This article presented the apophatism of Pseudo-Dionysius the Areopagite, a mystical knowledge as refusing determine God as an objective concept and requires the abandonment of formulations that dare quit the Divine Mystery into categories. Therefore, it was necessary to discuss the principle, the difference between the apophaticism own ousia of Scholastic concludes that by reason of the impossibility of knowledge of the “substance” of the Absolute and the persona of the Areopagite concluded that, from personal a relationship and / existential (...) or establish with God, that He cannot be exhausted in noetic formulations of thought. In this sense, the apophatism presents as mystical resignation or a way of overcoming the knowledge of God, which is in the darkness and silence far away from all conceptual idolatry that dare to define Him; unless the symbolic language concluded from their phanias. Understood as mystical renunciation, this apophatism possible to understand God as the “Nothing of all that is” and how “Unnamed Name”; i.e., its nihility and your anonymity. KEYWORDS. (shrink)

An essay depicted from an ancient statue and sometimes from the atual flesh of the subject.

After a trip to France, we return to imaginary open spaces of a clear process of becoming national.

Investigamos o problema da continuidade entre (1) cognições básicas e (2) complexas, especificamente em relação à linguagem. Nossa hipótese é a de que visões contemporâneas da linguagem não inviabilizam necessariamente a abordagem bottom-up ― abordagens tipicamente enativistas. Primeiro apresentamos a posição de Daniel Hutto e Erik Myin (2013, 2017), representantes do Radically Enactive Cognition (REC), a qual assume o desafio da continuidade e identifica na linguagem o critério para uma distinção de tipo entre (1) e (2). Em seguida, estabelecemos a (...) posição Wittgensteiniana defendida por Moyal-Sharrock (2019), na qual a linguagem seria apenas mais uma habilidade de possível desenvolvimento para (1) e (2). Haveria, portanto, somente uma distinção de grau , não de tipo. Por mais que a avaliação de Moyal-Sharrock seja interessante no sentido de que parece evitar um ceticismo de continuidade (identificado por ela no REC), também encontramos problemas em sua visão. (shrink)

is the subject of philosophy as it is from anthropology, i.e., the other? is alterlogy another science plus?

From inspiration to classicism, a new approach to knowledge.

beyond the political bodyz, an essay on christian social theory.

Fear. Cerimonial Fear, as the Judge could be God, wich represents, some way, the entire society, dead or alive.

cinematic proposition to the field of philosophical cinema and literature, in hommage to Henry-Lévi.

correlação filosófico da escrita, linguagem e discurso, entre a prática, praxis, nos termos filosófico e antropológico, fazendo a ponte.

Signs evolve on colective inconsciousness.

Philosophical Anthropology treatie in portuguese language.

resumed version of a Philosophycal Anthropology, a PhD Thesis.

a forma como o autor insere na filosofia o trabalho de campo etnográfico, que passa a ser uma das metodologias da filosofia.

A troubled mind is a busy mind, whean happyness come frome mental emptyness.

Like "The Straight Story" and "Lost Highway" from David Lynch, we don't now how to come over the stressed days of our civilization.

from monasticism to modern life, via Saint Francis and Buonaventura, euqating some purposes anda deliberations of an ideal and happy life on this complex world, even so you're not a social scientist or a social worker.

to know how to forgive, besides hollywood films.

social transformations in modern Portugal.

The social and personal utility of mental and physical suffering, exploration of the ideia that pain can be tolerated if we belive and so on euthanasia is not mandatory to several cases.

Is art and wrting a pagan manifestation of profane thoughts and feelings? What about the sacred art? Is there a link between the two? In other hand, the social status of the artist and semo processes of artistic creation, his strategy, his willing, his fundamentals.

an extended letter to a friend who is not there.

nervous essay on the conversion and future work of the disciple of Jesus.

social and existential memory abou the self an otherhood.

Solitude, is being with other without the other, is being with other, among the masses. Has de integrality of personhood something to loss with social contact? We believe not, we need war words and deeds.

sublime and sublimation, between ascetism en religious practice, social order and cultural feelings.

Violence is somehow equivalent to Be Right? How can I be fair and non-violent? It depends on the receptor, in terms of social comunication.

[This is a pre-print; please cite the published version] This paper employs structural topic modeling (STM) to describe the academic philosophy landscape in Brazil. Based on a public national database, a corpus consisting of 12,515 abstracts of monographs defended in philosophy graduate programs between 1991 and 2021 was compiled. The final STM model identified 74 meaningful research topics, clustered into 7 thematic categories. This study discusses the prevalence of the most significant topics and categories, their trends across three decades, and (...) their (positive or negative) association with the supervisor's gender. Results show the first empirical evidence that Brazilian philosophical research exhibits a greater focus on philosophers than on specific themes or problems. Moreover, by visualizing the variations in topic prevalence over time, it was possible to track the rise or decline of the major interest categories and topics. Finally, results also show which topics are more influenced or less influenced by gender. (shrink)

Times of Existential Discomfort are these, where man is still seeking for a spiritual path, between sacred and profane. What's the role of philosophy in this search, does she require some means that are in others hands? In th hands of powered people, between economic powershi and aesthetic extravaganza?

Youthness and Aging, Time elapsed and relapsed memory, between lollenyness and secrecy about our desires, in front of openess and the back of the Ego.

how's going human civilizat5ion: preparing to leave earth behind?

World. An Interrogation and somehow definitive philosophical conclusion, between pai and exuberation.

thinking or not thinking, there is tha question. The institutions say "Don't Think", while philosophers say "Think, please". What attitude we must choose?

Etnofiction essay, between anthropology and philosophy.

Saturation, intoxication to the medias of realization and porsuit of happyness.