Results for 'Rafael Vidal Uribe'

154 found
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  1.  52
    Sistema Experto en Deducción Natural.Gabriel Garduño-Soto, David-René Thierry-García, Rafael Vidal-Uribe & Hugo Padilla-Chacón - 1990 - Dissertation, National Autonomus University of Mexico
    Proceeding on the Automatic Deduction System developped at the Philosophy Faculty of the UNAM at Mexico City. (Deduktor Mexican Group of Logics work under the direction of the professor Hugo Padilla Chacón). Conference presented at the mexican City of Guadalajara at the Universidad de Guadalajara, Jalisco, by invitation of the latinoamerican association of philosophy SOPHIA. Early stage of the deductional systems at 2-valued logic. This work embodies the implementation of the first whole and standalone arithmetization of bivalent Logic, the theoretical (...)
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  2.  62
    Sistema Experto en Deducción dentro de la Lógica Normal Trivalente.Gabriel Garduño-Soto, David René Thierry García, Rafael Vidal Uribe & Hugo Padilla Chacón - 1990 - In VIa. Conferencia Internacional: Las Computadoras en Instituciones de Educación y de Investigación. Cómputo Académico, UNAM, UNISYS, México, octubre 3–5, 1990. Mexico City: National Autonomous University of Mexico.
    Proceeding of the work in trivalent logic developped under the direction of the professor Hugo Padilla Chacón at the 90's at the National Autonome University of México. Program in RLisp.
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  3.  71
    Sistema Experto para Resolver Problemas Lógicos de Deducción.Gabriel Garduño-Soto, David René Thierry García, Rafael Vidal Uribe & Hugo Padilla Chacón - 1989 - In Va. Conferencia Internacional: Las Computadoras en Instituciones de Educación y de Investigación. Cómputo Académico, UNAM, UNISYS, México, noviembre 14–16, 1989. Mexico City, México: National Autonomous University of Mexico.
    Proceeding of the first public presentation of the work of the mexican logical group "Deduktor" under the direction of the mexican professor Hugo Padilla Chacón. This work was in fact the first whole and stand alone arithmetization of logics.
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  4. O que é metafísica.Jaimir Conte & Oscar Federico Bauchwitz - 2011 - Natal, RN, Brasil: Editora da UFRN.
    Atas do III Colóquio Internacional de Metafísica. [ISBN 978-85-7273-730-2]. Sumário: 1. Prazer, desejo e amor-paixão no texto de Lucrécio, por Antonio Júlio Garcia Freire; 2. Anaximandro: física, metafísica e direito, por Celso Martins Azar Filho; 3. Carta a Guimarães Rosa, por Cícero Cunha Bezerra; 4. Ante ens, non ens: La primacía de La negación em El neoplatonismo medievel, por Claudia D’Amico; 5. Metafísica e neoplatonismo, por David G. Santos; 6. Movimento e tempo no pensamento de Epicuro, por Everton da Silva (...)
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  5. Supporting Human Autonomy in AI Systems.Rafael Calvo, Dorian Peters, Karina Vold & Richard M. Ryan - forthcoming - In Christopher Burr & Luciano Floridi (eds.), Ethics of Digital Well-being: A Multidisciplinary Approach.
    Autonomy has been central to moral and political philosophy for millenia, and has been positioned as a critical aspect of both justice and wellbeing. Research in psychology supports this position, providing empirical evidence that autonomy is critical to motivation, personal growth and psychological wellness. Responsible AI will require an understanding of, and ability to effectively design for, human autonomy (rather than just machine autonomy) if it is to genuinely benefit humanity. Yet the effects on human autonomy of digital experiences are (...)
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  6. Die Unwissenheit des Philosophen, Oder, Warum Hat Plato Die "Ungeschriebene Lehre" Nicht Geschrieben?Rafael Ferber - 1991
    The debate over Plato’s “ so called unwritten doctrines”, which he communicated only to a small circle of trusted disciples, has caused a stir among philosophers in recent decades. Rafael Ferber assumes a differentiated position in this controversy. He is convinced that the unwritten doctrines did exist, but that Plato, for reasons inherent in the process of gaining knowledge, was unable to communicate these doctrines even to his closest disciples. In this book, Ferber outlines the discussion and summarizes the (...)
