Results for 'María Julia Bertomeu'

443 found
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  1.  26
    Linking Visions: Feminist Bioethics, Human Rights, and the Developing World.Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg - 2004 - Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
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  2.  22
    An Improved Ontological Representation of Dendritic Cells as a Paradigm for All Cell Types.Masci Anna Maria, N. Arighi Cecilia, D. Diehl Alexander, E. Lieberman Anne, Mungall Chris, H. Scheuermann Richard, Barry Smith & G. Cowell Lindsay - 2009 - BMC Bioinformatics 10 (1):70.
    The Cell Ontology (CL) is designed to provide a standardized representation of cell types for data annotation. Currently, the CL employs multiple is_a relations, defining cell types in terms of histological, functional, and lineage properties, and the majority of definitions are written with sufficient generality to hold across multiple species. This approach limits the CL’s utility for cross-species data integration. To address this problem, we developed a method for the ontological representation of cells and applied this method to develop a (...)
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  3. Surface Composition as Bridging.Bittner Maria - 2001 - Journal of Semantics 18 (2):127-177.
    The development of explicit theories of dynamic context change has led to a fundamentally new perspective on the interpretation of discourse. In this paper I show that this development also opens up the possibility of approaching subclausal composition along similar lines. More specifically, I argue that a dynamic theory where type-driven rules apply directly to overt surface structures and fill in missing information by building anaphoric bridges is more faithful to natural language semantics than the classical Montagovian approach.
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  4. Bleeding Words: Louise Bourgeois' and José Leonilson's Love Images.Beck Ana Lucia & Berwanger Maria - 2016 - PKn Comparative Literature 39 (JUNE 2016):141-161.
    As one tries to grasp love and its images within José Leonilson's production, a multiplicity of aspects and meanings are seen that also relate to Louise Bourgeois's oeuvre in regard to the interest in human relations. Through a comparative approach to both artists' poetics, an understanding is created that love is not a simplistic action and all the words read in or applied to their visual discourse must be considered within a wide range of love in visual and literary images. (...)
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  5. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer (...)
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  6. A natureza da classificação dos seres vivos na Grécia antiga.Verônica Klepka & Maria Julia Corazza - 2018 - Diálogos (Maringa) 22 (2):202-224.
    Na História da Biologia, as classificações efetuadas por Platão e Aristóteles aos seres vivos são consideradas marcos metodológicos. Objetivando compreender em que medida essas classificações poderiam ser consideradas métodos construídos pelos filósofos gregos para o estudo dos seres vivos, conforme lhes denomina historicamente a literatura biológica, foram consultadas as obras platônicas, Timeu e O Político, e as aristotélicas, Partes dos Animais e História dos Animais. Buscou-se demarcar nestas obras como e para que empregaram a classificação no que diz respeito aos (...)
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  7. Physical and Aesthetic Properties in Dance.Beauquel Julia - 2013 - In Bunker Jenny, Pakes Anna & Rowell Bonnie (eds.), Dance Books. pp. 165-184.
    Dance as art has been philosophically characterized as involving the natural expressiveness of human movements. But while some authors find the defense of expressiveness essential, others claim that it is not relevant to the understanding of dance and favour instead a focus on style, a supposedly more significant artistic feature. This paper is an attempt to provide an alternative account to both these positions, with the first (namely, that the dancers are supposed to convey emotions to us by their naturally (...)
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  8. What Do We Mean by 'Forgiveness?': Some Answers From the Ancient Greeks.Maria Magoula Adamos & Julia B. Griffin - 2013 - Forgiveness:Philosophy, Psychology, and the Arts.
    There seems to be confusion and disagreement among scholars about the meaning of interpersonal forgiveness. In this essay we shall venture to clarify the meaning of forgiveness by examining various literary works. In particular, we shall discuss instances of forgiveness from Homer’s The Iliad, Euripides’ Hippolytus, and Aristotle’s Nicomachean Ethics and we shall focus on the changes that the concept of forgiveness has gone through throughout the centuries, in the hope of being able to understand, and therefore, of being able (...)
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  9. Le mouvement et l'émotion.Beauquel Julia - 2010 - In Beauquel Julia & Pouivet Roger (eds.), Philosophie de la danse. Aesthetica, Presses Universitaires de Rennes. pp. 65-77.
