill-suited. The author demonstrates the limitations of “expert” modes of thinking with reference to writings on the Iraq war by Michael Ignatieff (...)
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  26.  95
    Recital A Anunciação para Palavras Perdidas.Juliano Ozga - 2017 - Rio de Janeiro, Brasil: CBJE Editora.
    Afonso Penna Mascarenhas Júnior Ouro Preto, 26 de março de 2013. Juliano, As coisas, palavras e sentimentos não só começam a fazer sentido, quando já estão em pleno exercício da fé, do amor e da esperança. Você, Juliano, terno/menino/homem e já tão consciente; são nítidas as impressões, um plácido regato, um manso cordeiro. Consciência do saber da beleza que não é mais ilusão, do atávico medo do homem-urbano, do pavor de todos nós... Alinhave tuas palavras, que concretas serãoa (...)
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  27.  51
    Stanford’s Unconceived Alternatives From the Perspective of Epistemic Obligations.Matthew S. Sample - 2015 - Philosophy of Science 82 (5):856-866.
    Kyle Stanford’s reformulation of the problem of underdetermination has the potential to highlight the epistemic obligations of scientists. Stanford, however, presents the phenomenon of unconceived alternatives as a problem for realists, despite critics’ insistence that we have contextual explanations for scientists’ failure to conceive of their successors’ theories. I propose that responsibilist epistemology and the concept of “role oughts,” as discussed by Lorraine Code and Richard Feldman, can pacify Stanford’s critics and reveal broader relevance of the “new induction.” The (...)
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  28. A Hasty Retreat From Evidence: The Recalcitrance of Relativism in Feminist Epistemology.Sharyn Clough - 1998 - Hypatia 13 (4):88-111.
    While feminist epistemologists have made important contributions to the deconstruction of the traditional representationalist model, some elements of the Cartesian legacy remain. For example, relativism continues to play a role in the underdetermination thesis used by Longino and Keller. Both argue that because scientific theories are underdetermined by evidence, theory choice must be relative to interpretive frameworks. Utilizing Davidson's philosophy of language, I offer a nonrepresentationalist alternative to suggest how relativism can be more fully avoided.
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  29. Yes, She Was! Reply to Ford’s “Helen KellerWas Never in a Chinese Room”.William J. Rapaport - 2011 - Minds and Machines 21 (1):3-17.
    Ford’s Helen Keller Was Never in a Chinese Room claims that my argument in How Helen Keller Used Syntactic Semantics to Escape from a Chinese Room fails because Searle and I use the terms ‘syntax’ and ‘semantics’ differently, hence are at cross purposes. Ford has misunderstood me; this reply clarifies my theory.
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  30. Back to the Present: Defending Presentist Time Travel.Paul Richard Daniels - 2012 - Disputatio 4 (33):469 - 484.
    Here I defend the compatibility of presentism and time travel against a few objections. Keller and Nelson argue that, if presentism is at all plausible, presentism and time travel are as compatible as eternalism and time travel. But Miller and Sider are not convinced. I reply that for their concerns to have merit, Miller and Sider must assume presentists are committed to positions they need not be; I explain why presentists are not so committed and, in the process, defend (...)
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  31. Transcendental Arguments for Personal Identity in Kant’s Transcendental Deduction.Jacqueline Mariña - 2011 - Philo 14 (2):109-136.
    One of the principle aims of the B version of Kant’s transcendental deduction is to show how it is possible that the same “I think” can accompany all of my representations, which is a transcendental condition of the possibility of judgment. Contra interpreters such as A. Brook, I show that this “I think” is an a priori (reflected) self-consciousness; contra P. Keller, I show that this a priori self-consciousness is first and foremost a consciousness of one’s personal identity from (...)
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  32. Schizophrenia and the Virtues of Self-Effacement.Paul Barry - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (1):29-48.
