Results for 'Rec Szymon BRÓDKA'

50 found
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  1. Maria Jarosz: Samobójstwa. Dlaczego teraz? [REVIEW]Rec Szymon BRÓDKA - 2016 - Argument: Biannual Philosophical Journal 6 (1):239-248.
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  2.  65
    Reč priređivača.Dušan Bošković - 2013 - Filozofija I Društvo 24 (2):3-3.
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  3. Radical Enactivism, Wittgenstein and the Cognitive Gap.Victor Loughlin - 2014 - Adaptive Behavior 22 (5):350-359.
    REC or Radical Enactive (or Embodied) Cognition (Hutto and Myin, 2013) involves the claim that certain forms of mentality do not involve informational content and are instead to be equated with temporally and spatially extended physical interactions between an agent and the environment. REC also claims however that other forms of mentality do involve informational content and are scaffolded by socially and linguistically enabled practices. This seems to raise what can be called a cognitive gap question, namely, how do non-contentful (...)
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  4.  37
    Cognição e linguagem: seria a linguagem um desafio para abordagens enativistas?Hugo Mota & Iana Valença - 2019 - A Mente Humana Para Além Do Cérebro – Perspectivas a Partir Dos 4Es da Cognição.
    Investigamos o problema da continuidade entre (1) cognições básicas e (2) complexas, especificamente em relação à linguagem. Nossa hipótese é a de que visões contemporâneas da linguagem não inviabilizam necessariamente a abordagem bottom-up ― abordagens tipicamente enativistas. Primeiro apresentamos a posição de Daniel Hutto e Erik Myin (2013, 2017), representantes do Radically Enactive Cognition (REC), a qual assume o desafio da continuidade e identifica na linguagem o critério para uma distinção de tipo entre (1) e (2). Em seguida, estabelecemos a (...)
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  5. A Speech Act Calculus. A Pragmatised Natural Deduction Calculus and its Meta-Theory.Moritz Cordes & Friedrich Reinmuth - manuscript
    Building on the work of Peter Hinst and Geo Siegwart, we develop a pragmatised natural deduction calculus, i.e. a natural deduction calculus that incorporates illocutionary operators at the formal level, and prove its adequacy. In contrast to other linear calculi of natural deduction, derivations in this calculus are sequences of object-language sentences which do not require graphical or other means of commentary in order to keep track of assumptions or to indicate subproofs. (Translation of our German paper "Ein Redehandlungskalkül. Ein (...)
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  6. International Research Ethics Education.J. Millum, B. Sina & R. Glass - 2015 - Journal of the American Medical Association 313 (5):461-62.
    This paper assesses the state of research ethics in low- and middle-income countries and the achievements of the Fogarty International Center's bioethics training program since 2000. The vision of FIC for the next decade of research ethics education is encapsulated in four proposed goals: (1) Ensure sufficient expertise in ethics review by having someone with long-term training on every high-workload REC; (2) Develop LMIC capacity to conduct original research on critical ethical issues by supporting doctoral and postdoctoral training and career (...)
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  7. Replies to Criticisms and Comments.Nicholas Maxwell - 2012 - Dialogue and Universalism 22 (3):133-152.
    This article consists of my replies to criticisms of and comments on a talk I gave at the Polish Academy of Sciences, Warsaw, Poland, in 2011. My original talk was called "The Menace of Science without Civilization: From Knowledge to Wisdom": for the text, see http://philpapers.org/rec/MAXTMO-4 . In my talk I argued that our extraordinarily successful pursuit of scientific knowledge and technology has vastly increased our power to act, without increasing our power to act wisely. This puts us into a (...)
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  8.  16
    Radically Enactive High Cognition.Giovanni Rolla - 2018 - Dissertatio 47:26-41.
    I advance the Radically Enactive Cognition (REC) program by developing Hutto & Satne’s (2015) and Hutto & Myin’s (2017) idea that contentful cognition emerges through sociocultural activities, which require a contentless form of intentionality. Proponents of REC then face a functional challenge: what is the function of higher cognitive skills, given the empirical findings that engaging in higher-cognitive activities is not correlated with cognitive amelioration (Kornblith, 2012)? I answer that functional challenge by arguing that higher cognition is an adaptive tool (...)
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  9.  95
    The Role of Research Ethics Committees in Making Decisions About Risk.Allison Ross & Nafsika Athanassoulis - 2014 - HEC Forum 26 (3):203-224.
    Most medical research and a substantial amount of non-medical research, especially that involving human participants, is governed by some kind of research ethics committee (REC) following the recommendations of the Declaration of Helsinki for the protection of human participants. The role of RECs is usually seen as twofold: firstly, to make some kind of calculation of the risks and benefits of the proposed research, and secondly, to ensure that participants give informed consent. The extent to which the role of the (...)