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  7. Deuteros Plous, the Immortality of the Soul and the Ontological Argument for the Existence of God.Rafael Ferber - 2018 - In Gabriele Cornelli, Thomas M. Robinson & Francisco Bravo (eds.), Plato's Phaedo.Selected papers from the eleventh Symposium Platonicum. Baden Baden: Academia Verlag. pp. 221-230.
    The paper deals with the "deuteros plous", literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s "Phaedo", the key passage being Phd. 99e4–100a3. The second voyage refers to what Plato’s Socrates calls his “flight into the logoi”. Elaborating on the subject, the author first (I) provides a non-standard interpretation of the passage in question, and then (II) outlines the philosophical problem that it seems to imply, and, finally, (III) tries to apply this philosophical problem to the "ultimate (...)
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  8. Paraconsistent Belief Revision Based on a Formal Consistency Operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  9. Perché Platone nel Timeo torna a sostenere la dottrina delle idee.Rafael Ferber - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (1):5-28.
    In the whole Corpus Platonicum, we find in principle only one "direct argument" (Charles Kahn) for the existence of the ideas (Tim.51d3-51e6). The purpose of the article is to analyse this argument and to answer the question of why Plato in the Timaeus again defended the existence of the ideas despite the objections in the Parmenides. He defended it again because the latent presupposition of the apories in the Parmenides, the substantial view of sensibles, is removed through the introduction of (...)
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  10. Is the Idea of the Good Beyond Being? Plato's "Epekeina Tês Ousias" Revisited.Rafael Ferber & Gregor Damschen - 2015 - In Debra Nails, Harold Tarrant, Mika Kajava & Eero Salmenkivi (eds.), SECOND SAILING: Alternative Perspectives on Plato. Wellprint Oy. pp. 197-203.
    The article tries to prove that the famous formula "epekeina tês ousias" has to be understood in the sense of being beyond being and not only in the sense of being beyond essence. We make hereby three points: first, since pure textual exegesis of 509b8–10 seems to lead to endless controversy, a formal proof for the metaontological interpretation could be helpful to settle the issue; we try to give such a proof. Second, we offer a corollary of the formal proof, (...)
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  11. Ho de Diôkei Men Hapasa Psychê Kai Toutou Heneka Panta Prattei.Rafael Ferber - 2013 - In .
    The article first gives an exegesis of the famous passage in the "Republic", 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates for whom irrational (...)
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  12. Ist die Idee des Guten nicht transzendent oder ist sie es doch? Nochmals Platons ΕΠΕΚΕΙΝΑ ΤΗΣ ΟΥΣΙΑΣ.Rafael Ferber - 2005 - In Damir Barbaric (ed.), Platon über das Gute und die Gerechtigkeit / Plato on Goodness and Justice / Platone sul Bene e sulla Giustizia. Königshausen & Neumann. pp. 149-174.
    Plato scholars such as Matthias Baltes (1940-2003) and Luc Brisson have defended the thesis that Plato‘s Idea of the Good is on the one hand beyond being (epekeina tês ousias) in dignity and power, but is nevertheless not transcendent over being. The article gives first (I.), an introduction into the status questionis. Second (II.), it delivers the most important arguments for the thesis of Baltes and Brisson. Third (III.), it gives two counterarguments against the thesis. Fourth (IV), it deals with (...)
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  13.  26
    Logically-Consistent Hypothesis Testing and the Hexagon of Oppositions.Julio Michael Stern, Rafael Izbicki, Luis Gustavo Esteves & Rafael Bassi Stern - 2017 - Logic Journal of the IGPL 25 (5):741-757.
    Although logical consistency is desirable in scientific research, standard statistical hypothesis tests are typically logically inconsistent. To address this issue, previous work introduced agnostic hypothesis tests and proved that they can be logically consistent while retaining statistical optimality properties. This article characterizes the credal modalities in agnostic hypothesis tests and uses the hexagon of oppositions to explain the logical relations between these modalities. Geometric solids that are composed of hexagons of oppositions illustrate the conditions for these modalities to be logically (...)
