Results for 'Marjolaine Desch��nes'

426 found
Order:
  1. The Sense of Natural Meaning in Conscious Inference.Anders Nes - 2016 - In T. Breyer & C. Gutland (eds.), Phenomenology of Thinking. Routledge. pp. 97-115.
    The paper addresses the phenomenology of inference. It proposes that the conscious character of conscious inferences is partly constituted by a sense of meaning; specifically, a sense of what Grice called ‘natural meaning’. In consciously drawing the (outright, categorical) conclusion that Q from a presumed fact that P, one senses the presumed fact that P as meaning that Q, where ‘meaning that’ expresses natural meaning. This sense of natural meaning is phenomenologically analogous, I suggest, to our sense of what is (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  2. On What We Experience When We Hear People Speak.Anders Nes - 2016 - Phenomenology and Mind 10:58-85.
    According to perceptualism, fluent comprehension of speech is a perceptual achievement, in as much as it is akin to such high-level perceptual states as the perception of objects as cups or trees, or of people as happy or sad. According to liberalism, grasp of meaning is partially constitutive of the phenomenology of fluent comprehension. I here defend an influential line of argument for liberal perceptualism, resting on phenomenal contrasts in our comprehension of speech, due to Susanna Siegel and Tim Bayne, (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  3. L'attention aux récits sur soi. Paul Ricoeur et Carol Gilligan autour du tragique freudien.Marjolaine Deschênes - 2015 - Logoi.Ph (En Ligne: Http://Logoi.Ph) 1 (2):322-338.
    This article shows that Paul Ricoeur and Carol Gilligan develop their theories of the self by borrowing critically from Freudian aesthetics, adding an ethical dimension missing in it. Ricoeur critiques, completes and endorses the Freudian interpretation of the Oedipus, while Gilligan rejects it, since she considers it distorted by patriarchal ideology. Both are reclaiming the Freudian theory of culture by focusing on what Freud called the «life drive» as opposed to the «death drive». But Ricoeur does not pay the same (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Assertion, Belief, and ‘I Believe’-Guarded Affirmation.Anders Nes - 2016 - Linguistics and Philosophy 39 (1):57-86.
    According to a widely held view of assertion and belief, they are each governed by a tacitly acknowledged epistemic norm, and the norm on assertion and norm on belief are so related that believing p is epistemically permissible only if asserting it is. I call it the Same Norm View. A very common type of utterance raises a puzzle for this view, viz. utterances in which we say ‘I believe p' to convey somehow guarded affirmation of the proposition that p. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  5.  18
    Ne livrer qu'une partie de son esprit: Fontenelle devant Descartes.Mitia Rioux-Beaulne - 2011 - Corpus: Revue de philosophie 61:241-262.
    Il est notoire que dans l’histoire de l’esprit à la constitution de laquelle Fontenelle participe activement, Descartes occupe une place toute particulière, notamment en ce qui a trait à la fabrication du concept de modernité et de la philosophie qui y est associée. Pourtant, et c’est ce que nous nous proposons d’explorer ici, il faut encore prendre la mesure de ce qui, dans la philosophie cartésienne, correspond au sens propre à cette modernité et le départager de ce qui ne sert (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Mandatory Influenza Vaccination: How Far to Go and Whom to Target Without Evidence?Jean-Christophe Bélisle Pipon & Marjolaine Frenette - 2013 - American Journal of Bioethics 13 (9):48-50.
    Download  
     