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  10.  20
    Krytyka dialektycznej interpretacji filozofii Nagardżuny.Szymon Bogacz - 2014 - Diametros 42:227-246.
    The aim of this paper is to present two arguments against the dialectical interpretation of Nagarjuna's philosophy. This interpretation understands Nagarjuna's philosophy as a method of deconstruction, abstracting from Nagarjuna's own standpoint. The first argument refers to the metaphysical presuppositions of this method. The second argument refers to the positive statements asserted by Nagarjuna and focuses mainly on those concerning Buddhist practice. Furthermore, the conception of 'skillful means' and 'the two truths' will be discussed. The conclusion of this paper is (...)
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  11. Klątwa Kartezjusza — czyli uwagi Jaegwona Kima o przyczynowaniu mentalnym.Szymon Paweł Dziczek - 2016 - Humanistyka I Przyrodoznawstwo 22:119-130.
    Zagadnienie przyczynowania mentalnego pozostaje niezwykle istotnym i ciekawym problemem w ramach współczesnej filozofii umysłu. Wśród rozmaitych ujęć i teorii znaczącą rolę pełnią rozważania koreańskiego filozofa Jaegwona Kima. Zyskujący na popularności nurt fizykalizmu nieredukcyjnego musi się zmierzyć z nakreślonymi przez Kima trudnościami. Ograniczeni zasadą przyczynowego domknięcia sfery fizycznej i groźbą przyczynowego wykluczenia sfery mentalnej, antyredukcjoniści poszukują wyjścia z tych arcytrudnych opresji.
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  12. Rosi Braidotti, The Posthuman. [REVIEW]Rec Magdalena HOŁY-ŁUCZAJ - 2014 - Argument: Biannual Philosophical Journal 4 (1):181-188.
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  13. Dariusz CZAJA, Lekcje ciemności. [REVIEW]Rec Łukasz Sochacki - 2013 - Argument: Biannual Philosophical Journal 3 (1):209-216.
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  14. David H. Newman: Cień Hipokratesa. Tajemnice Domu Medycyny. [REVIEW]Rec Anna Karnat-Napieracz - 2015 - Argument: Biannual Philosophical Journal 5 (2):525-532.
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  15. Review of Radicalizing Enactivism by Hutto and Myin (2012).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Probably the leading exponent of W’s ideas on the language games of inner and outer (the ‘Two Selves’ operation of our personality or intentionality or EP etc. ) the prolific Daniel Hutto’s (DH) approach is called ‘Radical Enactivism’ and is well explained in numerous recent books and papers. It is a development of or version of the Embodied Mind ideas now current and, cleansed of its jargon, it is a straightforward extension of W’s 2nd and 3rd period writings (though Hutto (...)
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  16.  20
    Epistemologia w Aṣṭasāhasrikāprajñāpāramitā i w filozofii Nagardżuny.Szymon Bogacz - 2015 - Studia Humanistyczne AGH 3 (14):7-16.
    Nāgārjuna’s Middle Way (madhyamaka) doctrine met with the objection that it is a mere verbal attack (vitaṇḍā) against other philosophical positions. As one of the Madhyamaka critics pointed out: because Nāgārjuna does not hold own position, he is not able to justify his criticism of the essence (svabhāva). The article is an answer to the question whether, in the context of Indian philosophy, it is possible to know things devoid of essences. Theory of knowledge of this kind, i.e. the concept (...)
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  17.  86
    Komputacjonizm a materializm : czy krytyka obliczeniowej teorii umysłu implikuje krytykę materialnej jego natury?Szymon Paweł Dziczek - 2015 - Humanistyka I Przyrodoznawstwo 21:113-126.
    Obliczeniowa teoria umysłu wywarła znaczący wpływ na kształt współczesnej filozofii zajmującej się tym fenomenem. Dopuszczenie możliwości algorytmizacji ludzkich procesów umysłowych pociąga za sobą konsekwencje zarówno w postrzeganiu umysłu pod kątem funkcjonalnym, jak i treściowym. Generuje to również pytanie o naturę tychże procesów. Odradza się tym samym znany z tradycji filozofii kontynentalnej problem relacji ciało-umysł. Odrzucenie kartezjańskiego dualizmu doprowadziło wielu przedstawicieli kognitywnego nurtu do przeświadczenia, że źródeł naszych treści mentalnych poszukiwać należy w procesach zachodzących w mózgu. Celem artykułu jest analiza argumentów (...)
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  18. Janusz DEGLER, Witkacego portret wielokrotny. [REVIEW]Rec Magdalena KŁECZEK - 2014 - Argument: Biannual Philosophical Journal 4 (2):471-474.
