Results for 'M. Xi'

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  1.  80
    Contemplative Science: An Insider's Prospectus.W. B. Britton, A. C. Brown, C. T. Kaplan, R. E. Goldman, M. Deluca, R. Rojiani, H. Reis, M. Xi, J. C. Chou, F. McKenna, P. Hitchcock, Tomas Rocha, J. Himmelfarb, D. M. Margolis, N. F. Halsey, A. M. Eckert & T. Frank - 2013 - New Directions for Teaching and Learning 134:13-29.
    This chapter describes the potential farreaching consequences of contemplative higher education for the fields of science and medicine.
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  2. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour lÉtude de la Philosophie Médiévale (S.I.E.P.M..) sest déroulé à Porto ( (...)Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de limagination et de lintellect, ou même des facultés de lâme en général, apparaissaient comme une ouverture possible pour aborder les principaux points de la pensée médiévale. Les Actes du congrès montrent que « imagination » et « intellect » sont porteurs dune richesse philosophique extraordinaire dans léconomie de la philosophie médiévale et de la constitution de ses spécificités historiques. Dans sa signification la plus large, la théorisation de ces deux facultés de lâme permet de dédoubler le débat en au moins six grands domaines: — la relation avec le sensible, la fantaisie/limagination joue le rôle de médiation dans la perception du monde et dans la constitution de la connaissance ; — la réflexion sur lacte de connaître et la découverte de soi en tant que sujet de pensée ; — la position dans la nature, dans le cosmos, et dans le temps de celui qui pense et qui connaît par les sens externes, internes et par lintellect ; — la recherche dun fondement pour la connaissance et laction, par la possibilité du dépassement de la distante proximité du transcendant, de labsolu, de la vérité et du bien ; — la réalisation de la félicité en tant quobjectif ultime, de même que la découverte dune tendance au dépassement actif ou mystique de toutes les limites naturelles et des facultés de lâme ; — la constitution de théories de limage, sensible ou intellectuelle, et de ses fonctions. Les 3 volumes dActes incluent les 16 leçons plénières et 112 communications, ainsi que les index correspondants (manuscrits ; noms anciens et médiévaux ; noms modernes ; auteurs). Le volume IV des Actes, contenant 39 communications et des index, est publié par la revue " Mediaevalia. Textos e Estudos ", du Gabinete de Filosofia Medieval de lUniversidade do Porto (volume 23, de 2004). Ouvrage publié avec lappui de lUniversidade do Porto, de la Faculdade de Letras da U.P., du Departamento de Filosofia - F.L.U.P. et de la Fundação para a Ciência e a Tecnologia (Portugal). (shrink)
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  3.  45
    Geschichte der Griechischen Literatur. I, 2. Die Griechische Literatur in der Zeit der attischen Hegemonie vor dem Eingreifen der Sophistik.W. E. M., W. Schmid & O. Stahlin - 1937 - Journal of Hellenic Studies 57:107.
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  4. Desire, Love, Emotions: A Philosophical Reading of M. Karagatsis Kitrinos Fakelos.Eleni Leontsini - 2014 - Modern Greek Studies (Australia and New Zealand) 16:74-109.
    My aim in this paper is to attempt a philosophical reading of M. Karagatsisnovel Kitrinos Fakelos (1956), focusing my analysis on the passions and the emotions (...)
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  5. Internalizm motywacyjny Richarda M. Hare'a.Krzysztof Saja - 2007 - Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a (...)
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  6. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two (...)
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  7. Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p[REVIEW]Ghislain Guigon - 2011 - Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  8.  72
    Emotion, Desire, and Numismatic Experience in Descartes, Zhu Xi, and Wang Yangming.Brian Bruya - 2001 - Ming Qing Yanjiu 2001:45-75.
    In this article, I explore the relationship between desire and emotion in Descartes, Zhu Xi, and Wang Yangming with the aim of demonstrating 1) that Zhu Xi, (...)
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  9. Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes[REVIEW]Gary Hatfield - 2008 - Isis: A Journal of the History of Science 99 (1):177-178.
    Review of Desmond M. Clarke. Descartes: A Biography. xi + 507 pp., apps., figs., bibl., index. Cambridge: Cambridge University Press, 2006. $40 (cloth).; Richard Watson, Cogito, Ergo Sum (...): The Life of René Descartes. viii + 375 pp., figs., bibl., index. Boston: David R. Godine, 2002. $35 (cloth). (shrink)
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  10. Theories of Consciousness & Death.Gregory Nixon (ed.) - 2016 - New York, USA: QuantumDream.
