Results for 'Rafael Pascual'

117 found
Order:
  1. La pretensión de verdad del cristianismo a la luz del pensamiento de Joseph Ratzinger.Rafael Pascual - 2010 - Alpha Omega 13 (3):377-391.
    La questione sulla verità del cristianesimo è fondamentale e ineludibile. In essa si trova uno dei filoni fondamentali del pensiero di Joseph Ratzinger – Benedetto XVI. In fondo si trovano coinvolti una serie di argomenti che si possono riassumere nel rapporto tra fede e ragione, tra il Dio della fede e il Dio dei filosofi. Nella visione cristiana ambedue non si contrappongono, ma s’incontrano. La “distinzione mosaica” s’incontra con la “distinzione socratica” . La pretesa di verità del cristianesimo conduce a (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  71
    Temas em filosofia contemporânea II.Becker Arenhart Jonas Rafael, Conte Jaimir & Mortari Cezar Augusto - 2016 - Florianópolis, SC, Brasil: NEL/UFSC - Universidade Federal de Santa Catarina.
    Sumário: 1. El caso del método científico, Alberto Oliva; 2. Un capítulo de la prehistoria de las ciencias humanas: la defensa por Vico de la tópica, Jorge Alberto Molina; 3. La figura de lo cognoscible y los mundos, Pablo Vélez León; 4. Lebenswelt de Husserl y las neurociencias, Vanessa Fontana; 5. El uso estético del concepto de mundos posibles, Jairo Dias Carvalho; 6. Realismo normativo no naturalista y mundos morales imposibles, Alcino Eduardo Bonella; 7. En la lógica de pragmatismo, Hércules (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  60
    Das Normative "Ist" Und Das Konstatiere "Soll".Ferber Rafael - 1988 - Archiv für Rechts- Und Sozialphilosophie 74:185-192.
    Despite the fact that Aristotle and Frege/Russell differ in how to understand the ambiguity in the meaning of the word "is", their theories share a common feature: "is" does not have a normative meaning, but a constative meaning. This paper, however, shows (1) that there is a normative meaning of "is" (and correspondingly a constative meaning of the word "ought") and (2) that the ambiguity of "is" is itself ambiguous. Furthermore, the paper proposes (3) a performative criterion for making a (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Perché Platone nel Timeo torna a sostenere la dottrina delle idee.Rafael Ferber - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (1):5-28.
    In the whole Corpus Platonicum, we find in principle only one "direct argument" (Charles Kahn) for the existence of the ideas (Tim.51d3-51e6). The purpose of the article is to analyse this argument and to answer the question of why Plato in the Timaeus again defended the existence of the ideas despite the objections in the Parmenides. He defended it again because the latent presupposition of the apories in the Parmenides, the substantial view of sensibles, is removed through the introduction of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  5.  51
    Die Unwissenheit des Philosophen, Oder, Warum Hat Plato Die "Ungeschriebene Lehre" Nicht Geschrieben?Rafael Ferber - 1991
    The debate over Plato’s “ so called unwritten doctrines”, which he communicated only to a small circle of trusted disciples, has caused a stir among philosophers in recent decades. Rafael Ferber assumes a differentiated position in this controversy. He is convinced that the unwritten doctrines did exist, but that Plato, for reasons inherent in the process of gaining knowledge, was unable to communicate these doctrines even to his closest disciples. In this book, Ferber outlines the discussion and summarizes the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  6. Tres filósofos colombianos.Hernán Ortiz Rivas - 2012 - Bogota: Universidad Libre.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  50
    Supporting Human Autonomy in AI Systems.Rafael Calvo, Dorian Peters, Karina Vold & Richard M. Ryan - forthcoming - In Christopher Burr & Luciano Floridi (eds.), Ethics of Digital Well-being: A Multidisciplinary Approach.
    Autonomy has been central to moral and political philosophy for millenia, and has been positioned as a critical aspect of both justice and wellbeing. Research in psychology supports this position, providing empirical evidence that autonomy is critical to motivation, personal growth and psychological wellness. Responsible AI will require an understanding of, and ability to effectively design for, human autonomy (rather than just machine autonomy) if it is to genuinely benefit humanity. Yet the effects on human autonomy of digital experiences are (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. Procesos mentales y cognitivismo.Pascual F. Martínez Freire - 1992 - Revista de Filosofía (Madrid) 7:143-160.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Is the Idea of the Good Beyond Being? Plato's "Epekeina Tês Ousias" Revisited.Rafael Ferber & Gregor Damschen - 2015 - In Debra Nails, Harold Tarrant, Mika Kajava & Eero Salmenkivi (eds.), SECOND SAILING: Alternative Perspectives on Plato. Wellprint Oy. pp. 197-203.
    The article tries to prove that the famous formula "epekeina tês ousias" has to be understood in the sense of being beyond being and not only in the sense of being beyond essence. We make hereby three points: first, since pure textual exegesis of 509b8–10 seems to lead to endless controversy, a formal proof for the metaontological interpretation could be helpful to settle the issue; we try to give such a proof. Second, we offer a corollary of the formal proof, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  10.  36
    Two Approaches to Ontology Aggregation Based on Axiom Weakening.Daniele Porello, Nicolaas Troquard, Oliver Kutz, Rafael Penaloza, Roberto Confalonieri & Pietro Galliani - 2018 - In Proceedings of the Twenty-Seventh International Joint Conference on Artificial Intelligence, {IJCAI} 2018, July 13-19, 2018, Stockholm, Sweden. pp. 1942--1948.
    Axiom weakening is a novel technique that allows for fine-grained repair of inconsistent ontologies. In a multi-agent setting, integrating ontologies corresponding to multiple agents may lead to inconsistencies. Such inconsistencies can be resolved after the integrated ontology has been built, or their generation can be prevented during ontology generation. We implement and compare these two approaches. First, we study how to repair an inconsistent ontology resulting from a voting-based aggregation of views of heterogeneous agents. Second, we prevent the generation of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  11. Deuteros Plous, the Immortality of the Soul and the Ontological Argument for the Existence of God.Rafael Ferber - 2018 - In Gabriele Cornelli, Thomas M. Robinson & Francisco Bravo (eds.), Plato's Phaedo.Selected papers from the eleventh Symposium Platonicum. Baden Baden: Academia Verlag. pp. 221-230.
    The paper deals with the "deuteros plous", literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s "Phaedo", the key passage being Phd. 99e4–100a3. The second voyage refers to what Plato’s Socrates calls his “flight into the logoi”. Elaborating on the subject, the author first (I) provides a non-standard interpretation of the passage in question, and then (II) outlines the philosophical problem that it seems to imply, and, finally, (III) tries to apply this philosophical problem to the "ultimate (...)
    Download  
     
