Results for 'Owoade P. Adeleke'

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  1. ICT deployment for teaching in the COVID-19 era: A quantitative assessment of resource availability and challenges in public universities.Levi Udochukwu Akah, Valentine Joseph Owan, David Adie Alawa, Fredluckson C. Ojie, Abosede A. Usoro, Oluseyi Akintunde Dada, Martin Afen Olofu, Victor Obule Ebuara, Ikutal Ajigo, Ekpenyong Essien Essien, Celcilia Kori Essien, Fidelis Abunimye Unimna, Joseph Ukpong, Owoade P. Adeleke & Hope A. Neji - 2022 - Frontiers in Education 7:Article 920932.
    Despite the changes in human behaviour and interactions occasioned by the COVID-19 pandemic, many institutions are yet to adapt to the new normal fully. While some educational institutions switched entirely to e-learning to promote teaching and learning, others could not offer education due to physical and social restrictions. Previous studies in Africa have identified reasons for the poor ICT adoption for educational purposes. However, the degree to which these factors affect ICT utilisation is barely analysed. Using a quantitative approach, this (...)
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  2.  96
    Beautiful, Troubling Art: In Defense of Non-Summative Judgment.P. Quinn White - manuscript
    Do the ethical features of an artwork bear on its aesthetic value? This movie endorses misogyny, that song is a civil rights anthem, the clay constituting this statue was extracted with underpaid labor—are facts like these the proper bases for aesthetic evaluation? I argue that this debate has suffered from a false presupposition: that if the answer is yes (for at least some such ethical features), such considerations feature as pro tanto contributions to an artwork's overall aesthetic value, i.e., as (...)
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  3.  80
    Does Art Pluralism Lead to Eliminativism?P. D. Magnus & Christy Mag Uidhir - 2024 - Estetika: The European Journal of Aesthetics 61 (1):73-80.
    A critical note on Christopher Bartel and Jack M. C. Kwong, ‘Pluralism, Eliminativism, and the Definition of Art’, Estetika 58 (2021): 100–113. Art pluralism is the view that there is no single, correct account of what art is. Instead, art is understood through a plurality of art concepts and with considerations that are different for particular arts. Although avowed pluralists have retained the word ‘art’ in their discussions, it is natural to ask whether the considerations that motivate pluralism should lead (...)
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  4. Personal Identity.David Shoemaker & Kevin P. Tobia - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    Our aim in this entry is to articulate the state of the art in the moral psychology of personal identity. We begin by discussing the major philosophical theories of personal identity, including their shortcomings. We then turn to recent psychological work on personal identity and the self, investigations that often illuminate our person-related normative concerns. We conclude by discussing the implications of this psychological work for some contemporary philosophical theories and suggesting fruitful areas for future work on personal identity.
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  5. Truly, Madly, Deeply: Moral Beauty & the Self.Ryan P. Doran - forthcoming - Ergo: An Open Access Journal of Philosophy.
    When are morally good actions beautiful, when indeed they are? In this paper, it is argued that morally good actions are beautiful when they appear to express the deep or true self, and in turn tend to give rise to an emotion which is characterised by feelings of being moved, unity, inspiration, and meaningfulness, inter alia. In advancing the case for this claim, it is revealed that there are additional sources of well-formedness in play in the context of moral beauty (...)
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  6. Crisis, Call, and Leadership in the Abrahamic Traditions.P. Ochs & W. Johnson (eds.) - 2008 - NYC: Palgrave Macmillan.
    "Over three years of study and fellowship, sixteen Muslim, Jewish, and Christian scholars sought to answer one question: “Do our three scriptures unite or divide us?” They offer their answers in this book: sixteen essays on how certain ways of reading scripture may draw us apart and other ways may draw us, together, into the source that each tradition calls peace. Reading scriptural sources in the classical and medieval traditions, the authors examine how each tradition addresses the “other” within its (...)
