Results for 'Luís Felipe Bellintani Ribeiro'

276 found
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  1.  31
    Sobre a tradução de enérgeia e entelékheia em Física III, 1-3.Luís Felipe Bellintani Ribeiro - 2019 - Anais de Filosofia Clássica 13 (25):57-69.
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  2. Symbols Are Not Uniquely Human.Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz - 2006 - Biosystems 90 (1):263-272.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
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  3. Skeptical Fideism in Cicero’s De Natura Deorum.Brian Ribeiro - 2019 - Logos and Episteme 10 (1):95-106.
    The work of Richard H. Popkin both introduced the concept of skeptical fideism and served to impressively document its importance in the philosophies of a diverse range of thinkers, including Montaigne, Pascal, Huet, and Bayle. Popkin’s landmark History of Scepticism, however, begins its coverage with the Renaissance. In this paper I explore the roots of skeptical fideism in ancient Greek and Roman philosophy, with special attention to Cicero’s De Natura Deorum, the oldest surviving text to clearly develop a skeptical fideist (...)
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  4. Para ampliar el canon democrático.Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth - forthcoming - Res Publica.
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  5. Paraconsistent Belief Revision Based on a Formal Consistency Operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  6. Disagreement and the Value of Reflection.Waldomiro Silva Filho & Rocha Felipe - manuscript
    The main aim of this paper is to propose that reflection is a performance that has epistemic value. This idea contains two parts: the first asserts that reflection has instrumental value. The second that reflective performance promotes an epistemic virtue that has final value. The first part is not controversial and most epistemologists would accept it. The second, however, asserts that there is a kind of epistemic good which can only be achieved through reflection. There is much controversy in this. (...)
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  7. RELIGIOUS EXPERIENCE, LANGUAGE AND FREEDOM.Arboleda Carlos & Castrillón López Luis - 2016 - Anales de Teología 18 (1. 2016).
    Se percibe en el mundo académico de la teología y de la praxis pastoral, un giro general y englobante hacia el sujeto, la experiencia, la donación del amor, la misericordia, el mundo vivido de los hombres y la vivencia de la fe en la vida cotidiana de un mundo secularizado. Es un anhelo de salir de la simple conceptualización y de las discusiones sin fin sobre la fe, para dar paso a una vivencia y a una experiencia de lo creído (...)
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  8. AGM-Like Paraconsistent Belief Change.Rafael R. Testa, Marcelo E. Coniglio & Marcio M. Ribeiro - 2017 - Logic Journal of the IGPL 25 (4):632-672.
    Two systems of belief change based on paraconsistent logics are introduced in this article by means of AGM-like postulates. The first one, AGMp, is defined over any paraconsistent logic which extends classical logic such that the law of excluded middle holds w.r.t. the paraconsistent negation. The second one, AGMo , is specifically designed for paraconsistent logics known as Logics of Formal Inconsistency (LFIs), which have a formal consistency operator that allows to recover all the classical inferences. Besides the three usual (...)
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  9.  31
    Respuesta al comentario de David Camilo Téllez Guzmán. “Berkeley: el papel de Dios en la teoría de la visión.” / Reply to criticism of my article on The Role of God in Berkeley's Theory of Vision.Alberto Luis - 2017 - Ideas Y Valores 66 (163):409.
    Discussion about one of my papers on Berkeley.
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  10. Aporías de la Deconstrucción. Entorno a la filosofía de la alteridad en Jacques Derrida.Guerrero Salazar William Felipe - 2017 - Bogotá: Universidad Libre.
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  11. “Textualidad” Y hermenéutica de la acción: Aportes a la polémica epistemológica en ciencias sociales desde Paul Ricoeur.Luis Felipe Rodríguez Manrique - 2011 - Cuadernos de Filosofía Latinoamericana 32 (105).
    El documento expone los antecedentes sugeridos por Paul Ricoeur sobre lo que podría denominarse “la polémica epistemológica en ciencias sociales”, referidos a la formulación de un método legítimo para la investigación en dichas ciencias que responda a las particularidades propias de su objeto de estudio. En este sentido, se rastrea la cuestión en la tradición hermenéutica romántica, concretamente en el pensamiento de Wilhelm Dilthey, pasando por la teoría estructural de estudio del texto escrito y la formulación de una teoría de (...)