    Export citation  
     
    Bookmark  
  7. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Il taglio di sbieco. Su realtà, finzione e invenzione ne I falsari di Gide.Fabio Fossa - 2015 - In Anna Romani (ed.), Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento. ETS. pp. 65-76.
    Il problema della rappresentazione, connaturato ad ogni mediazione linguistica del rapporto di mente e mondo, è nelle sue molteplici forme un tema antico della riflessione filosofica. La rappresentazione letteraria appartiene alla stessa categoria e pone problemi analoghi al pensiero. Che cosa significa rappresentare poeticamente? Il concetto di finzione letteraria può avere solo un senso peggiorativo o limitante nei confronti della comunicazione dell’universale, o ne può essere una modalità? Il tema del saggio è il rapporto tra realtà e finzione letteraria che (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  9. Acquaintance, Conceptual Capacities, and Attention.Anders Nes - 2019 - In Jonathan Knowles & Thomas Raleigh (eds.), Acquaintance: New Essays. Oxford: Oxford University Press. pp. 191-212.
    Russell’s theory of acquaintance construes perceptual awareness as at once constitutively independent of conceptual thought and yet a source of propositional knowledge. Wilfrid Sellars, John McDowell, and other conceptualists object that this is a ‘myth’: perception can be a source of knowledge only if conceptual capacities are already in play therein. Proponents of a relational view of experience, including John Campbell, meanwhile voice sympathy for Russell’s position on this point. This paper seeks to spell out, and defend, a claim that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. Fore- and Background in Conscious Non-Demonstrative Inference.Anders Nes - 2020 - In Anders Nes & Timothy Chan (eds.), Inference and Consciousness. London: Routledge. pp. 199-228.
    It is often supposed one can draw a distinction, among the assumptions on which an inference rests, between certain background assumptions and certain more salient, or foregrounded, assumptions. Yet what may such a fore-v-background structure, or such structures, consist it? In particular, how do they relate to consciousness? According to a ‘Boring View’, such structures can be captured by specifying, for the various assumptions of the inference, whether they are phenomenally conscious, or access conscious, or else how easily available they (...)
    Download  
     
    Export citation  
     
    Bookmark  
  11. Review of T. Bayne and M. Montague (Eds.), Cognitive Phenomenology, Oxford: OUP, 2011. [REVIEW]Anders Nes - 2015 - Mind 124 (494):607-612.
    Download  
     
    Export citation  
     
    Bookmark  
  12. The Perception/Cognition Distinction.Anders Nes, Kristoffer Sundberg & Sebastian Watzl - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-31.
    The difference between perception and cognition seems introspectively obvious in many cases. Perceiving and thinking have also been assigned quite different roles, in epistemology, in theories of reference and of mental content, in philosophy of psychology, and elsewhere. Yet what is the nature of the distinction? In what way, or ways, do perception and cognition differ? The paper reviews recent work on these questions. Four main respects in which perception and cognition have been held to differ are discussed. First, their (...)
    Download  
     