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  14. El Verdadero Rostro de Kierkegaard.Rafael Larrañeta - 1997 - Revista de Filosofía (Madrid) 18 (1):83.
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  15. Was Und Wie Hat Sokrates Gewusst.Rafael Ferber - 2007 - Elenchos 28 (1):5-40.
    The first part of the paper (p. 10-21) tries to answer the first question of the title and describes a set of seven “knowledge-claims” made by Socrates: 1. There is a distinction between right opinion and knowledge. 2. Virtue is knowledge. 3. Nobody willingly does wrong. 4. To do injustice is the greatest evil for the wrongdoer himself. 5. An even greater evil is if the wrongdoer is not punished. 6. The just person is happy; the unjust person is unhappy. (...)
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  16. Introduction to "Sophistae".Rafael Ferber - 2014 - In Fulvia de Luise & Alessandro Stavru (eds.), Socratica III. Academia Verlag. pp. 201-203.
    Plato’s “Apology of Socrates” is a masterpiece of the philosophical literature. The question remains as to how much it has been influenced by earlier works, e.g. of Gorgias of Leontinoi and Euripides. Nevertheless, comparative studies on Hippolytus’ defense in Euripides’ tragedy of the same name, on Gorgias’ “Defense of Palamedes” and on Plato’s “Apology” do not exist. The short paper gives an introduction into the status quaestionis.
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  17. Key Concepts in Philosophy: An Introduction.Rafael Ferber - 2014 - St. Augustin: Academia Verlag.
    The book is an english translation with revisions and updates of the "Philosophische Grundbegriffe 1" and provides an introduction to six key concepts in philosophy - philosophy, language, knowledge, truth, being and good. At the same time, it aims to initiate its readers into the process of philosophical thinking. The book is addressed to students and laypeople, but also contains new ideas for specialists. It is written in a clear, accessible and engaging style, and its author 'shares, and manages to (...)
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  18. Wittgenstein Und Spengler.Rafael Ferber - 1991 - Archiv für Geschichte der Philosophie 73 (2):188-207.
    In his Vermischte Bemerkungen 43, Wittgenstein notices that he was also influenced by Oswald Spengler. The paper deals with the question of in which way Spengler influenced Wittgenstein’s late works and if it really was influence or only a coincidence of ideas. It is put forward that Spengler’s rather unknown philosophy of language influenced Wittgenstein’s philosophy of language, especially the concepts of family resemblance, antiessentialism, and language-game (Sprachspiel). A picture of the famous Neapolitan gesture of “negation” which motivated Wittgenstein to (...)
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  19. Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft.Rafael Ferber - 1984 - Kant-Studien 75 (1-4):460-468.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms the supreme principle of all synthetic judgments a priori in Kant’s Critique of Pure Reason (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
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  20. Sokrates: Tugend ist Wissen.Rafael Ferber - 1991 - Elenchos 12:39-66.
    The article examines the Socratic principle that (1) virtue is knowledge and its corollary that (2) nobody errs voluntarily (nemo sua sponte peccat). It tries to show (I) that both principles are paradoxa, i.e. from a phenomenological point of view, they seem to be false; (II) that nevertheless the platonic Socrates accepts both principles as true; and finally (III) that these principles are analytical truths a priori which can only be understood if a person (soul) finds them in him- or (...)
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  21. "The origins of objectivity in communal discussion" : einige Bemerkungen zu Gadamers und Davidsons Interpretationen des "Philebos".Rafael Ferber - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia. pp. 211-242.
    The first chapter, "Der Hintergrund von Gadamers 'Phänomenologischen Interpretationen' in Sein und Zeit" traces the origins of Gadamer’s interpretation of the Philebus in Sein und Zeit. Especially important is that Dasein is, thanks to speech , already outside of itself in the world. The second chapter "Gadamers Dialektische Ethik" gives a short summary of the main points of Gadamer's interpretation of the Philebus. The third chapter "Davidsons reinterpretation of von Gadamer's Dialektischer Ethik" 222-231), points especially to the fact that Davidson (...)