    Export citation  
     
    Bookmark  
  12. Sokrates: Tugend ist Wissen.Rafael Ferber - 1991 - Elenchos 12:39-66.
    The article examines the Socratic principle that (1) virtue is knowledge and its corollary that (2) nobody errs voluntarily (nemo sua sponte peccat). It tries to show (I) that both principles are paradoxa, i.e. from a phenomenological point of view, they seem to be false; (II) that nevertheless the platonic Socrates accepts both principles as true; and finally (III) that these principles are analytical truths a priori which can only be understood if a person (soul) finds them in him- or (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  13.  24
    “Agustín de la Torre and the beginning of Physics in Venezuela: a historical approach to the beginnings of technical and scientific thought in Venezuela”,.Ruth Castillo - manuscript
    Reconstruying historically the beginning of development scientific thought in Venezuela, particularly in Physics, allow to account imperative need to preserve academic-scientific formation of Venezuelan society in 21st century. The Venezuelan historians Rafael Balza and Yajaira Freites in their respectively studies "Modern Physics in the Caraqueña Society of the late eighteenth century: between Mathematics and technique and "The problem of knowledge between hacendados and illustrated merchants of the province of Caracas-Venezuela (1793-1810)" allow to account efforts of Agustín de la Torre (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. El Verdadero Rostro de Kierkegaard.Rafael Larrañeta - 1997 - Revista de Filosofía (Madrid) 18 (1):83.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  12
    Repairing Ontologies Via Axiom Weakening.Daniele Porello & Oliver Kutz Nicolas Troquard, Roberto Confalonieri, Pietro Galliani, Rafael Peñaloza, Daniele Porello - 2018 - In Proceedings of the Thirty-Second {AAAI} Conference on Artificial Intelligence, (AAAI-18), the 30th innovative Applications of Artificial Intelligence (IAAI-18), and the 8th {AAAI} Symposium on Educational Advances in Artificial Intelligence (EAAI-18). pp. 1981--1988.
    Ontology engineering is a hard and error-prone task, in which small changes may lead to errors, or even produce an inconsistent ontology. As ontologies grow in size, the need for automated methods for repairing inconsistencies while preserving as much of the original knowledge as possible increases. Most previous approaches to this task are based on removing a few axioms from the ontology to regain consistency. We propose a new method based on weakening these axioms to make them less restrictive, employing (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. Goodness.Rafael Ferber - 2012 - In Associate Editors: Francisco Gonzalez Gerald A. Press (ed.), The Continuum Companion to Plato. pp. 177-179.
    This is a short overview of Plato’s „greatest thing to be learned“ or the „greatest lesson“ – the Idea of the Good.
    Download  
     