    Une réflexion philosophique sur l’art de la danse peut être enrichie par la thèse selon laquelle les émotions ne s’opposent pas à la rationalité. C’est du moins la conception qui sera développée ici. Loin d’être en lutte perpétuelle contre la raison, nos émotions témoignent de la complexité propre aux êtres humains que nous sommes : libres, réfléchis, capables de percevoir, de comprendre et de réagir aux choses qui nous entourent de manière objective et rationnelle – dans un sens large du (...)
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  10.  85
    Embodied Mind and Phenomenal Consciousness.Venieri Maria - 2015 - Argument: Biannual Philosophical Journal 5 (1):9-24.
    In recent years, a central debate in the philosophy of mind and cognitive science concerns the role of the body in perception and cognition. For many contemporary philosophers, not only cognition but also perception is connected mainly with the brain, where the processing of input from the senses takes place; whereas for the proponents of ‘embodied cognition’ other aspects of the body beyond the brain, including the environment, play a constitutive role in cognitive processes. In terms of perception, a new (...)
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  11. Introduction: la danse a-t-elle une philosophie?Beauquel Julia - 2010 - In Julia Beauquel & Roger Pouivet (eds.), Philosophie de la danse. Aesthetica, Presses Universitaires de Rennes. pp. 7-29.
    « La philosophie de la danse ? Cela existe ? » est une question à laquelle celui ou celle qui s’y consacre doit faire face. Une première manière d’y répondre est de montrer en quoi une telle philosophie peut consister, en énumérant rapidement une série de questions et de problèmes. Bien sûr, les tentatives de définition en font partie. Qu’est-ce que la danse ? Peut-elle être définie en termes de conditions nécessaires et suffisantes3 ? En comptant parmi ces conditions l’expressivité (...)
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  12. Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW]Acta Philosophica - 2012 - Acta Philosophica (21):214.
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  13. Notice of 'Interpretar y Argumentar' by María G. Navarro.Noemi de Haro - 2012 - Revista Areté (1):217-219.
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  14. Review of Julia Kristeva's Hatred and Forgiveness. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (10):721-22.
    Julia Kristeva shines in this book. The review makes a case for us studying Kristeva as the most relevant psychoanalyst of our time. She should be read over Lacan. Her understanding of this century is more incisive than any other psychoanalytic thinker alive today. At least, in this book. Kristeva's contention is that hatred gives way to paranoia.
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  15. The Concept of Moral Obligation: Anscombe Contra Korsgaard: Maria Alvarez and Aaron Ridley.Maria Alvarez - 2007 - Philosophy 82 (4):543-552.
    A number of recent writers have expressed scepticism about the viability of a specifically moral concept of obligation, and some of the considerations offered have been interesting and persuasive. This is a scepticism that has its roots in Nietzsche, even if he is mentioned only rather rarely in the debate. More proximately, the scepticism in question receives seminal expression in Elizabeth Anscombe's 1958 essay, ‘Modern Moral Philosophy’, a piece that is often paid lip-service to, but—like Nietzsche's work—has only rarely been (...)
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  16.  26
    Book Review: Maria Luisa Ardizzone, Reading as the Angels Read: Speculation and Politics in Dante's Banquet. [REVIEW]Jason Aleksander - 2017 - Renaissance Quarterly 70 (4):1625.
    A review of Maria Luisa Ardizzone's Reading as the Angels Read: Speculation and Politics in Dante’s Banquet. Toronto: University of Toronto Press, 2016. xii 1 454 pp. $95.
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  17. Book review: Maria Lugones. Pilgramages/peregrinajes: Theorizing coalition against multiple oppressions. Lanham, md.: Rowman & Littlefield, 2003. [REVIEW]Paula M. L. Moya - 2006 - Hypatia: A Journal of Feminist Philosophy 21 (3):198-202.
    Book review of Maria Lugones's Pilgramages/peregrinajes: Theorizing coalition against multiple oppressions (Rowman & Littlefield 2003).
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  18. Critical Notice of 'Interpretar y Argumentar' by María G. Navarro.Miguel Ángel Pérez Jiménez - 2012 - Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
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  19.  30
    Review of Maria Kronfeldner, Darwinian Creativity and Memetics, Acumen, 2011. [REVIEW]Arran Gare - 2012 - Notre Dame Philosophical Reviews:1-3.