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  19. Evolutionary Scenario Linking the Nature of Self-Consciousness to Anxiety Management (Dec 2017).Christophe Menant - manuscript
    Anxiety is a main contributor to human psychological sufferings. Its evolutionary sources are generally related to alert signals for coping with adverse or unexpected situations [Steiner, 2002] or to hunter-gatherer emotions mismatched with today environments [Horwitz & Wakefield, 2012]. We propose here another evolutionary perspective that links human anxiety to an evolutionary nature of self-consciousness. That approach introduces new relations between mental health and human mind. The proposed evolutionary scenario starts with the performance of primate identification with conspecifics [de Waal (...)
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  20. Łukasz MUSIAŁ Arkadiusz ŻYCHLIŃSKI (red.), Nienasycenie. Filozofowie o Kafce. [REVIEW]Rec Kinga Elert - 2011 - Argument: Biannual Philosophical Journal 1 (2):393-400.
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  21. Identification of Possible Differences in Coding and Non Coding Fragments of DNA Sequences by Using the Method of the Recurrence Quantification Analysis.Sergio Conte, Alessandro Giuliani & Elio Conte - 2012 - Journal of Research and Review in Applied Science 13 (2):1-28.
    Starting with the results of Li et al. in 1992 there is valuable interest in finding long range correlations in DNA sequences since it raises questions about the role of introns and intron-containing genes. In the present paper we studied two sequences that are the human T-cell receptor alpha/delta locus, Gen-Bank name HUMTCRADCV, a noncoding chromosomal fragment of M = 97630 bases (composed of less than 10% of coding regions), and the Escherichia Coli K12, Gen-Bank name ECO110K, a genomic fragment (...)
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  22.  13
    Madhajaka dla analityków. Refleksje wokół książki Jana Westerhoffa.Szymon Bogacz - 2013 - Estetyka I Krytyka 28:309-314.
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  23. Daniel Dennett i Alvin Plantinga, Nauka i religia. Czy można je pogodzić? [REVIEW]Rec Magdalena KŁECZEK - 2015 - Argument: Biannual Philosophical Journal 5 (2):541-542.
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  24.  99
    Maciej ZAREMBA-BIELAWSKI, Higieniści – z dziejów eugeniki. [REVIEW]Rec Magdalena KŁECZEK - 2014 - Argument: Biannual Philosophical Journal 4 (2):465-478.
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  25.  34
    Review of Radicalizing Enactivism by Hutto and Myin (2012) (Review Revised 2019).Michael Starks - 2019 - In Talking Monkeys-- Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet -- Articles and Reviews 2006-2019 Michael Starks 3rd Edition. Las Vegas, NV USA: Reality Press. pp. 230-253.
    Probably the leading exponent of Wittgenstein’s ideas on the language games of inner and outer (the ‘Two Selves’ operation of our personality or intentionality or EP etc.) the prolific Daniel Hutto’s approach is called ‘Radical Enactivism’ and is well explained in numerous recent books and papers. It is a development of or version of the Embodied Mind ideas now current and, cleansed of its jargon, it is a straightforward extension of Wittgenstein’s 2nd and 3rd period writings (though Hutto seems only (...)
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  26.  91
    Stephen BATCHELOR, Wyznania buddyjskiego ateisty. [REVIEW]Rec Krzysztof Jakubczak - 2013 - Argument: Biannual Philosophical Journal 3 (1):205-208.
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  27.  90
    Hannah ARENDT, Martin HEIDEGGER, Korespondencja z lat 1925–1975. [REVIEW]Rec Tomasz Borycki - 2011 - Argument: Biannual Philosophical Journal 1 (2):386-389.
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  28.  83
    Włodzimierz Julian Korab-Karpowicz: Traktat polityczno-filozoficzny. [REVIEW]Rec Katarzyna Haremska - 2016 - Argument: Biannual Philosophical Journal 6 (1):249-252.
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  29.  82
    ks. Jarosław JAGIEŁŁO, Niedokończony spór o antropologię filozoficzną (Heidegger–Plessner). [REVIEW]Rec Maciej Urbanek - 2011 - Argument: Biannual Philosophical Journal 1 (2):379-385.
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  30.  81
    Bartosz Brożek i Mateusz Hohol, Umysł matematyczny. [REVIEW]Rec Hubert BOŻEK - 2015 - Argument: Biannual Philosophical Journal 5 (1):295-304.
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  31.  80
    Marcin KRÓL, Europa w obliczu końca. [REVIEW]Rec Renata Trela - 2014 - Argument: Biannual Philosophical Journal 4 (2):481-482.
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  32.  39
    Fenomen świadomości w ujęciu materialistycznym Daniela Dennetta.Szymon Paweł Dziczek - 2015 - In Krzysztof Bałękowski & Kamil Maciąg (eds.), Filozofia nauki - wybrane zagadnienia. Lublin, Polska: pp. 26-36.
