Results for 'Religious Concepts'

1000+ found
Order:
  1. Religious Authority and the Transmission of Abstract God Concepts.Nathan Cofnas - 2018 - Philosophical Psychology 31 (4):609-628.
    According to the Standard Model account of religion, religious concepts tend to conform to “minimally counterintuitive” schemas. Laypeople may, to varying degrees, verbally endorse the abstract doctrines taught by professional theologians. But, outside the Sunday school exam room, the implicit representations that tend to guide people’s everyday thinking, feeling, and behavior are about minimally counterintuitive entities. According to the Standard Model, these implicit representations are the essential thing to be explained by the cognitive science of religion. It is (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  2. Does Religious Belief Impact Philosophical Analysis?Kevin P. Tobia - 2016 - Religion, Brain and Behavior 6 (1):56-66.
    One popular conception of natural theology holds that certain purely rational arguments are insulated from empirical inquiry and independently establish conclusions that provide evidence, justification, or proof of God’s existence. Yet, some raise suspicions that philosophers and theologians’ personal religious beliefs inappropriately affect these kinds of arguments. I present an experimental test of whether philosophers and theologians’ argument analysis is influenced by religious commitments. The empirical findings suggest religious belief affects philosophical analysis and offer a challenge to (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  3.  9
    The Transformation of the Concept of Eudemonia in Islamic Philosophy; Development and Restoration in Al- Tusi's Heritage.Religious Thought - 2021 - JOURNAL OF RELIGIOUS THOUGHT 21 (78):25-52.
    After Al-Tusi and his effective work- which is called Nasirian Ethics- Islamic Philosophical Ethics emerges a fixed perspective that tips the balance (scale) in favor of otherworldly Eudemonia and considers worldly Eudemonia as rental land which can be abandoned. Ibn Khaldun tries to present a communicative theory; but his work has limited under the main discourse of Islamic Ethics which is fixed in the space and effect of the mentioned balance. As a consequence, after Mulla Sadra and in Esfahan school, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. A Transformative Theory of Religious Freedom: Promoting the Reasons for Rights.Corey Brettschneider - 2010 - Political Theory 38 (2):187-213.
    Religious freedom is often thought to protect, not only religious practices, but also the underlying religious beliefs of citizens. But what should be said about religious beliefs that oppose religious freedom itself or that deny the concept of equal citizenship? The author argues here that such beliefs, while protected against coercive sanction, are rightly subject to attempts at transformation by the state in its expressive capacities. Transformation is entailed by a commitment to publicizing the reasons (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  5. Richard Swinburne’s Concept of Religious Experience. An Analysis and Critique.Gregor Nickel & Dieter Schönecker - 2014 - European Journal for Philosophy of Religion 6 (1):177--198.
    The so-called ”argument from religious experience’ plays a prominent role in today’s analytical philosophy of religion. It is also of considerable importance to richard Swinburne’s apologetic project. However, rather than joining the polyphonic debate around this argument, the present paper examines the fundamental concept of religious experience. The upshot is that Swinburne neither develops a convincing concept of experience nor explains what makes a religious experience religious. The first section examines some problems resulting mainly from terminology, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  6. Problems of Religious Luck: Assessing the Limits of Reasonable Religious Disagreement.Guy Axtell - 2019 - Lanham, MD, USA & London, UK: Lexington Books/Rowman & Littlefield.
    To speak of being religious lucky certainly sounds odd. But then, so does “My faith holds value in God’s plan, while yours does not.” This book argues that these two concerns — with the concept of religious luck and with asymmetric or sharply differential ascriptions of religious value — are inextricably connected. It argues that religious luck attributions can profitably be studied from a number of directions, not just theological, but also social scientific and philosophical. There (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  7. A Religious End of Metaphysics? Heidegger, Meillassoux and the Question of Fideism.Jussi Backman - 2016 - In Antonio Cimino & Gert-Jan van der Heiden (eds.), Rethinking Faith: Heidegger between Nietzsche and Wittgenstein. New York: Bloomsbury Academic. pp. 39-62.