    Export citation  
     
    Bookmark  
  13. Un supplément d’'ne. La construction d’un paradoxe médiéval concernant la théorie de l’action'.Ernesto Perini-Santos - 2008 - Medioevo 31:97-128.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  50
    Li̇ken Teri̇mi̇ne Türkçe Bi̇r Karşılık Öneri̇si̇.Mustafa Yavuz - 2017 - Avrasya Terim Dergisi 1 (5):28 - 35.
    Bu çalışmada, bitkibilimde kullanılan bir terim olan liken kelimesine, kök anlamına sadık kalarak Türkçe yeni bir karşılık önerilmektedir. Bu önerinin mantıksal çerçevesi, Antik Yunancadan, Orta Çağ Arapçasına, Orta Çağ Latincesine ve nihayetinde de Türkçeye kadar uzanan bir yelpazede, konuya esas teşkil eden tarihî metinlere ve onların kaydedildiği elyazmalarına dayanmaktadır. Türkçe metinlerde liken terimi yerine yalaç teriminin kullanımı öneri lmektedir. Bu öneri ülkemizdeki dilbilim, onomastik ve bitkibilim uzmanlarının eleştirel dikkatine sunulmaktadır.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15.  68
    D'une graphie qui ne dit rien. Les ambiguïtés de la notation chorégraphique.Frédéric Pouillaude - 2004 - Poetique 1 (137):99-123.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  16.  38
    «Basta! Lei ne sa più di me». Dello scrivere oscuro e la questione della disuguaglianza.Simone Ghelli - 2021 - In Ilaria Cavallin, Cristina Teresa Penna & Enrico Sinno (eds.), Narrare la tragedia. Nel centenario della nascita di Primo Levi. Florence, Metropolitan City of Florence, Italy: pp. 45-56.
    The following article aims to reconstruct the philosophical-political content of Primo Levi's 1976 essays "About Obscure Writing", focusing especially on the anthropological question of inequality.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Reply to Nes.Tim Crane - 2008 - Analysis 68 (3):215–218.
    Brentano (1874) described intentionality in a number of different ways: as ‘the intentional inexistence of an object’, ‘reference to a content’, ‘direction towards an object’, and ‘immanent objectivity’. All these phrases were intended to mean the same thing, but such elegant variation can give rise to confusion. In my Elements of Mind (2001) I tried to give a simpler description: intentional states all involve directedness upon an object and what I call (following Searle 1992) aspectual shape. My aim in doing (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18.  26
    Competing Ways of Life and Ring-Composition in NE X 6-8.Thornton Lockwood - 2014 - In Ronald Polansky (ed.), The Cambridge Companion to Aristotle’s Nicomachean Ethics. Cambridge, UK: pp. 350-369.
    The closing chapters of Aristotle’s Nicomachean Ethics x are regularly described as “puzzling,” “extremely abrupt,” “awkward,” or “surprising” to readers. Whereas the previous nine books described—sometimes in lavish detail—the multifold ethical virtues of an embodied person situated within communities of family, friends, and fellow-citizens, NE x 6-8 extol the rarified, god-like and solitary existence of a sophos or sage (1179a32). The ethical virtues that take up approximately the first half of the Ethics describe moral exempla who experience fear fighting for (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. Reason in Action in Aristotle: A Reading of EE V.12/NE VI.12.Juan S. Piñeros Glasscock - 2019 - Journal of the History of Philosophy 57 (3):391-417.