    Export citation  
     
    Bookmark  
  17. El futuro de las máquinas pensantes.Pascual F. Martínez Freire - 1996 - Diálogo Filosófico 35:235-250.
    ¿Llegarán los ordenadores a sustituir a los seres humanos? Lo que hasta hace unas décadas parecía una pregunta de ciencia-ficción, es ahora defendido con seriedad por algunos especialistas en inteligencia artificial. El presente articulo dibuja las más importantes líneas de investigación en este campo y las posiciones más relevantes respecto de la relación hombre-maquina pensante. La conclusión que propone el autor supone una decidida apuesta por un humanismo en el que quepa integrar el desarrollo tecnológico sin perder de vista sus (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. The Aesthetic Creation Theory of Art.Rafael De Clercq - 2009 - Sztuka I Filozofia (Art and Philosophy) 35:20-24.
    This is a critical discussion of Nick Zangwill’s Aesthetic Creation Theory of Art, as he has presented the theory in his book Aesthetic Creation. The discussion focuses on two questions: first, whether the notion of art implied by Zangwill’s theory is at once too wide and too narrow; second, whether Zangwill is right about the persistence conditions of works of art.
    Download  
     
    Export citation  
     
    Bookmark  
  19.  71
    Platos Idee des Guten.R. FERBER - 2015 - St. Augustin: Academia Verlag.
    At the centre of the monograph (1984, first edition) lies a detailed interpretation and critique of the idea of the Good in the Republic. The main thesis of the interpretation runs as follows: The idea of the Good functions as a third item between thinking and being. The main purpose of the monograph is to introduce the systematic problem of the third item via the historical problem of the idea of the Good. The second, enlarged edition (1989) gives a new (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  20. Review of Space, Time, and Number in the Brain. [REVIEW]Carlos Montemayor & Rasmus Grønfeldt Winther - 2015 - Mathematical Intelligencer 37 (2):93-98.
    Albert Einstein once made the following remark about "the world of our sense experiences": "the fact that it is comprehensible is a miracle." (1936, p. 351) A few decades later, another physicist, Eugene Wigner, wondered about the unreasonable effectiveness of mathematics in the natural sciences, concluding his classic article thus: "the miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve" (1960, p. 14). (...)
    Download  
     