    What happens to the inner light of consciousness with the death of the individual body and brain? Reductive materialism assumes it simply fades to black. Others think (...)
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  11. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and (...)
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  12. Real (M)Othering: The Metaphysics of Maternity in Children's Literature.Shelley M. Park - 2005 - In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press. pp. 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the (...)
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  13.  81
    Sympathy and Scapegoating in J.M. Coetzee.Andy Lamey - 2010 - In Anton Leist & Peter Singer (eds.), J. M. Coetzee and Ethics: Philosophical Perspectives on Literature.
    J.M. Coetzees book, 'Elizabeth Costello' is one of the stranger works to appear in recent years. Yet if we focus our attention on the books (...)
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  14. Język a Utylitaryzm. Filozofia Moralna Richarda M. Hare'a.Krzysztof Saja - 2008 - Aureus.
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  15. Philosophers and Europe: M. Heidegger, G. Gadamer, J. Derrida.Francesco Tampoia - 2005 - In Centro de Estudios Europeos Actas VII Congreso ‘Cultura Europea’ Cizur Menor, Navarra: Thomson / Aranzadi 2005. Cizur Menor, Navarra: Thomson / Aranzadi 2005..
    In the 20th century among the greatest philosophers and literates there was an ample, ideal, wide ranging forum on the question of Europe to which, following a (...)
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  16.  51
    Wiekizm Jako Przeszkoda W Budowie Społeczeństwa M¸Adrości.Andrzej Klimczuk - 2009 - In Aleksander Kobylarek (ed.), Wspólnota I Różnica. Interdyscyplinarne Studia, Analizy I Rozprawy. Wydawnictwo Adam Marszałek. pp. 344--360.
    Attitudes towards elder people in society depend on the pace of its technological and economical development. Fast changes not only encourage discrimination on the ground of age (...)
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  17.  52
    A Psychological Perspective Comparing the Views of Dai Zhen ( ) and Zhu Xi ( ) On Human Nature.Ali Far - 2014 - GSTF Journal of Psychology 1 (2).
    The objective of this paper is to provide a psychological perspective on Zhu Xi (ZX) and Dai Zhen (DZ) views about human nature, by comparing the potential (...)
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  18. Yep, I'M Gay: Understanding Agential Identity.Robin Dembroff & Cat Saint-Croix - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Whats important aboutcoming out’? Why do we wear business suits or Star Trek pins? Part of the answer, we think, has to do with what (...)we call agential identity. Social metaphysics has given us tools for understanding what it is to be socially positioned as a member of a particular group and what it means to self-identify with a group. But there is little exploration of the general relationship between self-identity and social position. We take up this exploration, developing an account of agential identitythe self-identities we make available to others. Agential identities are the bridge between what we take ourselves to be and what others take us to be. Understanding agential identity not only fills an important gap in the literature, but also helps us explain politically important phenomena concerning discrimination, malicious identities, passing, and code-switching. These phenomena, we argue, cannot be understood solely in terms of self-identity or social position. (shrink)
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  19.  85
    M-Reading: Fiction Reading From Mobile Phones.Anezka Kuzmicova, Theresa Schilhab & Michael Burke - 2018 - Convergence: The International Journal of Research Into New Media Technology:1–17.
    Mobile phones are reportedly the most rapidly expanding e-reading device worldwide. However, the embodied, cognitive and affective implications of smartphone-supported fiction reading for leisure (m-reading) (...)
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  20. Time: M 10.169-247 - Notes On Sceptical Method and Doxographical Transmission in Sextus Empiricus' Chapters on Time.Susanne Bobzien - 2015 - In Keimpe Algra & Katerina Ierodiakonou (eds.), Sextus Empiricus and ancient physics. Cambridge University Press.
    ABSTRACT: For the most part, this paper is not a philosophical paper in any strict sense. Rather, it focuses on the numerous exegetical puzzles in Sextus Empiricus (...)
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  21. I'M Not a Conspiracy Theorist, but...Matthew R. X. Dentith - 2015 - Fortean Times (324):36-39.
    Typical analyses of belief in conspiracy theories have it that identifying as a conspiracy theorist is irrational. However, given that we know conspiracies occur, and theories about (...)