    The paper analyzes Quentin Meillassoux’s conception of the fideistic approach to religious faith intrinsic to the “strong correlationism” that he considers pervasive in contemporary thought. Backman presents the basic elements of Meillassoux’s speculative materialism and especially the thesis according to which strong correlationism involves a “fideistic” approach to religiosity. In doing so, Backman critically examines Meillassoux’s notions of post-metaphysical faith, religious absolutes, and contemporary fanaticism, especially against the background of Heidegger’s philosophy. According to Backman, Meillassoux’s logical and conceptual (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  8.  62
    Emerging Religious Marketplace in Nigeria: A Quest for Interpretation.Emmanuel Orok Duke - 2014 - International Journal of Theology and Reformed Tradition 6:47-61.
    In contemporary Nigerian society, the evolving trends in Christian religious culture suggest that neoliberal (social) mind-set is influencing certain practices in many Churches. The objective of this paper is to examine how the above-mentioned contemporary culture influences current religious landscape. The sociological concept of commodification was adopted as a way of ‘reading’ this religious context. The research methodology combines theoretical and ethnographic approaches to this study. The research findings show that neoliberal mind-set is influencing how religious (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  9. Homeschooling, Freedom of Conscience, and the School as Republican Sanctuary: An Analysis of Arguments Representing Polar Conceptions of the Secular State and Religious Neutrality.P. J. Oh - 2016 - Dissertation, University of Jyväskylä
    This paper examines how stances and understandings pertaining to whether home education is civically legitimate within liberal democratic contexts can depend on how one conceives normative roles of the secular state and the religious neutrality that is commonly associated with it. For the purposes of this paper, home education is understood as a manifestation of an educational philosophy ideologically based on a given conception of the good. -/- Two polar conceptions of secularism, republican and liberal-pluralist, are explored. Republican secularists (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. Cognitive Science of Religion and the Study of Theological Concepts.Helen De Cruz - 2014 - Topoi 33 (2):487-497.
    The cultural transmission of theological concepts remains an underexplored topic in the cognitive science of religion (CSR). In this paper, I examine whether approaches from CSR, especially the study of content biases in the transmission of beliefs, can help explain the cultural success of some theological concepts. This approach reveals that there is more continuity between theological beliefs and ordinary religious beliefs than CSR authors have hitherto recognized: the cultural transmission of theological concepts is influenced by (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  11. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  12. The Religious Significance of Kant’s Ethics.Jacqueline Mariña - 2001 - American Catholic Philosophical Quarterly 75 (2):179-200.
    This paper provides analysis of Kant's Categorical Imperative and its relevance to religion. I discuss what the concept of a categorical imperative implies about self-transcendence, and what this understanding of self-transcendence indicates about the self's relation to God and others.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  92
    Reason, Authority and Consciousness: An Analytical Approach to Religious Pluralism.Mudasir A. Tantray - 2018 - International Journal of Creative Research Thoughts 6 (1):1832-1834.
    Present world is the victim of conflicts on the basis of misunderstanding of religious dogmas of different religions, irrationality, ignorance and intolerance. People are moving away from knowledge, truth and reason. Indeed people accept false beliefs, hallucinations and myths. The role of religious plurality in philosophy is not to integrate and harmonize religions, especially religions cannot, and rather it is the business of religious pluralism to learn, think and acquire knowledge about the variety of religious beliefs, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Why Education in Public Schools Should Include Religious Ideals.Doret J. de Ruyter & Michael S. Merry - 2009 - Studies in Philosophy and Education 28 (4):295-311.