    I present a reading of EE 5.12/NE 6.12 according to which Aristotle argues for an executive account of φρόνησις (practical wisdom) to show why it is useful to possess this virtue. On this account, the practically wise person's actions are expressive of his knowledge of the fine, a knowledge that only the practically wise person has. This is why he must not only be a good deliberator, but also cunning (δεινότης), able to execute his actions well. An important consequence of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20. Savoirs disciplinaires scolaires et savoirs de sens commun ou pourquoi des «idées vraies » ne prennent pas, tandis que des «idées fausses» ont la vie dure.David Lefrançois, Marc-André Éthier & Stéphanie Demers - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (1):43-62.
    Les savoirs de sens commun sont solidement ancrés dans les usages, notamment grâce à l’habitude et à la sécurité ontologique qu’ils engendrent. Cet article examinera d’abord pourquoi les savoirs disciplinaires appris à l’école ne sont pas automatiquement réinvestis dans des contextes de nature extrascolaire et pourquoi les savoirs de sens commun résistent à leur déconstruction. La première partie de l’analyse sera marquée par le croisement de discours épistémologiques concernant la nature et la place des savoirs de sens commun dans les (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21.  74
    Türki̇ye'de di̇n psi̇koloji̇si̇ alaninda yapilan li̇sansüstü tezler üzeri̇ne bi̇r i̇nceleme.Kenan Sevinç - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):243-243.
    Bu çalışmada, Türkiye’de 1963 ile 2012 yılları arasında din psikolojisi alanında yapılan ve hala devam eden yüksek lisans ve doktora tezlerine ilişkin analizler yer almaktadır. Bunun yanında din psikolojisinin Türkiye’de akademide yer alışına dair kısa bir tarihçe vardır. Bu çalışmanın amacı, din psikolojisi doktora tezlerine ilişkin bir bibliyografya oluşturarak, araştırmacılara ve lisansüstü öğrencilerine bir katalog sunmaktır. Ayrıca, tezlere ait verilerin analizleriyle, yapılacak yeni çalışmalara yol göstermek amaçlanmıştır. Yöntem olarak literatür taraması yapılmış, farklı kurumların katalogları taranmış ve alandaki akademisyenlerle görüşülmüştür. Elde (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. Karl Popper și problema demarcației între știință și ne-știință.Nicolae Sfetcu - manuscript
    Karl Popper, ca raționalist critic, a fost un oponent al tuturor formelor de scepticism, convenționalism și relativism în știință. În 1935 a scris Logica cercetării (Logik der Forschung. Zur Erkenntnistheorie der modernen Naturwissenschaft), traducând ulterior cartea în engleză și publicând-o sub titlul The Logic of Scientific Discovery (1959) considerată ca o lucrare de pionierat în domeniu. Multe dintre argumentele din această carte sunt îndreptate împotriva membrilor "Cercului Vienez", precum Moritz Schlick, Otto Neurath, Rudolph Carnap, Hans Reichenbach, Carl Hempel și Herbert (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  23. Karl Popper și problema demarcației între știință și ne-știință.Sfetcu Nicolae - manuscript
    Karl Popper, ca raționalist critic, a fost un oponent al tuturor formelor de scepticism, convenționalism și relativism în știință. Multe dintre argumentele sale sunt îndreptate împotriva membrilor "Cercului Vienez". Popper este de acord cu aceștia cu privire la aspectele generale ale metodologiei științifice și neîncrederea lor în metodologia filosofică tradițională, dar soluțiile sale au fost semnificativ diferite. A contribuit semnificativ la dezbaterile privind metodologia științifică generală, demarcarea științei de pseudoștiință, natura probabilității și metodologia științelor sociale. DOI: 10.13140/RG.2.2.27356.85127/1 .
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Emi Morita: Negotiation of Contingent Talk: The Japanese Interactional Particles Ne and Sa. [REVIEW]Chad Nilep - 2007 - Language in Society 36 (1):144-145.
    Download  
     