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  33.  74
    Jan WOLEŃSKI, Wierzę w to, co potrafię zrozumieć. [REVIEW]Rec Joanna Pierzga - 2014 - Argument: Biannual Philosophical Journal 4 (2):459-464.
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  34.  71
    Krzysztof Śleziński, Edukacja filozoficzna w teorii i praktyce. [REVIEW]Rec Renata Trela - 2014 - Argument: Biannual Philosophical Journal 4 (1):189-198.
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  35.  36
    Nauka kontra religia. Aspekty epistemologiczne.Szymon Paweł Dziczek - 2016 - Szkice Humanistyczne. Kwartalnik Naukowy Olsztyńskiej Szkoły Wyższej Im. Józefa Rusieckiego 40:7-18.
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  36.  61
    Piotr Warzoszczak: Fikcjonalizm modalny. [REVIEW]Rec Jan Wawrzyniak - 2016 - Argument: Biannual Philosophical Journal 6 (1):255-258.
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  37.  52
    Artur SZUTTA, Obywatelskie nieposłuszeństwo. Próba określenia pojęcia. [REVIEW]Rec Katarzyna Haremska - 2014 - Argument: Biannual Philosophical Journal 4 (2):447-458.
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  38.  51
    Wojciech Torzewski, Hermeneutyka jako filozofia dziejowości. Studium myśli Diltheya, Yorcka, Heideggera, Gadamera i Vattima. [REVIEW]Rec Tadeusz Gadacz - 2014 - Argument: Biannual Philosophical Journal 4 (1):173-180.
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  39.  48
    Barbara Skarga: Przeszłość i interpretacje. Z warsztatu historyka filozofii. [REVIEW]Rec Aleksandra WĘGRECKA - 2015 - Argument: Biannual Philosophical Journal 5 (2):533-540.
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  40.  46
    Jakub Gomułka, Karol Tarnowski i Adam Workowski (Red.): Fenomenologia polska a chrześcijaństwo. [REVIEW]Rec Wiesława Sajdek - 2015 - Argument: Biannual Philosophical Journal 5 (2):519-524.
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  41.  43
    Jerzy Machnacz, Monika Małek-Orłowska, Krzysztof Serafin (Ed.), The Hat and the Veil. The Phenomenology of Edith Stein / Hut Und Schleier. Die Phänomenologie Edith Steins. [REVIEW]Rec Paweł Sznajder - 2016 - Argument: Biannual Philosophical Journal 6 (2):509-518.
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  42.  42
    Stanisław Ignacy WITKIEWICZ, Nauki ścisłe a filozofia i inne pisma filozoficzne. [REVIEW]Rec Renata Trela - 2014 - Argument: Biannual Philosophical Journal 4 (2):465-470.
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  43.  35
    Seweryn Blandzi, Między aletejologią Parmenidesa a ontoteologią Filona. Rekonstrukcyjne studia historyczno-genetyczne. [REVIEW]Rec Jan Bigaj - 2015 - Argument: Biannual Philosophical Journal 5 (1):285-290.
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  44.  33
    Włodzimierz Julian Korab-Karpowicz: Traktat polityczno-filozoficzny. [REVIEW]Rec Paweł KŁOCZOWSKI - 2016 - Argument: Biannual Philosophical Journal 6 (1):253-254.
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  45.  32
    Lee CHUN LO, Die Gottesauffassung in Husserls Phänomenologie. [REVIEW]Rec Monika Adamczyk - 2013 - Argument: Biannual Philosophical Journal 3 (2):527-532.
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  46.  31
    Roman Darowski SJ, Philosophical Anthropology. Outline of Fundamental Problems. [REVIEW]Rec Rafał Kupczak - 2015 - Argument: Biannual Philosophical Journal 5 (1):291-294.
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  47.  26
    Albert Piette, Existence in the details: Theory and methodology in existential anthropology. [REVIEW]Rec Katarzyna Gurczyńska-Sady - 2015 - Argument: Biannual Philosophical Journal 5 (1):313-314.
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  48.  25
    Maciej BARWACZ, Estetyka Życia – wspólne obszary nietzscheańskiej filozofii oraz przekazów buddyzmu zen. [REVIEW]Rec Konrad Pyznar - 2013 - Argument: Biannual Philosophical Journal 3 (2):533-538.
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  49.  21
    Bernard-Henry Lévy, De la guerre en philosophie. [REVIEW]Rec Witold Wieteska - 2015 - Argument: Biannual Philosophical Journal 5 (1):305-312.
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  50.  20
    Thomas S. KUHN, The Structure of Scientific Revolutions. 50th anniversary. [REVIEW]Rec Grzegorz Trela - 2013 - Argument: Biannual Philosophical Journal 3 (2):539-544.
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