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  7.  55
    The Presentist Fragmentalist Theory of Quantum Gravity 2.P. Merriam & M. Habeeb - manuscript
    This paper gives a theory of quantum gravity based on the Presentist Fragmentalist interpretation of quantum mechanics. It is a dialogue with the AI Claude Ultra 3.0.
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  8.  51
    A Theory of Everything consistent with the PF interpretation of Quantum Mechanics.P. Merriam & M. Habeeb - manuscript
    This note outlines a Theory of Everything consistent with the PF interpretation of quantum mechanics.
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  9.  51
    The Presentist Fragmentalist Theory of Quantum Gravity: FCQG.P. Merriam & M. Habeeb - manuscript
    Presentist Fragmentalism is a novel interpretation of quantum mechanics. This paper develops the resulting theory of Quantum Gravity.
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  10.  74
    De politieke filosofie van Aron.P. Janssens - 1971 - Brussel,: Sint-Aloysiushandelshogeschool (Broekstr..
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  11. True Beauty.Ryan P. Doran - forthcoming - British Journal of Aesthetics.
    What is the nature of the concept BEAUTY? Does it differ fundamentally from nearby concepts such as PRETTINESS? It is argued that BEAUTY, but not PRETTINESS, is a dual-character concept. Across a number of contexts, it is proposed that BEAUTY has a descriptive sense that is characterised by, inter alia, having intrinsically pleasing appearances; and a normative sense associated with deeply-held values. This account is supported across two, pre-registered, studies (N=500), and by drawing on analysis of corpus data. It is (...)
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  12.  29
    The Presentist Fragmentalist Theory of Quantum Gravity: FCQG.P. Merriam & M. Habeeb - manuscript
    Two philosophical arguments gave the novel interpretation of quantum mechanics Presentist Fragmentalism. This paper gives the resulting theory of quantum gravity.
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  13.  90
    Freedom, Harmony & Moral Beauty.Ryan P. Doran - forthcoming - Philosophers' Imprint.
    Why are moral actions beautiful, when indeed they are? This paper assesses the view, found most notably in Schiller, that moral actions are beautiful just when they present the appearance of freedom by appearing to be the result of internal harmony (the Schillerian Internal Harmony Thesis). I argue that while this thesis can accommodate some of the beauty involved in contrasts of the ‘continent’ and the ‘fully’ virtuous, it cannot account for all of the beauty in such contrasts, and so (...)
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  14.  22
    A Theory of Everything Consistent with the PF interpretation of Quantum Mechanics.P. Merriam & M. A. Z. Habeeb - manuscript
    This paper continues developing the theory of everything consistent with the Presentist Fragmentalist interpretation of quantum mechanics.
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  15.  68
    More on the PF theory of Quantum Gravity FCQG and its Theory of Everything FCQG-SM.P. Merriam & M. A. Z. Habeeb - manuscript
    "This self-consistent evolution of the fragments, their causal relationships, and their quantum properties is at the heart of the FCQG-SM framework, providing a unified description of quantum mechanics, general relativity, and the Standard Model.".
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  16.  46
    Merriam-Habeeb-Claude Theory of Quantum Gravity.P. Merriam & M. A. Z. Habeeb - manuscript
    This is the first in a series of papers developing a theory of quantum gravity that is consistent with the PF interpretation of quantum mechanics. "Key Features: Reconciles quantum theory, general relativity, and the PF interpretation in a common framework...".
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  17.  90
    The Conceptualization of RRI: An Iterative Approach.P. Klaassen - 2017 - In L. Asveld, R. Van Dam-Mieras, T. Swierstra, S. Lavrijssen, K. Linse & J. Van Den Hoven (eds.), Responsible Innovation. Springer International Publishing.
    To stimulate research and innovation (R&I), to contribute to the solution of societal challenges and to align R&I with societal values, the European Commission has launched the governance framework of Responsible Research and Innovation (RRI). RRI figures in many high-level EU policies as a means to promote smart growth, and a growing community of R&I practitioners from both the public and private sectors appears committed to it. Although debates on what RRI precisely entails have not reached closure yet, RRI provides (...)