    In this article we aim to open a new line of debate about religion in public schools by focusing on religious ideals. We begin with an elucidation of the concept ‘religious ideals’ and an explanation of the notion of reasonable pluralism, in order to be able to explore the dangers and positive contributions of religious ideals and their pursuit on a liberal democratic society. We draw our examples of religious ideals from Christianity and Islam, because these (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  15. Religious Experience As A Journey To Perfection: An Inquiry Into The Ideas of Al-Ghazali.Abdullah Akgul - 2019 - Bilimname 38 (2019):813-833.
    Religious experience is one of the fundamental problems of the philosophy of religion. Although it has entered the literature as a proof of God; discussions focus on its nature. The basic approaches to the nature of religious experience are: religious experience as a feeling, religious experience as a perception, religious experience as a comment. The main reason that makes the nature of religious experience controversial is that it consists of two concepts that have (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Religious Neutrality, Toleration and Recognition in Moderate Secular States: The Case of Denmark.Sune Laegaard - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (2):85-106.
    This paper provides a theoretical discussion with point of departure in the case of Denmark of some of the theoretical issues concerning the relation liberal states may have to religion in general and religious minorities in particular. Liberal political philosophy has long taken for granted that liberal states have to be religiously neutral. The paper asks what a liberal state is with respect to religion and religious minorities if it is not a strictly religiously neutral state with full (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17.  33
    Selfhood and Self-Government in Women’s Religious Writings of the Early Modern Period.Jacqueline Broad - 2019 - International Journal of Philosophical Studies 27 (5):713-730.
    Some scholars have identified a puzzle in the writings of Mary Astell (1666–1731), a deeply religious feminist thinker of the early modern period. On the one hand, Astell strongly urges her fellow women to preserve their independence of judgement from men; yet, on the other, she insists upon those same women maintaining a submissive deference to the Anglican church. These two positions appear to be incompatible. In this paper, I propose a historical-contextualist solution to the puzzle: I argue that (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Concepts and Dimensions of Conversion.Domenic Marbaniang - manuscript
    Since religious experiences are dependent on religious ‘truths’, and religious ‘truths’ are usually beyond scientific investigation, religious beliefs vary a lot and each claims credence of itself. Religious experiences leading to religious conversions or religious conversions due to conviction of certain religious beliefs are often observable. Whether a particular religious belief is true or false is dependent on the kind of criteria used for the measurement. Not all religions accept Logic as (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. A Feminist, Kantian Conception of the Right to Bodily Integrity: The Cases of Abortion and Homosexuality.Helga Varden - 2012 - In Sharon Crasnow & Anita Superson (eds.), Out of the Shadows: Analytical Feminist Contributions to Traditional Philosophy. Oxford University Press.
    Pregnant women and persons engaging in homosexual practices compose two groups that have been and still are amongst those most severely subjected to coercive restrictions regarding their own bodies. From an historical point of view, it is a recent and rare phenomenon that a woman’s right to abortion and a person’s right to engage in homosexual interactions are recognized. Although most Western liberal states currently do recognize these rights, they are under continuous assault from various political and religious movements. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  33
    Normative Conceptions of European Identity-A Synthetic Approach.Pablo Jiménez Lobeira - 2010 - Australian Journal of Professional and Applied Ethics 12 (1).
    The European project was aimed from the outset, alongside reconciliation (peace) and economic reconstruction (prosperity), at a degree of political integration too. Political integration has progressed modestly. Not everybody is convinced of its benefits. Besides, the notion of a European polity opens the question about its sources of cohesion. Those sources are more or less evident in the member states – language, history, legal, political and religious traditions, for instance. They give, say, Latvia, Italy or Hungary a certain degree (...)
    Download  
     
