Results for 'Mar��a G. Navarro'

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  1. Book review of Interpretar y argumentar by Mar?a G. Navarro[REVIEW]Ambrosio Velasco - 2011 - Theoría. Revista del Colegio de Filosofía 24:103-106.
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  2. Book Review of 'Interpretar y Argumentar' by Maria G. Navarro[REVIEW]Ambrosio Velasco G.�mez - 2011 - Theoría. Revista del Colegio de Filosofía 24:103-106.
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  3. Book Review of 'Interpretar y Argumentar'. [REVIEW]Ambrosio Velasco G.�mez - 2011 - Theoría. Revista del Colegio de Filosofía 24:103-106.
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  4. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer (...)
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  5. How to Interpret Collective Aggregated Judgments?María G. Navarro - 2013 - Social Epistemology Review and Reply Collective 2 (11):26-27.
    Our digital society increasingly relies in the power of others’ aggregated judgments to make decisions. Questions as diverse as which film we will watch, what scientific news we will decide to read, which path we will follow to find a place, or what political candidate we will vote for are usually associated to a rating that influences our final decisions.
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  6. Critical Notice of 'Interpretar y Argumentar' by María G. Navarro.Miguel Ángel Pérez Jiménez - 2012 - Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
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  7. A Principled Standpoint: A Reply to Sandra Harding.María G. Navarro - 2016 - Social Epistemology Review and Reply Collective 8:17-23.
    Take the strong rhetoric! This expression comes to mind as we set in order the ideas and impressions prompted by Sandra Harding’s “An Organic Logic of Research: A Response to Posey and Navarro”.
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  8.  43
    Crítica a la psiquiatría clínica desde una hermenéutica bioética.María G. Navarro - 2007 - Arbor 183 (726):581-597.
    Si concebimos el bienestar como condición para que se dé auténtica dignidad en la vida individual y/o colectiva, entre diferentes especies y generaciones de especies, lo cierto es que cabría colegir que la dignidad no tiene una única naturaleza ni, en relación a la que cupiera definir como la más conveniente o necesaria o justa, se instituye conforme a idénticos grados. La (esencia de la) dignidad sería, por consiguiente, relativa. Analicemos esto.
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  9. Lay Denial of Knowledge for Justified True Beliefs.Jennifer Nagel, Valerie San Juan & Raymond A. Mar - 2013 - Cognition 129 (3):652-661.
    Intuitively, there is a difference between knowledge and mere belief. Contemporary philosophical work on the nature of this difference has focused on scenarios known as “Gettier cases.” Designed as counterexamples to the classical theory that knowledge is justified true belief, these cases feature agents who arrive at true beliefs in ways which seem reasonable or justified, while nevertheless seeming to lack knowledge. Prior empirical investigation of these cases has raised questions about whether lay people generally share philosophers’ intuitions about these (...)
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  10. Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW]María G. Navarro - 2013 - Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  11.  21
    Tecno-especies: la humanidad que se hace a sí misma y los desechables.Mateja Kovacic & María G. Navarro - 2021 - Bajo Palabra. Revista de Filosofía 27 (II Epoca):45-62.
    Popular culture continues fuelling public imagination with things, human and non-human, that we might beco-me or confront. Besides robots, other significant tropes in popular fiction that generated images include non-human humans and cyborgs, wired into his-torically varying sociocultural realities. Robots and artificial intelligence are re-defining the natural order and its hierar-chical structure. This is not surprising, as natural order is always in flux, shaped by new scientific discoveries, especially the reading of the genetic code, that reveal and redefine relationships between (...)
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  12. Reseña de "Las contradicciones culturales del capitalismo en el siglo XXI: una respuesta a Daniel Bell" de Ana Noguera y Enrique Herreras. [REVIEW]María G. Navarro - 2018 - Azafea: Revista de Filosofia (20):265-268.
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  13. The Defeasibility of Knowledge-How.J. Adam Carter & Jesús Navarro - 2017 - Philosophy and Phenomenological Research (3):662-685.