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  18.  36
    Yet More on the PF theory of QG and its TOE 3 29 2024.P. Merriam & M. A. Z. Habeeb - manuscript
    This paper continues and extensive exploration of the QG and TOE resulting from the PF interpretation of QM. Some highlights are an exploration of symmetries of the Standard Model, outlines of testable predictions of implications for QG, that this theory can simultaneously give an account of dark matter and dark energy, probabilities and statevector collapse vs. gravity, applications of the causal interaction tensor Cαβγδ(Fi, Fj). Note the first section mentions qualia but this is not a psychological theory this is an (...)
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  19. Art Concept Pluralism.Christy Mag Uidhir & P. D. Magnus - 2011 - Metaphilosophy 42 (1-2):83-97.
    Abstract: There is a long tradition of trying to analyze art either by providing a definition (essentialism) or by tracing its contours as an indefinable, open concept (anti-essentialism). Both art essentialists and art anti-essentialists share an implicit assumption of art concept monism. This article argues that this assumption is a mistake. Species concept pluralism—a well-explored position in philosophy of biology—provides a model for art concept pluralism. The article explores the conditions under which concept pluralism is appropriate, and argues that they (...)
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  20. On the Matter of Robot Minds.Brian P. McLaughlin & David Rose - forthcoming - Oxford Studies in Experimental Philosophy.
    The view that phenomenally conscious robots are on the horizon often rests on a certain philosophical view about consciousness, one we call “nomological behaviorism.” The view entails that, as a matter of nomological necessity, if a robot had exactly the same patterns of dispositions to peripheral behavior as a phenomenally conscious being, then the robot would be phenomenally conscious; indeed it would have all and only the states of phenomenal consciousness that the phenomenally conscious being in question has. We experimentally (...)
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  21.  18
    A Theory of Everything consistent with the PF interpretation of Quantum Mechanics.P. Merriam - manuscript
    This paper appears to give a Theory of Everything.
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  22. Personal Identity and Moral Psychology.David Shoemaker & Kevin P. Tobia - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
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  23.  16
    The Theory of Everything consistent with the PF interpretation of quantum mechanics.P. Merriam & M. A. Z. Habeeb - manuscript
    This paper give the first foray into the development of a Theory of Everything that is consistent with the PF interpretation of quantum mechanics.
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  24.  84
    Inner speech and the body error theory.Ronald P. Endicott - 2024 - Frontiers in Psychology 15:1360699.
    Inner speech is commonly understood as the conscious experience of a voice within the mind. One recurrent theme in the scientific literature is that the phenomenon involves a representation of overt speech, for example, a representation of phonetic properties that result from a copy of speech instructions that were ultimately suppressed. I propose a larger picture that involves some embodied objects and their misperception. I call it “the Body Error Theory,” or BET for short. BET is a form of illusionism, (...)
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  25. The Epistemology of Genealogies.Justin P. McBrayer - 2018 - In Hans van Eyghen, Rik Peels & Gijsbert van den Brink (eds.), New Developments in the Cognitive Science of Religion - The Rationality of Religious Belief. Dordrecht: Springer. pp. 157-169.
    Beliefs have genealogies. Can tracing a belief’s genealogy illuminate the epistemic quality of the belief? This paper sets out a general epistemology of genealogies. As it turns out, genealogies for beliefs come in two sorts: those that trace a belief to some mental event that doubles as evidence for the belief and those that do not. The former have the potential to undercut the belief, rebut the belief, or—importantly—both. The latter have the potential to reinforce the belief or rebut the (...)
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  26. Fatalism for Presentists.David P. Hunt - 2020 - In Per Hasle, David Jakobsen & Peter Ohstrom (eds.), The Metaphysics of Time: Themes on Prior. Aalborg University Press. pp. 299-316.
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  27. Levinas and 'Finite Freedom'.James H. P. Lewis & Simon Thornton - 2023 - In Joe Saunders (ed.), Freedom After Kant: From German Idealism to Ethics and the Self. Blackwell's.