    Export citation  
     
    Bookmark  
  21. Mysticism Without Concepts.Sebastian Gäb - 2021 - International Journal for Philosophy of Religion 89:1-14.
    It has often been claimed, e.g. by William James or Aldous Huxley, that mystical experiences across times and cultures exhibit a striking similarity. Even though the words and images we use to describe them are different, underneath the surface we find a common experiential core. Others have rejected this claim and argued that all experiences are intrinsically shaped by the mystics’ pre-existing religious concepts. Against these constructivist objections, I defend the idea of a common core by arguing that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. Wittgenstein and the ’Factorization Model’ of Religious Belief.Genia Schönbaumsfeld - 2014 - European Journal for Philosophy of Religion 6 (1):93--110.
    In the contemporary literature Wittgenstein has variously been labelled a fideist, a non-cognitivist and a relativist of sorts. The underlying motivation for these attributions seems to be the thought that the content of a belief can clearly be separated from the attitude taken towards it. Such a ”factorization model’ which construes religious beliefs as consisting of two independent ”factors’ -- the belief’s content and the belief-attitude -- appears to be behind the idea that one could, for example, have the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  23. Knowledge and the Objection to Religious Belief From Cognitive Science.Kelly James Clark & Dani Rabinowitz - 2011 - European Journal for Philosophy of Religion 3 (1):67 - 81.
    A large chorus of voices has grown around the claim that theistic belief is epistemically suspect since, as some cognitive scientists have hypothesized, such beliefs are a byproduct of cognitive mechanisms which evolved for rather different adaptive purposes. This paper begins with an overview of the pertinent cognitive science followed by a short discussion of some relevant epistemic concepts. Working from within a largely Williamsonian framework, we then present two different ways in which this research can be formulated into (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  24. Problems of Religious Luck, Chapter 1: Kinds of Religious Luck: A Working Taxonomy.Guy Axtell - manuscript
    Although there has been little written to date that speaks directly to problems of religious luck, described in other terms these problems have a long history. Contemporary contributors to the literature have referred to “soteriological luck” (Anderson 2011) “salvific luck” (Davidson 1999) and “religious luck” (Zagzebski 1994). Using “religious” as the unifying term, Part I of this monograph begins with the need a more comprehensive taxonomy. Serious philosophic interest in moral and epistemic luck took hold only after (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. Problems of Religious Luck, Chapter 2: The New Problem of Religious Luck.Guy Axtell - manuscript
    One main kind of etiological challenge to the well-foundedness of someone’s belief is the consideration that if you had a different education/upbringing, you would very likely accept different beliefs than you actually do. Although a person’s religious identity and attendant religious beliefs are usually the ones singled out as targets of such “contingency” or “epistemic location” arguments, it is clear that a person’s place and time has a conditioning effect in all domains of controversial views, and over all (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. Religious Topics in the 21st Century.Yoji K. Gondor & Joseph Krenz - manuscript
    Abstract: With all the obstacles and challenges it has suffered, the modern religion is an integral part of our society. Are the religions and the new technical developments in any form of reasonable harmony? There is nothing greater than infinity, nothing more mysterious than the infinite space or time, and nothing more mysterious than the Creator. In this way, it seems that there is a symbolic correlation connecting the concept of infinity and the transcendental vision of the mighty Creator. Is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  27.  7
    The Rule of Divine Attributes in History from the Perspective of Nahj al-Balaghah.Religious Thought, Masoumeh Haji Maghsoudi & Mohsen Alviri - 2020 - JOURNAL OF RELIGIOUS THOUGHT 20 (77):79-98.
    Divine Attributes and their reflection in the flowing of history and its stages is one of the most important issues in the theoretical philosophy of history that has attracted the attention of philosophers of history. This issue has become doubly important because it relates to human free will and the extent and manner of his role in history. This article has tried to examine the three attributes: "Lordship", "Knowledge" and "Will" along with a description of the concept of "Fate and (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. Concepts of Utopia: Toward of a Better World.Salah Ismail - 2020 - Al-Tafahm 18 (70):47-72.
    A utopia is an ideal society that does not exist, which the author conceives better than the society in which he lives. A predilection for it is a social dream driven by a narrowing of reality and a desire for a better way of life. All forms of philosophical, social, scientific, religious and literary utopia raise questions such as: Can the way we live be improved? What are the faults of the society or the world in which we live? (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Assisted Conception and Embryo Research with Reference to the Tenets of Catholic Christianity.Piyali Mitra - 2017 - Online International Interdisciplinary Research Journal 7 (3):165-173.
    Religion has a considerable influence over the public’s attitudes towards science and technologies. The objective of the paper is to understand the ethical and religious problems concerning the use of embryo for research in assisting conception for infertile couples from the perspective of Catholic Christians. This paper seeks to explain our preliminary reflections on how religious communities particularly the Catholic Christian communities respond to and assess the ethics of reproductive technologies and embryo research. Christianity as a whole lacks (...)
    Download  
     