    Export citation  
     
    Bookmark  
  25. "...Lehetetlen úgy megváltoztatni a jelent, hogy ne változtassuk meg a múltat" - Losoncz Alpárral Tóth Szilárd János és Kocsis Árpád beszélget.Szilárd János Tóth, Árpád Kocsis & Alpár Losoncz - 2019 - Híd 86 (10):5-19.
    Interjú az Új Symposion örökségéről, Jugoszláviáról, a vajdasági magyarság baloldali radikális hagyományáról, az avantgárdról stb.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26.  40
    Nietzsche’nin Zerdüşt’ünün Çınlayamadığı Kulaklar: Nietzsche 21. Yüzyıl İnsanına Ahlak Üzerine Ne Söyleyebilir?Engin Yurt & Nurten Kiriş Yılmaz - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):170-190.
    In this article, it has been aimed to examine Nietzsche’s main critique towards different understandings of morals in his era. With this criticism, it is aimed to integrally understand the opinions -which are articulated directly or metaphorically- towards morals which have been encountered. In here, while keeping in mind the difference between the concepts of immoralism and amoralism, Nietzsche’s views are interpreted. Being parallel to that aim mentioned above, it has been investigated if there is a thinking in Nietzsche which (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. Hilmi Omar Budda’s Contribution to the History of Religions / Hi̇lmi̇ ömer budda’nin di̇nler tari̇hi̇ di̇si̇pli̇ni̇ne katkisi.Cemil Kutluturk - 2017 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 19 (36):139-167.
    Hilmi Omar Budda (1894-1952) has played a significant role in the process of institutionalization of History of Religions in Turkey. He, who was the first academician in the field of History of Religions in Turkey, lectured for many years in Dâru’l-Funûn (Ottoman University) Faculty of Divinity, which was found in 1924. Then he worked in department of Institute of Islamic Sciences, which was a branch of Istanbul University Faculty of Arts, by pursuing his same position and career. After that, Budda (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. Bilim ve Sözde Bilim: Bilimsel Topluluğun Doğasının Belirlenmesi ve Sözde Bilimin Ayırt Edilmesine Yönelik Sosyal Bir Ölçüt.Alper Bilgehan Yardımcı - 2019 - Kaygı. Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 18 (2):567-588.
    Bilimin ne olduğunun tespit edilmesi ve bilimi sözde bilimlerden ya da bilimsel olmayan alanlardan ayırt edecek ölçütün ne olması gerektiğine yönelik tartışma, bilim felsefesinde sınır çizme sorunu olarak ele alınmaktadır. Bu makalede, öncelikle söz konusu soruna yönelik geleneksel yaklaşımlar incelenmiş ve ardından bu yaklaşımların bilimsel toplulukların doğasına ilişkin özellikleri göz ardı ettiği ortaya konmuştur. Daha önce yapılan çalışmalar bilimi daha çok önermeler, ifadeler ya da salt epistemik bir sistem olarak ele almakta ve bilimsel akıl yürütmenin biçimi ile bilimsel kuramların özelliklerine (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  29.  66
    Romantika Jako Epistemologická Alternativa Otevřená Kantovou Kritikou Soudnosti.Martin Ďurďovič - 2014 - Teorie Vědy / Theory of Science 36 (3):259-281.
    Cílem článku je ukázat, že německá raná romantika, která položila filosofické základy romantického hnutí, nebere příklon k subjektivitě prožívání jako odklon od poznání, nýbrž jako jiný způsob poznání. Romantická niternost nachází svůj protějšek ve zkušenosti světa, jemuž umění dokáže propůjčit hlubší význam než racionální filosofie a věda. Tento nový pohled na poznání je romantiky použit jak na výklad přírody, tak duchovní lidské skutečnosti. Článek upozorňuje na to, že vedle dědictví spinozismu měla romantická epistemologie důležitý zdroj v některých úvahách Kantovy Kritiky (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. L'ego et le Dasein Heidegger et la “ destruction ” de Descartes dans "Sein und Zeit".Jean-Luc Marion - 1987 - Revue de Métaphysique et de Morale 92 (1):25-53.
    Descartes ne joue pas, dans la pensée de Heidegger, un rôle limité à l'interprétation de l'histoire de la philosophie. Lorsque Sein und Zeit entreprend de déterminer le mode d'être propre et irréductible du Dasein, Heidegger doit entrer en confrontation avec certes Husserl, mais surtout, par-delà la « conscience » husserlienne, avec Descartes lui-même. Car l'ennemi mortel du Dasein, cest l'ego du cogito. Dans quelle mesure cette rivalité n'induit-elle pas aussi une similitude? Die Rolle, die Descartes in dem Denken von Heidegger (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  31. Generalized Probabilism: Dutch Books and Accuracy Domi- Nation.J. Robert G. Williams - 2012 - Journal of Philosophical Logic 41 (5):811-840.
    Jeff Paris proves a generalized Dutch Book theorem. If a belief state is not a generalized probability then one faces ‘sure loss’ books of bets. In Williams I showed that Joyce’s accuracy-domination theorem applies to the same set of generalized probabilities. What is the relationship between these two results? This note shows that both results are easy corollaries of the core result that Paris appeals to in proving his dutch book theorem. We see that every point of accuracy-domination defines a (...)
    Download  
     