    The ethical philosophy of Emmanuel Levinas is typically associated with a punishing conception of responsibility rather than freedom. In this chapter, our aim is to explore Levinas’s often overlooked theory of freedom. Specifically, we compare Levinas’s account of freedom to the Kantian (and Fichtean) idea of freedom as autonomy and the Hegelian idea of freedom as relational. Based on these comparisons, we suggest that Levinas offers a distinctive conception of freedom—“finite freedom.” In contrast to Kantian autonomy, finite freedom constitutively involves (...)
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  28.  25
    What is the Matter with Matter? Barad, Butler, and Adorno.P. Højme - 2024 - Matter: Journal of New Materialist Research 9.
    This article aims to read feminist new materialisms (Barad), together with ‘postulated’ linguistic or cultural primacy of Queer Theory (Butler), to show how both are engaged in similar critical-ethical endeavours. The central argument is that the criticism of Barad and new materialisms misses Butler’s materialistic insights due to a narrow interpretation of Butler's alleged social-constructivist position. There is, therefore, a specific focus on where they both make similar ethical appeals. Moreover, the article relies on Adorno's negative dialectic to highlight an (...)
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  29. Scientific enquiry and natural kinds: from planets to mallards.P. D. Magnus - 2012 - New York, NY: Palgrave-Macmillan.
    Some scientific categories seem to correspond to genuine features of the world and are indispensable for successful science in some domain; in short, they are natural kinds. This book gives a general account of what it is to be a natural kind and puts the account to work illuminating numerous specific examples.
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  30. Realist Ennui and the Base Rate Fallacy.P. D. Magnus & Craig Callender - 2004 - Philosophy of Science 71 (3):320-338.
    The no-miracles argument and the pessimistic induction are arguably the main considerations for and against scientific realism. Recently these arguments have been accused of embodying a familiar, seductive fallacy. In each case, we are tricked by a base rate fallacy, one much-discussed in the psychological literature. In this paper we consider this accusation and use it as an explanation for why the two most prominent `wholesale' arguments in the literature seem irresolvable. Framed probabilistically, we can see very clearly why realists (...)
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  31. Transformation and Individuation in Giordano Bruno's Monadology.Edward P. Butler - 2015 - SOCRATES 3 (2):57-70.
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial forms without (...)
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  32. TRUTH – A Conversation between P F Strawson and Gareth Evans (1973).P. F. Strawson & Gareth Evans - manuscript
    This is a transcript of a conversation between P F Strawson and Gareth Evans in 1973, filmed for The Open University. Under the title 'Truth', Strawson and Evans discuss the question as to whether the distinction between genuinely fact-stating uses of language and other uses can be grounded on a theory of truth, especially a 'thin' notion of truth in the tradition of F P Ramsey.
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  33. Putting Consciousness First: Replies to Critics.P. Goff - 2021 - Journal of Consciousness Studies 28 (9-10):289-328.
    In this paper, I reply to 18 of the essays on panpsychism in this issue. Along the way, I sketch out what a post-Galilean science of consciousness, one in which consciousness is taken to be a fundamental feature of reality, might look like.
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  34. The Question of African Philosophy.P. O. Bodunrin - 1981 - Philosophy 56 (216):161 - 179.
    Philosophy in Africa has for more than a decade now been dominated by the discussion of one compound question, namely, is there an African philosophy, and if there is, what is it? The first part of the question has generally been unhesitatingly answered in the affirmative. Dispute has been primarily over the second part of the question as various specimens of African philosophy presented do not seem to pass muster. Those of us who refuse to accept certain specimens as philosophy (...)
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  35. On Law and Justice Attributed to Archytas of Tarentum.Johnson Monte & P. S. Horky - 2020 - In David Conan Wolfsdorf (ed.), Early Greek Ethics. Oxford: Oxford University Press. pp. 455-490.