    Review of Maria Kronfeldner, Darwinian Creativity and Memetics, Acumen, 2011.
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  20.  57
    Review of Julia Kristeva's This Incredible Need to Believe. [REVIEW]Chatterjee Subhasis Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (10):720-21.
    This reviewer had read Kristeva in October, 2016 in this Journal (and the review is freely available online and had garnered some small publicity). Over the last one year this reviewer has taken a very short view of her tautological work. Having read her carefully this reviewer has decided that she should be rejected as a psychoanalyst, notwithstanding her huge popularity as a feminist. But this reviewer through a nuanced critique of theoretical psychoanalysis find her and her ilk lacking caritas.
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  21. Review of Imants Barusš & Julia Mossbridge, *Transcendent Mind: Rethinking the Science of Consciousness*. [REVIEW]Gregory Nixon - 2017 - Journal of Consciousness Studies 24 (7-8):246-250.
    This book arrives with a reputation. Apparently, it is the first book on psi and other anomalous human experiences to be published by the rather traditionalist APA (American Psychological Association). If this is true, this is likely due to the fact that much of the book relies on carefully monitored and repeated experiments to demonstrate the statistical veracity of such things as precognition, remote viewing, clairvoyance, mental telepathy, and even psychokinesis. This is the key to the authors’ claim of empirical (...)
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  22.  37
    Anna-Maria C. Bartsch: Form Und Formalismus. Stationen der Ästhetik Bei Baumgarten, Kant Und Zimmermann, Würzburg 2017. [REVIEW]Martina Sauer - 2018 - Sehepunkte. Rezensionsjournal für Geschichtswissenschaften 18 (7/8).
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  23. Ground Zero for a Post-Moral Ethics in J. M. Coetzee’s Disgrace and Julia Kristeva’s Melancholic.Cynthia Willett - 2012 - Continental Philosophy Review 45 (1):1-22.
    Perhaps no other novel has received as much attention from moral philosophers as South African writer J. M. Coetzee’s Disgrace . The novel is ethically compelling and yet no moral theory explains its force. Despite clear Kantian moments, neither rationalism nor self-respect can account for the strange ethical task that the protagonist sets for himself. Calling himself the dog man, like the ancient Cynics, this shamelessly cynical protagonist takes his cues for ethics not from humans but from animals. He does (...)
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  24. Maria Chiara Pievatolo, La giustizia degli invisibili. L'identificazione del soggetto morale, a ripartire da Kant (Roma: Carocci Editore, 1999). [REVIEW]Lorenzo Greco - 1999 - SWIF Recensioni Filosofiche 1 (3).
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  25.  83
    José María G. Gómez Heras. “Bioética y ecología. Los valores de la naturaleza como norma moral”. [REVIEW]Miguel Acosta - 2014 - Anuario Filosófico 47 (2):477-480.
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  26. Review: Kinds of Reasons – Maria Alvarez. [REVIEW]Neil Sinclair - 2011 - Philosophical Quarterly 61 (245):873-875.
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  27. Notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Iván Teimil - 2011 - Isegoría 45:762-765.
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  28. Article: M. Monteiro and A.Sneller, Choosing the Better Part, Anna Maria van Schurman (1607-1678), Kluwer Academic Publishers, 1996.Francoise Monnoyeur - 1998 - Lychnos: Lärdomshistoriska Samfundets Årsbok = Annual of the Swedish History of Science 1998:284-285.
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  29. Review of 'Claves Actuales de Pensamiento' Book Edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Carlos F. Barbudo - 2011 - Arbor 187 (749):653-658.
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  30.  86
    Critical notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. [REVIEW]Fanny Hernández Brotons - 2012 - Daimon: Revista Internacional de Filosofía 56:198-201.
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  31.  23
    Julia Annas, Darcia Narvaez and Nancy Snow : Developing the Virtues. Integrating Perspectives. [REVIEW]Sveinung Sivertsen - 2017 - Ethical Theory and Moral Practice 20 (3):701-704.
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  32.  29
    Same Old New German Cinema, on Julia Knight's New German Cinema: Images of a Generation.Amresh Sinha - 2005 - Film-Philosophy 9 (2).
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  33.  21
    From Near to Far: Maria Short and the Places and Spaces of Science in Edinburgh From 1736 to 1850.Alison Reiko Loader - 2014 - Teorie Vědy / Theory of Science 36 (1):15-47.