    Export citation  
     
    Bookmark  
  21.  49
    Le Bien de Platon et le Problème de la transcendance du Principe: Encore une Fois L' EPEKEINA TÊS OUSIAS de Platon.Rafael Ferber - 2018 - CHORA : Revue d'Études Anciennes Et Médiévales 15:31-34.
    The article treats again the question of whether «the Idea of the Good is a Reality in the Universe, or beyond it. Is it immanent or transcendent ?» (Rufus Jones, 1863 1948). Plato scholars such as Matthias Baltes (1940 2003) and Luc Brisson have defended the thesis that Plato’s Idea of the Good is, on the one hand, beyond being (epekeina tês ousias) in dignity and power, but on the other, is nevertheless not transcendent over being. The article delivers first (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. Ist die Idee des Guten nicht transzendent oder ist sie es doch? Nochmals Platons ΕΠΕΚΕΙΝΑ ΤΗΣ ΟΥΣΙΑΣ.Rafael Ferber - 2005 - In Damir Barbaric (ed.), Platon über das Gute und die Gerechtigkeit / Plato on Goodness and Justice / Platone sul Bene e sulla Giustizia. Königshausen & Neumann. pp. 149-174.
    Plato scholars such as Matthias Baltes (1940-2003) and Luc Brisson have defended the thesis that Plato‘s Idea of the Good is on the one hand beyond being (epekeina tês ousias) in dignity and power, but is nevertheless not transcendent over being. The article gives first (I.), an introduction into the status questionis. Second (II.), it delivers the most important arguments for the thesis of Baltes and Brisson. Third (III.), it gives two counterarguments against the thesis. Fourth (IV), it deals with (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   4 citations  
  23. Paraconsistent Belief Revision Based on a Formal Consistency Operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  24.  77
    Ho de Diôkei Men Hapasa Psychê Kai Toutou Heneka Panta Prattei.Rafael Ferber - 2013 - In .
    The article first gives an exegesis of the famous passage in the "Republic", 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates for whom irrational (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  25.  83
    Le Bien de Platon et le problème de la transcendance du Principe. Encore une fois l’ἐπέκεινα τῆς οὐσίας de Platon.Rafael Ferber - 2017 - Chôra 15:31-43.
    The article again treats the question of whether ≪the Idea of the Good is a Reality in the Universe, or beyond it. Is it immanent or transcendent?≫. Plato scholars such as Matthias Baltes and Luc Brisson have defended the thesis that Plato’s Idea of the Good is, on the one hand, beyond being in dignity and power, but, on the other, is nevertheless not transcendent over being. The article delivers first the most important arguments for the thesis of Baltes and (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26. Plato as Teacher of Socrates?Rafael Ferber - 2016 - In International Plato Studies. St. Augustin: Academia Verlag. pp. 443-448.
    What distinguishes the Socrates of the early from the Socrates of the middle dialogues? According to a well-known opinion, the “dividing line” lies in the difference between the Socratic and the Platonic theory of action. Whereas for the Platonic Socrates of the early dialogues, all desires are good-dependent, for the Platonic Socrates of the middle dialogues, there are good-independent desires. The paper argues first that this “dividing line” is blurred in the "Symposium", and second that we have in the "Symposium" (...)
    Download  
     
    Export citation  
     
    Bookmark  
  27. Was jede Seele sucht und worumwillen sie alles tut.Rafael Ferber - 2013 - Elenchos 34 (1):5-31.
    The article first (i) gives an exegesis of the famous passage in the Republic, 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good (panta prattei) can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. Notizen Zu Platos Höhlengleichnis.Rafael Ferber - 1981 - Freiburger Zeitschrift für Philosophie Und Theologie 28:393-433.
    The paper puts forward a new interpretation of the image of the Cave, that is the image on human paideia (education) and apaideusia (lack of education). The cause of the apaideusia (R.514a) is identified as a separation from the origin. (1) First, the relation between the Cave, the analogy of the Linie and the Sun is shown not to be a strict parallelism, but a resemblance, which implies sameness and difference between Sun, Line and Cave. (2) Second, the author argues (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Der Grundgedanke des "Tractatus" Als Metamorphose des Obersten Grundsatzes der "Kritik der Reinen Vernunft".Rafael Ferber - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:129-139.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms “the supreme principle of all synthetic judgments a priori” in Kant’s “Critique of Pure Reason” (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. Zeno's Metrical Paradox of Extension and Descartes' Mind-Body Problem.Rafael Ferber - 2010 - In Stefania Giombini E. Flavia Marcacci (ed.), Estratto da/Excerpt from: Il quinto secolo. Studi di loso a antica in onore di Livio Rossetti a c. di Stefania Giombini e Flavia Marcacci. Aguaplano—Of cina del libro, Passignano s.T. 2010, pp. 295-310 [isbn/ean: 978-88-904213-4-1]. pp. 205-310.
    The article uses Zeno’s metrical paradox of extension, or Zeno’s fundamental paradox, as a thought-model for the mind-body problem. With the help of this model, the distinction contained between mental and physical phenomena can be formulated as sharply as possible. I formulate Zeno’s fundamental paradox and give a sketch of four different solutions to it. Then I construct a mind-body paradox corresponding to the fundamental paradox. Through that, it becomes possible to copy the solutions to the fundamental paradox on the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. Plato's "Side Suns" : Beauty, Symmetry and Truth. Comments Concerning Semantic Monism and Pluralism of the "Good" in the "Philebus".Rafael Ferber - 2010 - Elenchos: Rivista di Studi Sul Pensiero Antico 31 (1):51-76.
    Under semantic monism I understand the thesis “The Good is said in one way” and under semantic pluralism the antithesis “The Good is said in many ways”. Plato’s Socrates seems to defend a “semantic monism”. As only one sun exists, so the “Good” has for Socrates and Plato only one reference. Nevertheless, Socrates defends in the Philebus a semantic pluralism, more exactly trialism, of “beauty, symmetry and truth” . Therefore, metaphorically speaking, there seem to exist not only one sun, but (...)
    Download  
     