    Export citation  
     
    Bookmark  
  30.  34
    Taking ‘the Leap of Faith’. How Religious Views Affect People’s’ Way of Living?Tudor Cosmin Ciocan & Pratibha Gramann - 2020 - Dialogo 7 (1):91-102.
    There is consistent evidence that everything coming out from the religious/spiritual phenomenon bends us most harshly. And that occurs regardless of the form religiousness or spirituality takes in practice or theory, despite the broad range of embracing religious concepts and creeds from atheism to fanatism, or moreover disregarding the impossibility of labeling as good or wrong these creeds from another perspective than the one that produced it. Many people adhere to religion for the sake of their souls, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. The Phenomenological Method Revisited: Towards Comparative Studies and Non-Theological Interpretations of the Religious Experience.Åke Sander - 2014 - Argument: Biannual Philosophical Journal 4 (1).
    During the last decades, two major and interrelated themes have dominated the study of religion: (a) the theme claiming that the long taken-for-granted so-called secularization thesis was all wrong, and (b) the theme of the so-called “return” or “resurgence of religion”. This global revival of religion — on micro, meso and macro levels — has been chronicled in a number of important books lately. As even a quick glance in some of the many textbooks about religious studies reveal that (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. Mystery, Humility and Religious Practice in the Thought of St John of the Cross.Mark Wynn - 2012 - European Journal for Philosophy of Religion 4 (3):89--108.
    The ”dark night of the soul’ is a common motif in Christian spiritual writing; and the locus classicus for this motif is the work of John of the Cross, a Spanish Carmelite friar of the sixteenth century. My aim in this paper is to use John’s account of the ”night’ to consider how the themes of mystery, humility and religious practice may be subsumed, and related to one another, within a Christian conception of God and of human life lived (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33. Michael Polanyi's Concept of Tacit Knowledge and its Implications for Christianity.S. Alan Corlew - 2002 - Christianity and Society 12 (3):16-23.
    This article explores the implications of Michael Polanyi's concept of Tacit Knowledge for religious belief in general, and Christianity in particular, by investigating the relationship of tacit knowledge to commitment in scientific investigation, and extrapolating that relationship to commitments in the area of religious belief.
    Download  
     
    Export citation  
     
    Bookmark  
  34.  74
    A Postsecular Rationale – Religious and Secular as Epistemic Peers.Paolo Monti - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (2).
    In Democratic Authority and the Separation of Church and State, Robert Audi addresses disagreements among equally rational persons on political matters of coercion by analysing the features of discussions between epistemic peers, and supporting a normative principle of toleration. It is possible to question the extent to which Audi’s views are consistent with the possibility of religious citizens being properly defined as epistemic peers with their non-religious counterparts, insofar as he also argues for some significant constraints on (...) reasons in public debates, and he advocates secular reasons being considered as equivalent to natural reasons. I shall also consider Jürgen Habermas’s criticism of Audi’s stance. One of Habermas’ main points focused on Audi’s strong division between religious and non-religious arguments that requires religious citizens to artificially split their reasons, while non-religiously affiliated citizens are not met with any similar requirement. Also, analysing the concept of epistemic parity, we can as well grasp some of the main features of the Habermasian idea of postsecularism. The difference between secular and postsecular views can be framed as hinging on what it means to be epistemic peers, thus bearing consequences on the understanding of the relationship between church and state—particularly regarding the nature of state neutrality and the different status of churches and organised secular groups. (shrink)
    Download  
     
    Export citation  
     
    Bookmark  
  35. Miracles and the Perfection of Being: The Theological Roots of Scientific Concepts.Alex V. Halapsis - 2016 - Anthropological Measurements of Philosophical Research 9:70-77.
    Purpose of the article is to study the Western worldview as a framework of beliefs in probable supernatural encroachment into the objective reality. Methodology underpins the idea that every cultural-historical community envisions the reality principles according to the beliefs inherent to it which accounts for the formation of the unique “universes of meanings”. The space of history acquires the Non-Euclidean properties that determine the specific cultural attitudes as well as part and parcel mythology of the corresponding communities. Novelty consists in (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  36. The Concept of ‘Nature’ in Peripatetic Islamic Philosophers.Nuri Adıgüzel - 2018 - ULUM Journal of Religious Inquiries 1 (1):5-21.
    In this study, lexical and terminological meanings of the term “nature” were analyzed and some Peripatetical Islamic philosophers’ opinions about this term were included. A comparison was made between the words “tabiat” and “doğa” which are used in Turkish language to meet the term “nature”. The realm of existence which Peripatetical Islamic philosophers have used “nature” in as a noun was explained. Debate between Ibn Sīnā and Ibn Rushd (Averroes) about the necessity of proving the term “nature” was mentioned. Ibn (...)
    Download  
     
