Results for 'No��l Carroll'

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  1. A Lógica de Lewis Carroll.John L. Lindemann - 2017 - Dissertation,
    The present dissertation presents an examination of the Carrollian logic through the reconstruction of its syllogistic theory. Lewis Carroll was one of the main responsible for the dissemination of logic during the nineteenth century, but most of his logical writings remained unknown until a posthumous publication of 1977. The reconstruction of the Carrollian syllogistic theory was based on the comparison of the two books on author's logic, "The Game of Logic" and "Symbolic Logic". The analysis of the Carrollian syllogistics (...)
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  2.  85
    Fundamentals of Logic, Reasoning, and Argumentation: An Evidence-Supported Curriculum Targeting Scientific Literacy to Increase Public Understanding and Engagement in Science.La Shun L. Carroll - 2020 - Multidisciplinary Journal for Education, Social and Technological Sciences 7 (1):72-88.
    The purpose of this article is to present an evidence-supported curriculum covering the fundamentals of logic, reasoning, and argumentation skills to address the emphasized basic knowledge, skills, and abilities required to be scientifically literate, which will prepare the public to understand and engage with science meaningfully. An analytic-synthetic approach toward understanding the notion of public is taken using a theoretical biomimetics framework that identifies naturally occurring objects or phenomena that descriptively captures the essence of a construct to facilitate creative problem-solving. (...)
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  3. Nos comportements inconscients automatisés révèlent-ils notre vrai moi et nos vérités cachées sur l’univers ? -- Un examen de David Hawkins « Puissance vs Force » (Power vs Force)--les déterminants cachés du comportement humain -édition officielle de l’auteur' 412p (2012)(édition originale 1995)(revue révisée 2019).Michael Richard Starks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas,NV USA: Reality Press. pp. 242-245.
    Je suis très habitué à des livres étranges et des gens spéciaux, mais Hawkins se distingue par son utilisation d’une technique simple pour tester la tension musculaire comme une clé de la «vérité» de tout type de déclaration que ce soit, c’est-à-dire pas seulement à savoir si la personne testée croit, mais si c’est vraiment vrai! Ce que l’on sait bien, c’est que les gens montreront des réponses physiologiques et psychologiques automatiques, inconscientes à peu près tout ce à quoi ils (...)
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  4.  45
    «De l’éternité à nos jours: l’hypothèse astronomique de Louis-Auguste Blanqui». [REVIEW]Jean-François Stoffel - 2020 - Revue des Questions Scientifiques 191:218-219.
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  5. Eric L. Jenkins, Free to Say No? Augustine's Evolving Doctrines of Grace and Elections. [REVIEW]Seamus O'Neill - 2014 - Analecta Hermeneutica 6.
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  6. Harm, "No Platforming" and the Mission of the University: A Reply to McGregor.Lisa L. Fuller - 2020 - In Democracy, Populism and Truth. AMINTAPHIL: The Philosophical Foundations of Law and Justice 9. Jersey City, NJ, USA: pp. 91-101.
    Joan McGregor argues that “colleges and universities should adopt as part of their core mission the development of skills of civil discourse” rather than engaging in the practice of restricting controversial speakers from making presentations on campuses. I agree with McGregor concerning the need for increased civil discourse. However, this does not mean universities should welcome speakers to publicly present any material they wish without restriction or oversight. In this paper, I make three main arguments: (i) Colleges and universities have (...)
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  7. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  8. W. James y L. Wittgenstein: ¿Por qué Wittgenstein no se consideró pragmatista?Jaime Nubiola - 1995 - Anuario Filosófico 28 (2):411-424.
    Connections between W. James and L. Wittgenstein have been widely highlighted in recent scholarship: his mature reflections on the philosophy of psychology found in James a major source of inspiration. This paper gives reason of Wittgenstein's refusal to being labelled "pragmatist" and stresses -against Schulte- the influential role of James in the development of Wittgenstein's thought.
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  9.  37
    A. Drahos, «L’astronomie dans l’art de la Renaissance à nos jours». [REVIEW]Jean-François Stoffel - 2018 - Revue des Questions Scientifiques 189:211-212.