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  22. Decolonising Philosophy.Nelson Maldonado-Torres, Rafael Vizcaíno, Jasmine Wallace & Jeong Eun Annabel We - 2018 - In Gurminder K. Bhambra, Dalia Gebrial & Kerem Nişancıoğlu (eds.), Decolonising the University. London: Pluto Press. pp. 64-90.
    Based on Maldonado-Torres’s formulation of the term, we conceive the decolonial turn as a form of liberating and decolonising reason beyond the liberal and Enlightened emancipation of rationality, and beyond the more radical Euro-critiques that have failed to consistently challenge the legacies of Eurocentrism and white male heteronormativity (often Eurocentric critiques of Eurocentrism). We complement Maldonado-Torres’s account of the decolonial turn in philosophy, theory and critique by providing an analysis of the trajectories of academic philosophy and clarifying the relevance of (...)
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  23. Was und wie hat Sokrates gewusst.Rafael Ferber - 2007 - Elenchos: Rivista di Studi Sul Pensiero Antico 28 (1):5-39.
    The first part of the paper (p. 10-21) tries to answer the first question of the title and describes a set of seven "knowledge-claims" made by Socrates: 1. There is a distinction between right opinion and knowledge.2. Virtue is knowledge. 3. Nobody does willingly wrong. 4. To do injustice is the greatest evil for the wrongdoer himself. 5. An even greater evil is if the wrongdoer is not punished. 6. The just man is happy; the unjust person is unhappy. 7. (...)
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  24. Nachruf auf Henri Lauener.Rafael Ferber - 2003 - Kant-Studien 94 (4):403-404.
    This is an obituary notice on Henri Lauener (1933-2002).
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  25. Das Normative "Ist".Rafael Ferber - 1988 - Zeitschrift für Philosophische Forschung 42 (3):371 - 396.
    Despite the fact that Aristotle and Frege/Russell differ in how to understand the ambiguity in the meaning of the word “is”, their theories share a common feature: “is” does not have a normative meaning. This paper, however, (I) shows (a) that there is a normative meaning of “is” (and correspondingly a constative meaning of the word “ought”) and (b) that the ambiguity of “is” is itself ambiguous. Furthermore, it proposes (c) a performative criterion for making a distinction between constative and (...)
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  26.  81
    Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In Georg Meggle & Ulla Wessels (eds.), Analyomen 1, Proceedings of the 1st Conference ”Perspectives in Analytical Philosophy. Berlin: de Gruyter. pp. 719-729.
    Abstract: It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character of moral judgments that consists in the recommending or condemning element and in the fact that normative statements are derived from moral judgments. However, cognitivism and emotivism or “normativism” are contradictory theories: (...)
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  27. Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In Analyomen / Analyomen: Proceedings of the 1st Conference. De Gruyter. pp. 719-729.
    This is the abbreviated and slightly revised English version of my paper “Moralische Urteile als Beschreibungen institutioneller Tatsachen. Unterwegs zu einer Theorie moralischer Urteile“, in: Archiv für Rechts- und Sozialphilosophie 79, 1993, 372-392. It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character (...)
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  28. Temas em filosofia contemporânea II.Becker Arenhart Jonas Rafael, Conte Jaimir & Mortari Cezar Augusto - 2016 - Florianópolis, SC, Brasil: NEL/UFSC - Universidade Federal de Santa Catarina.
    Sumário: 1. El caso del método científico, Alberto Oliva; 2. Un capítulo de la prehistoria de las ciencias humanas: la defensa por Vico de la tópica, Jorge Alberto Molina; 3. La figura de lo cognoscible y los mundos, Pablo Vélez León; 4. Lebenswelt de Husserl y las neurociencias, Vanessa Fontana; 5. El uso estético del concepto de mundos posibles, Jairo Dias Carvalho; 6. Realismo normativo no naturalista y mundos morales imposibles, Alcino Eduardo Bonella; 7. En la lógica de pragmatismo, Hércules (...)
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  29. Does Gödel's Incompleteness Theorem Prove That Truth Transcends Proof?Joseph Vidal-Rosset - 2006 - In Johan van Benthem, Gerhard Heinzman, M. Rebushi & H. Visser (eds.), The Age of Alternative Logics. Springer. pp. 51--73.