    Export citation  
     
    Bookmark   23 citations  
  32. Aristotle on the Best Good: Is Nicomachean Ethics 1094a18-22 Fallacious?Peter Vranas - 2005 - Phronesis 50 (2):116-128.
    The first sentence of NE I.2 has roughly the form: "If A [there is a universal end] and B, then D [this end will be the best good]". According to some commentators, Aristotle uses B to infer A; but then the sentence is fallacious. According to other commentators, Aristotle does not use B ; but then the sentence is bizarre. Contrary to both sets of commentators, I suggest that Aristotle uses B together with A to infer validly that there is (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  33. Propositional Attitudes as Commitments: Unleashing Some Constraints.Alireza Kazemi - 2020 - Dialogue 59 (3):437-457.
    ABSTRACTIn a series of articles, Asbjørn Steglich-Petersen and Nick Zangwill argue that, since propositional attitude ascription judgements do not behave like normative judgements in being subject to a priori normative supervenience and the Because Constraint, PAs cannot be constitutively normative.1 I argue that, for a specific version of normativism, according to which PAs are normative commitments, these arguments fail. To this end, I argue that commitments and obligations should be distinguished. Then, I show that the intuitions allegedly governing all normative (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  34. Quantum Mereotopology.Barry Smith & Berit O. Brogaard - 2002 - Annals of Mathematics and Artificial Intelligence 36 (1):153-175.
    Mereotopology faces problems when its methods are extended to deal with time and change. We offer a new solution to these problems, based on a theory of partitions of reality which allows us to simulate (and also to generalize) aspects of set theory within a mereotopological framework. This theory is extended to a theory of coarse- and fine-grained histories (or finite sequences of partitions evolving over time), drawing on machinery developed within the framework of the so-called ‘consistent histories’ interpretation of (...)
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  35. The Metaphysics of Goodness in the Ethics of Aristotle.Samuel H. Baker - 2017 - Philosophical Studies 174 (7):1839-1856.
    Kraut and other neo-Aristotelians have argued that there is no such thing as absolute goodness. They admit only good in a kind, e.g. a good sculptor, and good for something, e.g. good for fish. What is the view of Aristotle? Mostly limiting myself to the Nicomachean Ethics, I argue that Aristotle is committed to things being absolutely good and also to a metaphysics of absolute goodness where there is a maximally best good that is the cause of the goodness of (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  36. Acting Virtuously as an End in Aristotle's Nicomachean Ethics.Sukaina Hirji - 2018 - British Journal for the History of Philosophy 26 (6):1006-1026.
    Sometimes, in the Nicomachean Ethics (NE), Aristotle describes virtuous actions as the sorts of actions that are ends; it is important for Aristotle to do so if he wants to maintain, as he seems to at least until NE 10.7-8, that virtuous actions are a constituent of eudaimonia. At other times, he claims that virtuous actions are the sorts of actions that are for the sake of ends beyond themselves; after all, no one would choose to go into battle or (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  37. The Pragmatics of Empty Names.Nicole Wyatt - 2007 - Dialogue 46 (4):663-681.
    Fred Adams and collaborators advocate a view on which empty-name sentences semantically encode incomplete propositions, but which can be used to conversationally implicate descriptive propositions. This account has come under criticism recently from Marga Reimer and Anthony Everett. Reimer correctly observes that their account does not pass a natural test for conversational implicatures, namely, that an explanation of our intuitions in terms of implicature should be such that we upon hearing it recognize it to be roughly correct. Everett argues that (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  38. Will Carbon Taxes Help Address Climate Change?Kian Mintz-Woo - 2021 - Les ateliers de l'éthique/The Ethics Forum 16 (1):24-34.