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  12. Reflection, Epistemic Value, and Human Flourishing.Silva Filho Waldomiro & Santos Felipe - forthcoming - Analytica.
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  13. A Concepção de Guilherme de Ockham sobre as Ciências Intermediárias entre a Física e a Matemática.Marcélio José Ribeiro - 2004 - Thesis 1 (1):51-68.
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  14.  94
    Another Look at ADHD.Vania Lucia De Morais Ribeiro & Jose' Carlos Cavalheiro da Silveira - 2009 - Dialogues in Philosophy, Mental and Neuro Sciences 2 (2):52-53.
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  15. O conhecimento científico nos Segundos Analíticos de Aristóteles : causa e necessidade na demonstração.Francine Maria Ribeiro - 2011 - Dissertation, University of Campinas (UNICAMP)
    De acordo com Aristóteles, conhecemos algo cientificamente quando apreendemos a causa pela qual essa coisa é e apreendemos, também, certa relação necessária entre aquilo que pretendemos conhecer e o que descobrimos ser a causa adequada que explica por que tal fato é o caso. Além disso, o filósofo identifica o conhecimento científico com a posse de um silogismo científico ou demonstração. Neste trabalho, analisamos a relação entre a teoria demonstrativa que Aristóteles desenvolve, principalmente, no livro I dos Segundos Analíticos e (...)
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  16.  48
    Demonstração e Silogismo nos Analíticos de Aristóteles.Francine Maria Ribeiro - 2010 - Cadernos da Graduação 8:153-161.
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  17. Portraits of Luis Villoro.Guillermo Hurtado & Kim Diaz - 2015 - The American Philosophical Association Newsletter on Hispanic/ Latino Issues in Philosophy 15 (1):24-27.
    Kim Diaz's translation of Guillermo Hurtado's "Retratos de Luis Villoro".
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  18.  43
    Argumentos contra la persona y conflictos de intereses.Luis Felipe Bartolo Alegre - forthcoming - In Actas de la VI Jornada de Lógica y Argumentación.
    In this paper, I study the relation between arguments against the person (aka ad hominem or personal attack arguments) and disqualifications for conflicts of interests. I show that both types of arguments share a similar logical structure and that they can be considered to be acceptable in similar circumstances.
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  19.  33
    Inconsistency in Empirical Science.Luis Felipe Bartolo Alegre - manuscript
    This paper deals with a relatively recent trend in the history of analytic philosophy, philosophical logic, and theory of science: the philosophical study of the role of inconsistency in empirical science. This paper is divided in three sections that correspond to the three types of inconsistencies identified: (i) factual, occurring between theory and observations, (ii) external, occurring between two mutually contradictory theories, and (iii) internal, characterising theories that entail mutually contradictory statements.
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  20.  19
    Über Poppers Forderung nach Widerspruchlosigkeit.Luis Felipe Bartolo Alegre - 2019 - Felsefe Arkivi 51:31-36.
    Popper restricted his definition of falsifiability to consistent theories through what we may call his requirement of consistency. His main argument was that an inconsistent theory does not distinguish the sentences that corroborate it from those that contradict it, for all sentences follow from it. I propose to replace this requirement by the more basic requirement that the classes of potential corroborators and falsifiers of a theory do not overlap. This results not only in an unrestricted definition of falsifiability but (...)
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  21. Una presentación formal del falsacionismo.Luis Felipe Bartolo Alegre - forthcoming - Analítica.
    In this paper I present the concepts of falsificationism omitting Popper's requirement of consistency. This omission makes (i) trivial theories falsifiable in an inappropriate sense of the term, but also (ii) some inconsistent non trivial theories in an appropriate sense of the term. This justifies a slight alteration of the definition of falsifiability that excludes (i) but allows (ii). Instead of requiring that a falsifiable theories be consistent, the new definition only requires that the intersection of its classes of potential (...)
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  22.  16
    De las pericias con que el gobernador Sancho Panza resolvió la Paradoja del Suicida.Luis Felipe Bartolo Alegre - manuscript
    This is the story of how the noble squire Sancho Panza, while governing what he thought to be an insula, ingeniously solved a paradox not unlike those of modern logic.