    Reductive intellectualists (e.g., Stanley & Williamson 2001; Stanley 2011a; 2011b; Brogaard 2008; 2009; 2011) hold that knowledge-how is a kind of knowledge-that. If this thesis is correct, then we should expect the defeasibility conditions for knowledge-how and knowledge-that to be uniform—viz., that the mechanisms of epistemic defeat which undermine propositional knowledge will be equally capable of imperilling knowledge-how. The goal of this paper is twofold: first, against intellectualism, we will show that knowledge-how is in fact resilient to being undermined by (...)
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  14.  85
    El final de una tensión esencial: Hermenéutica filosófica y teorías de la argumentación.María G. Navarro - 2010 - Arbor-Ciencia Pensamiento y Cultura 742:321-338.
    Las definiciones de argumentación son tan variadas como las distintas posiciones existentes en torno a la pregunta de qué hacemos exactamente cuando argumentamos y cuándo estamos, de hecho, argumentando. Incluso el mismo autor puede ofrecer más de una definición de lo que entiende por argumentación; en parte, porque el problema de la argumentación no se circunscribe a un solo ámbito, ni del conocimiento ni de la vida práctica.
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  15. An Essay on the Ancient Ideal of ‘Enraonar’.Enric Trillas & María G. Navarro - 2015 - Archives of Philosophy and History of Soft Computing (I):1-28.
    ‘Reasoning’ can be considered a general concept that, upon speaking, is the ‘enraonar’, a Catalan word that should not be mistaken with ‘explain’ nor with ‘discuss’ which imply more detail, and cover different situations. This article is presented as an essay on the ancient ideal of ‘enraonar’. To that end, it is explained in what sense ‘enraonar’ and reason are one of the most complex phenomena thought has to deal with. Here it is argued that these natural phenomena require a (...)
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  16. El lugar de la controversia en la argumentación.María G. Navarro - 2015 - In Fernando Leal Carretero (ed.), Argumentación y pragma-dialéctica: Estudios en honor a Frans H. van Eemeren. Guadalajara (México): Editorial Universitaria.
    La oposición a una estricta separación entre las dimensiones dialéctica y retórica de la actividad argumentativa es una de las aportaciones más destacadas y peculiares de la denominada escuela holandesa sobre argumentación. Frans H. van Eemeren y Peter Houtlosser reaccionaron contra una separación estricta entre dialéctica y retórica en varios trabajos, pero uno de los más inspiradores es sin duda su artículo “William the Silent’s argumentative discourse” (1998) presentado en la ciudad de Ámsterdam con ocasión de la cuarta conferencia organizada (...)
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  17. Alfredo Deaño and the Non-Accidental Transition of Thought.Maria G. Navarro - 2016 - Archives for the Philosohy and History of Soft Computing (1):1-13.
    If the cultural variations concerning knowledge and research on ordinary reasoning are part of cultural history, what kind of historiographical method is needed in order to present the history of its evolution? This paper proposes to introduce the study of theories of reasoning into a historiographic perspective because we assume that the answer to the previous question does not only depend of internal controversies about how reasoning performance is explained by current theories of reasoning. [...].
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  18. Cognitive Abduction in the Study of Visual Culture.María G. Navarro & Noemi de Haro García - 2012 - Philosophy and Cognitive Science. Western and Eastern Studies 2:205-220.
    In this paper art history and visual studies, the disciplines that study visual culture, are presented as a field whose conjectural paradigm can be used to understand the epistemic problems associated with abduction. In order to do so, significant statements, concepts and arguments from the work of several specialists in this field have been highlighted. Their analysis shows the fruitfulness and potential for understanding the study of visual culture as a field that is interwoven with the assumptions of abductive cognition.
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  19. Critical notice of 'Trucos del oficio de investigador' edited by Daniel Guinea-Martin. [REVIEW]María G. Navarro - 2013 - Intersticios. Revista Sociológica de Pensamiento Crítico 7 (1):401-404.