    The coronavirus disease 2019 (COVID-19) crisis ought to serve as a reminder about the costs of failure to consider another long-term risk, climate change. For this reason, it is imperative to consider the merits of policies that may help to limit climate damages. This essay rebuts three common objections to carbon taxes: (1) that they do not change behaviour, (2) that they generate unfair burdens and increase inequality, and (3) that fundamental, systemic change is needed instead of carbon taxes. The (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  39.  25
    J K Rowling è più cattivo di Me? (rivisto 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV, USA: Reality Press. pp. 87-90.
    Che ne dite di una diversa ripercorrere i ricchi e i famosi? Prima l'ovvio: i romanzi di Harry Potter sono una superstizione primitiva che incoraggia i bambini a credere nella fantasia piuttosto che assumersi la responsabilità per il mondo, ovviamente. JKR è altrettanto all'oscuro di se stessa e del mondo come la maggior partedelle persone , macirca 200 volte più distruttivo come l'americano medio e circa 800 volte più di cinese medio. È stata responsabile della distruzione di forse 30.000 ettari (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40. Notas sobre a definição de virtude moral em Aristóteles (EN 1106b 36- 1107a 2).Lucas Angioni - 2009 - Journal of Ancient Philosophy 3 (1):1-17.
    This paper discusses some issues concerning the definition of moral virtue in Nicomachean Ethics 1106b 36- 1107a 2. It is reasonable to expect from a definition the complete enumeration of the relevant features of its definiendum, but the definition of moral virtue seems to fail in doing this task. One might be tempted to infer that this definition is intended by Aristotle as a mere preliminary account that should be replaced by a more precise one. The context of the argument (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   20 citations  
  41. Scepticisme, apraxia et rationalité.Diego E. Machuca - 2019 - In Diego E. Machuca & Stéphane Marchand (eds.), Les raisons du doute: études sur le scepticisme antique. Paris: Classiques Garnier. pp. 53-87.
    La présente étude a deux objectifs. Le premier est d’examiner les différentes formulations de l’objection de l’ἀπραξία telle qu’elle fut soulevée contre le scepticisme académicien et le pyrrhonisme, ainsi que les réponses à cette objection proposées par Arcésilas et Sextus Empiricus. Le second objectif consiste à évaluer la force de la version de l’objection de l’ἀπραξία selon laquelle le sceptique ne peut réaliser les actions rationnelles propres à l’être humain.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  42. Vérité partielle et réalisme scientifique: une approche bungéenne.Jean-Pierre Marquis - 2020 - Mεtascience 1:293-314.
    Le réalisme scientifique occupe une place centrale dans le système philosophique de Mario Bunge. Au cœur de cette thèse, on trouve l’affirmation selon laquelle nous pouvons connaître le monde partiellement. Il s’ensuit que les théories scientifiques ne sont pas totalement vraies ou totalement fausses, mais plutôt partiellement vraies et partiellement fausses. Ces énoncés sur la connaissance scientifique, à première vue plausible pour quiconque est familier avec la pratique scientifique, demandent néanmoins à être clarifiés, précisés et, ultimement, à être inclus dans (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  43. Artificial Evil and the Foundation of Computer Ethics.Luciano Floridi & J. W. Sanders - 2001 - Springer Netherlands.
    Moral reasoning traditionally distinguishes two types of evil:moral (ME) and natural (NE). The standard view is that ME is the product of human agency and so includes phenomena such as war,torture and psychological cruelty; that NE is the product of nonhuman agency, and so includes natural disasters such as earthquakes, floods, disease and famine; and finally, that more complex cases are appropriately analysed as a combination of ME and NE. Recently, as a result of developments in autonomous agents in cyberspace, (...)
    Download  
     