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  10. A Consideration of Carroll’s Content Theory.David Sackris & Rasmus Rosenberg Larsen - 2020 - Journal of Value Inquiry 54 (2):245-255.
    In this paper, we consider Noël Carroll’s Content Theory (CT) (2015) and argue that a key problem with CT is that it can be interpreted in two distinct ways: as a descriptive theory of aesthetic experience and as a normative prescriptive theory. Although CT is presented as a descriptive theory of experience, much of what Carroll says implies that CT can also be understood as a theory about how one ought to look at artworks. We argue that when (...)
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  11. Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Journal of Philosophy 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  12. 'I Dont Want To Be a Playa No More': An Exploration of the Denigrating Effects of 'Player' as a Stereotype Against African American Polyamorous Men.Justin L. Clardy - 2018 - Analize Journal of Gender and Feminist Studies 1 (11):38-58.
    This paper shows how amatonormativity and its attendant social pressures converge at the intersections of race, gender, romantic relationality, and sexuality to generate peculiar challenges to polyamorous African American men in American society. Contrary to the view maintained in the “slut-vs-stud” phenomenon, I maintain that the label ‘player’ when applied to polyamorous African American men functions as a pernicious stereotype and has denigrating effects. Specifically, I argue that stereotyping polyamorous African American men as players estranges them from themselves and it (...)
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  13. Wittgenstein and Ascriptions of "Religion".Thomas D. Carroll - 2019 - In Gorazd Andrejč & Daniel Weiss (eds.), Interpreting Interreligious Relations with Wittgenstein: Philosophy, Theology and Religious Studies. Leiden, Netherlands: Brill. pp. 54–72.
    Recent years have seen an increasing amount of studies of the history of the term “religion” and how it figures in conceptions of “the secular” and of cultural differences generally. A recurrent theme in these studies is that “religion” carries associations with Protestant Christianity and thus is not as universal a category as it might appear. The aim of this paper is to explore some resources in Wittgenstein’s philosophy to obtain greater clarity about the contexts of ascription of religion-status to (...)
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  14. Beyond Falsifiability: Normal Science in a Multiverse.Sean M. Carroll - 2019 - In Richard Dawid, Radin Dardashti & Karim Thebault (eds.), Epistemology of Fundamental Physics: Why Trust a Theory? Cambridge, UK: Cambridge University Press.
    Cosmological models that invoke a multiverse - a collection of unobservable regions of space where conditions are very different from the region around us - are controversial, on the grounds that unobservable phenomena shouldn't play a crucial role in legitimate scientific theories. I argue that the way we evaluate multiverse models is precisely the same as the way we evaluate any other models, on the basis of abduction, Bayesian inference, and empirical success. There is no scientifically respectable way to do (...)
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  15. Consciousness and the Laws of Physics.Sean M. Carroll - 2021 - Journal of Consciousness Studies 28 (9-10):16-31.
    We have a much better understanding of physics than we do of consciousness. I consider ways in which intrinsically mental aspects of fundamental ontology might induce modifications of the known laws of physics, or whether they could be relevant to accounting for consciousness if no such modifications exist. I suggest that our current knowledge of physics should make us skeptical of hypothetical modifications of the known rules, and that without such modifications it’s hard to imagine how intrinsically mental aspects could (...)
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  16. Clarifying Conversations: Understanding Cultural Difference in Philosophical Education.Thomas D. Carroll - 2017 - In Michael A. Peters & Jeff Stickney (eds.), A Companion to Wittgenstein on Education: Pedagogical Investigations. pp. 757-769.
    The goal of this essay is to explain how Wittgenstein's philosophy may be helpful for understanding and addressing challenges to cross-cultural communication in educational contexts. In particular, the notions of “hinge,” “intellectual distance,” and “grounds” from On Certainty will be helpful for identifying cultural differences. Wittgenstein's dialogical conception of philosophy in Philosophical Investigations will be helpful for addressing that cultural difference in conversation. While here can be no panacea to address all potential sources of confusion, Wittgenstein's philosophy has strong resources (...)
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  17. The Duty to Protect, Abortion, and Organ Donation.Emily Carroll & Parker Crutchfield - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (3):333-343.