    Export citation  
     
    Bookmark  
  32. Review of: Eugen Fink: Grundfragen der antiken Philosophie, Würzburg 1985. [REVIEW]Rafael Ferber - 1985 - Zeitschrift für Philosophische Forschung 41 (1):694-696.
    This is a review of lectures given by Eugen Fink at the University of Freiburg im Breisgau in the winter term of 1947/48, “Fundamental Questions of Ancient Philosophy,” edited by Franz A. Schwarz.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. El giro cognitivo en Filosofía de la Ciencia.Pascual Martínez Freire - 1997 - Revista de Filosofía (Madrid) 17 (1):105.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34. Was und wie hat Sokrates gewusst.Rafael Ferber - 2007 - Elenchos: Rivista di Studi Sul Pensiero Antico 28 (1):5-39.
    The first part of the paper (p. 10-21) tries to answer the first question of the title and describes a set of seven "knowledge-claims" made by Socrates: 1. There is a distinction between right opinion and knowledge.2. Virtue is knowledge. 3. Nobody does willingly wrong. 4. To do injustice is the greatest evil for the wrongdoer himself. 5. An even greater evil is if the wrongdoer is not punished. 6. The just man is happy; the unjust person is unhappy. 7. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  35. Das Normative "Ist".Rafael Ferber - 1988 - Zeitschrift für Philosophische Forschung 42 (3):371 - 396.
    Despite the fact that Aristotle and Frege/Russell differ in how to understand the ambiguity in the meaning of the word “is”, their theories share a common feature: “is” does not have a normative meaning. This paper, however, (I) shows (a) that there is a normative meaning of “is” (and correspondingly a constative meaning of the word “ought”) and (b) that the ambiguity of “is” is itself ambiguous. Furthermore, it proposes (c) a performative criterion for making a distinction between constative and (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  36.  21
    Angeletics and Epistemology, Angeletics as Epistemology: A Comparison Between Capurro’s Angeletics and Goldman’s Social Epistemology.Pak-Hang Wong - 2011 - In Messages and Messengers – Angeletics as an Approach to the Phenomenology of Communication / Von Boten und Botschaften – Die Angeletik als Weg zur Phänomenologie der Kommunikation.
    Nearly a decade ago, Rafael Capurro has gradually shifted his attention towards the ideas of message and of messenger. In lieu of ‘information’, he proposes and develops a new direction of research he calls Angeletics that aims to examine the nature of message and messenger, both of which are inherently social. Coincidently, at about the same time, we witnessed the rise of social epistemology in Angelo-American analytic philosophy. This coincidence is interesting, because both Capurro’s Angeletics and social epistemology indicated (...)
    Download  
     
    Export citation  
     
    Bookmark  
  37. Der Ursprung der Wissenschaft bei Anaximander von Milet.Rafael Ferber - 1986 - Theologie Und Philosophie 61 (4):551-561.
    The paper deals with the beginning and the main properties of the science of nature (he peri physeos historiê). According to Themistius (DK 12 A 7), the founder of this kind of Ionic philosophy is Anaximander of Miletus because he was the first who wrote about nature (especially a cosmography and a cosmogony) and developed three main principles of nature: 1. Nature has a mathematical structure (Arist. De coelo I3 295b10-14.32); 2. nature has a physical structure (DK 12 A 10-11); (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38.  25
    André Höhn: Beobachtungen zur Formung des Sokratesbildes im platonischen 'Symposion'. [REVIEW]Gregor Damschen & Rafael Ferber - 2014 - Gnomon 86 (7):644-646.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39.  25
    Jonathan Barnes Et Al.: Eleatica 2008: Zenone E L’Infinito. [REVIEW]Gregor Damschen & Rafael Ferber - 2014 - Gnomon 86 (1):71-73.
    Download  
     