    Export citation  
     
    Bookmark   28 citations  
  44. Kant and Dependency Relations: Kant on the State’s Right to Redistribute Resources to Protect the Rights of Dependents.Helga Varden - 2006 - Dialogue 45 (2):257-284.
    ABSTRACT: Contrary to much Kant interpretation, this article argues that Kant’s moral philosophy, including his account of charity, is irrelevant to justifying the state’s right to redistribute material resources to secure the rights of dependents. The article also rejects the popular view that Kant either does not or cannot justify anything remotely similar to the liberal welfare state. A closer look at Kant’s account of dependency relations in “The Doctrine of Right” reveals an argumentative structure sufficient for a public institutional (...)
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  45. Le Phénoménalisme Problématique de Pierre Duhem.Jean-François Stoffel - 2002 - Bruxelles, Belgique: Académie Royale de Belgique.
    Physicien théoricien, philosophe de la physique et historien des théo­ries physiques, le savant catholique français Pierre Duhem (1861-1916) a profondément marqué la pensée du vingtième siècle. Chacun connaît le Système du monde, dont les dix volu­mes ont contribué à la redécouverte de la science médiévale, et La théorie physique, qui a notamment donné lieu à la célèbre «thèse Duhem-Quine». Si Clio a donc gardé de Duhem le sou­venir d’un grand historien des sciences et d’un philosophe perspicace de la physique, lui-même (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   6 citations  
  46. L’indignation, le mépris et le pardon dans l’émergence du cadre légal d’Occupy Geneva.Frédéric Minner - 2018 - Revue Européenne des Sciences Sociales 56 (2):133-159.
    Cet article s’intéresse au problème de la maintenance, c’est-à-dire au moment où les membres d’un collectif social tentent d’assurer dans le temps l’existence de leur collectif en instituant des règles pour réguler leurs comportements. Ce problème se pose avec acuité lorsque certains membres ne respectent pas ces règles communes. Pour maintenir la coopération sociale, les membres peuvent décider d’instituer des règles secondaires visant à sanctionner les transgressions des règles primaires déjà établies. La maintenance d’un collectif peut ainsi reposer sur l’émergence (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  47. Bounded Mirroring. Joint Action and Group Membership in Political Theory and Cognitive Neuroscience.Machiel Keestra - 2012 - In Frank Vandervalk (ed.), Thinking About the Body Politic: Essays on Neuroscience and Political Theory. Routledge. pp. 222--249.
    A crucial socio-political challenge for our age is how to rede!ne or extend group membership in such a way that it adequately responds to phenomena related to globalization like the prevalence of migration, the transformation of family and social networks, and changes in the position of the nation state. Two centuries ago Immanuel Kant assumed that international connectedness between humans would inevitably lead to the realization of world citizen rights. Nonetheless, globalization does not just foster cosmopolitanism but simultaneously yields the (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  48. Epistemologia delle fake news.Tommaso Piazza & Michel Croce - 2019 - Sistemi Intelligenti 31 (3):433-461.
    Questo articolo prende in esame il fenomeno della proliferazione di fake news da un punto di vista filosofico—anzi, per meglio dire, prettamente epistemologico—con particolare attenzione a tre questioni fondamentali: cosa sono le fake news e come debbano essere definite; quali meccanismi ne favoriscono la proliferazione sui social media; chi debba essere ritenuto responsabile e degno di biasimo nel processo sotteso alla generazione, pubblicazione e diffusione di fake news. A partire dall'analisi dei principali lavori nella letteratura filosofica sul tema, ci proponiamo (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  49. Secrecy and Conspiracy.Matthew R. X. Dentith & Martin Orr - 2017 - Episteme 15 (4):433-450.
    In the literature on conspiracy theories, the least contentious part of the academic discourse would appear to be what we mean by a “conspiracy”: a secretive plot between two or more people toward some end. Yet what, exactly, is the connection between something being a conspiracy and it being secret? Is it possible to conspire without also engaging in secretive behavior? To dissect the role of secrecy in con- spiracies – and thus contribute to the larger debate on the epistemology (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  50. Evidence of Expert's Evidence is Evidence.Luca Moretti - 2016 - Episteme 13 (2):208-218.
    John Hardwig has championed the thesis (NE) that evidence that an expert EXP has evidence for a proposition P, constituted by EXP’s testimony that P, is not evidence for P itself, where evidence for P is generally characterized as anything that counts towards establishing the truth of P. In this paper, I first show that (NE) yields tensions within Hardwig’s overall view of epistemic reliance on experts and makes it imply unpalatable consequences. Then, I use Shogenji-Roche’s theorem of transitivity of (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
1 — 50 / 426