    Export citation  
     
    Bookmark  
  37.  94
    Mapping the Moral Assumptions of Multi-Faith Religious Education.Jason Metcalfe & Daniel Moulin-Stozek - 2018 - British Journal of Religious Education:1-10.
    When Religious Education (RE) in England and Wales transitioned from Christian confessionalism to a multi-faith approach in the latter half of the twentieth century, the subject’s moral aims were reasserted. In this article, we explore the moral assumptions of this transformation and map some of their connections to other theological and ethical ideas. Inspired by Deleuze and Guattari’s metaphor of a rhizome, we make two novel contributions to scholarship in this regard. First, through some salient examples we show the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  38. the Comparison Between two Religious Notions: Salih صالح in holy Quran and Tsaddiq (צד'ק) in Holy Psalms (مقایسه مفهوم صالح در قرآن با مفهوم صدیق (צד'ק) در مزامیر داوود علیه السلام).Akbari Reza & Mohsen Feyzbakhsh - 2013 - Religions and Mysticism 46 (1):1-17.
    There is a quotation in the Holly Quran from the book of Psalms in 21:105: “The righteous shall inherit the earth”. A similar sentence can be found in Psalm37:29: צַדִּיקִים יִֽירְשׁוּ־אָרֶץ וְיִשְׁכְּנוּ לָעַד עָלֶֽיהָ. A comparison between these verses would illustrate that “صالح” is the Quranic equivalent of the Hebrew word “צַדִּיקִ”. This equivalence would allow us to compare usages of “صالح” in Quran and “צַדִּיקִ” in the book of Psalms. This comparative study will show that: (a) on the one (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39.  62
    On Being Religious.Hamid R. Tizhoosh - manuscript
    The question of religion, in one form or another, has been with us humans for millennia. From primitive tribal ceremonies to highly organized scriptures and theological rule books, up to excruciatingly circumlocutory philosophical treatises, we - Homo sapiens - have attempted to answer the question of religion through ages. Perhaps the most paramount question is whether religion is a real phenomenon that exists outside of us or whether we have invented it. If we have constructed the concept of religion, then (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40.  49
    An Institution at British Administration in Cyprus that Raise Religious Official: Islamic Theological School - İngiliz İdaresi’nde Kıbrıs’ta Din Görevlisi Yetiştiren Bir Kurum: İslam İlahiyat Okulu.Nurçin Volkan - 2019 - Yakın Doğu Üniversitesi İlahiyat Fakültesi Dergisi.
    This study aims to examine the Islamic Theological School that was opened in Nicosia back in 1932 to meet the chaplain needs of the Cypriot Muslims. In this context, how the Islamic Theological School was welcomed among the groupings of the period, its physical structure, teaching staff, and students were all addressed within the framework of the education program and the closure process. The "Foundation Files" in the National Archives and Research Department in the TRNC and the newspaper collections of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. Evolutions of the Mystical Conception of Religion in the Russian Academic Theology of the Nineteenth Century and Today’s Challenges.Vladimir Shokhin - 2015 - European Journal for Philosophy of Religion 7 (2):153--175.
    The Russian academic theological tradition, scarcely known to the West, was the only milieu wherein the development of philosophy of religion in the pre-revolutionary Russia was under way. Philosophical investigation of the phenomenon of religion was being elaborated in the apologetic context, i.e. in critical analysis of non-theistic conceptions of the origin and essence of religion, and the figure of Friedrich Schleiermacher, with his reduction of religion firstly to cosmic feelings and later to the feeling of the ontological dependence, occupied (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. Can a Computer Have a Religious Experience?Justin Charles Hite - manuscript
    A religious experience is a phenomenological occurrence which is interpreted by the perceiver in such a way as to affirm or strengthen the belief in a higher being or the beliefs of a particular religion. Religion and, therefore, religious experiences are primarily mental constructs. Computational theory of mind provides the strongest capabilities of applying mental activities to computers. However, cognitive science and philosophy needs to establish the link between beliefs and physical states in order for computational theory of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. Logical Positivism and Carnap's Confirmability on the Meaningfulness of Religious Language.Alberto Oya - 2018 - Espíritu 67 (155):243-249.
    Due to their acceptance of the verifiability principle, the only way left for logical positivists to argue for the meaningfulness of religious language was to accept some sort of emotivistic conception of it or to reduce it to the description of religious attitude. The verifiability principle, however, suffers from some severe limitations that make it inadequate as a criterion for cognitive meaning. To resolve these problems, logical positivists gave up the requirement of conclusive verifiability and defended a sort (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44. “Total and Radical Liberation”: The Religious and Philosophical Background of Volodymyr Vynnychenko’s Revolutionary Ideas.Roman Bilyashevych - 2017 - Kyiv-Mohyla Humanities Journal 4:29-43.
    The article explores the religious and philosophical origins of Volodymyr Vynnychenko’s ideas of “honesty with oneself,” “omnilateral liberation,” and “concordism.” Two treatises, Vidrodzhennia natsii (Rebirth of a Nation, 1919–1920) and Konkordyzm. Systema buduvannia shchastia (Concordism. A System of Building Happiness, 1938–1945), illustrate the development of Vynnychenko’s worldview. In the first work, social revolution was considered as the answer to human problems, while, in the second, such a solution was found in becoming one with the universe. Despite his negative attitude (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45.  42
    A Formal-Logical Approach to the Concept of God.Ricardo Silvestre - forthcoming - Manuscrito. Revista Internacional de Filosofia.
    In this paper I try to answer four basic questions: (1) How the concept of God is to be represented? (2) Are there any logical principles governing it? (3) If so, what kind of logic lies behind them? (4) Can there be a logic of the concept of God? I address them by presenting a formal-logical account to the concept of God. I take it as a methodological desideratum that this should be done within the simplest existing logical formalism. I (...)
    Download  
     
