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  1. Samkhya Philosophy, Deep Ecology, and Sustainable Development (17th edition).Nanda Gopal Biswas & Gyan Prakash - 2022 - Filozofia Sankhja, Głęboka Ekologia I Zrównoważony Rozwój 17 (1):288-292.
    Samkhya philosophy is one of the oldest philosophies in the Indian philosophical system. This philosophy is independent in origin and mainly known for its evolution theory. Samkhya philosophy has accepted the two ultimate and independent realities, Nature and pure Consciousness. This paper is an attempt to comprehend the notion of deep ecology from the Samkhya’s evolution theory perspective. In this paper, firstly, we have elucidated the Samkhya philosophy of suffering and the solution to the problem. In the second part of (...)
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  2. A Possibility of the Argument from Analogy to Existence of Other Minds in Sāṁkhya Philosophy.Nanda Gopal Biswas - 2018 - International Journal of Innovative Studies in Sociology and Humanities 3 (7):12-18.
    Sāṁkhya philosophy is the oldest philosophical school. Sāṁkhya philosophy explains the universe accepting only two fundamental categories which are prakṛṭi and puruṣa- where prakṛṭi is unconsciously active and puruṣa is consciously inactive. Similarly, Sāṁkhya philosophy discusses the mind-body relation in terms of puruṣa and prakṛṭi. Sāṁkhya also talks about the subjective identity as well as objective world. Although Sāṁkhya discusses about manyness of selves (bahu-puruṣa), but there is an argument that Sāmkhya philosophy would not establish the existence of other minds. (...)
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  3. The Sāṁkhya Term Puruṣa (self): An Analytical Assessment.Nanda Gopal Biswas - 2018 - Research Review International Journal of Multidisciplinary 3 (8):78-81.
    In the Sāṁkhya, Puruṣa (self) is free, inactive and it is the nature of consciousness (cetanā). It is beyond time and space, and it has both merit and demerit, attachment and detachment. It is real form which is not bounded. All actions, pleasure and suffering, change and feeling, etc. are the distortions of the body. Puruṣa (self) is beyond the bodily and mental suffering (dukhaḥ). Puruṣa (self) is neither the cause nor the effect. Puruṣa (self) is not material, and it (...)
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  4.  24
    Bioethics A Very Short Introduction.Nanda Gopal Biswas - 2024 - Kolkata: Ababil Books.
    "Bioethics A Very Short Introduction" for UG level or beginners.
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