    A relatively unknown woman named Maria Theresa Short opened a popular observatory in 1835 in Ed inburgh - a time and place where men of science and property had long failed to make a viable space for astronomy. She exhibited scientific instruments to a general public, along with a great telescope and a walk-in camera obscura that projected live views of the city and continues to delight audiences to this day. To better understand Short's accomplishments, achieved as scientific and public (...)
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  34. Maria Jarosz: Samobójstwa. Dlaczego teraz? [REVIEW]Rec Szymon BRÓDKA - 2016 - Argument: Biannual Philosophical Journal 6 (1):239-248.
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  35. Im Zeichen einer literarischen Freundschaft. Witold Hulewicz - Rainer Maria Rilke.Irena Bartoszewska - 1997 - Acta Universitatis Lodziensis 1:77-87.
    Mit dem Werk des österreichischen Dichters kam Witold Hulewicz ziemlich früh in Berührung. Fasziniert von dessen Dichtkunst, nahm er mit Rilke Briefkontakte auf. Die Korrespondenz belebte sich wesentlich, als Hulewicz an den ersten Üb ertragungen ins Polnische arbeitete. Im vorliegenden Artikel bemüht sich die Autorin nicht nur die freundschaftlichen Kontakte darzustellen, sondern auf die Rolle Hulewiczs als Übersetzer und Verbreiter des Rilkschen Werkes in Polen hinzu weisen.
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  36.  24
    Recensione a "I Robot e Noi" di Maria Chiara Carrozza. [REVIEW]Fabio Fossa - 2018 - InCircolo - Rivista di Filosofia E Culture 6:196-199.
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  37.  36
    De Oliveira Silva, María Aparecida, Plutarco e Roma. O mundo grego no Império, São Paulo, Editora de Universidade São Paulo, 2014, 318 pp. [REVIEW]Jorge Ordóñez-Burgos - 2015 - Nova Tellus 33:183/188.
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  38.  33
    Timeo. Traducción e introducción de José María Zamora Calvo, notas y anexos de Luc Brisson. Edición bilingüe griego-castellano, Abada, Madrid, 2010, 474 pp. [REVIEW]Jorge Ordóñez-Burgos - 2011 - Nova Tellus 29:273-276.
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  39.  88
    Godehard Brüntrup, Matthias Rugel, and Maria Schwartz . Auferstehung des Leibes - Unsterblichkeit der Seele. [Resurrection of the Body - Immortality of the Soul]. Kohlhammer, 2010. [REVIEW]Thomas Marschler - 2011 - European Journal for Philosophy of Religion 3 (1):260-265.
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  40.  15
    Maria G. Zaccone Sina, La corrispondenza di François Lamy, benedettino cartesiano. [REVIEW]Leopoldo José Prieto López - 2008 - Alpha Omega 11 (1):343-346.
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  41.  85
    War Goethe ein erotisches Vorbild für Rainer Maria Rilke? Einige Bemerkungen zu "Das Tagebuch" von J.W. Goethe und "Sieben Gedichte" von R.M. Rilke.Barbara Ratecka - 2000 - Acta Universitatis Lodziensis 2:219-230.
    Artykuł dotyczy dwóch bardzo mało znanych utworów słynnych twórców literatury niemieckiej. Johann Wolfgang von Goethe, twórca Fausta, ma w swym dorobku moralizatorski wiersz pt. Dziennik. Jednak z obawy o posądzenie go o niemoralne treści, nigdy za życia poety utwór ten nie został opublikowany. Również Siedem wierszy Rainera Marii Rilkego jest bardzo rzadko drukowanych. Mimo, iż Rilke długo wzbraniał się przed lekturą utworów niemieckiego wieszcza, to jednak Dziennik stanowił wyjątek. Wiersz Goethego poświęcony jest kryzysowi seksualnemu i twórczemu bohatera, za którym kryje (...)
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  42.  61
    Book review of 'Interpretar y argumentar' by María G. Navarro. [REVIEW]Ambrosio Velasco - 2011 - Theoría. Revista del Colegio de Filosofía 24:103-106.
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  43. Consequentialism and Virtue.Robert J. Hartman & Joshua W. Bronson - forthcoming - In Christoph Halbig & Felix Timmermann (eds.), The Handbook of Virtue and Virtue Ethics.