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  22. C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were (...)assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, and became the fourth superior general of his congregation from 1904 to 1909. Among the books he wrote for non-Catholic audiences was Plain Facts for Fair Minds (1895). On the 8th of August of 1895, Peirce found that book in a bookstore and the following day wrote a letter to George Searle developing his strong reservations about the question of the infallibility of the Pope. This letter (L 397) is almost unknown amongst Peirce's scholars. -/- After describing these historical circumstances as a framework, the aim of my paper is to describe Peirce's arguments against papal infallibility presented by George Searle in his book, and the contrast between the genuine scientific attitude and the putative metaphysical notion of absolute truth that isaccording to Peircebehind Searle's defense of infallibility. In this sense, Peirce's fallibilism will be explained with some detail, giving an account also of his practical infallibilism: "The assertion that every assertion but this is fallible, is the only one that is absolutely infallible. But though nothing else is absolutely infallible, many propositions are practically infallible; such as the dicta of conscience" (Minute Logic, CP 2.75, c. 1902). -/- Finally, having in mind the present interest in Peirce's religious ideas it will be suggested that some of Peirce's ideas on infallibility are nearer to contemporary understanding of that issue than Searle's defense. "I would with all my heart join the ancient church of Rome if I could. But your book," —Peirce writes to Searle— "is an awful warning against doing so." -/- . (shrink)
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  23. On H. M. OliversEstablished Expectations and American Economic Policies”.Govind Persad - 2015 - Ethics 125 (3):829-832,.
    In this retrospective for Ethics, I discuss H.M. OliversEstablished Expectations and American Economic Policies.” This article, by a then-modestly-famous economist, has been ignored ( (...)no citations) since its 1940 publication. Yet it bears directly on a normative problem at the intersection of ethics and economics that challenges todays policymakers but has received comparatively little philosophical attention: how should we balance potentially desirable institutional change against the disruption of established expectations? -/- Oliver details how the principle of fulfilling established expectations cuts across political lines. Conservatives, he observes, criticized inflation for disrupting expectations, and demanded the protection of established corporations. New Deal progressives achievedthe safeguarding of the economic positions of certain important sections of the American people” (104) via statutes designed to protect income and homeownership status. And labor leaders lobbied for the preservation of occupational status. Oliver criticizes these demands on two grounds. First, they are noncompossible: they cant simultaneously be fulfilled. Second, they are economically inefficient. He concludes thatin a modern dynamic economy, the preservation of status is not and cannot be a feasible criterion of economic justice” (107). -/- I argue that Oliver accurately recognizes both the wide endorsement and the moral ill-foundedness of fulfilling expectations. However, I criticize Olivers belief in the noncompossibility of expectations. The established expectations of the wealthy, middle-class homeowners and retirees, and current workers can all be maintained, but at the price of constricting the opportunities of new graduates, immigrants, and the poorall groups yet to develop settled expectations. This insight renders the protection of expectations not merely inefficient but also unjust. (shrink)
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  24. Ground Zero for a Post-Moral Ethics in J. M. Coetzee's Disgrace and Julia Kristeva's Melancholic.Cynthia Willett - 2012 - Continental Philosophy Review 45 (1):1-22.
    Perhaps no other novel has received as much attention from moral philosophers as South African writer J. M. Coetzees Disgrace . The novel is ethically compelling and (...)
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  25. Zhu Xis Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (11331180) and the othergentlemen of Hunanfrom about 1167 (...)to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to understand (or construct) the meaning of taiji in terms of the polarity of yin and yang; i.e. the Supreme Polarity as the most fundamental ordering principle (li 理). (shrink)
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  26.  21
    A Review of Rinat M.Nugayev's Book "Reconstruction of Mature Theory Change: A Theory-Change Model". [REVIEW]Rinat M. Nugayev & Helge Kragh - 2001 - Centaurus 43 (2):132-133.
    The aim of this book, written by a researcher at the Tatarstan Academy of Sciences, is to examine how and why theories change in science. Nugayevs (...)analysis, and his many examples, are confined to mathematically formalized theories of physics. Nugayevs ideas are inspired by, and relate to, Russian scholars. His approach is primarily philosophical and clearly in the analytical tradition of Popper, Kuhn, Lakatos, Feyerabend, Stegmuller and others. Although Nugayevs book is primarily addressed to philosophers, it is also of interest to the philosophically inclined historian of science. (shrink)
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  27. Why It DoesnT Matter IM Not Insane.Andrew Russo - 2011 - Southwest Philosophy Review 27 (1):157-165.