    Export citation  
     
    Bookmark  
  40. Wittgenstein Und Spengler.Rafael Ferber - 1991 - Archiv für Geschichte der Philosophie 73 (2):188-207.
    In his Vermischte Bemerkungen 43, Wittgenstein notices that he was also influenced by Oswald Spengler. The paper deals with the question of in which way Spengler influenced Wittgenstein’s late works and if it really was influence or only a coincidence of ideas. It is put forward that Spengler’s rather unknown philosophy of language influenced Wittgenstein’s philosophy of language, especially the concepts of family resemblance, antiessentialism, and language-game (Sprachspiel). A picture of the famous Neapolitan gesture of “negation” which motivated Wittgenstein to (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Nachruf auf Henri Lauener.Rafael Ferber - 2003 - Kant-Studien 94 (4):403-404.
    This is an obituary notice on Henri Lauener (1933-2002).
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  42.  52
    AGM-Like Paraconsistent Belief Change.Rafael R. Testa, Marcelo E. Coniglio & Marcio M. Ribeiro - 2017 - Logic Journal of the IGPL 25 (4):632-672.
    Two systems of belief change based on paraconsistent logics are introduced in this article by means of AGM-like postulates. The first one, AGMp, is defined over any paraconsistent logic which extends classical logic such that the law of excluded middle holds w.r.t. the paraconsistent negation. The second one, AGMo , is specifically designed for paraconsistent logics known as Logics of Formal Inconsistency (LFIs), which have a formal consistency operator that allows to recover all the classical inferences. Besides the three usual (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft.Rafael Ferber - 1984 - Kant-Studien 75 (1-4):460-468.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms the supreme principle of all synthetic judgments a priori in Kant’s Critique of Pure Reason (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  44.  83
    In Memoriam Martina Stemich.Rafael Ferber - 2005 - In .
    This is an obituary notice in memoriam Martina Stemich.
    Download  
     
    Export citation  
     
    Bookmark  
  45.  74
    La naturaleza representacional de la mente en Leibniz.Pascual F. Martínez Freire - 2010 - In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz En la Filosofía y la Ciencia Modernas. Comares. pp. 247--264.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46.  68
    Was Ist der Mensch? Teil 2.Rafael Ferber - unknown
    Continuing the introductory blog to the question: "What is a human being?", that is “What is a zôon logon echôn?“, this blog tries to answer the question by unfolding the meaning of the expression “logos“.
    Download  
     
    Export citation  
     
    Bookmark  
  47.  68
    Was Ist der Mensch? Teil 1.Rafael Ferber - unknown
    This is an introductory blog to the question: "What is a human being?".
    Download  
     
    Export citation  
     
    Bookmark  
  48.  96
    Introduction to "Sophistae".Rafael Ferber - 2014 - In Fulvia de Luise & Alessandro Stavru (eds.), Socratica III. Academia Verlag. pp. 201-203.
    Plato’s “Apology of Socrates” is a masterpiece of the philosophical literature. The question remains as to how much it has been influenced by earlier works, e.g. of Gorgias of Leontinoi and Euripides. Nevertheless, comparative studies on Hippolytus’ defense in Euripides’ tragedy of the same name, on Gorgias’ “Defense of Palamedes” and on Plato’s “Apology” do not exist. The short paper gives an introduction into the status quaestionis.
    Download  
     
    Export citation  
     
    Bookmark  
  49.  45
    Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In Georg Meggle & Ulla Wessels (eds.), Analyomen 1, Proceedings of the 1st Conference ”Perspectives in Analytical Philosophy. Berlin: de Gruyter. pp. 719-729.
    Download  
     
    Export citation  
     
    Bookmark  
  50.  37
    Was Und Wie Hat Sokrates Gewusst.Rafael Ferber - 2007 - Elenchos 28 (1):5-40.
    The first part of the paper (p. 10-21) tries to answer the first question of the title and describes a set of seven “knowledge-claims” made by Socrates: 1. There is a distinction between right opinion and knowledge. 2. Virtue is knowledge. 3. Nobody willingly does wrong. 4. To do injustice is the greatest evil for the wrongdoer himself. 5. An even greater evil is if the wrongdoer is not punished. 6. The just person is happy; the unjust person is unhappy. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 117