    Trucos del oficio de investigador es un libro coordinado por Daniel Guinea-Martin, y en el que colaboran doce investigadores. ¿Se pueden encontrar respuestas regladas sobre el oficio y la tarea de investigar? Todos nosotros sabemos —tal vez con hartazgo—, que es un debate permanente cuestionar si la virtud se puede enseñar. Recordamos por ejemplo que Sócrates repetía obsesivamente esta pregunta a cualquier ciudadano ateniense. ¿Qué es la virtud? ¿En qué se cifra la virtud del médico? ¿Cuál es la virtud del (...)
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  20. Consensuar y disentir en un modelo de democracia contestataria.María G. Navarro - 2016 - Revista de Filosofía Conceptos 8:110-127.
    The relationship between the necessity to ensure that information is shared in the stages of deliberation and the overcoming of what Dryzek (2001) called constriction of deliberative economy is directly related to the proponents and opponents’ propensity to submit and add information differently, in a plural manner. This article describes the salient features of the deliberative turn in order to defend that this propensity is not individual. The evolution of the public space in science and in politics are both paradigmatic (...)
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  21.  65
    Discrecionalidad administrativa.María G. Navarro - 2012 - Eunomía. Revista En Cultura de la Legalidad 3:200-205.
    The administrative discretionary act differs from regulated act because while the latter refers to the simple execution of the law, the former refers to cases where there is some leeway for a further understanding and application of the rule. For example, discretionary is necessary when the law can provide two possible proceedings, none of which is mandatory. It is also necessary when legislation merely indicates its ends, without specifying the means to achieve them. When it is not dissociated from the (...)
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  22.  61
    Dudas razonables, sesgos cognitivos y emociones en la argumentación jurídica.María G. Navarro - 2010 - Bajo Palabra. Revista de Filosofía 5:203-214.
    Concepts as reasonable doubt, cognitive biases and emotions are now a theoretical problem for the practice of law, and the law understood as legal argumentation. From a theoretical point of view, the screenplay written by Reginald Rose, Twelve Angry Men, is an outstanding example to analyze some of these concepts, and its influence on procedural stage. Cognitive biases and informal fallacies are theoretical challenge to legal argumentation.
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  23. Entrevista con Lorenzo Peña y Gonzalo.María G. Navarro - 2016 - Dilemata. Revista Internacional de Éticas Aplicadas (22):381-397.
    Lorenzo Peña y Gonzalo has developed a logic, a legal philosophy and a political thought of a deeply neo-Leibnizian nature. The neo-Leibnizian mark characterizes both his philosophical thesis and the terms has coined in his contributions to the theory of knowledge, theodicy, ontology, political philosophy, etc. Above all, this mark is present in his conception of Law and of the logic of legal situations. Under the light of the political problems and crossroads of the present time, this interview allows for (...)
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  24.  47
    Emergencia del institucionalismo en la teoría argumental.María G. Navarro - 2020 - Azafea: Revista de Filosofia 22 (1):167-192.
    One of the challenges related to the discursive practices of argumentative agents is to get to know if those interactions have an institutional effect. In this article, it is argued that in the new institutionalism, theoretical approaches and deterministic analysis are outlined to investigate argumentative practices that take place in processes of legitimation and recognition. Here a double socio-institutional and discursive or constructivist approach to the argumentation theory is defended, and it is argued that this perspective could be extended to (...)
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  25. Elements for an Argumentative Method of Interpretation.María G. Navarro - 2010 - Rozenberg Quarterly. The Magazine 1 (1).
    When are we, in fact, arguing? Even one and the same author may offer more than one definition of what he understands by argumentation: this is partly because the problem of argumentation is not confined to a single area of knowledge or of practical life. Definitions of argumentation are as varied as the different positions taken on the question of what exactly we do when we argue. Be that as it may, we are struck by the fact that the problem (...)