    Archytas of Tarentum, a contemporary and associate of Plato, was a famous Pythagorean, mathematician, and statesman of Tarentum. Although his works are lost and most of the fragments attributed to him were composed in later eras, they nevertheless contain valuable information about his thought. In particular, the fragments of On Law and Justice are likely based on a work by the early Peripatetic biographer Aristoxenus of Tarentum. The fragments touch on key themes of early Greek ethics, including: written and unwritten (...)
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  36. New Foundations for Imperative Logic: Pure Imperative Inference.P. B. M. Vranas - 2011 - Mind 120 (478):369-446.
    Imperatives cannot be true, but they can be obeyed or binding: `Surrender!' is obeyed if you surrender and is binding if you have a reason to surrender. A pure declarative argument — whose premisses and conclusion are declaratives — is valid exactly if, necessarily, its conclusion is true if the conjunction of its premisses is true; similarly, I suggest, a pure imperative argument — whose premisses and conclusion are imperatives — is obedience-valid (alternatively: bindingness-valid) exactly if, necessarily, its conclusion is (...)
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  37. Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno.Marina P. Banchetti - 2018 - In Andrea Muni (ed.), Platone nel pensiero moderno e contemporaneo - Volume XV. Limina Mentis. pp. 1-20.
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  38. What Does God Know? The Problems of Open Theism.David P. Hunt - 2009 - In Paul Copan & William Lane Craig (eds.), Contending with Christianity's Critics. B&H Publishing. pp. 265-282.
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  39. Induction, Philosophical Conceptions of.John P. McCaskey - 2020 - Encyclopedia of Renaissance Philosophy.
    How induction was understood took a substantial turn during the Renaissance. At the beginning, induction was understood as it had been throughout the medieval period, as a kind of propositional inference that is stronger the more it approximates deduction. During the Renaissance, an older understanding, one prevalent in antiquity, was rediscovered and adopted. By this understanding, induction identifies defining characteristics using a process of comparing and contrasting. Important participants in the change were Jean Buridan, humanists such as Lorenzo Valla and (...)
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  40. O.N. K. & P. K. - 1111 - Dissertation,
    We would like to thank an anonymous referee for his helpful comments on a previous version of this paper.
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  41.  89
    Mark A. Bedau and Emily C. Parke : The Ethics of Protocells: Moral and Social Implications of Creating Life in the Laboratory : MIT Press, Cambridge, MA, 2009, 365 pp, ISBN 978-0-262-01262-1, ISBN 978-0-262-51269-5.John P. Sullins - 2012 - Acta Biotheoretica 60 (3):329-332.
    A review with commentary on Mark A. Bedau and Emily C. Parke (eds): The Ethics of Protocells: Moral and Social Implications of Creating Life in the Laboratory (Basic Bioethics series) MIT Press, Cambridge,MA, 2009, 365 pp, ISBN 978-0-262-01262-1, ISBN 978-0-262-51269-5.
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  42.  25
    Academic performance and well-being of medical students during online learning of basic sciences in a newly established medical faculty.U. M. Wariyapperuma, P. M. Atapattu & A. Fernando - 2024 - Asian Journal of Internal Medicine 3 (1):17-23.
    Introduction: The Faculty of Medicine, University of Moratuwa, established during the COVID-19 pandemic, was compelled to conduct the teaching activities online for the first intake of students until their first bar examination. Online learning is known to be linked to several health issues. This study aims to explore the academic performance and perceived health effects related to online learning in the Faculty of Medicine, Moratuwa. Methods: A descriptive cross-sectional study was conducted among all 104 first-intake students using an anonymous online (...)
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  43. NK≠HPC.P. D. Magnus - 2014 - Philosophical Quarterly 64 (256):471-477.
    The Homeostatic Property Cluster (HPC) account of natural kinds has become popular since it was proposed by Richard Boyd in the late 1980s. Although it is often taken as a defining natural kinds as such, it is easy enough to see that something's being a natural kind is neither necessary nor sufficient for its being an HPC. This paper argues that it is better not to understand HPCs as defining what it is to be a natural kind but instead as (...)