    We examine the following consequentialist view of virtue: a trait is a virtue if and only if it has good consequences in some relevant way. We highlight some motivations for this basic account, and offer twelve choice points for filling it out. Next, we explicate Julia Driver’s consequentialist view of virtue in reference to these choice points, and we canvass its merits and demerits. Subsequently, we consider three suggestions that aim to increase the plausibility of her position, and critically (...)
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  44. Killing in the Name of Care.Joel Michael Reynolds - forthcoming - Levinas Studies.
    On 26 July 2016, Satoshi Uematsu murdered 19 and injured 26 at a caregiving facility in Sagamihara, Japan, making it the country’s worst mass killing since WWII. In this article, I offer an analysis of the Sagamihara 19 massacre. I draw on the work of Julia Kristeva and Emmanuel Levinas to argue that claims about disability experience are insufficient to justify normative projects. In short, disability is normatively ambiguous.
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  45. Utilitarian Moral Virtue, Admiration, and Luck.Robert J. Hartman - 2015 - Philosophia 43 (1):77-95.
    Every tenable ethical theory must have an account of moral virtue and vice. Julia Driver has performed a great service for utilitarians by developing a utilitarian account of moral virtue that complements a broader act-based utilitarian ethical theory. In her view, a moral virtue is a psychological disposition that systematically produces good states of affairs in a particular possible world. My goal is to construct a more plausible version of Driver’s account that nevertheless maintains its basic integrity. I aim (...)
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  46. Agency Without Avoidability: Defusing a New Threat to Frankfurt's Counterexample Strategy.Seth Shabo - 2011 - Canadian Journal of Philosophy 41 (4):505-522.
    In this paper, I examine a new line of response to Frankfurt’s challenge to the traditional association of moral responsibility with the ability to do otherwise. According to this response, Frankfurt’s counterexample strategy fails, not in light of the conditions for moral responsibility per se, but in view of the conditions for action. Specifically, it is claimed, a piece of behavior counts as an action only if it is within the agent’s power to avoid performing it. In so far as (...)
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  47.  14
    Poetry as Dark Precursor: Nietzschean Poetics in Deleuze's "Literature and Life".Joshua M. Hall - 2018 - Philosophy Today 62 (1):235-251.
    The present article utilizes the Nietzschean “poetics” distilled from Nietzsche’s Gay Science as an interpretive strategy for considering Deleuze’s essay “Literature and Life” in Essays Critical and Clinical. The first section considers Deleuze’s overarching project in that essay, and then repositions his thought from literature in general to “poetry” in particular, indicating both resonances between Deleuze’s understanding of “literature” and Nietzsche’s understanding of “poetry” as well as their dissonances. The second section focuses on the places in Deleuze’s analyses where he (...)
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  48. What's Left of Human Nature? A Post-Essentialist, Pluralist and Interactive Account of a Contested Concept.Maria Kronfeldner - forthcoming - Cambridge, MA: MIT Press.
    Human nature has always been a foundational issue for philosophy. What does it mean to have a human nature? Is the concept the relic of a bygone age? What is the use of such a concept? What are the epistemic and ontological commitments people make when they use the concept? In What’s Left of Human Nature? Maria Kronfeldner offers a philosophical account of human nature that defends the concept against contemporary criticism. In particular, she takes on challenges related to social (...)
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  49. La riscoperta dell'umiltà come virtù relazionale: la risposta della tradizione ai problemi contemporanei.Michel Croce - 2014 - In Simona Langella & Maria Silvia Vaccarezza (eds.), Emozioni e virtù. Percorsi e prospettive di un tema classico. Napoli-Salerno: Orthotes. pp. 159-170.
    Questo contributo riguarda il tema specifico dell’umiltà come virtù etica e nasce all’interno di uno studio più ampio sulla relazione tra umiltà in campo morale e umiltà intellettuale, tema ricorrente tra i sostenitori della Virtue Epistemology. L’intento di questo saggio è quello di approfondire il recente dibattito circa la natura dell’umiltà come virtù e la sua definizione e il mio obiettivo è quello di mostrare come la tradizione aristotelico-tomista, generalmente sottovalutata da chi si occupa di umiltà nella filosofia analitica contemporanea, (...)
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  50. Another Other: The Foreigner.Gabriel Furmuzachi - manuscript
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