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  26. Etapas/ Fases de la argumentación.María G. Navarro - 2011 - In Luis Vega and Paula Olmos Gómez (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta. pp. 243--244.
    El estudio y análisis de las argumentaciones cotidianas entendidas como interacciones discursivas e intencionales encaminadas a dar cuenta de algo con el fin de lograr que aquello que se sostiene sea aceptado, sería inconcebible sin la aparición de la teoría de los actos de habla de Austin (1962), la propuesta de Searle (1969), el trabajo de Grice sobre la teoría de la conversación (1975) y el importante estudio sistemático de Hamblin sobre el argumento falaz (1970). Como una reelaboración de dichas (...)
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  27. El rol de las heurísticas sociales en la deliberación.María G. Navarro - 2015 - Bajo Palabra. Revista de Filosofía 10:123-134.
    Este artículo muestra la conexión entre heurísticas sociales y deliberación. En lugar de caracterizar las heurísticas según disciplinas o campos, aquí se proyectan sobre nuestros enclaves deliberativos. La autora sostiene que el empleo de heurísticas sociales orienta el flujo de la información y la participación en las distintas fases deliberativas, y es necesario analizarlas para establecer indicadores con los que medir grados de deliberación. Esta hipótesis da lugar a una visión pluralista sobre la función social de las heurísticas entendidas como (...)
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  28. Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW]María G. Navarro - 2011 - Seventeenth-Century News 69 (3&4):162-164.
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) affirmed that the (...)
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  29.  82
    Review of 'Cuerpo vivido'. [REVIEW]María G. Navarro - 2012 - Revista de Hispanismo Filosófico 17:283-286.
    Agustín Serrano de Haro edita y presenta en el volumen colectivo Cuerpo vivido una selección de textos memorables en torno a lo que en 1925 fue denominado programáticamente por Ortega y Gasset una “topografía de nuestra intimidad”. La reflexión fenomenológica acerca del intracuerpo fue un tema que ha preocupado y preocupa de manera notoria a los filósofos cuyos trabajos reúne este colectivo: Ortega y Gasset, José Gaos, Joaquín Xirau, Leopoldo-Eulogio Palacios y Agustín Serrano de Haro. Pese a ello, tal vez (...)
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  30.  65
    Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  31.  61
    Sobre la posibilidad de una justicia misericordiosa.María G. Navarro - 2010 - Revista de Hispanismo Filosófico 15:145-157.
    Benito Pérez Galdós encontró en la clase media una fuente de inspiración para la creación de una novela de costumbres con una destacada dimensión política: describir y hacer comprensibles los problemas de índole moral que hacían muy difícil concebir e implantar un orden social basado en la prosperidad individual y colectiva. Aunque su talante descriptivo, su técnica realista, costumbrista e incluso naturalista, como se ha dicho en alguna ocasión —sin que estemos aquí completamente de acuerdo con ello—,es una de las (...)
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  32. Teoría y práctica conceptual: vida de los conceptos, vida de la lengua.María G. Navarro - 2007 - Isegoría 37:197-211.
    En este artículo se analiza el planteamiento de Reinhart Koselleck en torno a la Begriffsgeschichte desde el punto de vista de la productividad de la historia, el tiempo y la productividad propia de la dialéctica de los conceptos. Para ello se traen a colación aspectos muy precisos de la filosofía de Aristóteles, Hegel y Gadamer. La reflexión concluye extrayendo algunas aportaciones que podrían enriquecer la investigación de Koselleck.
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  33.  95
    Vague Heuristics.María G. Navarro - 2015 - In Rudolf Seising and Luis Argüelles (ed.), Conjectures, Hypotheses, and Fuzzy Logic. Springer. pp. 281-294.
    Even when they are defined with precision, one can often read and hear judgments about the vagueness of heuristics in debates about heuristic reasoning. This opinion is not just frequent but also quite reasonable. In fact, during the 1990s, there was a certain controversy concerning this topic that confronted two of the leading groups in the field of heuristic reasoning research, each of whom held very different perspectives. In the present text, we will focus on two of the papers published (...)