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  23.  29
    Proper Names, Meaning and Context.Luis Felipe Bartolo Alegre - manuscript
    From the apparently trivial problem of homonyms, I argue that proper names as they occur in natural languages cannot be characterised as strings of sounds or characters. This entails, first, that the proper names philosophers talk about are not physical entities, like strings, but abstractions that, second, may be better characterised as triples (s, m, C), where s is the string that conveys the meaning m in a set of contexts C. Third, the generality principle of compositionality may be put (...)
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  24.  22
    Embracing Monotonicity.Luis Felipe Bartolo Alegre - manuscript
    A non-embracing consequence relation is one such that no set of wffs closed under it is equal to the set of all wffs. I prove that these relations have no deductive power if they are also extensive and monotonic.
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  25.  41
    El sentido lógico de la refutabilidad.Luis Felipe Bartolo Alegre - manuscript
    In this paper, I analyse some of the classical criticism to falsificationism in the light of the distinction between the logical and practical sense of falsification. In the first section, I briefly characterise the basics of the falsificationist proposal. The second section presents the criticism of the logical empiricists Reichenbach and Neurath, and the third presents the criticism of Thomas Kuhn. In the fourth section, I introduce the reforms to falsificationism proposed by Lakatos, which allows me to distinguish the logical (...)
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  26.  25
    On Classical Set-Compatibility.Luis Felipe Bartolo Alegre - forthcoming - El Jardín de Senderos Que Se Bifurcan y Confluyen.
    In this paper, I generalise the logical concept of compatibility into a broader set-theoretical one. The basic idea is that two sets are incompatible if they produce at least one pair of opposite objects under some operation. I formalise opposition as an operation O: E→E, where E is the set of opposable elements of our universe U, and I propose some models. From this, I define compatibility as a relation C: ℘U × ℘U × ℘U^℘U, which has logical compatibility or (...)
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  27.  23
    On Falsifying Empirical Contradictions.Luis Felipe Bartolo Alegre - manuscript
    The possibility of testing contradictory statements about the factual world has been suggested but barely discussed in the relevant literature. Here I argue that if we assume that there are contradictory observation sentences, it would be logically impossible to falsify them. Accordingly, the extension of the dialetheist programme into empirical science would be non-advisable, for it would introduce logically unfalsifiable claims.
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  28.  38
    La contrastación de teorías inconsistentes no triviales.Luis Felipe Bartolo Alegre - 2020 - Dissertation, Universidad Nacional Mayor de San Marcos
    This dissertation offers a proof of the logical possibility of testing empirical/factual theories that are inconsistent, but non-trivial. In particular, I discuss whether or not such theories can satisfy Popper's principle of falsifiablility. An inconsistent theory Ƭ closed under a classical consequence relation implies every statement of its language because in classical logic the inconsistency and triviality are coextensive. A theory Ƭ is consistent iff there is not a α such that Ƭ ⊢ α ∧ ¬α, otherwise it is inconsistent. (...)
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  29. "The Paradox of Self-Consciousness" by José Luis Burmùdez. [REVIEW]Tim Crane - 2001 - Philosophical Review 1 (4):624.
    What José Luis Bermúdez calls the paradox of self-consciousness is essentially the conflict between two claims: (1) The capacity to use first-personal referential devices like “I” must be explained in terms of the capacity to think first-person thoughts. (2) The only way to explain the capacity for having a certain kind of thought is by explaining the capacity for the canonical linguistic expression of thoughts of that kind. (Bermúdez calls this the “Thought-Language Principle”.) The conflict between (1) and (2) is (...)
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  30. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  31.  53
    Luis Villoro. Filósofo mexicano y universal / Luis Villoro. A Mexican and Universal Philosopher.Alberto Luis López - 2017 - Murmullos Filosóficos 12 (6):123-128.
    Throughout the present text, an account of the main contributions of Luis Villoro Toranzo will be made as a tribute to three years after his death.
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  32. “Introduction” to Luis de Molina.Alfred Fredosso - 1988 - In Alfred J. Freddoso (ed.), On Divine Foreknowledge. Ithaca: Cornell University Press. pp. 71--72.
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  33.  30
    Time and the Observer in Jorge Luis Borges.Venkat Ramanan - 2020 - Literature & Aesthetics 30 (1):209-227.