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  30. Anime e a poética da luta: metáforas e anagramas em Cavaleiros do Zodíaco.Rafael Duarte Oliveira Venancio - 2012 - Culturas Midiáticas 5 (2).
    No audiovisual, a violência normalmente é vista como apenas uma ação, um sensacionalismo, especialmente as cenas de luta. No entanto, além do mero grau percebido, o anime é um gênero fílmico onde tais cenas apresentam um grau concebido,uma outra ressignificação de tais atitudes. Assim, o presente artigo busca analisar tal situação, dentro do domínio das Ciências da Linguagem, no anime Cavaleiros do Zodíaco. O objetivo aqui é descrever tais efeitos de sentido provenientes das cenas de lutas e como eles operam (...)
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  31.  23
    Platonische Aufsätze.Rafael Ferber - 2020 - Berlin / Boston: De Gruyter.
    The volume contains a selection of essays on Plato from his Socratic beginnings to his aftermath in the works of Donald Davidson and Hans Georg Gadamer. Particular attention is paid to the Idea of the Good and the question of its transcendence and immanence.
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  32.  48
    Which Secular Grounds? The Atheism of Liberation Philosophy.Rafael Vizcaíno - 2021 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (20):2-5.
    *Winner of the American Philosophical Association's 2020 Essay Prize in Latin American Thought* This essay offers a novel account of the secularity of Latin American liberation philosophy. It challenges the accepted notion that liberation philosophy applies the methods and approaches of Latin American liberation theology to the philosophical arena, thus putting liberation theology on secular grounds. While this formulation is true insofar as liberation philosophy is not bound by the hermeneutics of any particular religious tradition, this formulation could be misconstrued (...)
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  33. The Aesthetic Creation Theory of Art.Rafael De Clercq - 2009 - Sztuka I Filozofia (Art and Philosophy) 35:20-24.
    This is a critical discussion of Nick Zangwill’s Aesthetic Creation Theory of Art, as he has presented the theory in his book Aesthetic Creation. The discussion focuses on two questions: first, whether the notion of art implied by Zangwill’s theory is at once too wide and too narrow; second, whether Zangwill is right about the persistence conditions of works of art.
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  34. Practical Reason and Moral Motivation:An Analysis of Arguments Against Internalism.Rafael Martins - 2013 - Itaca 24:184-200.
    In The moral problem (1994), Michael Smith tries to link three conflicting theories that alone are intuitively plausible, nevertheless, they do not seem to work well together. The first proposes that moral judgments are in fact beliefs about objective matters. The second states the concept of “practicality requirement”. The third is a humean belief-desire psychology, i.e. if a moral judgment is sufficient to explain actions, then it must involve a desire. If that is the case, it cannot be simply a (...)
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  35. Realismo Moral Naturalista: Problemas Semânticos.Rafael Martins - 2010 - Dissertation, Universidade Federal Do Rio de Janeiro
    As the intuitions about moral phenomenology shows the metaphysical distinction between mind-dependent and mind-independent properties has set the metaethical distinction between normativity and objectivity in ethics. Traditionally, many arguments were built in order to show that moral realists cannot account, in naturalist vocabulary, for the process of determining moral reference due to the desiderative disposition taken to be necessarily part of the meaning of moral terms. This dissertation assess some anti-realists arguments like is-ought thesis, the argument from queerness, the argument (...)
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  36. Friedrich Nietzsche: A Philosopher of Immoralism?Rafael Pangilinan - 2009 - Lumina: An Interdisciplinary Research and Scholarly Journal of Holy Name University 20 (2):1-28.
    This paper intends to show that Friedrich Nietzsche’s approach to morality or ‘immorality’ involves an attempt to see moral beliefs as a product of human psychology, rather than as a set of metaphysical ‘truths’ that are somehow given to, or discoverable by, us. Nietzsche wants to replace the metaphysical (or supernatural) account of morality with a natural one, and his treatment of moral belief-systems, from the perspective of this concern, can be divided into (a) a psychological analysis of the true (...)