    Harry Frankfurt has argued that Descartess madness doubt in the First Meditation is importantly different from his dreaming doubt. The madness doubt does not provide a (...)reason for doubting the senses since were the meditator to suppose he was mad his ability to successfully complete the philosophical investigation he sets for himself in the first few pages of the Meditations would be undermined. I argue that Frankfurts interpretation of Descartess madness doubt is mistaken and that it should be understood as playing the same role as his more famous dreaming doubt. I focus my discussion around four questions: (Q1) What does the meditator have in mind when speaking of madness?, (Q2) Why does the meditator so quickly dismiss the madness doubt but take seriously the dreaming doubt?, (Q3) Does the madness doubt have the same scope as the dreaming doubt?, and (Q4) Why does the meditator bring up the madness doubt at all? (shrink)
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  28. I'M Not the Person I Used to Be: The Self and Autobiographical Memories of Immoral Actions.Matthew L. Stanley, Paul Henne, V. Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6).
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than (...)
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  29.  62
    Commentary on Lawrence Blum's "I'M Not a Racist, But...": The Moral Quandary of Race[REVIEW]Edmund F. Byrne - 2004 - Social Philosophy Today 19:239-241.
    A complimentary assessment of Blum's award-winning book about racism and its affects. Well written as it is, it needs to be supplemented with a definition of (...) racial injustice, and also to analyze racism not only on the level of individual morality but from a human rights perspective that discredits political and economic motives for racism (e.g., by drawing on Hannah Arendt's Origins of Totalitarianism). (shrink)
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  30. I'M Not Envious, I'M Just Jealous!’: On the Difference Between Envy and Jealousy.Sara Protasi - 2017 - Journal of the American Philosophical Association 3 (3):316-333.
    I argue for the view that envy and jealousy are distinct emotions, whose crucial difference is that envy involves a perception of lack while jealousy involves a (...)
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  31. Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009[REVIEW]Markus E. Schlosser - 2011 - Philosophical Quarterly 61 (242):212-214.
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  32.  18
    Liminal Bodies, Reproductive Health, and Feminist Rhetoric: Searching the Negative Spaces in Histories of Rhetoric by Lydia M. McDermott[REVIEW]Nicholas Danne - 2019 - Ijfab: International Journal of Feminist Approaches to Bioethics 12 (1):172-175.
    Liminal Bodies, Reproductive Health, and Feminist Rhetoric presents composition professor Lydia McDermott's "sonogram" methodology of rhetorical listening, an exercise that discloses feminine voices muted or (...)
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  33.  22
    Making Morality Work, Written by Holly M. Smith[REVIEW]Simon Rosenqvist - forthcoming - Utilitas:1-3.
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  34. M-Autonomy.Thomas Metzinger - 2015 - Journal of Consciousness Studies 22 (11-12):270-302.
    What we traditionally callconscious thoughtactually is a subpersonal process, and only rarely a form of mental action. The paradigmatic, standard form of conscious thought is (...)
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  35.  87
    Why Does Inequality Matter? By T.M. Scanlon Oxford University Press: New York, 2018. 170pp., £18.99. ISBN: 9780198812692[REVIEW]Huub Brouwer - 2018 - Philosophy 93 (4):590-595.
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  36. The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. von Wright.Christian Eric Erbacher & Sophia Victoria Krebs - 2015 - Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein (...)s friend and successor at Cambridge and one of the three literary executors of Wittgensteins Nachlass. Among von Wrights correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wrights collections held in Finland promise to shed light on the context of decades of editorial work that made Wittgensteins later philosophy available to all interested readers. In this text, we present the letters which von Wright received from Anscombe and Rhees during the first nine months after Wittgensteins death. This correspondence provides a vivid picture of the literary executors as persons and of their developing relationships. The presented letters are beautiful examples of what the correspondence as a whole has to offer; it depictsbesides facts of editingthe story of three philosophers, whose conversing voices unfold the human aspects of inheriting Wittgensteins Nachlass. Their story does not only deal with editing the papers of an eminent philosopher, but with the attempt to do justice to the man they knew, to his philosophy and to his wishes for publication. (shrink)
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  37. METAPHYSICAL RELATIVITY THEORY I: M-LOGIC.Eric Hahn - manuscript
    The present text provides a logical theory which originated in the unification of a number of well-known philosophical logics as well as the introduction and study (...)of new operators. Further M-logic contains an object theory. With both the logical part and the object part we achieve a formal calculus that is able to express many metaphysical dogmas. (shrink)
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  38. Empirismo y filosofía experimental Las límitaciones del relato estándar de la filosofía moderna a la luz de la historiografía francesa del siglo XIX (J.-M. Degérando).Manzo Silvia - 2016 - Revista Colombiana de Filosofía de la Ciencia 16 (32):11-35.