    Jorge Luis Borges displays an ambivalence in his writings towards the reality of time’s flow. On the one hand, he seems to accept arguments from various thinkers refuting the reality of time. “And yet, and yet…” Borges appears unable to feel completely reconciled to such a view of time. I argue that this is because a view that refutes time denies the observer too along with it. I conclude with demonstrating how Borges, by trying to identify a reconciliation between a (...)
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  34. Defending the Uniqueness Thesis - A Reply to Luis Rosa.Muralidharan Anantharaman - 2015 - Logos and Episteme 6 (1):129-139.
    The Uniqueness Thesis (U), according to Richard Feldman and Roger White, says that for a given set of evidence E and a proposition P, only one doxastic attitude about P is rational given E. Luis Rosa has recently provided two counterexamples against U which are supposed to show that even if there is a sense in which choosing between two doxastic attitudes is arbitrary, both options are equally and maximally rational. Both counterexamples work by exploiting the idea that ‘ought implies (...)
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  35. Fray Luis de León y la interpretación de la Sagrada Escritura. La influencia de San Agustín.María Martín Gómez - 2011 - Revista Española de Filosofía Medieval 18:211-222.
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  36. Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  37.  26
    de Almanzor a Felipe II: la inscripción del Puente de Alcántara de Toledo (387/997-998) y su curiosa historia.Juan Antonio Souto Lasala & María José Rodríguez - 2000 - Al-Qantara: Revista de Estudios Árabes 21 (1):185-210.
    Este artículo trata de una inscripción constructiva omeya andalusí del año 387 / 4 enero 997-2 enero 998, hoy perdida, pero transmitida a través de un resumen castellano incluido en una lápida de 1259 "reparada" en 1575. Se intenta la restitución del texto árabe original y se estudian los hechos y los personajes documentados.
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  38. Jorge Luis Borges and the Nothingness of the Self.Venkat Ramanan - 2016 - Literature & Aesthetics 26:105-126.
    In this paper I discuss how Borges uses his ideas on selfhood to explore the “central problem of literature” that Andre Maurois highlighted and how in the process projects to the reader his idea of reality. I argue also that the self that Borges tries to present in his work may nevertheless not be always congruent with the self he may have wanted to convey. This is because his quest is influenced by a number of factors, not least the fact (...)
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  39.  19
    Book Review. "Tutores de resiliencia". José Luis Rubio y Gema Puig.Carlos Alberto Rosas Jimenez - 2019 - Revista de Psicoterapia 112 (30):223-227.
    Tutores de Resiliencia es el título del libro escrito por Gema Puig Esteve y JoséLuis Rubio Raval, publicado en el 2015 por la editorial Gedisa en Barcelona,España. De manera novedosa el libro, dividido en dos, expresa en la primera parte,de manera novelada, a través de un lenguaje vivencial, emotivo y directo, la realidadentorno al tutor de resiliencia; en la segunda parte, nos da elementos teóricosconcretos que permiten profundizar en los fundamentos de la resiliencia, loscontextos en los que se desarrolla y (...)
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  40. On Divine Foreknowledge . By Luis de Molina. [REVIEW]John P. Doyle - 1990 - Modern Schoolman 67 (4):308-310.
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  41. Luis Villoro on Knowledge and Truth.Alfredo Lucero-Montano - 2010 - Philosophy Pathways 156.
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  42. What Is a Cognitive System?Robert D. Rupert - forthcoming - Cognitive Semantics 5.
    A theory of cognitive systems individuation is presented and defended. The approach has some affinity with Leonard Talmy's Overlapping Systems Model of Cognitive Organization, and the paper's first section explores aspects of Talmy's view that are shared by the view developed herein. According to the view on offer -- the conditional probability of co-contribution account (CPC) -- a cognitive system is a collection of mechanisms that contribute, in overlapping subsets, to a wide variety of forms of intelligent behavior. Central to (...)
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  43. Descartes on Free Will and Moral Possibility.Brian Embry - 2016 - Philosophy and Phenomenological Research:380-398.
    An early modern scholastic conception of moral possibility helps make sense of Descartes's own perplexing use of that concept and solves the exegetical puzzles surrounding Descartes's conflicting remarks about free will.