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  37. AGM-Like Paraconsistent Belief Change.Rafael R. Testa, Marcelo E. Coniglio & Marcio M. Ribeiro - 2017 - Logic Journal of the IGPL 25 (4):632-672.
    Two systems of belief change based on paraconsistent logics are introduced in this article by means of AGM-like postulates. The first one, AGMp, is defined over any paraconsistent logic which extends classical logic such that the law of excluded middle holds w.r.t. the paraconsistent negation. The second one, AGMo , is specifically designed for paraconsistent logics known as Logics of Formal Inconsistency (LFIs), which have a formal consistency operator that allows to recover all the classical inferences. Besides the three usual (...)
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  38.  89
    Economic Liberty, Price Control, and Environmental Harm.Rafael Martins - 2018 - Justiça Eleitoral Em Debate 8 (2):83-90.
    One core question in contemporary political economy is whether economic liberties should be constitutionally protected as basic rights. In this article I do not provide a positive argument for the view that economic liberties are basic rights. Rather, I seek to provide a reason for not embracing the opposing view, i.e. that economic liberties should not be constitutionally protected as basic rights. Based on Hayek’s theory of price as signal, I argue that price control, a view usually associated with high (...)
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  39. I Knew I Shouldn’T Do It; But I Did It: Davidson on Causal Strength and Weakness of Will.Rafael Martins - 2019 - Investigação Filosófica 10 (2):05-20.
    Reasons for action is a widely employed methodology in practical philosophy, and especially in moral philosophy. Reasons are facts that explain and justify actions. But, conceptually, if reasons were causes, incontinent actions would be impossible. When an agent ranks an evaluation about what to do as his best judgement, it entails that he has a reason for acting as that judgement prescribes. But when an agent acts incontinently, he acts in accordance to an intention that is not aligned with his (...)
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  40. Sofista 236E-241A: Um Estudo Sobre a Leitura Platônica de Parmênides de Eléia.Rafael Huguenin - 2009 - Dissertation, PUC-Rio, Brazil
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  41. Conteúdo da história ou gênese de pressupostos? O lugar expositivo de Aristóteles nas duas primeiras seções de O Capital, de Karl Marx.André Vidal Viola - 2018 - Dissertation, PUC, São Paulo
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  42. La pretensión de verdad del cristianismo a la luz del pensamiento de Joseph Ratzinger.Rafael Pascual - 2010 - Alpha Omega 13 (3):377-391.
    La questione sulla verità del cristianesimo è fondamentale e ineludibile. In essa si trova uno dei filoni fondamentali del pensiero di Joseph Ratzinger – Benedetto XVI. In fondo si trovano coinvolti una serie di argomenti che si possono riassumere nel rapporto tra fede e ragione, tra il Dio della fede e il Dio dei filosofi. Nella visione cristiana ambedue non si contrappongono, ma s’incontrano. La “distinzione mosaica” s’incontra con la “distinzione socratica” . La pretesa di verità del cristianesimo conduce a (...)
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  43.  98
    A lanterna de Diógenes de Sinope: Metáporo e o infinito debate da Comunicação.Rafael Duarte Oliveira Venancio - 2016 - Galáxia 31.
    Das Coisas que nos fazem pensar: O debate sobre a Nova Teoria da Comunicação é o livro que descreve os primeiros momentos de debate e divulgação, por Ciro Marcondes Filho, da Nova Teoria da Comunicação e do metáporo. O objetivo da presente resenha é demonstrar como o livro se caracteriza enquanto um percurso feito pelo autor de disseminação e defesa de sua construção ontológica, epistemológica e metodológica da Comunicação em sua busca para transformá-la de ciência aplicada para ciência pura.
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  44. A querela do conceito de massa na filosofia dos jovens hegelianos.Rafael Duarte Oliveira Venancio - 2016 - Controvérsia 12 (3):193-199.
    O presente artigo busca caracterizar a querela interna do Movimento Jovem-Hegeliano através da descrição e caracterização do conceito de massa/massificação dentro do pensamento de seus membros primeiros, a saber: Ludwig Feuerbach, David Strauss e Bruno Bauer.