    Michael Stocker’s “The Schizophrenia of Modern Ethical Theories” attacks versions of consequentialism and deontological ethics on the grounds that they are self-effacing. While it is often thought that Stocker’s argument gives us a reason to favour virtue ethics over those other theories, Simon Keller has argued that this is a mistake. He claims that virtue ethics is also self-effacing, and is therefore afflicted with the self-effacement- related problems that Stocker identifies in consequentialism and deontology. This paper defends virtue ethics (...)
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  33.  11
    The Brand Imaginarium, or on the Iconic Constitution of Brand Image.George Rossolatos - 2015 - In Handbook of Brand Semiotics (George Rossolatos ed.), Kassel: Kassel University Press 2015. Kassel, Germany: Kassel University Press GmbH. pp. 390-457.
    Brand image constitutes one of the most salient, over-defined, heavily explored and multifariously operationalized conceptual constructs in marketing theory and practice. In this Chapter, definitions of brand image that have been offered by marketing scholars will be critically addressed in the context of a culturally oriented discussion, informed by the semiotic notion of iconicity. This cultural bend, in conjunction with the concept’s semiotic contextualization, are expected both to dispel terminological confusions in the either inter-changeable or fuzzily differentiated employment of such (...)
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  34.  76
    Feminism and Tradition in Aesthetics "Introduction".Carolyn Korsmeyer (ed.) - 1995 - Pennsylvania State University Press.
    Feminism and Tradition in Aesthetics takes a fresh look at the history of aesthetics and at current debates within the philosophy of art by exploring the ways in which gender informs notions of art and creativity, evaluation and interpretation, and concepts of aesthetic value. Multiple intellectual traditions have formed this field, and the discussions herein range from consideration of eighteenth century legacies of ideas about taste, beauty, and sublimity to debates about the relevance of postmodern analyses for feminist aesthetics. Forward (...)
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  35. Sometimes an Orgasm is Just an Orgasm.Erika Lorraine Milam, Gillian R. Brown, Stefan Linquist, Steve Fuller & Elisabeth A. Lloyd - 2006 - Metascience 15 (3):399-435.
    I should like to offer my greatest thanks to Paul Griffiths for providing the opportunity for this exchange, and to commentators Gillian Brown, Steven Fuller, Stefan Linquist, and Erika Milam for their generous and thought-provoking comments. I shall do my best in this space to respond to some of their concerns.
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  36. Could There Be Another Galileo Case?Gregory W. Dawes - 2002 - Journal of Religion and Society 4.
    In his 1615 letter to the Grand Duchess Christina of Lorraine, Galileo argues for a “principle of limitation”: the authority of Scripture should not be invoked in scientific matters. In doing so, he claims to be following the example of St Augustine. But Augustine’s position would be better described as a “principle of differing purpose”: although the Scriptures were not written in order to reveal scientific truths, such matters may still be covered by biblical authority. The Roman Catholic Church (...)
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  37. Review of “Science and Other Cultures: Issues in Philosophies of Science and Technology”. [REVIEW]Christine James - 2004 - Essays in Philosophy 5 (1).
    Dialogue between feminist and mainstream philosophy of science has been limited in recent years, although feminist and mainstream traditions each have engaged in rich debates about key concepts and their efficacy. Noteworthy criticisms of concepts like objectivity, consensus, justification, and discovery can be found in the work of philosophers of science including Philip Kitcher, Helen Longino, Peter Galison, Alison Wylie, Lorraine Daston, and Sandra Harding. As a graduate student in philosophy of science who worked in both literatures, I was (...)
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  38.  36
    Presentism and Relativity.Steven Umbrello - 2015 - The Oxford Philosopher.
    In this short paper I will be explicating and evaluating the arguments presented by Keller and Nelson in their paper, Presentists Should Believe in Time-Travel. I will show that their presuppositions, which are essential to their arguments, have the potential to devastate their position. We will see that one of these presuppositions comes into conflict with the General Theory of Relativity, and I will demonstrate that this endangers both their own agenda and presentism as a whole.
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  39.  41
    Gender and Ethics Committees: Where's the 'Different Voice'?Donna Dickenson - 2006 - Bioethics 20 (3):115–124.