    In the last few decades, the historiographical categories rationalism and empiricism have been criticized for their limitations to explain the complex positions and the links held by (...)
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  39. Trust MeIM a Public Intellectual”: Margaret Atwoods and David Suzukis Social Epistemologies of Climate Science.Boaz Miller - 2015 - In Michael Keren & Richard Hawkins‎ (eds.), Speaking Power to Truth: Digital Discourse and the Public Intellectual. Athabasca University Press‎. pp. 113-128.
    Margaret Atwood and David Suzuki are two of the most prominent Canadian publicintellectualsinvolved in the global warming debate. They both argue that anthropogenic globalwarming (...)
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  40. The Human Eros: Eco-Ontology and the Aesthetics of Existence by Thomas M. Alexander[REVIEW]David L. Hildebrand - 2014 - Transactions of the Charles S. Peirce Society 50 (2):308-313.
    The Human Eros is an outstanding accomplishment, a work of genuine wisdom. It combines meticulous scholarship with an enviable mastery of cultural and philosophical history to address (...)
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  41.  96
    I'M Thinking Your Thoughts While I Sleep: Sense of Agency and Ownership Over Dream Thought.Melanie Rosen - 2015 - Psychology of Consciousness: Theory, Research, and Practice 2 (3):326-339.
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  42. David Enoch, Taking Morality Seriously: A Defense of Robust Realism , Pp. Xi + 295[REVIEW]Knut Olav Skarsaune - 2015 - Utilitas 27 (4):487-490.
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  43. EFFICIENT CAUSATIONA HISTORY. Edited by Tad M. Schmaltz. Oxford Philosophical Concepts. Oxford New York: Oxford University Press[REVIEW]Andreea Mihali - forthcoming - American Catholic Philosophical Quarterly.
    A new series entitled Oxford Philosophical Concepts (OPC) made its debut in November 2014. As the seriesEditor Christia Mercer notes, this series is an attempt to (...)
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  44.  96
    States Versus Tropes. Comments on C. Anderson and M. Morzycki: 'Degrees as Kinds'.Friederike Moltmann - 2015 - Natural Language and Linguistic Theory 33 (3):829-841.
    In their paperDegrees as Kinds’, Anderson and Morzycki, demonstrate how certain constructions in a range of languages treat kinds, manners, and degrees alike. Their proposal is (...)
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  45.  22
    Passions and Projections: Themes From the Philosophy of Simon Blackburn, Edited by R.N. Johnson and M. Smith[REVIEW]Camil Golub - 2018 - Journal of Moral Philosophy 15 (5):607-610.
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  46. Magnanimity, Mεγαλοψυχία, and the System of Aristotles Nicomachean Ethics.Eckart Schütrumpf - 1989 - Archiv für Geschichte der Philosophie 71 (1):10-22.
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  47. Review of M. Bergmann & P. Kain (Eds.), Challenges to Moral and Religious Belief: Disagreement and Evolution[REVIEW]Diego Machuca - 2015 - Philosophy in Review 35 (5):235-237.
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  48.  90
    Book Review: Hard Feelings: The Moral Psychology of Contempt. By Macalester Bell. (New York: Oxford University Press, 2013. Pp. Xi + 292. Price £34.49.). [REVIEW]Alfred Archer - forthcoming - Philosophical Quarterly.
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  49. Squaring the Circle in DescartesMeditations The Strong Validation of Reason STEPHEN I. WAGNER Cambridge, New York: Cambridge University Press, 2014; Xi + 244 Pp.; $99.95 ISBN: 9781107072060[REVIEW]Andreea Mihali - 2015 - Dialogue 54 (4):799-802.
    In Squaring the Circle in DescartesMeditations, Stephen Wagner aims to show that Descartesproject in the Meditations is best understood as astrong validation of reason (...)
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  50. Review of Heidi M. Ravven, The Self Beyond Itself: An Alternative History of Ethics, the New Brain Sciences, and the Myth of Free Will[REVIEW]Fritz J. McDonald - 2014 - Neuroethics 7 (2):251-252.
    The Self Beyond Itself is a defense of an incompatibilist, hard determinist view of free will. Free will is here defined in a very strong sense, as (...)
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