    Some people oppose abortion on the grounds that fetuses have full moral status and thus a right to not be killed. We argue that special obligations that hold between mother and fetus also hold between parents and their children. We argue that if these special obligations necessitate the sacrifice of bodily autonomy in the case of abortion, then they also necessitate the sacrifice of bodily autonomy in the case of organ donation. If we accept the argument that it is obligatory (...)
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  18.  73
    The" No Miracles" Justification of Induction.Mario Alai - 2009 - Epistemologia 32 (2):303.
    Il problema apparentemente insolubile di una giustificazione non circolare dell’induzione diverrebbe più abbordabile se invece di chiederci solo cosa ci assicura che un fenomeno osservato si riprodurrà in modo uguale in un numero potenzialmente infinito di casi futuri, ci chiedessimo anche come si spiega che esso si sia manifestato fin qui in modo identico e senza eccezioni in un numero di casi finito ma assai alto. E’ questa l’idea della giustificazione abduttiva dell’induzione, avanzata in forme diverse da Armstrong, Foster e (...)
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  19. Gabriel Vacariu (2020) Unbelievable Similarities - Selected Authors (Sean Carroll, Frank Wilczek, Carlo Rovelli, Kastner, Kauffman Et All, Lee Somlin, Markus Gabriel).Gabriel Vacariu - manuscript
    Gabriel Vacariu (2020) Unbelievable similarities - selected authors (Sean Carroll, Frank Wilczek, Carlo Rovelli, Kastner, Kauffman et all, Lee Somlin, Markus Gabriel) from much bigger manuscript (Gabriel Vacariu, (June 2020 to 2014) The UNBELIEVABLE SIMILARITIES between the ideas of some people (2011-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy (this manuscript would require a REVOLUTION in international academy environment!) here -/- (During last 4 years, I have sent this updated manuscript (...)
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  20. Neutrality and the Social Contract.Ian J. Carroll - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (2):134-150.
    Given the fact of moral disagreement, theories of state neutrality which rely on moral premises will have limited application, in that they will fail to motivate anyone who rejects the moral premises on which they are based. By contrast, contractarian theories can be consistent with moral scepticism, and can therefore avoid this limitation. In this paper, I construct a contractarian model which I claim is sceptically consistent and includes a principle of state neutrality as a necessary condition. The principle of (...)
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  21. Uma gramática disparatada da revolução: negação, mulher e ontologia no texto L'étourdit de Lacan.Leilane Andreoni Ribeiro - 2020 - Dissertation, University of São Paulo, Brazil
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  22. Que reste-t-il de nos émotions passées ? La mémoire affective dans l'histoire de la psychologie scientifique.Héloïse Athéa & Marina Trakas - forthcoming - Revue Philosophique de la France Et de l'Etranger.
    Plaçant au centre de ses recherches la vie affective humaine, Théodule Ribot (1839-1916), qui participe au développement de la psychologie scientifique en France, est l’un des premiers à penser les rapports entre mémoire et émotions. Au sein de ce qu’il appelle la « mémoire affective », Ribot pense qu’il existe une mémoire spécifique des émotions. A l’intérieur de la communauté des psychologues scientifiques sa proposition a pour effet d’initier un débat à propos de l’existence, de la définition et du contenu (...)
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  23.  18
    L’intégration urbaine des quartiers défavorisés à la ville et perception des acteurs; cas de secteur El Koudia à la ville de Marrakech.Mohamed Abou Chahoua & Adil Zabadi - 2022 - Journal Index of Exploratory Studies 2 (4):318-338.
    De nos jours, La notion d’intégration urbaine est chargée de sens si différents qu’elle est difficile à l’utiliser de manière rigoureuse. L’objectif de l’introduction de ce concept dans un projet de développement et d’aménagement urbain du secteur El Koudia (situer dans la ville de Marrakech), est de réaliser un nouveau modèle de « projet urbain » par les acteurs territoriaux, qui mettra en cohérence à l’échelle d’un bassin de vie : la planification urbaine, la mobilité, les activités économiques et commerciales, (...)