    Abstract Gender and Ethics Committees: Where’s the Different Voice? -/- Prominent international and national ethics commissions such as the UNESCO Bioethics Commission rarely achieve anything remotely resembling gender equality, although local research and clinical ethics committees are somewhat more egalitarian. Under-representation of women is particularly troubling when the subject matter of modern bioethics so disproportionately concerns women’s bodies, and when such committees claim to derive ‘universal’ standards. Are women missing from many ethics committees because of relatively straightforward, if discriminatory, demographic (...)
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  40. Feminism and Tradition in Aesthetics.Peg Zeglin Brand Weiser & Carolyn Korsmeyer (eds.) - 1995 - Pennsylvania State University Press.
    Feminism and Tradition in Aesthetics takes a fresh look at the history of aesthetics and at current debates within the philosophy of art by exploring the ways in which gender informs notions of art and creativity, evaluation and interpretation, and concepts of aesthetic value. Multiple intellectual traditions have formed this field, and the discussions herein range from consideration of eighteenth century legacies of ideas about taste, beauty, and sublimity to debates about the relevance of postmodern analyses for feminist aesthetics. Forward (...)
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  41. Naturalism: Contemporary Perspectives.Juliano Santos do Carmo, Flávia Carvalho, Clademir Araldi, Carlos Miraglia, Alberto Semeler, Adriano Naves de Brito, Sofia Stein, Marco Azevedo & Nythamar de Oliveira - 2013 - NEPFIL online | Dissertatio's Series of Philosophy.
    The basic assumption present in these articles is that naturalism is highly compatible with a wide range of relevant philosophical questions and that, regardless of the classical problems faced by the naturalist, the price paid in endorsing naturalism is lower than that paid by essentialist or supernaturalist theories. Yet, the reader will find a variety of approaches, from naturalism in Moral Philosophy and Epistemology to naturalism in the Philosophy of Language, Philosophy of Mind and of the Aesthetics.
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  42. Wittgenstein: Notas Sobre Lógica, Pensamento e Certeza.Juliano Santos do Carmo, Eduardo Ferreira das Neves Filho, Alexandre Noronha Machado, Darlei Dall'Agnol, Janyne Satler, João Vergílio Gallerani Cuter, Jonadas Techio, Rogério Saucedo & Victor Krebs - 2014 - NEPFIL online | Dissertatio's Series of Philosophy.
    O objetivo desta publicação é incentivar a produção filosófica de excelência por parte de pesquisadores notadamente influenciados pela filosofia de Wittgenstein e cujos temas possam suscitar um debate aprofundado. Além de desafiar o empreendimento filosófico contemporâneo, os temas aqui apresentados abordam questões que muitas vezes estão além daquelas consideradas por Wittgenstein em seu tempo. O leitor encontrará neste volume questões relacionadas ao ceticismo semântico e epistêmico, ao relativismo ético, às leituras literárias de Wittgenstein, ao problema das outras mentes e percepção (...)
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  43. Hermeneutica Bibliothecaria – Antologie Philobiblon (IV).V. István Király - 2009 - Cluj-Napoca, Romania:
    Cuprins CONTUR Re-Introducere sau: Dincolo de „teoria şi practica” informării şi documentării – Spre o hermeneutică posibilă şi necesară Proiectul şi Programul PHILOBIBLON( în noua formulare) FOCUS Dana Stana, Omonimia şi paronimia în bibliologie Victoria Frâncu, Profesia de bibliotecar la graniţa dintre spaţiul bibliotecii şi ciberspaţiu Olimpia Curta, Laboratorul de informatică şi profesioniştii săi Ionel Enache, Fundamentele teoretice ale marketingului de bibliotecă Maria Petrescu, Bibliotecile digitale şi impactul lor asupra tinerilor Adriana Szekely, Liana Grigore, Bibliorev – în continuă schimbare István (...)