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  34. Anclajes.Noemi de Haro García & María G. Navarro - 2013 - In Ayuntamiento de Valladolid.
    Pulcro, sobrio, comedido, preciso, cotidiano, manual, podrían ser calificativos (demasiado fácilmente) aplicables al trabajo de Amaya Bombín. Como si se tratara de la labor de una cirujana, de una bordadora, de una artesana, de un ama de casa. Si afirmáramos esto no solamente estaríamos recurriendo a tópicos sobradamente manidos cuando se trata de hablar de la obra de mujeres artistas, sino que además estaríamos desviando nuestra atención de lo que se nos ha dado a experimentar para reflexionar. [...].
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  35. Anatomías inefables.Noemi de Haro García & María G. Navarro - 2013 - In Anclajes. Gas Natural Fenosa. pp. 22-27.
    Ante estas obras de Victoria Diehl es fácil pensar en conocidos modelos anatómicos en cera o en la iconografía de Venus y Evas de las que un vistazo rápido a cualquier libro de historia del arte nos mostraría múltiples variantes. Algo de todo ello hay aquí. Pero también hay algo que hace que los espectadores se detengan a pensar. Algo más allá de lo reconocible que hace que las lenguas del pasado se muevan a un ritmo actual. Hermes, al trasladar (...)
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  36. A Blueprint of a Calculator of Intensions.Alik Pelman - 2006 - In Brandon Bennett & Christiane Fellbaum (eds.), Formal Ontology in Information Systems. IOS Press. pp. 193-203.
    We are on Mars again – the favourite laboratory for philosophical experiments. Our host colleagues introduce us to some Martian stuff referred to as “T”, and ask us to help them to identify T on other possible worlds. Or, technically speaking, we are asked to determine the intension of “T”, i.e., what the term designates with respect to different possible worlds. Following a short series of experiments on the planet, we conclude that the intension of “T” depends upon three factors: (...)
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  37. Legea gravitației universale a lui Newton.Nicolae Sfetcu - 2018 - Drobeta Turnu Severin: MultiMedia Publishing.
    Nimeni nu ştie sigur dacă amintirea lui Newton despre măr a fost corectă, dar perspectiva lui aceasta este. Filosofii au crezut încă de la greci că mişcarea “naturală” a stelelor, planetelor, Soarelui şi Lunei este circulară. Kepler a stabilit că orbitele sunt de fapt eliptice, dar a crezut că mişcările planetelor este dictată de către o “forţă divină” emanată de la Soare, iar Newton şi-a dat seama că aceeaşi forţă care face ca o piatră aruncată să cadă înapoi pe Pământ, (...)
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  38. Pursuing Pankalia: The Aesthetic Theodicy of St. Augustine.A. G. Holdier - 2016 - In Benjamin McCraw & Robert Arp (eds.), The Problem of Evil: New Philosophical Directions. Lanham, MD: Lexington Books. pp. 69-83.
    This chapter summarizes Augustine’s often-neglected aesthetic theodicy that balances his metaphysical definitions of evil and human agency against the ultimately beautiful story Augustine sees God, as the author of all Creation, writing. First, Augustine’s neo-Platonic conception of evil as the “privation of goodness” is explained which effectively eliminates much of the apparent evil in the world under the guise of a preeminent God’s loving care of the Creation which He fashions as good, but is later corrupted. Secondly, Augustine’s conception of (...)
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  39. Speciesistic Veganism: An Anthropocentric Argument.A. G. Holdier - 2016 - In Jodey Castricano & Rasmus R. Simonsen (eds.), Critical Perspectives on Veganism. United Kingdom: Palgrave Macmillan. pp. 41-66.