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  24. Luc Dardenne, Au Dos de Nos Images (1991-2005), Suivi de Le Fils Et L'Enfant Par Jean-Pierre Et Luc Dardenne.Joseph Mai - 2007 - Film-Philosophy 11 (1):70-74.
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  25. No en la escritura.Eduardo Dib - 2015 - Eldedodeicida.
    El Libro de Arena, de J. L. Borges imagina un libro poblado de infinitas páginas. Esta infinidad se manifiesta de varias formas, cada una de las cuales puede ser asimilada con alguna propiedad de los conjuntos numéricos. Exploraremos dicha similitud y veremos emerger el Libro de Arena como un símbolo complejo, pero no autónomo. En efecto, no sólo el libro y sus páginas, sino asimismo los personajes y cada elemento puesto en escena se articulan en el desarrollo del relato y (...)
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  26. L’accès au diagnostic comme enjeu de justice épistémique.Erika Olivaux - 2020 - Ithaque 27 (Automne 2020):21-46.
    Cet article s’intéresse aux injustices épistémiques à l’œuvre dans le milieu médical et en particulier dans la pratique du diagnostic. Il s’inscrit dans la continuité des discussions philosophiques liées aux injustices épistémiques, et résonne en particulier avec le travail de Miranda Fricker sur l’injustice herméneutique1. Le but principal est de montrer que l’accès au diagnostic est un enjeu de justice épistémique. Les critiques de la médicalisation dénoncent depuis longtemps des torts épistémiques causés par le milieu médical – par exemple la (...)
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  27.  81
    Odpowiedź Lowe’a na argument Ramseya przeciwko rozróżnieniu uniwersalia–indywidua.L. U. C. Joanna - 2016 - Argument: Biannual Philosophical Journal 6 (1):223-238.
    The answer of Lowe to Ramsey’s argument against the distinction universal vs. indivi- dual: At the beginning of this article Ramsey’s argumentation against universal‐particular distinction is presented. It is based on the assumption that this division requires another one: namely, subject‐predicate distinction. This argumentation was a starting point for Lowe, who does not respect the aforementioned assumption. In his theory, there are not two but four categories, namely: substantial universals, non‐substantial universals, substantial particulars, and non‐substantial particulars. Two of these categories (...)
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  28. No Trace Beyond Their Name? Affective Memories, a Forgotten Concept.Marina Trakas - 2021 - L'année Psychologique / Topics in Cognitive Psychology 121 (2):129-173.
    It seems natural to think that emotional experiences associated with a memory of a past event are new and present emotional states triggered by the remembered event. This common conception has nonetheless been challenged at the beginning of the 20th century by intellectuals who considered that emotions can be encoded and retrieved, and that emotional aspects linked to memories of the personal past need not necessary to be new emotional responses caused by the act of recollection. They called this specific (...)
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  29. Transferência de Embriões nos Animais e a Indústria de Embriões no Brasil.Emanuel Isaque Cordeiro da Silva -
    REPRODUÇÃO ANIMAL: TRANSFERÊNCIA DE EMBRIÕES EM ANIMAIS, E A INDÚSTRIA DE EMBRIÕES NO BRASIL -/- ANIMAL BREEDING: EMBRYO TRANSFER IN ANIMALS, AND THE EMBRYO INDUSTRY IN BRAZIL Apoio: Emanuel Isaque Cordeiro da Silva Departamento de Zootecnia da UFRPE E-mail: [email protected] WhatsApp: (82)98143-8399 -/- 1. INTRODUÇÃO A técnica da inseminação artificial tornou possível aumentar o impacto na descendência de touros geneticamente superiores em termos de produção láctea das filhas. Com a transferência de embriões é possível aumentar o impacto da fêmea sobre (...)
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  30. L’ontologie de la realité sociale.Barry Smith & John Searle - 2000 - In P. Livet & R. Ogien (eds.), L’Enquête ontologique, du mode de l'existence des objets sociaux. Paris: Editions EHESS. pp. 185--208.