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  44.  71
    Buclele cauzale în călătoria în timp.Nicolae Sfetcu - manuscript
    În această lucrare analizez posibilitatea călătoriei în timp pe baza mai multor lucrări de specialitate, printre care cele ale lui Nicholas J.J. Smith ("Time Travel", The Stanford Encyclopedia of Philosophy”), William Grey (”Troubles with Time Travel”), Ulrich Meyer (”Explaining causal loops”), Simon Keller și Michael Nelson (”Presentists should believe in time-travel”), Frank Arntzenius și Tim Maudlin ("Time Travel and Modern Physics") și David Lewis (“The Paradoxes of Time Travel”). Lucrarea începe cu o Introducere în care fac o scurtă prezentare (...)
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  45.  85
    Causal Loops in Time Travel.Nicolae Sfetcu - manuscript
    About the possibility of time traveling based on several specialized works, including those of Nicholas J. J. Smith ("Time Travel"), William Grey (”Troubles with Time Travel”), Ulrich Meyer (”Explaining causal loops”), Simon Keller and Michael Nelson (”Presentists should believe in time-travel”), Frank Arntzenius and Tim Maudlin ("Time Travel and Modern Physics"), and David Lewis (“The Paradoxes of Time Travel”). The article begins with an Introduction in which I make a short presentation of the time travel, and continues with a (...)
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  46.  16
    Boucles causales dans le voyage dans le temps.Nicolae Sfetcu - manuscript
    À propos de la possibilité de voyager dans le temps sur la base de plusieurs ouvrages spécialisés, notamment ceux de Nicholas J. J. Smith (« Time Travel »), William Grey (« Troubles with Time Travel »), Ulrich Meyer (« Explaining causal loops »), Simon Keller and Michael Nelson (« Presentists should believe in time-travel »), Frank Arntzenius and Tim Maudlin (« Time Travel and Modern Physics »), et David Lewis (« The Paradoxes of Time Travel »). L'article commence par (...)
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  47. Aristóteles desvelado por Martha Nussbaum: As raízes trágicas da ética e a condição humana em Hannah Arendt.Harley Juliano Mantovani - 2015 - Theoria: Revista Eletrônica de Filosofia 7 (18):221-250.
    Neste artigo, tivemos o objetivo de analisar como o racionalismo ético limita a ética. Frente a este propósito, expomos a fonte trágica da ética de Aristóteles, para quem a ética não é ciência e não tem uma fonte metafísica. A revelação de Aristóteles mostrou como o seu pensamento ético, por ultrapassar o racionalismo filosófico, inaugura uma corrente de pensamento moral cuja modéstia é mais adequada à fragilidade da condição humana.
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  48. Wittgenstein: An Expressivist Approach About Emotions.Juliano Santos do Carmo - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (3):550-566.
    This paper aims to show that Wittgenstein’s approach to the concepts of sensation and emotion can shed light on many philosophical dilemmas that remain present in the contemporary debate. My analysis will start by characterizing Jesse Prinz’s approach to emotions (heavily influenced by the physiological theory of William James) and, then, it will proceed to show that Prinz is subject to the same criticisms that Wittgenstein expressed about William James’s theory. Finally, I will argue that Wittgenstein, in Philosophical Investigations, advocated (...)
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  49.  85
    Prolegômenos ao de Unitate Intellectus contra Averroistas de Tomás de Aquino.Juliano De Almeida Oliveira - 2013 - Theoria - Revista Eletrônica de Filosofia 5 (12):62-74.
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  50. Wittgenstein: Uma Solução Fundacionista ao Problema do Regresso Epistêmico.Juliano Santos do Carmo & Eduardo Ferreira das Neves Filho - 2015 - Revista Dissertatio de Filosofia:109-127.
    As notas que compõem a obra Da Certeza (Über Gewissheit) expressam nitidamente a preocupação de Ludwig Wittgenstein com os problemas clássicos da epistemologia, em especial o uso dos termos epistêmicos tradicionais e os erros costumeiros dos filósofos que negligenciam suas profundas estruturas gramaticais. Em diversas passagens é fácil observar a tentativa de esclarecer os erros de realistas, idealistas e céticos no que diz respeito às nossas alegações ordinárias de conhecimento em contextos céticos moderados. A questão do ceticismo sobre a justificação (...)
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