    The paper proposes an anthropocentric argument for veganism based on a speciesistic premise that most carnists likely affirm: human flourishing should be promoted. I highlight four areas of human suffering promoted by a carnistic diet: (1) health dangers to workers (both physical and psychological), (2) economic dangers to workers, (3) physical dangers to communities around slaughterhouses, and (4) environmental dangers to communities-at-large. Consequently, one could ignore the well-being of non-human animals and nevertheless recognize significant moral failings in the current standard (...)
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  40.  79
    The Heart of the Matter: Forgiveness as an Aesthetic Process.A. G. Holdier - 2016 - In Court Lewis (ed.), The Philosophy of Forgiveness - Volume II: New Dimensions of Forgiveness. Wilmington, DE: Vernon Press. pp. 47-70.
    This paper assesses the aesthetic components of the experience of forgiveness to develop a procedural model of the phenomenological process that negotiates cognitive judgments and understanding with emotional affective states. By bringing the Greek concepts of kalokagathia and eudaimonia into conversation with Ricoeur’s “solicitude,” I suggest that the impetus for engaging in the process of forgiveness is best understood narratively as the pursuit of a life well lived (in terms of beauty). Consequently, forgiveness is revealed as a technique for developing (...)
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  41. Williams and the Desirability of Body‐Bound Immortality Revisited.A. G. Gorman - 2017 - European Journal of Philosophy:1062-1083.
    Bernard Williams argues that human mortality is a good thing because living forever would necessarily be intolerably boring. His argument is often attacked for unfoundedly proposing asymmetrical requirements on the desirability of living for mortal and immortal lives. My first aim in this paper is to advance a new interpretation of Williams' argument that avoids these objections, drawing in part on some of his other writings to contextualize it. My second aim is to show how even the best version of (...)
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  42. Agencia y paciencia de la utopía. [REVIEW]María G. Navarro - 2014 - Isegoría 50:408-414.
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  43. Fotografía de un método.María G. Navarro - 2014 - Revista Cronopio 51 (12 june).
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  44. Nonsense on Stilts About Science: Field Adventures of a Scientist- Philosopher.Massimo Pigliucci - 2012 - In J. Goodwin (ed.), Between Scientists and Citizens. CreateSpace.
    Public discussions of science are often marred by two pernicious phenomena: a widespread rejection of scientific findings (e.g., the reality of anthropogenic climate change, the conclusion that vaccines do not cause autism, or the validity of evolutionary theory), coupled with an equally common acceptance of pseudoscientific notions (e.g., homeopathy, psychic readings, telepathy, tall tales about alien abductions, and so forth). The typical reaction by scientists and science educators is to decry the sorry state of science literacy among the general public, (...)
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  45.  49
    Nutrição Sobre a Reprodução e Fertilidade dos Bovinos.Emanuel Isaque Cordeiro da Silva - manuscript
    APRESENTAÇÃO O material Nutrição sobre a Reprodução e Fertilidade dos Bovinos é fruto de diversas pesquisas realizadas com o rebanho leiteiro do Instituto Agronômico de Pernambuco (IPA) de São Bento do Una em parceria com curso técnico em agropecuária do Instituto Federal de Pernambuco Campus Belo Jardim que visa demonstrar os fatores nutricionais como agentes diretos de alterações no sistema fisiológico do aparelho reprodutivo dos bovinos bem como na fertilidade destes animais. O trabalho estruturado de forma sistemática e mais didática (...)
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  46. Notice of 'Interpretar y Argumentar' by María G. Navarro[REVIEW]Acta Philosophica - 2012 - Acta Philosophica (21):214.
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  47. Notice of 'Interpretar y Argumentar' by María G. Navarro.Noemi de Haro - 2012 - Revista Areté (1):217-219.
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  48. Notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Iván Teimil - 2011 - Isegoría 45:762-765.
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  49. Review of 'Claves Actuales de Pensamiento' Book Edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Carlos F. Barbudo - 2011 - Arbor 187 (749):653-658.
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  50. Critical notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. [REVIEW]Fanny Hernández Brotons - 2012 - Daimon: Revista Internacional de Filosofía 56:198-201.
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