    Part 1 of this exchange consists in a critique by Smith of Searle’s The Construction of Social Reality focusing on Searle’s use of the formula ‘X counts as Y in context C’. Smith argues that this formula works well for social objects such as dollar bills and presidents where the corresponding X terms (pieces of paper, human beings) are easy to identify. In cases such as debts and prices and money in a banks computers, however, the formula fails, because these (...)
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  31. L'étoffe du sensible [Sensible Stuffs].Olivier Massin - 2014 - In J.-M. Chevalier & B. Gaultier (eds.), Connaître, Questions d'épistémologie contemporaine. Paris, France: Ithaque. pp. 201-230.
    The proper sensible criterion of sensory individuation holds that senses are individuated by the special kind of sensibles on which they exclusively bear about (colors for sight, sounds for hearing, etc.). H. P. Grice objected to the proper sensibles criterion that it cannot account for the phenomenal difference between feeling and seeing shapes or other common sensibles. That paper advances a novel answer to Grice's objection. Admittedly, the upholder of the proper sensible criterion must bind the proper sensibles –i.e. colors– (...)
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  32. Estabelecimento da Gestação nos Animais.Emanuel Isaque Cordeiro da Silva -
    OBJETIVO A gestação nos mamíferos domésticos é um processo fisiológico que implica mudanças físicas, metabólicas e hormonais na fêmea, que culminam com o nascimento de um novo indivíduo. Desta forma, a compreensão de tais mudanças e como estas favorecem um ambiente ideal de desenvolvimento embrionário inicial, até a placentação e a fisiologia envolvidas durante esses processos é fundamental na tomada de decisões quanto à saúde reprodutiva da fêmea, na seleção de futuras matrizes e até mesmo para a saúde fetal e (...)
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  33. Le mouvement et l'émotion.Beauquel Julia - 2010 - In Beauquel Julia & Pouivet Roger (eds.), Philosophie de la danse. Aesthetica, Presses Universitaires de Rennes. pp. 65-77.
    Une réflexion philosophique sur l’art de la danse peut être enrichie par la thèse selon laquelle les émotions ne s’opposent pas à la rationalité. C’est du moins la conception qui sera développée ici. Loin d’être en lutte perpétuelle contre la raison, nos émotions témoignent de la complexité propre aux êtres humains que nous sommes : libres, réfléchis, capables de percevoir, de comprendre et de réagir aux choses qui nous entourent de manière objective et rationnelle – dans un sens large du (...)
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  34. L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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  35.  62
    Use of Cloud Computing in University Libraries In View of the Technology Acceptance Model.Ahmewd L. Ferdi - 2017 - Iraqi Journal for Information 8 (12):98-131.
    Cloud computing is considered as a new type of technology, in fact, it is an extension of the information technology's developments which are based on the pooling of resources and infrastructure to provide services depend on using the cloud, in the sense that instead of these services and resources exist on local servers or personal devices, they are gathered in the cloud and be shared on the Internet. This technology has achieved an economic success no one can deny it and (...)
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  36. A One Category Ontology.L. A. Paul - forthcoming - In John A. Keller (ed.), Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. Oxford University Press.
    I defend a one category ontology: an ontology that denies that we need more than one fundamental category to support the ontological structure of the world. Categorical fundamentality is understood in terms of the metaphysically prior, as that in which everything else in the world consists. One category ontologies are deeply appealing, because their ontological simplicity gives them an unmatched elegance and spareness. I’m a fan of a one category ontology that collapses the distinction between particular and property, replacing it (...)
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  37. Stirb Und Werde: The Creation of Thinking in Gilles Deleuze’s Philosophy.Torbjørn Eftestøl - 2016 - Cosmos and History 12 (1):67-86.
    What does it mean to think? In the following article I will show Gilles Deleuze’s answer to this question. According to him ’to think is to create — there is no other creation — but to create is first of all to engender ' thinking ' in thought ’. To understand what this means, to grasp the radical nature of such an event, we need to see how for Deleuze to engender thinking in thought means a repetition of that genetic (...)
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  38. Identification, Situational Constraint, and Social Cognition : Studies in the Attribution of Moral Responsibility.L. Woolfolk Robert, M. Doris John & M. Darley John - 2007 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy. Oxford University Press.