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  45. Comunicando a unidimensionalização: Herbert Marcuse e a reflexão das práticas midiáticas.Rafael Duarte Oliveira Venancio - 2015 - Revista Urutágua 32:1-10.
    O presente artigo apresenta um retrospecto teórico das temáticas da Cultura e Identidade – essa tomada também como identificação e individualização – dentro das principais obras de Herbert Marcuse, em especial Razão e Revolução e A Ideologia da Sociedade Industrial. Após traçar esse arcabouço, pretendemos ilustrar os conceitos filosóficos utilizando exemplos midiáticos presentes nas práticas midiáticas atuais, buscando demonstrar a pregnância que um pensamento da época da contracultura pode ter no século XXI.
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  46. Cyberpunk Entre Literatura E Matemática: Processos Comunicacionais da Literatura Massiva Na Crítica Científica da Realidade.Rafael Duarte Oliveira Venancio - 2013 - Conexão 12 (23).
    O presente artigo busca definir o movimento literário cyberpunk a partir da sua influência teórica vinda do campo da matemática. Utilizando a teorização interna ao movimento, centrada em Rudy Rucker, o objetivo aqui é entender como os campos da análise e dos fundamentos da matemática criam uma importante distinção entre os cyberpunks e as demais distopias literárias. Com isso, há a pressuposição de um movimento de uma crítica sociomatemática feita pelos cyberpunks cujos conceitos matemáticos tornam possível criticar o tempo presente, (...)
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  47. C. S. Peirce and the Square Root of Minus One: Quaternions and a Complex Approach to Classes of Signs and Categorical Degeneration.Rafael Duarte Oliveira Venancio - 2017 - SSRN Electronic Journal 2017 (1):1-17.
    The beginning for C. S. Peirce was the reduction of the traditional categories in a list composed of a fundamental triad: quality, respect and representation. Thus, these three would be named as Firstness, Secondness and Thirdness, as well given the ability to degeneration. Here we show how this degeneration categorical is related to mathematical revolution which Peirce family, especially his father Benjamin Peirce, took part: the advent of quaternions by William Rowan Hamilton, a number system that extends the complex numbers, (...)
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  48. C. S. Peirce's Phaneroscopy as Early Communicology.Rafael Duarte Oliveira Venancio - 2017 - Santalka: Filosofija, Komunikacija 25 (1):26-37.
    This article aims to show that the contribution of Charles Sanders Peirce to communicology is much earlier than the advent of epistemological integration of semiotics in communication studies, being phaneroscopy as a early form of communicology. This reflection is based on the study of the categorical degeneration theorized by Peirce, his influence on communicational thinking (especially on Gilles Deleuze’s cinema theory), as well as the conceptual link between degeneration and phenomenon from the philosophical point of view of quaternions.
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  49. Em busca do rádio esportivo: A definição de uma prática do jogo de linguagem radiofônico.Rafael Duarte Oliveira Venancio - 2016 - Rádio Leituras 5 (2).
    O presente trabalho visa entender como o rádio esportivo se estrutura dentro da linguagem do rádio. Partindo dos pressupostos que o rádio é uma linguagem regida por uma lógica (o jogo de linguagem) e uma pragmática (os gêneros do discurso), há o estudo detalhado do rádio esportivo enquanto modelo operacional em intersecção temática com o mundo radiofônico.
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  50. Elementos de Pragmática Musical: A Ação Linguística do Leitmotiv e da Fórmula.Rafael Duarte Oliveira Venancio - 2015 - Arte Filosofia (UFOP) 19.
    O presente artigo deseja estudar a questão da música enquanto linguagem e como seria a sua ação linguística dentro do campo da comunicabilidade e das mediações. Para isso, utilizando as ideias da Filosofia Analítica da Linguagem (especialmente Ludwig Wittgenstein, J. L. Austin e John Searle), serão analisados dois elementos da linguagem musical de épocas distintas e antagônicas: o leitmotiv (com enfoque em O Anel do Nibelungo, de Richard Wagner) e a fórmula (com enfoque em Licht, de Karlheinz Stockhausen). A ideia (...)
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