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  44. El papel de la lógica en los estudios institucionales.Jaime Nubiola - 2018 - In Enrique Alarcón, Agustin Echavarria, Miguel Garcia-Valdecasas & Rubén Pereda (eds.), Opere et veritate. Homenaje al profesor Ángel Luis González,. Pamplona, Navarra, España: pp. 571-583.
    En diciembre de 1996 fui invitado a impartir una sesión a profesores de lógica en los estudios institucionales del Studium Generale de la Prelatura del Opus Dei. En aquella ocasión preparé concienzudamente un texto escrito que pasé a mi querido y admirado colega Ángel Luis González para su revisión. Pocos días después Ángel Luis me lo devolvió con unas pocas correcciones y sugerencias y un alentador “¡Mucho ánimo!” en su encabezamiento. Durante muchos años conservé ese texto con sus anotaciones manuscritas. (...)
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  45.  43
    Tomás de Vío, Cayetano. Sobre la providencia y el hado.David Torrijos-Castrillejo - 2018 - Revista Española de Teología 78:459-500.
    Spanish translation of Cajetan’s commentary on quaestiones 22 and 116 of the first part of the 'Summa'. The translator precedes the text of Cajetan with a broad introduction in which he compares the views of the author with the interpretation of the same problems by Báñez in the context of the 'De Auxiliis' controversy. According to the translator, Báñez would have been more faithful to the thought of Saint Thomas than Cajetan. However, the core of the contribution of this great (...)
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  46. Counterarguments and Counterexamples.John Corcoran - 2010 - In Luis Vega (ed.), Luis Vega, Ed. Compendio de Lógica, Argumentación, y Retórica. Madrid: Trotta. pp. 137-142.
    English translation of an entry on pages 137–42 of the Spanish-language dictionary of logic: Luis Vega, Ed. Compendio de Lógica, Argumentación, y Retórica. Madrid: Trotta. -/- DEDICATION: To my friend and collaborator Kevin Tracy. -/- This short essay—containing careful definitions of ‘counterargument’ and ‘counterexample’—is not an easy read but it is one you’ll be glad you struggled through. It contains some carefully chosen examples suitable for classroom discussion. -/- Using the word ‘counterexample’ instead of ‘counterargument’ in connection with Aristotle’s invalidity (...)
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  47.  65
    Who's Afraid of Idealism?Luis M. Augusto - 2005 - University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, Augusto evaluates (...)
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  48. L'être Et le Néon, a Philosophical History of Neon Signs.Luis de Miranda (ed.) - 2012 - Max Milo.
    « Ce petit livre est un bijou d’intelligence, de finesse, de culture, qui prend un objet technique sans rechigner et le tourne et le retourne comme Heidegger nous avait appris à le faire avec les chaussures de Van Gogh. Ce qui frappe, c’est l’ambition d’une méditation sur les cartes de la modernité contemporaine, sur le fameux Grand Paris, sur le sujet, sur le pluriel, sans les faux-fuyants du postmoderne, de la citation absurde. Luis de Miranda se promène, il vous conte (...)
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  49. The Catalan Independent.Felipe Gonzalez & Victoria Camps - 2015 - El Pais 1 (1):1.
    Felipe Gonzalez and Victoria Camps on the Catalan independent.
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  50.  86
    Ensaios sobre a filosofia de Strawson capa-strawson-edufsccom a tradução de Liberdade e ressentimento & Moralidade social e ideal individual.Jaimir Conte & Itamar Luis Gelain - 2005 - Florianópolis, SC, Brasil: Editora da UFSC.
    Sumário. Apresentação. PARTE I. 1. O legado filosófico de P. F. Strawson, Itamar Luís Gelain e Jaimir Conte; 2 . Strawson e o caso dos metafísicos descritivos, Itamar Luís Gelain; 3. Metafísica e linguagem comum: sobre uma conturbada herança wittgensteiniana de Strawson, Jônadas Techio; 4. Strawson e Descartes, Albertinho Luiz Gallina; 5. Strawson: sobre Kant e Berkeley, Robert Calabria; 6. O empirismo pós-kantiano de Strawson, Wenceslao J. González; 7. Reabilitando Strawson, Marco Antonio Franciotti; 8. Strawson e o ceticismo (...)
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