    Export citation  
     
    Bookmark  
  46.  56
    On the Representation of the Concept of God.Ricardo Sousa Silvestre - 2021 - Philosophia 49:1-25.
    While the failure of the so-called classical theory of concepts - according to which definitions are the proper way to characterize concepts - is a consensus, metaphysical philosophy of religion still deals with the concept of God in a predominantly definitional way. It thus seems fair to ask: Does this failure imply that a definitional characterization of the concept of God is equally untenable? The first purpose of this paper is to answer this question. I focus on the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47.  72
    Believing Without Evidence: Pragmatic Arguments for Religious Belief in Life of Pi.Alberto Oya - 2020 - In Adam T. Bogard (ed.), Critical Insights: Life of Pi. New Jersey, USA: pp. 136-147.
    The aim of this essay is to show that Yann Martel’s Life of Pi can be read as illustrating what philosophers usually name as pragmatic arguments for religious belief. Ultimately, this seems to be the reason why, in the short prologue that accompanies the novel, Martel claims Life of Pi to be “a story to make you believe in God”. To put it briefly, these arguments claim that even conceding that the question of whether to believe that God exists (...)
    Download  
     
    Export citation  
     
    Bookmark  
  48. Tentacles of the Leviathan? Nationalism, Islamophobia, and the and the Insufficiency-yet-Indispensability of Human Rights for Religious Freedom in Contemporary Europe.Jason A. Springs - 2016 - Journal of the American Academy of Religion 84 (3).
    Is the institutionalization of religious freedom through human rights jurisprudence simply a means by which the modern nation-state manufactures and regulates “religion”? Is the discourse of religious freedom principally a technology of state governance? These questions challenge the ways that scholars conceptualize the relation between states, nationalism, human rights, and religious freedom. This article forwards an approach to human rights and methodological nationalism that both counters and explores alternatives to the prevailing conceptions of human rights, nationalism, and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49.  18
    Hanh’s Concept of Being Peace: The Order of Interbeing.Alexander Sieber - 2015 - International Journal of Religion and Spirituality in Society 5 (1):1-8.
    After being nominated by Martin Luther King, Jr. for the Nobel Peace Prize, the “gentle and fearless” Vietnamese Buddhism monk Thich Nhat Hanh established a worldwide movement called the Order of Interbeing, which deals with major human conflicts with ancient Buddhist teachings. By drawing from original Buddhist texts, Hanh has created an authentic type of religious activism based on mindfulness of our connectedness that has real potential for peace, because of its twin focus on resolution and prevention. In this (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50.  88
    As a Historian of Religions Poet Asaf Hâlet Çelebi and Religious Motives in Poetry.Necati SÜMER - 2019 - Mevzu - Journal of Social Sciences (2):129-166.
    Asaf Halet Çelebi, who is a poet interested in Eastern religions. This is due to reach the family atmosphere, the love to know different languages and mysticism. What makes him different aspects of Turkish literature, the history of religions is the masterful use of motifs in his poems. Religions, mythology, mysticism and music information about the poet, his poetry reflects this versatility. Sound in poetry, harmony, knowledge, symbols, and images of compliance on this issue reveals the talent of the poet. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000