    In three experiments we studied lay observers’ attributions of responsibility for an antisocial act (homicide). We systematically varied both the degree to which the action was coerced by external circumstances and the degree to which the actor endorsed and accepted ownership of the act, a psychological state that philosophers have termed ‘identification’. Our findings with respect to identification were highly consistent. The more an actor was identified with an action, the more likely observers were to assign responsibility to the actor, (...)
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  39. The Puzzle of the Changing Past.L. Barlassina & F. Del Prete - 2015 - Analysis 75 (1):59-67.
    If you utter sentence (1) ‘Obama was born in 1961’ now, you say something true about the past. Since the past will always be such that the year 1961 has the property of being a time in which Obama was born, it seems impossible that could ever be false in a future context of utterance. We shall consider the case of a sentence about the past exactly like (1), but which was true when uttered a few years ago and is (...)
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  40. Is Human Virtue a Civic Virtue? A Reading of Aristotle's Politics 3.4.L. K. Gustin Law - 2017 - In Aristotle's Practical Philosophy: On the Relationship between His Ethics and Politics. Cham, Switzerland: Springer. pp. 93-118.
    Is the virtue of the good citizen the same as the virtue of the good man? Aristotle addresses this in Politics 3.4. His answer is twofold. On the one hand, (the account for Difference) they are not the same both because what the citizen’s virtue is depends on the constitution, on what preserves it, and on the role the citizen plays in it, and because the good citizens in the best constitution cannot all be good men, whereas the good man’s (...)
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  41. Phenomenology of a Photograph, Or: How to Use an Eidetic Phenomenology.L. Sebastian Purcell - 2010 - PhaenEx 5 (1):12-40.
    The present article aims to make good on Roland Barthe’s unfulfilled promise to provide an eidetic phenomenology for the photograph. Though the matter deserves consideration simply because no relevant account has yet been provided, the consequences of adumbrating eight eidetic features, we hope to show, bear directly on the phenomenology of time, the possibility of technological events, and the status of truth as what Heidegger called alētheia . Finally, and most importantly for the enterprise of phenomenological reflection, if we are (...)
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  42. De quoi l'utopie est-elle la connaissance ? Autour de George Orwell.Kevin David Ladd - 2019 - Peine Et Utopie.
    Que les récits utopiques et contre-utopiques sont-ils censés nous apprendre que nous ne sachions déjà – que l'état du monde pourrait être meilleur, ou pire, qu'il n'est ? Qu'ont-ils à nous dire de la sanction pénale, comme concept et comme pratique, et que celle-ci nous apprend-elle en retour des limites de l'utopie comme récit et comme discours ? En mettant l'accent sur les références explicites, dans 1984, à la suppression systématique de tout ce qui pourrait ressembler à une règle, et (...)
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  43. Évolution et éthique de l'eugénisme.Nicolae Sfetcu - manuscript
    Étant donné la définition de l'eugénisme, il est très difficile d'établir une distinction claire entre la science (médecine, ingénierie génétique) et l'eugénisme en tant que domaine inclus. Et pour définir une ligne sur laquelle l'ingénierie génétique ne devrait pas aller plus loin, conformément aux normes morales, juridiques et religieuses. Si nous acceptons l'aide de la génétique pour trouver des moyens de lutter contre le cancer, le diabète ou le VIH, nous acceptons également l'eugénisme positif tel qu'il est défini à présent. (...)
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  44. Analogie/anomalie. Reflet de nos querelles dans un miroir antique.Françoise Douay & Jean-Jacques Pinto - 1991 - Communications- École des Hautes Étudies En Sciences Sociales- Centre D'étudies Transdisiplinaires (Sociolgie, Anthropologie, Politique) 53:07-16.
    La querelle qui oppose la sémantique cognitive à la linguistique "orthodoxe" contemporaine: structuralisme et grammaire générative (Claude Vandeloise, ce numéro), éveille, en histoire des sciences du langage, des échos lointains mais familiers. Car, par bien des aspects, se trouve rappelée une querelle épistémologique ancienne de grande envergure, celle qui, dans l'Antiquité grecque, opposa les anomalistes aux analogistes, les anomalistes de l'école stoïcienne de Pergame aux analogistes de l'école aristotélicienne d'Alexandrie.
