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Mike Almeida
University of Texas at San Antonio
  1. Lucky Libertarianism.Mike Almeida & M. Bernstein - 2003 - Philosophical Studies 113 (2):93-119.
    Perhaps the greatest impediment to a viable libertarianism is the provision of a satisfactory explanation of how actions that are undetermined by an agent's character can still be under the control of, or 'up to', the agent. The 'luck problem' has been most assiduously examined by Robert Kane who supplies a detailed account of how this problem can be resolved. Although Kane's theory is innovative, insightful, and more resourceful than most of his critics believe, it ultimately cannot account for the (...)
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  2.  42
    Compatibilism and the Free Will Defense.Mike Almeida - 2016 - In Hugh J. McCann (ed.), Free Will and Classical Theism: The Significance of Free Will in Perfect Being Theology. Oxford, UK: Oxford University Press. pp. 56- 70.
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  3.  99
    The Multiverse and Divine Creation.Mike Almeida - 2017 - Religions 8 (12):1 - 10.
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  4.  61
    Actuality and Anselm.Mike Almeida - 2018 - In Graham Oppy (ed.), Ontological Arguments. Cambridge, UK: Cambridge University Press. pp. 155-75.
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  5.  40
    Bringing About Perfect Worlds.Mike Almeida - 2016 - In Kevin Timpe & Daniel Speak (eds.), Free Will and Theism: Connections, Contingencies, and Concerns. Oxford, UK: Oxford University Press. pp. 195-213.
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  6.  14
    C.S. Lewis is Great, But You Should Be Reading Alvin Plantinga.Mike Almeida - 2015 - The Critique.
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  7.  57
    Endurantism, Fixity, and Fatalism.Mike Almeida - 2018 - Science, Religion, and Culture.
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  8.  99
    Impossible Commands.Mike Almeida -
    Assuming divine command theory is true, there are no moral limits on the commands God can issue. Nevertheless there are no possible worlds in which divine command theory is true and God commands cruelty for its own sake or the sacrifice of ten-year-olds in a gruesome ritual, or anything of the kind. The main conclusion of the argument is that God cannot command the morally horrible not because of God's moral perfection or God's lack of power, of God's kindness, etc., (...)
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  9. On Discovering God in the Pluriverse.Mike Almeida - 2021 - In Kirk Lougheed (ed.), Four Views on the Axiology of Theism. London, UK: pp. 19-40.
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  10.  20
    On the Contingent Necessity of the World.Mike Almeida - manuscript
    I consider the most serious problem for the traditional account of divine creation in theistic actualism. According to van Inwagen's modal collapse argument, ultimate explanation entails that gratitude to God for one's existence is totally inappropriate. Ultimately, the actual world, and everything in it, is self-explanatory, and not a consequence of divine creation. I argue that van Inwagen's argument is unsound. It is consistent with an ultimate explanation for the world that the actual world is contingently necessary. If God actualizes (...)
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  11.  60
    On the Incoherence of Agnosticism.Mike Almeida - manuscript
    Most theists do not put a (subjective) probability of 1 (certainty) on God's existence. Most atheists do not put a probability of 0 on God's existence. I argue that these familiar positions are incoherent. On the assumption of S5 and the probability calculus it can be shown that the only coherent (subjective) probabilities an agent can assign to God's existence/non-existence are 0 or 1. Believers must be completely committed believers and non-believers must be completely committed non-believers. Agnosticism is not a (...)
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