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  44. Taxonomy, ontology, and natural kinds.P. D. Magnus - 2018 - Synthese 195 (4):1427-1439.
    When we ask what natural kinds are, there are two different things we might have in mind. The first, which I’ll call the taxonomy question, is what distinguishes a category which is a natural kind from an arbitrary class. The second, which I’ll call the ontology question, is what manner of stuff there is that realizes the category. Many philosophers have systematically conflated the two questions. The confusion is exhibited both by essentialists and by philosophers who pose their accounts in (...)
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  45. Inductions, Red Herrings, and the Best Explanation for the Mixed Record of Science.P. D. Magnus - 2010 - British Journal for the Philosophy of Science 61 (4):803-819.
    Kyle Stanford has recently claimed to offer a new challenge to scientific realism. Taking his inspiration from the familiar Pessimistic Induction (PI), Stanford proposes a New Induction (NI). Contra Anjan Chakravartty’s suggestion that the NI is a ‘red herring’, I argue that it reveals something deep and important about science. The Problem of Unconceived Alternatives, which lies at the heart of the NI, yields a richer anti-realism than the PI. It explains why science falls short when it falls short, and (...)
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  46.  79
    Modern Monetary Theory and Distributive Justice.Justin P. Holt - 2023 - Springer Verlag.
    Modern Monetary Theory and Distributive Justice shows how the macroeconomic framework called modern money theory (MMT) is relevant to the field of political philosophy called distributive justice. Many of the macroeconomic assumptions of distributive justice are unstated and unexamined. The framework of MMT illuminates these assumptions and provides an alternative vision of distributive justice analysis and prescriptions. In particular, MMT holds that modern money is a nominal state issued token (fiat), there is a distinction between nominal assets and real assets, (...)
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  47. Scurvy and the ontology of natural kinds.P. D. Magnus - 2023 - Philosophy of Science 80 (5):1031-1039.
    Some philosophers understand natural kinds to be the categories which are constraints on enquiry. In order to elaborate the metaphysics appropriate to such an account, I consider the complicated history of scurvy, citrus, and vitamin C. It may be tempting to understand these categories in a shallow way (as mere property clusters) or in a deep way (as fundamental properties). Neither approach is adequate, and the case instead calls for middle-range ontology: starting from categories which we identify in the world (...)
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  48. John Stuart Mill on Taxonomy and Natural Kinds.P. D. Magnus - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (2):269-280.
    The accepted narrative treats John Stuart Mill’s Kinds as the historical prototype for our natural kinds, but Mill actually employs two separate notions: Kinds and natural groups. Considering these, along with the accounts of Mill’s nineteenth-century interlocutors, forces us to recognize two distinct questions. First, what marks a natural kind as worthy of inclusion in taxonomy? Second, what exists in the world that makes a category meet that criterion? Mill’s two notions offer separate answers to the two questions: natural groups (...)
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  49. Drakes, seadevils, and similarity fetishism.P. D. Magnus - 2011 - Biology and Philosophy 26 (6):857-870.
    Homeostatic property clusters (HPCs) are offered as a way of understanding natural kinds, especially biological species. I review the HPC approach and then discuss an objection by Ereshefsky and Matthen, to the effect that an HPC qua cluster seems ill-fitted as a description of a polymorphic species. The standard response by champions of the HPC approach is to say that all members of a polymorphic species have things in common, namely dispositions or conditional properties. I argue that this response fails. (...)
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  50. What’s New about the New Induction?P. D. Magnus - 2006 - Synthese 148 (2):295-301.
    The problem of underdetermination is thought to hold important lessons for philosophy of science. Yet, as Kyle Stanford has recently argued, typical treatments of it offer only restatements of familiar philosophical problems. Following suggestions in Duhem and Sklar, Stanford calls for a New Induction from the history of science. It will provide proof, he thinks, of “the kind of underdetermination that the history of science reveals to be a distinctive and genuine threat to even our best scientific theories” (Stanford 2001, (...)
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