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  45. Denis Diderot is No Sexist! Understanding His Pensées by Way of Le Rêve ...Juliette Christie - manuscript
    Denis Diderot’s thoroughly materialist metaphysics undergird prescient philosophical analyses; his forays into the field of ethics arguably tend toward what we today would class amongst the range of forward-looking alternative perspectives. It isn’t just that Diderot sketches or even defends the cutting-edge which motivates this paper, but also his use of female characters to reveal crucial insights. Anyone familiar with the prolific author’s body of work realizes that Diderot’s women are certainly not mere “pretty little things.” So it is that (...)
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  46.  67
    Examen du « Sexe, de l'Ecologie et de la Spiritualité » (Sex, Ecology, Spirituality) par Ken Wilber 2 e ed 851p (2001) (revue révisée 2019).Michael Richard Starks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV USA: Reality Press. pp. 221-237.
    Vous obtenez un échantillon formidable de mauvaise écriture, des idées confuses et dépassées et un jargon obsolète. Si l’on a une bonne éducation actuelle, il est doublement douloureux de lire ce livre (et la plupart écrit sur le comportement humain). Douloureux parce qu’il est si torturé et déroutant, et puis encore quand vous vous rendez compte à quel point il est simple avec la psychologie moderne et la philosophie. La terminologie et les idées sont horriblement confuses et datées (mais moins (...)
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  47. There is No Standard Model of ZFC and ZFC2. Part II.Jaykov Foukzon & Elena Men’Kova - 2019 - Advanced in Pure Mathematic 9 (9):685-744.
    In this article we proved so-called strong reflection principles corresponding to formal theories Th which has omega-models or nonstandard model with standard part. An posible generalization of Lob’s theorem is considered.Main results are: (i) ConZFC  Mst ZFC, (ii) ConZF  V  L, (iii) ConNF  Mst NF, (iv) ConZFC2, (v) let k be inaccessible cardinal then ConZFC  .
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  48.  95
    Le Corps et L'Ésprit, Part 2.Olivier Massin - 2008 - Swiss Philosophical Preprints.
    Nous avons montré en première partie que la question du corps et de l’esprit posait trois problèmes distincts : le problème de la corrélation (comment expliquer la corrélation du corps et de l’esprit sans renoncer à leur différence de nature ?), le problème du corps propre (notre corps est-il un simple objet pour notre esprit ?), et le problème de la prévention de l’esprit à l’égard des corps (pourquoi considérons-nous plus volontiers que le monde se compose de corps que d’évènements (...)
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  49. The Second Person in Fichte and Levinas.Owen Ware & Michael L. Morgan - 2020 - Graduate Faculty Philosophy Journal 41 (2):1-20.
    Levinas never engaged closely with Fichte’s work, but there are two places in the chapter “Substitution,” in Otherwise than Being (1974), where he mentions Fichte by name. The point that Levinas underscores in both of these passages is that the other’s encounter with the subject is not the outcome of the subject’s freedom; it is not posited by the subject, as Fichte has it, but is prior to any free activity. The aim of this paper is to deepen the comparison (...)
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  50. Semantics in Support of Biodiversity: An Introduction to the Biological Collections Ontology and Related Ontologies.Ramona L. Walls, John Deck, Robert Guralnik, Steve Baskauf, Reed Beaman, Stanley Blum, Shawn Bowers, Pier Luigi Buttigieg, Neil Davies, Dag Endresen, Maria Alejandra Gandolfo, Robert Hanner, Alyssa Janning, Barry Smith & Others - 2014 - PLoS ONE 9 (3):1-13.
    The study of biodiversity spans many disciplines and includes data pertaining to species distributions and abundances, genetic sequences, trait measurements, and ecological niches, complemented by information on collection and measurement protocols. A review of the current landscape of metadata standards and ontologies in biodiversity science suggests that existing standards such as the Darwin Core terminology are inadequate for describing biodiversity data in a semantically meaningful and computationally useful way. Existing ontologies, such as the Gene Ontology and others in the Open (...)
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